Milestones on the path to stability Episode (23) | The whole book

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:03 Milestones on the path to stability
0:08 By His Eminence Sheikh Dr. Fayez bin Hussein Al-Salah
0:15 Introduction
0:21 In the name of God, the Most Gracious, the Most Merciful
0:24 Praise be to God, Lord of the worlds
0:27 I bear witness that there is no god but God, the clear truth
0:32 I bear witness that Muhammad is His true and trustworthy servant and Messenger
0:37 May God bless him and his family and companions
0:41 And whoever follows them in goodness until the Day of Judgment
0:45 As for after
0:47 Steadfastness in religion is the requirement of every sincere Muslim
0:51 And the ultimate goal of every worshiper is success
0:54 And the religion of the prophets, messengers, saints, and righteous people
1:00 There is a dire need for it at all times
1:05 Especially in a time when there are a lot of people falling off the road
1:10 From the general public and their private ones
1:13 Since that was the case
1:16 This was the brief message
1:19 A reminder for me and my Muslim brothers on the road
1:24 And I named it
1:26 Milestones on the path to stability
1:29 And I made it into two requirements
1:32 The first is the reality of consistency and its importance
1:37 The second requirement is regarding means of stability
1:41 In twenty full means
1:44 I ask God to make us steadfast in His religion until we meet Him
1:50 Our last supplication is: Praise be to God, Lord of the Worlds
1:55 The first requirement
2:00 The truth and importance of consistency
2:04 Constancy is permanence and continuity
2:10 The firmness and durability of a thing is connected to what it is attached to or is based on
2:16 The truth about steadfastness is being straight on the path
2:20 Al-Saadi said in Tayseer Al-Latif Al-Mannan
2:24 Integrity is the necessity of the straight path
2:28 That the servant is steadfast in his faith in God
2:31 And performing his duties and leaving behind his forbidden things
2:34 Keep doing that
2:36 Repentant of what he violated her rights
2:40 That is why he said: So be steadfast towards Him and seek His forgiveness
2:45 Any of your mistakes in integrity
2:49 The Muslim must pay
2:52 If he is not able to do so, then approach
2:55 If it is removed from the approach
2:58 All that remains is negligence and loss
3:01 And in the two Sahihs on the authority of Aisha, may God be pleased with her
3:06 On the authority of the Prophet, may God bless him and grant him peace, he said
3:11 They paid, they approached, and they gave good news
3:15 No one whose deeds will enter Paradise will enter Paradise
3:19 They said, “Not even you, O Messenger of God.”
3:23 He said neither do I
3:26 Unless God showers me with His mercy
3:30 And know that the most beloved work to God is to do it consistently, even if it is small
3:35 God Almighty has commanded His faithful servants
3:39 By steadfastness in this religion until death
3:43 God Almighty said
3:46 And worship your Lord until certainty comes to you
3:50 And he said
3:52 O you who have believed, fear God as He should be feared
3:58 Fear God as you should fear Him
4:01 And do not die unless you are Muslims
4:07 And the Almighty said
4:09 So be steadfast as you have been commanded and whoever repents with you, and do not go astray
4:17 He sees what you do
4:23 And he said
4:26 Therefore, pray
4:28 And do as you were commanded
4:31 Do not follow their desires
4:35 And say, “I believe in what God has revealed of the Book.”
4:42 And I was commanded to be fair among you
4:45 God is our Lord and your Lord
4:48 We have our deeds and you have your deeds
4:52 There is no argument between us and you
4:56 God brings us together and to Him is our destiny
5:02 And whoever strives himself to be straight on the path
5:06 God Almighty will not waste it
5:10 As God said
5:13 Those who said, “Our Lord is God,” and then remained steadfast
5:20 They have no fear, nor do they grieve
5:29 Those are the companions of Paradise
5:34 They will abide therein as a reward for what they did
5:44 And he said
5:46 Those who said, “Our Lord is God,” and then remained steadfast
5:52 Angels descend upon them
6:01 Do not be afraid, do not be sad, and give good news
6:08 In the paradise that you were promised
6:15 We are your guardians in this life and in the afterlife
6:23 You have in it whatever your souls desire
6:28 And you have in it whatever you call upon
6:32 They came down from the Most Forgiving, Most Merciful
6:39 Constancy is the commandment of the prophets and messengers to their children and followers
6:46 As in the Almighty’s saying
6:49 And whoever desires to abandon the religion of Abraham
6:54 Except he who fools himself
6:57 We have chosen him in this world
7:01 In the afterlife, he will be among the righteous
7:07 When his Lord said to him, “Submit.”
7:11 He said: I have submitted to the Lord of the Worlds
7:17 Abraham recommended it to his sons and Jacob
7:22 My son, God has chosen the religion for you
7:32 Do not die unless you are Muslims
7:39 If steadfastness in Islam is the commandment of the prophets and messengers
7:45 It is in a time of difference and separation
7:48 Steadfastness in Islam and the Sunnah is the goal of all those who follow the true approach
7:55 Al-Hasan Al-Basri said
7:58 Your Sunnah and God, besides whom there is no god, are between them
8:03 Between the precious and the dry
8:06 So be patient, may God have mercy on you
8:09 The Sunnis were the fewest people in the past
8:13 They are the fewest people remaining
8:16 Those who did not go with the people of luxury in their luxury
8:21 Nor with the people of innovation in their innovations
8:24 And they were patient in their Sunnah until they met their Lord
8:29 So will you, God willing, so be it
8:33 If the people of disbelief are patient with their disbelief
8:37 They communicate it among themselves
8:40 As God said about them
8:42 And the chiefs of them set out, “Go and be patient before your gods.”
8:50 This is something that is intended
8:56 He said that he almost led us astray from our gods
9:01 If we had not been patient with it
9:04 It is better for the people of truth to be patient and be patient with him
9:09 As God Almighty said
9:12 O you who believe!
9:16 Be patient, be patient, and be patient
9:24 And fear God that you may succeed
9:30 He also said
9:32 By the time, man is in loss
9:39 Except those who believe and do righteous deeds
9:44 And exhort one another to truth and exhort one another to patience
9:51 And he said
9:52 So be patient, for God’s promise is true
9:57 And ask forgiveness for your sin
10:00 And praise your Lord
10:05 In the evening and early
10:08 Sheikh Al-Islam said about integrity
10:11 So he ordered him to be patient
10:13 And tell him that God's promise is true
10:16 He ordered him to ask forgiveness for his sin
10:19 No trial will occur except those who abandon what God has commanded
10:24 For God Almighty commanded truth and commanded patience
10:28 Sedition is either the result of abandoning the truth
10:32 Or one who abandons patience
10:36 Milestones on the path to stability
10:42 Fallen people on the road
10:45 God created creation for testing and testing
10:52 God Almighty said
10:54 Blessed is He in whose hand is dominion, and He has power over all things
11:02 Who created death and life to test you as to which of you is best in deed
11:09 He is the Mighty, the Forgiving
11:13 Then he sent messengers to them
11:15 Some of them believed and some of them disbelieved
11:19 God refuses to test those who proclaim their faith
11:24 And God Almighty said
11:26 People think that they will be left without saying, “We believe,” and they will not be tried
11:36 And those before them were tempted
11:41 So let God know those who are truthful and let Him know those who are liars
11:49 So distinguish the bad from the good
11:53 As God Almighty said
11:55 God would not leave the believers in the state you are in until He distinguishes the bad from the good
12:06 The steadfast were steadfast, thanks to God’s mercy and mercy, and then with their solid foundation
12:12 And the fallen fell because God abandoned them
12:16 They were on the brink of Ravnahar, and he collapsed on them
12:21 God Almighty said
12:23 If they had done what they preach, it would have been better for them and more steadfast
12:32 And if We had given them from Us a great reward
12:39 And We will guide them to a straight path
12:45 God has set an example for those who stand firm and those who fall on the path
12:51 And he said
12:53 Have you not seen how God gives an example of a good word like a good tree with a firm root and its branches in the sky?
13:13 It bears fruit at all times, with the permission of its Lord
13:19 God sets examples for people so that they may remember
13:28 An evil word is like a malicious tree uprooted from the surface of the earth that has no stability
13:44 God strengthens those who believe with the firm word in this life and in the afterlife
13:53 And God misleads the wrongdoers
13:58 And God does whatever He wants
14:04 So God Almighty began with the true rooting and description
14:09 Then it was described as false rooting
14:12 Then with the fruit of both roots of stability and its absence
14:17 The good word is the word of monotheism, there is no god but God
14:23 Every call that is not built on this great foundation is invalid and failed
14:30 Because monotheism is the first and last duty
14:35 This word has firm roots in the soil of piety
14:40 Its branch was high in the sky and did not shake due to temptation
14:46 It is not driven by whims and interests, and it bears its fruits at all times
14:52 In war and peace, there is a stage of weakness and strength
14:57 Unlike that malicious tree that has no roots or roots
15:04 As soon as the first turmoil came, it was uprooted from the earth
15:10 You cannot be steadfast and steadfast
15:14 Do not be surprised, my Muslim brother, by the words and actions of some thinkers, leaders, and governments
15:23 Every vessel exudes what is in it
15:27 The Messenger of God, may God bless him and grant him peace, said
15:31 Actions are like a vessel
15:34 If the bottom is good, the top is good
15:37 If the bottom is spoiled, the top is spoiled
15:41 Narrated by Ahmed and authenticated by our Sheikh Al-Albani in Al-Sahih
15:46 And the Almighty said
15:49 A good country grows plants with the permission of its Lord
15:54 And he who is malicious does not come out except in distress
15:59 Thus We convey the signs to a people who are grateful
16:08 Since the true influence in the souls of the Companions was strong
16:13 There was neither an innovator nor a misguided person among them
16:17 Religion provided people with fresh fruit
16:21 And it yielded good, ripe fruits
16:24 From which people of all classes ate across time and place
16:31 Sheikh al-Islam said in Minhaj al-Sunnah al-Nabawiyyah
16:35 As for the caliphs and companions
16:38 Everything is good for Muslims until the Day of Resurrection
16:42 From faith, Islam, the Qur’an, science, knowledge and worship
16:48 Entering Paradise and being saved from Hell
16:52 Their victory over the infidels and the supremacy of the word of God
16:56 It is due to the blessing of what the Companions did
17:00 Those who have attained religion and strive in the path of God
17:04 Every believer believes in God
17:07 The Companions, may God be pleased with them, have a favor upon him until the Day of Resurrection
17:13 Consider these words with me with careful understanding and deep thought
17:18 What the scholar Ibn Al-Qayyim said in his book Al-Mati' Al-Fawa'id
17:25 Whoever wants his building to be tall must strengthen its foundation and its principles
17:31 And take great care of him
17:33 The structure is only as strong as its foundation
17:38 Deeds and degrees are edifying and their foundation is faith
17:43 And when the foundation is solid, the structure will be carried and lifted up by it
17:48 If any of the structure is destroyed, it is easy to repair it
17:53 If the foundation is not solid, the structure will not rise or be stable
17:59 If anything from the foundation collapses, the structure collapses, or almost collapses
18:05 The knowledgeable person's mission is to correct and establish the foundation
18:10 The ignorant person raises a building based on no basis
18:14 Soon his building will collapse
18:18 God Almighty said
18:20 Is he who founded his building on fear of God and His pleasure better than he who founded his building on the brink of a hot cliff and it collapses therein?
18:39 In the fire of hell, and God will not guide the wrongdoing people.
18:49 Charcoal your structure on the strength of the foundation of faith
18:53 If something is scattered from the tops and roof of the building
18:57 Darkness was easier for you than ruining the foundation
19:02 This is based on two things
19:05 The first is correct knowledge of God, His command, His names, and His attributes
19:12 The second is an abstraction of submission to Him and His Messenger to the exclusion of anything else
19:18 This is the most solid foundation upon which the servant can build his structure
19:24 According to him, he can build whatever he wants
19:28 His words ended, may God have mercy on him
19:31 So look, may God have mercy on me and you
19:34 With your insight and insight into the reality of Muslims today
19:39 You find collapses in Islamic work
19:43 Then you realize a bitter truth
19:46 It is that this work was not based on fear of God and approval of the texts of revelation
19:53 The preferred jurisprudence of the imams of the centuries in religion
19:58 Milestones on the path to stability
20:02 Means of stability
20:05 Constancy has its means that God has prescribed in His Book
20:12 And on the tongue of His Messenger, may God bless him and grant him peace
20:17 It was represented in the stories of the proven prophets and messengers
20:21 And the righteous saints of God from the first and the last
20:26 This is explained and detailed in the following
20:30 First, God is the stabilizer
20:35 The millstone pole in the stabilization process
20:39 To know with certainty that God is the One who confirms
20:44 And the hearts of the servants are between two of the Most Merciful’s fingers
20:49 He turns it around as he wants
20:51 God Almighty confirms His righteous friends in this life and the hereafter
20:58 Installation is its description and action
21:02 It is not one of his names
21:04 No one can do without the affirmation of God Almighty for a single moment
21:11 Even the prophets and messengers
21:14 God Almighty said
21:16 And if they were about to tempt you away from what We revealed to you, you would invent against us something else
21:25 Then they would have taken you as a friend
21:29 Had We not made you firm, you would have been little dependent on them
21:38 Therefore, we will make you taste the weakness of life and the weakness of death
21:43 Then you will not find a helper against us
21:51 Ibn al-Qayyim said in Rawdat al-Muhibbin
21:55 The servant should not rely on himself, his patience, his condition, or his chastity
22:00 And abandoning that, God's infallibility has abandoned him
22:05 He was surrounded by disappointment
22:08 God Almighty said: “The most honorable of creation to Him and the most beloved to Him.”
22:13 Had we not made you firm, you would have been dependent on them for a little while
22:20 This was one of his supplications
22:23 O converter of hearts
22:25 Make my heart firm on your religion
22:28 It was more to his right
22:30 No, he turns hearts
22:33 How, when it was revealed to him
22:36 And know that God comes between a person and his heart
22:41 And the Almighty said
22:43 God strengthens those who believe with the firm word in this life and in the afterlife
22:52 And God misleads the wrongdoers
22:57 And God does whatever He wants
23:03 And in the two Sahihs, the wording is by Muslim
23:06 On the authority of Al-Baraa bin Azib
23:08 On the authority of the Prophet, may God bless him and grant him peace, he said
23:12 God confirms those who believe with the firm word
23:16 He said
23:17 I descended into the torment of the grave
23:20 And he is told
23:21 From your Lord
23:23 And he says
23:24 My Lord God
23:26 And the Prophet Muhammad, may God bless him and grant him peace
23:30 That is what God Almighty says
23:33 God strengthens those who believe with the firm word in this life and in the afterlife
23:42 God confirms Ibn Al-Qayyim in informing the signatories
23:45 And under his saying
23:47 God strengthens those who believe with the firm word in this life and in the afterlife
23:53 Great treasure
23:55 Whoever trusts his belief
23:57 And extract it well, acquire it, and spend from it
24:01 He lost sheep
24:03 Whoever deprives him is deprived
24:06 This is because the servant cannot do without God’s affirmation of him even for the blink of an eye
24:11 If it is not proven
24:13 Otherwise, the sky and earth of his faith will disappear from their place
24:18 God Almighty said: “The most honorable of His creation is His servant and Messenger.”
24:23 Had we not made you firm, you would have been dependent on them for a little while
24:30 And God Almighty said to the most honorable of His creation
24:34 When your Lord revealed to the angels, “I am with you, so strengthen those who believe.”
24:41 And God Almighty said to His Messenger
24:44 And we will tell you from the noblest messengers what we will strengthen your heart with
24:51 All creation is divided into two parts
24:54 Successful installation
24:56 He was disappointed to leave the installation
24:59 The subject of confirmation is its origin and its like from the fixed saying
25:04 And he did what the servant commanded
25:06 Through them, God establishes His servant
25:09 And everyone who was proven in word and did better
25:13 It was the greatest fixation
25:16 God Almighty said
25:18 If they had done what they preach, it would have been better for them and more steadfast
25:25 So people are more steadfast in their hearts and more steadfast in their words
25:29 The fixed statement is the true and honest statement
25:33 It is the opposite of false statement and lying
25:37 There are two types of sayings
25:39 Fixed his truth
25:41 It is false and has no truth
25:44 The statement is proven by the word monotheism and its implications
25:49 It is the greatest thing by which God strengthens His servants in this world and the hereafter
25:54 This is why you see the truthful person as the most steadfast and bravest of people in heart
25:59 A liar is one of the most disgraceful, cowardly, most colorful, and least steadfast people
26:07 The people of physiognomy know the sincerity of the truthful person
26:11 From the steadfastness of his heart, his determination, his courage, and his fear
26:16 They know that the liar is lying to the contrary
26:20 This is only hidden from the weak-sighted
26:24 Since God is the One who establishes stability, then stability is from Him and to Him
26:30 Therefore, the Prophet, may God bless him and grant him peace, used to pray frequently for steadfastness
26:36 On the authority of Shahr Ibn Hawsh bin he said:
26:40 I said to Umm Salamah, may God be pleased with her
26:43 O Mother of the Believers
26:46 What was the most frequent supplication of the Messenger of God, may God bless him and grant him peace?
26:50 If you have it
26:52 She said
26:54 It was more his supplication
26:56 O converter of hearts
26:58 Make my heart firm on your religion
27:01 She said
27:02 So I told him
27:03 O Messenger of God
27:05 How many times do you pray for this?
27:08 He said
27:09 Oh Umm Salamah
27:11 He's not human
27:13 Unless his heart is between two of God’s fingers
27:17 Whoever wants to stay
27:19 Whoever wants to visit
27:22 And in Sahih Muslim
27:24 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
27:28 I heard the Messenger of God, may God bless him and grant him peace, say
27:33 The hearts of all the children of Adam are between two of the Most Merciful’s fingers
27:39 As one heart
27:41 He spends it wherever he wants
27:44 Then the Messenger of God, may God bless him and grant him peace, said
27:48 Oh God, the bank of hearts
27:51 Devote our hearts to your obedience
27:55 On the authority of Anas he said:
27:57 The Prophet, may God bless him and grant him peace, used to say a lot
28:02 O converter of hearts
28:04 Make my heart firm on your religion
28:07 He said
28:08 So we said, O Messenger of God
28:10 We believed in you and what you brought
28:13 Do you fear for us?
28:16 He said
28:17 And he said yes
28:19 Hearts are between two of God Almighty's fingers. He turns them around
28:25 Ibn al-Qayyim said in the path of migration and the chapter on happiness
28:30 If the servant knows that God Almighty is the One who turns hearts
28:36 And it comes between a person and his heart
28:39 And He, Glory be to Him, is in a matter every day
28:44 He does what he wants and rules what he wants
28:47 And He guides whom He wills and misleads whom He wills
28:51 He raises whomever He wants and lowers whomever He wants
28:55 He does not believe that God will change his heart
28:59 And it comes between him and him
29:01 And he deviates from it after his residence
29:04 God praised His faithful servants by saying:
29:08 Our Lord, do not let our hearts deviate after You have guided us
29:13 Were it not for the fear of displacement
29:15 When they asked him not to deviate their hearts
29:19 He said in the key to the house of happiness
29:23 This is why in the supplication narrated by Imam Ahmad and Al-Nasa’i
29:28 On the authority of the Prophet, may God bless him and grant him peace
29:31 Oh God, I ask you to be steadfast in the matter
29:35 And the determination to reach maturity
29:38 These two words are the intercourse of the farmer
29:42 And the servant did not come except from what you lost
29:46 Or you lose one of them
29:49 No one came except out of haste and recklessness
29:53 And the Bedouins provoked him
29:56 Or out of negligence and complacency
29:59 The opportunity is lost after it is gone
30:03 If stability comes first and determination comes second
30:07 Every farmer succeeded
30:09 God is the Grantor of success
30:12 And pray for steadfastness
30:14 He was righteous before
30:17 Especially in times of adversity
30:20 God Almighty said, describing the first Mujahideen
30:26 When they came out to Goliath and his soldiers
30:30 They said, “Our Lord, bestow upon us patience.”
30:35 They said, “Our Lord, bestow upon us patience.”
30:40 And steady our feet
30:45 And grant us victory over the disbelieving people
30:52 And he said
30:54 From a prophet with whom many rabbis fought
31:00 They were not weakened by what befell them in the cause of God
31:07 They were not weak and did not submit
31:11 And God loves those who are patient
31:15 What they said was nothing but what they said
31:19 Our Lord, forgive us our sins
31:23 Our Lord, forgive us our sins
31:26 And we are pleased with our affairs
31:29 And steady our feet
31:34 And grant us victory over the disbelieving people
31:39 So God gave them the reward of this world
31:43 And good reward in the afterlife
31:46 And God loves the doers of good
31:52 He said in the supplication of the believers
31:56 Our Lord, do not let our hearts deviate from delusion
32:00 When You have guided us, grant us mercy from You
32:05 You are the Wahhab
32:12 And in the two Sahihs
32:15 On the authority of Al-Baraa, may God be pleased with him, he said:
32:18 I saw the Messenger of God, may God bless him and grant him peace
32:21 The day of parties moves the dirt
32:24 The dirt covered the white of his stomach
32:27 And he says
32:29 If you were not our guide
32:32 Do not believe us or pray
32:35 So they sent down Sakina upon us
32:38 And keep your feet steady except for a while
32:42 The former have transgressed against us
32:45 If they want to seduce our father
32:49 Milestones on the path to stability
32:53 Trust in God
32:56 It is one of the greatest means of stability
33:02 Trust in God in all matters
33:05 Especially in times of adversity
33:08 God described the condition of the Prophet, may God bless him and grant him peace
33:12 And those with him, he said
33:15 Who people told them
33:19 People have gathered for you
33:23 So fear them
33:26 People have gathered for you
33:29 So fear them, and He will increase them
33:32 In faith
33:35 They said it is enough for us
33:38 God is the best disposer of affairs
33:41 And in Sahih Al-Bukhari
33:45 On the authority of Ibn Abbas, may God be pleased with them both, he said
33:48 God is sufficient for us, and He is the best disposer of affairs
33:51 Abraham, peace be upon him, said it
33:54 When I was thrown into the fire
33:57 Muhammad, may God bless him and grant him peace, said it
34:00 When they said that people
34:03 They have gathered against you, so fear them
34:06 He increased their faith
34:09 They said, “God is sufficient for us, and He is the best disposer of affairs.”
34:12 And trust
34:16 And trust him in achieving what is desired
34:19 Taking legitimate reasons
34:22 Because of its importance, it was made a condition of faith
34:25 As God Almighty said
34:28 And put your trust in God, if you will
34:31 Believers
34:34 He said, “Let him trust in God.”
34:37 Believers
34:40 And make his reward sufficient
34:43 Whoever relies on God, He is sufficient for him
34:46 Ibn al-Qayyim said
34:49 On the paths of the walkers
34:52 Trust is half the religion
34:55 The second half is representation
34:58 Religion is seeking help and worship
35:01 Trust is seeking help
35:04 Repentance is worship
35:07 His position is the widest and most comprehensive of all the stations
35:11 Sting related to trust
35:14 And the many needs of the worlds
35:17 The generality of trust and its occurrence
35:20 Of believers and unbelievers
35:23 And the righteous and the ungodly
35:26 And birds, and beasts, and animals
35:29 The people of the heavens and the earth are assigned
35:32 And others in a position of trust
35:35 If there is a discrepancy related to their trust
35:38 And his advice is to trust in him in faith
35:41 And support his religion
35:44 And uphold his word and wage jihad against his enemies
35:47 And in his favor and carrying out his orders
35:50 And besides these, there is no one to rely on
35:53 In his integrity in himself
35:56 And keep his condition with God
35:59 Empty for people
36:02 And besides these, there is no one to rely on
36:05 Of livelihood or well-being
36:08 Or victory over an enemy
36:11 Or a wife, or a child, and so on
36:14 And besides these, there is no one to rely on
36:17 In the occurrence of sin and immorality
36:20 Those who make these demands do not get them
36:23 Mostly, except with their help from God
36:26 And put their trust in Him
36:29 In fact, their trust may be stronger
36:33 That's why they throw themselves
36:37 In the damaged and ruined
36:40 Dependent on God to deliver them
36:43 And he forgives them for their demands
36:46 It is better to trust
36:49 Trust in duty
36:52 I mean the duty of truth
36:55 It is the duty of creation and the duty of the soul
36:58 The broadest and most useful
37:01 Or in pushing religious corruption
37:04 It is the trust of the prophets
37:07 In establishing the religion of God
37:10 And repel the corruption of corruptors on earth
37:13 This is the trust of their heirs
37:16 Then people still trust
37:19 According to their interests and goals
37:22 Whoever trusts in God
37:25 In obtaining the king
37:28 His trust in God to achieve something that he achieved
37:31 If he is loved and pleasing to him
37:34 He had a good outcome
37:37 Even if he is angry and hated
37:40 What happened to him was due to his trust
37:43 Harmful to him
37:46 Even if it is permissible
37:49 He got the benefit of trust
37:52 Without the benefit of what you trust in it
37:55 Milestones on the path to stability
37:59 Correct rooting
38:02 It is a means of stability
38:09 Correct rooting
38:12 By rooting, we mean
38:15 For a Muslim to build his knowledge and work
38:18 On stable fixed assets
38:21 Its source is the Qur’an and Sunnah
38:24 And the understanding of the nation’s predecessors
38:28 Sheikh al-Islam said in Majmu’ al-Fatawa:
38:31 We mention the universal rule
38:34 In this section for the rest of the nation
38:37 So we say
38:40 A person must have universal origins
38:43 Partialities are returned to it
38:46 To speak with knowledge and justice
38:49 Then he knows the details how they occurred
38:52 Otherwise, he remains in lies and ignorance
38:55 Ignorance and injustice in colleges
38:58 Great corruption is generated
39:01 And since the people of theology and philosophy
39:04 They built their approach on corrupt foundations
39:07 They were more people
39:10 Disturbances, complaints, and transition
39:13 From saying to saying
39:16 Sheikh al-Islam said in Majmu’ al-Fatawa:
39:19 You find people of theology most of the people
39:22 From saying to saying
39:25 We are certain of the statement in one place, and we are certain of its opposite
39:28 And the expiation of his speaker is in another place
39:31 This is evidence of uncertainty
39:34 This is why some of the predecessors said
39:37 Omar bin Abdul Aziz or others
39:40 Whoever makes his religion an object of disputes
39:43 More mobility
39:46 As for the people of Sunnah and Hadith
39:49 Of their scholars and not the benefit of their common people
39:52 He never went back on his statement or belief
39:55 Rather, they are the most patient people in this regard
39:58 Even if they are tested with all kinds of ordeals
40:01 They were tempted by all kinds of temptations
40:04 This is the condition of the prophets and their followers
40:07 From the advanced people like the people of the groove
40:10 And like them, there is laziness in this nation
40:13 From the Companions, followers and others
40:16 Ibn al-Qayyim said about the benefits
40:48 If the foundation is not close
40:51 The structure did not rise and was not established
40:54 If anything is destroyed at all
40:57 The structure collapsed or almost collapsed
41:00 The knowledgeable person's mission is to correct the foundation
41:03 And its rulings and the ignorant
41:06 It is raised in a building without a foundation
41:09 Soon his building will collapse
41:12 God Almighty said
41:17 From God and Ridwan is good
41:20 He secured the foundations of his building
41:23 He secured the foundations of his building
41:26 On Schwager during the day
41:29 So he collapsed with it
41:32 In the fire of hell
41:35 And God does not guide
41:38 The unjust people
41:48 Remove something from the tops and roof of the building
41:51 It was easier for you to deal with it
41:54 From the ruin of the foundation
41:57 This is based on two things
42:00 The first is the validity of knowledge of God
42:03 His command, names and attributes
42:06 The second is an abstraction of submission to him
42:09 And to His Messenger and nothing else
42:12 This is the most solid foundation of the servant’s foundations
42:15 According to him, he can build whatever he wants
42:18 God set an example
42:21 This rooting is true in the Almighty’s saying
42:24 Didn't you see how God struck?
42:27 For example, a word
42:30 Good as a tree
42:33 Good
42:36 Like a good tree
42:39 Its origin is fixed and its branches are fixed
42:42 In the sky
42:45 It pays off every once in a while
42:48 With the permission of her Lord
42:51 God gives parables
42:54 For people so that they might remember
42:57 Like a malicious word
43:02 Like a malicious tree
43:05 Uprooted from the ground
43:08 Uprooted from the ground
43:11 She has no decision
43:14 God proves
43:17 Those who believe in the word
43:20 What is constant in this worldly life
43:23 And in the afterlife
43:26 And God misleads the wrongdoers
43:29 And God does
43:32 Whatever he wants
43:36 So God Almighty began
43:40 Then by rooting the truth and describing it
43:43 Then it was described as false rooting
43:46 Then with the fruit of both roots
43:49 Of stability and lack thereof
43:52 And the kind word
43:55 It is the word of monotheism
43:58 There is no god but God
44:01 Every call is not built on this great foundation
44:04 It is false and failed
44:07 And the end and the end
44:10 The one who invites and the one being called does not depart from Him
44:13 This word has fixed roots
44:16 In the soil of piety
44:19 Its branch was high in the sky
44:22 He is not shaken by temptation
44:25 He is not driven by whims and interests
44:28 And it bears its fruits at all times
44:31 In war and peace
44:35 Its owner does not know despair and despair
44:38 He always has work
44:41 Either with his heart or with his tongue
44:44 Or next to it
44:47 Other than that malicious tree
44:50 Which has no roots or origins
44:53 As soon as the first temptation comes
44:56 And it was uprooted from the ground
44:59 You cannot be steadfast and steadfast
45:02 This way you know the benefit of rooting
45:05 The Messenger of God, may God bless him and grant him peace, said
45:08 Actions are like a vessel
45:11 If the bottom is good, the top is good
45:14 And if the bottom is spoiled
45:17 Spoil above
45:21 Milestones on the path to stability
45:24 Honesty and sincerity
45:27 It is a means of stability
45:33 He is willing to do good deeds
45:36 Bin Sharah was honest, sincere, and certain
45:39 God Almighty said
45:43 And like those who spend
45:46 Their money is seeking
45:49 God's satisfaction and stability
45:52 And fixation
45:55 From themselves
45:58 Like paradise
46:02 Like paradise
46:05 He hit a hill
46:08 A barrage that paid off
46:11 Double
46:14 If it doesn't hurt her
46:17 A barrage that failed
46:20 I swear by God, what you do
46:23 Seeing
46:26 Al-Tabari said in his interpretation
46:29 God Almighty does that
46:32 That they themselves were certain
46:35 Believing in God's promise to her
46:38 What I spent in obedience to Him
46:41 Without any harm
46:44 So I helped them spend their money
46:47 Seeking God's pleasure
46:50 It corrected their resolve and opinions
46:53 We are sure of that
46:56 That is why those who say it are among the people of interpretation
46:59 In his statement and affirmation
47:02 And in confirmation
47:05 Some of them said with certainty
47:08 Because fixing the souls of those who spend their money
47:11 Seeking God’s pleasure upon them
47:14 But it was out of certainty and belief
47:17 With God's promise
47:21 Ibn al-Qayyim said on the path of the two migrations
47:24 He neglects his expenses for sincerity and honesty
47:27 If he seeks His pleasure, Glory be to Him
47:30 It is sincerity
47:33 What is proven in the soul is honesty in giving
47:36 The spender intercepts it when he spends it
47:39 Two afflictions if he escapes from them
47:42 It was similar to what he mentioned in this verse
47:45 One of them is his request for his expenses
47:48 Muhammad, praise, or purpose
47:52 This is the case with most spenders
47:55 The second affliction is weakness itself
47:58 Its inaction and hesitation
48:01 Whether he does or not
48:04 The first affliction is removed by seeking God’s pleasure
48:07 The second lesion disappears
48:10 By steadfastness, the stabilization of the soul
48:13 Encouraging and strengthening it
48:16 And make the effort
48:19 What is her sincerity?
48:22 And seek God's pleasure
48:25 The will of his face is unity
48:28 This is her sincerity
48:31 Sincerity is an essential pillar of all good deeds
48:34 Its distinction cannot be achieved without it
48:37 As the Prophet, may God bless him and grant him peace, said
48:40 Actions are based on intentions
48:43 But each person has what he intended
48:46 Individualizing the Truth, Glory be to Him, with the intention of obedience
48:49 And filtered
48:52 From observing the creatures
48:55 Ibn al-Qayyim said in Madarij al-Salikeen
48:58 People of devotion to God and followers
49:01 They are the people of You we truly worship
49:04 All their deeds belong to God
49:07 And their sayings belong to God
49:10 And their giving to God
49:13 And their love for God
49:16 And their hatred of God
49:19 Their treatment is clear and consistent
49:22 For the sake of God alone
49:25 They do not want any reward or thanks from the people
49:28 Nor do they seek prestige among them
49:31 Neither the heart of praise nor the status in their hearts
49:34 Nor to escape from their censure
49:37 Rather, they regarded people as being inhabited by graves
49:40 It will neither harm nor benefit them
49:43 No death, no life, no resurrection
49:46 Work is for people
49:49 And seeking prestige and status with them
49:52 Their hope is for harm and benefit from them
49:55 No one knows them at all
49:58 Rather, he is ignorant about them
50:01 And ignorant of his Lord
50:04 Whoever knows the people will take them to their homes
50:07 His deeds and words are sincere
50:10 And his giving and his prevention
50:13 And his love and hate
50:17 No one treats creation other than God
50:20 Except for his ignorance of God and his ignorance of creation
50:23 Otherwise, if God is known and people are known
50:26 He preferred God’s treatment over their treatment
50:29 And the faithful
50:32 They are the ones whom God establishes
50:35 Especially in places of trial and tribulation
50:38 As God confirmed Joseph, peace be upon him
50:41 He explained this by saying that he was loyal
50:44 God Almighty said
50:47 And I was interested in it
50:50 And they were in it if it weren't for it
50:53 I see the proof of his Lord
50:56 Also let's get away from it
50:59 Badness and indecency
51:02 He is one of our loyal servants
51:08 And the accursed devil
51:12 There is no way for them
51:15 God Almighty said
51:18 He said, “My Lord, because you have misled me.”
51:21 I will beautify them on earth
51:24 I will beautify them on earth
51:27 And I will mislead them all
51:30 Except Your sincere servants among them
51:36 He said
51:39 He said, “By Your glory, I will mislead them all.”
51:42 Except Your sincere servants among them
51:48 Milestones on the path to stability
51:51 Faith and good deeds
51:56 It is a means of stability
51:59 Faith coupled with good deeds
52:05 Faith and work are two brothers
52:08 That is why you do not find faith in the Qur’an
52:11 Except coupled with good deeds
52:14 Faith requires action
52:17 Faith increases and confirms action
52:20 Success and prosperity
52:23 By faith and good deeds together
52:26 As God Almighty said
52:29 And the era is human
52:32 Levi lost
52:35 Except those who believe
52:38 And they did good deeds
52:41 And communicate the truth
52:44 And be patient
52:47 And the Almighty said
52:51 God strengthens those who believe
52:54 By saying constant in life
52:58 This world and the afterlife
53:01 And God misleads the wrongdoers
53:04 And he does
53:07 God does whatever He wants
53:10 Qatad said
53:13 As for the life of this world
53:16 He strengthens them with goodness and good deeds
53:19 And he said in the afterlife
53:22 That is, in the grave
53:25 God Almighty tells
53:28 He strengthens His faithful servants
53:31 That is, those who did what they had to do
53:34 From the complete faith of the heart
53:37 Which requires the actions of the limbs
53:40 And it bears fruit
53:43 So God establishes them in the life of this world
53:46 When suspicions arise
53:49 With guidance to certainty
53:52 And in what God loves
53:55 It is the soul and its desires
53:58 And in the afterlife at death
54:01 By steadfastness in the Islamic religion
54:04 And the good ending
54:07 And in the grave when the two angels were asked
54:10 For the correct answer
54:13 If it is said to the dead
54:16 From your Lord, what your religion, and from your Prophet
54:20 God is my Lord and Islam is my religion
54:23 And Muhammad is a prophet
54:26 And God misleads the wrongdoers
54:30 About what is right in this world and the hereafter
54:33 And God did not wrong them
54:36 But they wronged themselves
54:39 This verse contains an indication of
54:42 The temptation, torment, and bliss of the grave
54:45 This was also repeated in texts from the Prophet
54:49 In strife I described it
54:52 And the bliss and torment of the grave
54:55 And the working believers
54:58 They have no fear, nor do they grieve
55:01 As God Almighty said
55:18 They will have their reward
55:21 With their Lord
55:24 They have no fear, nor do they grieve
55:27 And God Almighty said
55:30 Those who believe
55:33 And they did good deeds
55:36 And they established prayer
55:39 They accused zakat
55:42 They will have their reward with their Lord
55:45 They will have their reward with their Lord
55:48 There is no fear for them
55:51 Nor do they grieve
55:54 And he said
55:57 Indeed, the guardians of God
56:00 There is no fear for them
56:03 Nor do they grieve
56:06 Those who believed and were pious
56:10 Milestones on the path to stability
56:15 Followers
56:18 It is a means of stability
56:24 Achieving followers
56:27 As God Almighty said
56:30 And this is my path
56:33 straight, so follow him
56:36 And do not follow the paths
56:39 So it separates you
56:42 And his way
56:45 That is what he commanded you
56:48 Perhaps you may become righteous
56:51 And the truth of followers
56:55 It is following the Qur’an and Sunnah
56:58 To understand the Slavs of the nation
57:01 Avoid heresies and bad doctrines
57:04 In doctrine, behavior and method
57:07 The Prophet, may God bless him and grant him peace, recommended
57:10 By following his Sunnah and the Sunnah of the Rightly Guided Caliphs
57:13 And he said
57:16 I advise you to fear God
57:19 And hearing and obedience
57:22 Even if he was an Ethiopian slave
57:25 Who among you will live after me?
57:28 It will vary greatly
57:31 You should adhere to my Sunnah and the Sunnah of the Rightly Guided Caliphs, the Mahdi
57:34 Hold on to it
57:37 And beware of new matters
57:40 Every newly invented matter is an innovation
57:43 Every innovation is misguidance
57:46 Those who follow have no fear
57:49 In the future time
57:52 Nor do they grieve over what happened before
57:55 God Almighty said
58:08 Whoever follows gifts
58:11 There is no fear for them
58:14 Nor do they grieve
58:17 And God Almighty said
58:20 They said he will not enter heaven
58:23 Except for the one who was a Hood
58:26 Or Christians
58:29 That is their wish
58:32 Say: Bring your proof
58:36 Rather
58:39 Whoever submits his face to God
58:42 He is a philanthropist
58:45 He has his reward with his Lord
58:48 He has his reward with his Lord
58:51 There is no fear for them
58:54 Nor do they grieve
58:57 Milestones on the path to stability
59:01 Obedience to God and His Messenger
59:05 It is a means of stability
59:11 Obedience to God and His Messenger
59:14 May God bless him and grant him peace in every matter
59:17 It is a sign of faith
59:20 God Almighty said
59:38 Return him to God and the Messenger
59:41 If you are
59:44 You believe in God and today
59:47 The other is better
59:50 And the best interpretation
59:53 He said and I obeyed
59:56 God and His Messenger, if you are
59:59 Believers and obedience
1:00:02 The path of mercy, as he said
1:00:05 And obey God and the Messenger that you may
1:00:08 Have mercy, and it is a way
1:00:11 Guidance, as God Almighty said
1:00:14 If you obey Him, you will be guided
1:00:17 On the authority of Al-Fadl bin Ziyad, he said:
1:00:21 I heard Abu Abdullah Ahmed bin Hanbal
1:00:24 He says I looked in the Qur’an
1:00:27 I found in him obedience to the Messenger of God
1:00:30 May God bless him and grant him peace
1:00:34 Then he started reciting
1:00:37 Let those who disagree beware
1:00:40 About his command to infect them
1:00:43 Sedition
1:00:46 That a temptation may befall them
1:00:49 Or a painful punishment will befall them
1:00:52 And he repeated it and said
1:00:55 What is temptation and polytheism?
1:00:58 Perhaps it will fall into his heart
1:01:01 From deviation, his heart becomes distorted
1:01:04 He destroyed him and started reciting
1:01:07 This verse, no, by your Lord
1:01:10 They will not believe until they judge you in anything
1:01:13 Trees among them he said
1:01:16 And I heard Abu Abdullah say:
1:01:19 Whoever rejects the hadith of the Prophet, may God bless him and grant him peace
1:01:22 And peace be upon him, he is on his lips
1:01:25 For you and in the two Sahihs
1:01:29 Abu Bakr Al-Siddiq, may God be pleased with him
1:01:32 I am not leaving anything behind
1:01:35 He was the Messenger of God, may God bless him and grant him peace
1:01:38 It works unless you work on it
1:01:41 I am afraid if I leave something out
1:01:44 Who ordered me to visit?
1:01:47 Milestones on the path to stability
1:01:50 Connection to the Qur’an
1:01:54 It is a means of stability
1:01:59 And the connection to the Qur’an
1:02:02 Recitation, contemplation, knowledge and work
1:02:05 The Great Qur’an
1:02:08 One of the greatest stabilizers
1:02:11 Especially in cases of strife
1:02:14 It is not surprising that God began
1:02:17 The surah that talks about temptation
1:02:20 It is Surah Al-Kahf
1:02:23 Speaking of the Qur’an
1:02:26 And about God who revealed
1:02:29 On his servant is the book
1:02:32 And He did not make it crooked
1:02:35 Valuable to warn
1:02:38 Extreme distress from him
1:02:41 He gives good news to the believers
1:02:44 He gives good news to the believers
1:02:47 Those who do good deeds
1:02:50 That they will have a good reward
1:02:54 If the boys had taken shelter
1:02:57 Their sensual cave is an escape from temptation
1:03:00 Every believer is protected until the Day of Resurrection
1:03:03 It is the Qur’an that whoever adheres to it
1:03:06 He has been guided to a straight path
1:03:09 God Almighty said
1:03:12 If we change a verse
1:03:15 Aya's place
1:03:18 And God knows best what is revealed
1:03:21 They said it was you
1:03:24 Slander
1:03:27 But most of them do not know
1:03:30 Say it down
1:03:33 The Holy Spirit from your Lord
1:03:36 With the truth to confirm those who
1:03:39 Believe
1:03:42 This is good news
1:03:45 For Muslims
1:03:49 And he said
1:03:52 And those who disbelieved said
1:03:55 Had the Qur’an not been revealed to him
1:03:58 One sentence
1:04:01 Likewise, let us strengthen your heart with it
1:04:04 We recited it in a hymn
1:04:08 Al-Saadi said in his interpretation
1:04:11 This is among the proposals of the infidels
1:04:14 Which they themselves suggest
1:04:17 And they said
1:04:20 Had the Qur’an not been revealed to him
1:04:23 One sentence
1:04:26 That is, as the books were revealed before it
1:04:29 And what is forbidden from its revelation?
1:04:32 This face, but rather its descent on
1:04:35 This face is more complete and better
1:04:38 That's why he said so
1:04:41 We sent it down dispersed
1:04:44 From the Qur’an
1:04:47 He became more confident and stable
1:04:50 Especially when there are reasons for anxiety
1:04:53 The revelation of the Qur’an occurred
1:04:56 Cause it has a great website
1:04:59 And installing much more than that
1:05:02 If he had come down before then
1:05:05 Then remember it when its cause occurs
1:05:08 God Almighty has revealed
1:05:12 He blames those who do not consider it
1:05:15 And they do not understand it
1:05:32 And he said
1:05:41 And he said
1:05:56 Milestones on the path to stability
1:06:01 Think about the stories
1:06:04 It is one of the greatest means of stability
1:06:10 Consider the stories of the first two prophets
1:06:13 Messengers, scholars, and righteous people
1:06:16 The most important of which is what is stated in the Book of God
1:06:19 And the Sunnah of the Faithful Prophet
1:06:22 May God bless him and grant him peace
1:06:25 There is the greatest lesson in both of them
1:06:28 As God Almighty said
1:06:43 Truth and admonition
1:06:46 And a reminder for believers
1:06:49 Al-Saadi said in his interpretation
1:06:52 What was mentioned in this Surah
1:06:55 From the news of the prophets what was mentioned
1:06:58 He mentioned the wisdom in mentioning that
1:07:01 He said, "No, we will tell you nothing."
1:07:04 Among the Prophet's fathers is what we can prove by him
1:07:07 Your heart, that is, your heart
1:07:10 And he remains steadfast and patient as those of resolve were patient
1:07:13 Of the apostles
1:07:16 Souls become human through imitation
1:07:19 Active in business
1:07:22 And you want to compete with others
1:07:25 The truth is supported by mentioning its evidence
1:07:29 And many people did it
1:07:32 The Qur’an has told us stories of those who are steadfast
1:07:35 Of the prophets, messengers and righteous people
1:07:38 So he stayed until the Day of Resurrection
1:07:41 This is the Messenger of God, Noah, peace be upon him
1:07:44 He stayed among his people for a thousand years
1:07:47 Only fifty years
1:07:50 He called to God Almighty and remained steadfast
1:07:53 Only a few believed with him
1:07:56 God Almighty said
1:07:59 And We sent Noah to his people
1:08:02 He stayed among them for a thousand years
1:08:05 Only fifty years
1:08:08 So the flood took them
1:08:11 And they are unjust
1:08:14 This is the Messenger of God, Abraham, peace be upon him
1:08:18 He called for the worship of God
1:08:21 And abandon the worship of idols
1:08:24 So his people rejected him and became hostile to him
1:08:27 They even collected firewood
1:08:30 They lit a great fire
1:08:33 They threw him into it to burn him
1:08:36 But it was proven
1:08:39 And trust in God
1:08:42 May God protect him from their plots and deception
1:08:45 Similar to this is the steadfastness of the People of the Cave
1:08:48 That's when they stood firm in their faith
1:08:51 They fled with their religion to the cave
1:08:54 God Almighty said
1:08:57 We tell you the truth about them
1:09:00 They are safe boys
1:09:03 By their Lord, We have increased their guidance
1:09:06 And we tied to their hearts
1:09:09 When they got up, they said
1:09:12 Our Lord is the Lord of the heavens and the earth
1:09:21 We will not pray without him
1:09:24 A god
1:09:27 So we said too much
1:09:30 These
1:09:33 Our people took it without him
1:09:36 Gods
1:09:39 If it were not for them, they would come upon them
1:09:42 With clear authority
1:09:45 Who is more unjust than he who fabricates lies?
1:09:48 A lie against God
1:09:51 And when you distanced yourself from them and from what they worship
1:09:54 God took him to the cave
1:09:57 Published for you
1:10:00 Your Lord is of His mercy
1:10:03 And prepares for you
1:10:06 Who ordered you?
1:10:09 Attached
1:10:12 It is one of the greatest stories of perseverance
1:10:16 The story of the people of the groove
1:10:19 Because they were patient and preferred to be thrown into the fire
1:10:22 They turned away from their true religion
1:10:25 God Almighty said
1:10:28 And the cold sky
1:10:31 And the promised day
1:10:34 And witnessed and witnessed
1:10:37 Kill the groove owners
1:10:40 Fueled fire
1:10:43 As they sat on it
1:10:46 And they are sitting on it
1:10:49 And they do what they do
1:10:52 The believers are witnesses
1:10:55 And they did not resent them
1:10:58 Unless they believe
1:11:01 By God, the Mighty, the Praiseworthy
1:11:04 To whom belongs the kingdom of heaven
1:11:07 And the earth and God
1:11:10 A martyr for everything
1:11:13 Those who
1:11:17 They tempted believing men and believing women
1:11:20 Then they did not repent
1:11:23 Then they did not repent
1:11:26 They will have the torment of Hell
1:11:29 And for them is the torment of burning
1:11:32 Those who believe
1:11:35 And they did good deeds for them
1:11:38 Gardens
1:11:41 They have gardens
1:11:44 Rivers flow beneath it
1:11:47 That's a big win
1:11:50 These people
1:11:54 They are the ones who tasted it
1:11:57 The sweetness of faith is real
1:12:00 As stated in the Two Sahihs on the authority of Anas bin Malik
1:12:03 May God be pleased with him, he said
1:12:06 The Messenger of God, may God bless him and grant him peace, said
1:12:09 Three who were in it
1:12:12 The taste of faith
1:12:15 Whoever God and His Messenger are dearest to
1:12:18 Of what else
1:12:21 Whoever loves a slave does not love him
1:12:24 Except for God
1:12:27 Whoever hates to return to disbelief
1:12:30 After God saved him from it
1:12:34 He also hates being thrown into hell
1:12:37 Milestones on the path to stability
1:12:41 It is a means of stability
1:12:46 Responding to the promises of God and His Messenger
1:12:49 May God bless him and grant him peace
1:12:52 God Almighty said
1:12:55 Even if we wrote about them
1:12:58 To kill yourselves
1:13:01 Or get out of your homes
1:13:04 What they did
1:13:07 Except a few of them
1:13:10 Even if they did what
1:13:13 They preach it, it would be good
1:13:16 them and more firmly
1:13:19 And if We had come to them
1:13:22 From us there is a great reward
1:13:25 And We guided them
1:13:28 A straight path
1:13:31 And whoever obeys God
1:13:34 And the Messenger are those
1:13:37 With those who have been blessed
1:13:40 God bless them
1:13:43 So those are with those
1:13:46 May God bless them
1:13:49 Of the prophets and the truthful ones
1:13:52 And the two friends
1:13:55 And the martyrs and the righteous
1:13:58 And good ones
1:14:01 A buddy
1:14:04 That is a blessing from God
1:14:09 Allah suffices as All-Knowing
1:14:12 Al-Saadi said in his interpretation
1:14:16 God Almighty tells
1:14:18 If He had written it down for His servants
1:14:20 Difficult orders for souls
1:14:23 From killing souls and leaving home
1:14:26 Only a few of them did it and it was rare
1:14:30 Let them praise their Lord
1:14:32 Let them thank Him for facilitating what He commanded them to do
1:14:35 One of the orders that makes it easy for everyone
1:14:38 And it's not hard to do
1:14:41 This is an indication
1:14:44 That the servant should notice
1:14:47 Against the abominations that are in it
1:14:50 To make worship easier for him
1:14:53 He increases his praise and thanks to his Lord
1:14:56 Then he told that if they did what they preach
1:14:59 And clean them every time according to it
1:15:02 So they exerted their effort
1:15:05 They devoted their souls to doing it and completing it
1:15:08 Their souls did not aspire to what they did not achieve
1:15:11 They were not about it
1:15:14 This is what a servant should do
1:15:17 To look at the situation he needs to
1:15:20 Doing it completes it
1:15:23 Then it increases little by little
1:15:26 To the extent of his knowledge and work
1:15:29 In matters of religion and the world
1:15:32 This is what the person himself aspired to
1:15:35 To something that has not yet been achieved or commanded
1:15:38 It hardly reaches that
1:15:41 Because of the dispersal of resolve
1:15:44 Laziness and inactivity occur
1:15:48 Then arrange what gets them to do what
1:15:51 They preach it and it is four things
1:15:54 One of them is charity
1:15:57 In his saying, it would have been better for them
1:16:00 That is, they would have been among the good guys
1:16:03 Those who are characterized by their descriptions of actions
1:16:06 The good they were commanded to do
1:16:09 That is, they no longer have the characteristic of evil
1:16:12 Because something is proven
1:16:15 It requires a denial against him
1:16:18 The second is stabilization and stability
1:16:22 For God strengthens those who believe
1:16:25 Because of what they did out of faith
1:16:28 Which is doing what they preached
1:16:31 And He establishes them in the life of this world
1:16:34 When temptations occur in commands and prohibitions
1:16:37 And misfortunes
1:16:40 They gain stability and succeed in carrying out orders
1:16:43 And leave the marriages that require it
1:16:46 The soul did it
1:16:49 And misfortunes that the servant hates
1:16:52 It is successful in stabilization and success in patience
1:16:55 Or for satisfaction or for gratitude
1:16:58 Then help from God descends upon him
1:17:01 To do this
1:17:04 He obtains steadfastness in religion
1:17:07 At death and in the grave
1:17:10 Also, the slave is standing
1:17:13 With what he ordered, he is still practicing
1:17:17 He misses her and others like her
1:17:20 This will be of help to him
1:17:23 To be steadfast in obedience
1:17:33 That is, sooner or later
1:17:36 Which is for the soul, heart and body
1:17:39 It is eternal bliss
1:17:42 Which neither eye has seen nor ear has heard
1:17:45 There is no danger to a human heart
1:17:52 Guidance to a straight path
1:17:55 This is a generality after a specificity
1:17:58 For the honor of being guided to the straight path
1:18:01 Because it includes knowledge of the truth
1:18:04 And his love and selflessness
1:18:07 And work with it
1:18:10 Happiness and prosperity depend on that
1:18:13 Guidance to a straight path
1:18:16 He was successful in everything good
1:18:19 All evil and harm were removed from him
1:18:32 It is a means of stability
1:18:35 Frequent remembrance of God Almighty
1:18:38 God has commanded much remembrance
1:18:41 And God Almighty said
1:18:47 And in the position of fighting
1:18:50 God commanded much remembrance
1:18:53 And God Almighty said
1:19:12 Dhikr is a Muslim’s fortress from Satan
1:19:16 On the authority of Al-Harith Al-Ash’ari, may God be pleased with him
1:19:19 That the Messenger of God, may God bless him and grant him peace
1:19:22 He said that God is Blessed and Most High
1:19:25 Yahya bin Zakaria ordered five words
1:19:28 Hadith
1:19:31 Among these words he said
1:19:34 And I command you to remember God
1:19:37 It is like that
1:19:40 Like a man who has left the enemy
1:19:43 In its wake, speed
1:19:46 Even if he came upon a strong fortress
1:19:49 He made himself one of them
1:19:52 Likewise, the servant does not achieve self-control
1:19:55 From Satan except by the remembrance of God
1:19:58 Ibn al-Qayyim said in Al-Wabel Al-Sayyib
1:20:01 If there was nothing in the remembrance except this
1:20:04 One strand would have been
1:20:07 It is true that a servant should not slacken his tongue
1:20:11 And it is still a dialect
1:20:14 By mentioning it, he does not protect himself
1:20:17 From his enemy except by mentioning him
1:20:20 The enemy will not enter it except him
1:20:23 The door to heedlessness, he monitors it
1:20:26 If he neglects it, it will attack him and prey on him
1:20:29 And if God Almighty is mentioned
1:20:32 The enemy of God Almighty has been betrayed
1:20:35 It became smaller and suppressed
1:20:39 That's why obsessive-compulsive disorder is called Qannas
1:20:42 That is, he whispers in the chests
1:20:45 If God Almighty is mentioned
1:20:48 Pinch any palm and contract
1:20:51 Ibn Abbas said: Satan
1:20:54 Perched on the heart of the son of Adam
1:20:57 If he forgets, neglects, and whispers
1:21:00 If he mentions God Almighty, he will be humiliated
1:21:03 And in Sahih Al-Bukhari
1:21:07 On the authority of Abu Musa, may God be pleased with him, he said
1:21:10 The Prophet, may God bless him and grant him peace, said
1:21:13 Like one who remembers his Lord
1:21:16 And he who does not remember his Lord
1:21:19 Like the living and the dead
1:21:22 And in the two Sahihs on the authority of Abu Hurairah
1:21:25 May God be pleased with him, he said
1:21:28 The Prophet, may God bless him and grant him peace, said
1:21:31 God Almighty says
1:21:34 And my servant is through me
1:21:36 And I am with him if he remembers me
1:21:38 If he reminds me
1:21:40 I mentioned it myself
1:21:42 In myself
1:21:44 And if he mentions me in public
1:21:46 I mentioned it in public
1:21:48 Better than them
1:21:50 Even if he comes closer to me by an inch
1:21:52 She went arm in arm with him
1:21:54 Even if it comes close
1:21:56 An arm to me
1:21:58 I approached him closely
1:22:00 And if he comes to me, he walks
1:22:02 And in Al-Tirmidhi, on the authority of the Prophet, may God’s prayers and peace be upon him, on the authority of God Almighty, he says, “My servant is every servant of mine who remembers Me while he touches his neck.” This hadith is the chapter of the discourse and the detail between the one who remembers and the one who strives, for the one who remembers and struggles is better than the one who remembers without jihad.
1:22:31 The heedless Mujahid and the one who remembers without jihad is better than the Mujahid who is heedless of God Almighty. The best of those who remember are those who fight and the best of Mujahidin are those who remember. God Almighty said.
1:22:49 O you who have believed, when you meet a group, stand firm and remember God often that you may succeed
1:23:04 So he commanded them to remember a lot and strive together so that they might have the hope of success, as God Almighty said
1:23:13 O you who have believed, remember God frequently, and God Almighty said
1:23:20 And the men who remember God often, and the women who remember means often, and the Almighty said
1:23:28 When you have performed your rituals, remember God as you remember your fathers, or more intensely
1:23:37 It contains the command to mention frequently and strongly due to the servant’s intense need for it and not being able to do without it for the blink of an eye
1:23:47 Any moment in which the servant neglected the remembrance of God Almighty was on him, not for him
1:23:54 His loss in it was greater than what he gained in his neglect of God
1:24:00 There is no doubt that the heart rusts just as copper, silver, and other things rust
1:24:06 And his evacuation is with remembrance, for he exalts it until he leaves it like a white mirror
1:24:13 If the remembrance is left rusty, then if it is mentioned it is polished
1:24:19 The heart rusted with two things: heedlessness and sin, and it was cleaned with two things: seeking forgiveness and remembrance
1:24:29 Whoever is negligent most of his time, rust will accumulate on his heart
1:24:35 And it rusted according to his negligence
1:24:38 If the heart rusts, the forms of information will not be imprinted in it as it is
1:24:44 He sees falsehood in the form of truth and truth in the form of falsehood
1:24:50 Because when rust accumulated on it, it became dark
1:24:54 It did not show the facts as they were
1:24:59 If rust accumulates on it and turns black
1:25:03 And the archer rode him, corrupting his perception and understanding
1:25:07 He neither accepts what is true nor denies what is false
1:25:11 This is the greatest punishment of the heart
1:25:15 The root of this is negligence and following one’s desires
1:25:19 They obscure the light of the heart and blind the sight
1:25:23 God Almighty said
1:25:25 And do not obey him whose heart We have made heedless of Our remembrance and who follows his desires
1:25:31 His matter was excessive
1:25:34 If a servant wants to imitate a man
1:25:37 Let him see whether he is one of the people of remembrance or one of the forgivers
1:25:42 Is the ruler governed by desire or revelation?
1:25:46 If the ruler over him is his passion
1:25:49 He is one of the negligent people and his affairs are excessive
1:25:53 He did not imitate him or follow him
1:25:56 It leads him to destruction
1:25:59 The meaning of excess has been interpreted as waste
1:26:03 That is, his command that he must adhere to and carry out
1:26:07 He was mature and successful
1:26:09 Lost and lost
1:26:12 It was interpreted as extravagance
1:26:15 That is, he overdid it
1:26:17 It is explained by depreciation
1:26:19 It was interpreted contrary to the truth
1:26:22 They are all similar statements
1:26:26 What is meant is that God Almighty
1:26:29 He forbade the obedience of those who combine these qualities
1:26:33 A man should look to his sheikh, his role model, and his follower
1:26:38 If he finds him like that, let him stay away from him
1:26:42 And if he finds it among those who often remember God Almighty
1:26:47 And follow the Sunnah
1:26:49 His command is not limited to him
1:26:51 Rather, he is firm in his matter
1:26:54 Let him hold on to his stitches
1:26:56 There is no difference between the living and the dead except with mention
1:27:00 So, like the one who remembers his Lord and the one who does not remember his Lord
1:27:05 Like the living and the dead
1:27:08 Milestones on the path to stability
1:27:13 Feeling inadequate
1:27:16 It is a means of stability
1:27:21 Feeling of constant failure
1:27:24 Especially in the highest positions of good deeds
1:27:28 God Almighty said
1:27:30 And do not wish to be too much
1:27:33 And he said
1:27:35 Like any prophet
1:27:38 Many rabbis fought with him
1:27:42 They were not weak
1:27:45 What befell them for the sake of God
1:27:49 They were not weak and did not submit
1:27:53 And God loves those who are patient
1:27:56 All they said was that
1:28:00 They said, “Lord, forgive us.”
1:28:03 Our sins
1:28:08 And our extravagance in our affairs
1:28:11 And steady our feet
1:28:16 And grant us victory over the disbelieving people
1:28:21 So God gave them
1:28:23 The reward of the world
1:28:25 And good reward in the afterlife
1:28:28 And God loves the doers of good
1:28:34 Ibn al-Qayyim said in Zad al-Ma'ad
1:28:38 When the people knew that the enemy
1:28:41 He only points out to them their sins
1:28:44 And Satan only makes them slip
1:28:47 And defeat them with it
1:28:49 And there are two types
1:28:51 Negligence in the right
1:28:53 Or exceed a limit
1:28:55 Victory depends on obedience
1:28:58 They said, “Lord, forgive us.”
1:29:00 Our sins and extravagance in our affairs
1:29:04 Then they knew that their Lord was Blessed and Most High
1:29:07 If he does not establish their feet and support them
1:29:10 They were not able to stand on their own feet
1:29:14 And their victory over their enemies
1:29:17 They asked him what they knew was in his hand rather than theirs
1:29:21 And if he does not establish their feet and support them
1:29:25 They did not stand firm and did not win
1:29:28 So they gave the two people their due rights
1:29:31 The position of the required
1:29:33 It is monotheism and turning to Him, Glory be to Him
1:29:36 And the place of removing the obstacle to victory
1:29:40 It is sins and extravagance
1:29:42 Then God Almighty warned them against obeying their enemy
1:29:46 And he told them that if they obeyed them
1:29:49 They lost this world and the hereafter
1:29:51 This exposes the hypocrites who obeyed the polytheists
1:29:56 When they were victorious and victorious on Uhud
1:29:59 Then God Almighty told us that He is the Master of the Believers
1:30:03 He is the best of helpers
1:30:05 Whoever supports him is the Mansour
1:30:08 Milestones on the path to stability
1:30:13 Do not be deceived by the world
1:30:16 One of the means of steadfastness is not to be deceived by the life of this world
1:30:25 Many of them fall from the road
1:30:29 The world and its squares wanted them to be a battlefield
1:30:33 Like empty palm trees
1:30:35 Desiring this world and being keen on it rather than the afterlife
1:30:40 It is the path of the unbelievers and the arrogant
1:30:43 God Almighty said, “The Jews described me.”
1:30:47 Say, “If you have the Hereafter home with God.”
1:30:53 Pure without people
1:31:02 Then wish for death if you are truthful
1:31:09 They will never wish for it with what their hands have provided
1:31:16 And God is All-Knowing of the wrongdoers
1:31:22 You will find them to be the most eager for life among those who associate others with others
1:31:31 Someone would like to live a thousand years
1:31:36 And he does not escape from the torment
1:31:45 To live long
1:31:49 And God sees what they do
1:31:55 And God Almighty said
1:31:57 Whoever disbelieves in God after his belief
1:32:02 Except for one who is forced and whose heart is at peace with faith
1:32:16 But whoever explains disbelief is relieved
1:32:27 The wrath of God is upon them
1:32:35 And for them is a great punishment
1:32:40 This is because they preferred the life of this world over the afterlife
1:32:52 And God does not guide the disbelieving people
1:32:58 He said: We sent down the Torah, in which is guidance and light
1:33:09 It is ruled by the prophets who submitted to the Jews, the Rabbis, and the rabbis
1:33:22 Because they had memorized the Book of God and bore witness to it
1:33:30 So do not fear people, fear Me, and do not exchange My revelations for a small price
1:33:39 And whoever does not rule by what God has revealed, those are the disbelievers
1:33:48 And he said
1:33:50 And when God took a covenant from those who were given the Book that You would make it clear to the people
1:34:05 And do not conceal it, lest they cast it behind their backs
1:34:13 They bought it for a small price
1:34:17 So evil is what they buy
1:34:20 God Almighty said in describing the unbelievers
1:34:24 A thousand times
1:34:30 A book We have sent down to you so that you may bring people out of darkness into light
1:34:47 With the permission of their Lord, to the path of the Mighty, the Praiseworthy
1:34:52 God is the One to whom belongs whatever is in the heavens and whatever is on the earth. Woe to the disbelievers from a severe punishment
1:35:05 Those who prefer the life of this world over the hereafter and turn away from the path of God and seek it to be crooked
1:35:22 Those are far astray
1:35:28 He said in describing one of the scholars of the Children of Israel, who was the predecessor of the deviants among the scholars
1:35:38 And recite to them the story of the One to whom We gave Our signs, but he slipped away from them, and Satan followed him, and he became one of the deceivers
1:35:54 If We had willed, We would have lifted him up with it, but he remained devoted to the earth and followed his desires
1:36:09 His likeness is like that of a dog: if you bear him down, he will pant, or you leave him panting. That is like the people who denied Our signs.
1:36:23 He narrates stories so that they might reflect. How bad it is for me to be like the people who denied Our signs while they were wronging themselves.
1:36:38 Ibn al-Qayyim said in informing the signatories about the Lord of the Worlds, so He, Glory be to Him, likened one to whom He gave His Book and taught him knowledge that others withheld from him.
1:36:52 So he abandoned working on it and followed his own desires, preferring God’s wrath to his satisfaction, his worldly life to his afterlife, and the creation to the Creator through the dog.
1:37:04 He is one of the vilest animals, the meanest in status, the meanest in soul, his ambition does not go beyond his stomach, and the most greedy and greedy.
1:37:17 There is a wonderful secret in the analogy of someone who prefers this world and its shortcomings over God and the hereafter, despite his abundance of knowledge, to a dog when it is panting.
1:37:28 It is that this person who is in the condition that God mentioned about him slipping away from His signs and following his own desires was due to his intense longing for this world.
1:37:39 Because his heart is cut off from God and the Hereafter, he is extremely anxious for it, and his eagerness is similar to the constant eagerness of a dog when he disturbs him and leaves him.
1:37:52 And in the two Sahihs on the authority of the Prophet, may God bless him and grant him peace, he said: What is poverty? I fear for you, but I fear for you that the world will become miserable for you.
1:38:04 Just as it was spread over those before you, they competed with it as they competed with it, and it destroyed you as it destroyed them
1:38:14 When Pharaoh’s magicians saw the clear signs, they believed in their Lord, but Pharaoh threatened them with death, so they remained steadfast
1:38:25 They said, "We will not forgive you for the clear proofs that have come to us. By the One who created us, He fulfilled what He chose. You will only decree this worldly life."
1:38:44 We believed in our Lord to forgive us our sins and the magic that He forced us to do, and God is better and more lasting
1:39:04 Milestones on the path to steadfastness: not being exposed to affliction
1:39:13 One of the means of steadfastness is not being exposed to calamities and temptations, so he does not wish for them, seek them out, or search for them in order to confront them
1:39:28 But if she comes to him and attacks him, be patient, seek caution, and use legitimate medicine with her
1:39:36 In the two Sahihs on the authority of Abdullah bin Abi Awfa, may God be pleased with them, he said that the Messenger of God, may God bless him and grant him peace
1:39:46 On some of his days when he encountered the enemy, he waited until when the sun set, he stood up to them and said
1:39:56 O people, do not hope to meet the enemy, and ask God for safety. If you meet them, be patient
1:40:06 And they knew that Paradise is under the shade of swords. Then he said, “O God, the Revealer of the Book, the One who moves the clouds, and the Defeator of the Parties.”
1:40:18 Defeat them and give us victory over them. The Sheikh of Islam said in Majmu’ al-Fatawa, and the evidence of the Sunnah has come
1:40:28 That whoever is afflicted without the eyes being exposed to it, and whoever is exposed to affliction, fear will befall him, like his saying, may God’s prayers and peace be upon him
1:40:40 Do not ask for leadership, because if you give it for a question, you will be entrusted with it, and if you give it for a non-question, you will help with it
1:40:52 Among him is his saying: Do not wish to meet the enemy, but ask God for well-being. If you meet them, be patient
1:41:03 And in the Sunnahs, whoever asks for the judiciary and seeks help for it and is entrusted with it, and whoever does not ask for the judiciary and does not seek help for it, God will send down to him an angel who will repay him.
1:41:17 In a narration, even if it was forced upon him, and in the two Sahih books, he, may God’s prayers and peace be upon him, said about the plague
1:41:26 If you hear of it on a land, do not approach it, and if it occurs on a land while you are on it, do not escape from it
1:41:37 And from it is that he, peace and blessings of God be upon him, forbade vows, and from it is his saying, “Leave me as I have left you, for those who were before you perished.”
1:41:49 They ask a lot of questions and disagree with their prophets, so if I forbid you something, avoid it, and if I command you to do something, then do as much of it as you can.
1:42:03 Milestones on the path to steadfastness, the company of the steadfast
1:42:12 Among the means of steadfastness is the company of steadfast scholars, patient workers, and honest companions, God Almighty said
1:42:28 And be patient with those who call on their Lord in the mornings and evenings, seeking His face, and do not turn your eyes away from them, desiring the adornments of this world’s life, and do not obey him whose heart We have made heedless of Our remembrance, and he follows his own desires, and his affair has been lost.
1:42:56 The most steadfast people on the path are the People of the Book and the Sunnah who follow the understanding of the nation’s predecessors, and at their head are the divine scholars who are the heirs of the prophets.
1:43:10 They are the victorious group that is victorious on the truth. In Sahih Muslim, on the authority of Thawban, he said: The Messenger of God, may God bless him and grant him peace, said: A group from my nation will continue to prevail on the truth, and whoever takes it for them will not harm them until God’s command comes, and they are like this.
1:43:34 Imam Ahmad, may God have mercy on him, said in the statement of the Victorious Sect: If they are not the authors of hadith, then I do not know who they are
1:43:45 Ahmad bin Sinan, may God have mercy on him, said: They are the people of knowledge and the authors of narrations, and Ali bin al-Madini, may God have mercy on him, said: They are the authors of hadith
1:43:57 Al-Bukhari, may God have mercy on him, said, meaning the companions of hadith, and Yazid bin Harun, may God have mercy on him, said, “If they are not the companions of hadith, then I do not know who they are.”
1:44:12 The Sheikh of Islam said about the people of hadith, as in fatwas, that they are the most complete of people in reason, the most just in analogy, the most correct in their opinion, the most sound in their speech, the most correct in their theory, the most guided in reasoning, and the most accurate in argumentation.
1:44:32 They have the most perfect erudition and the most sincere in inspiration. Imam Ahmad, Al-Shafi’i and others were not noble in the eyes of the nation except by following the hadith and the Sunnah.
1:44:45 Therefore, the scholars were among the people of hadith and narrations who spoke of wisdom, said Abu Othman al-Jabri
1:44:54 Whoever commands the Sunnah against himself in word and deed speaks wisdom, and whoever commands his own desires in word and deed speaks heresy.
1:45:06 God Almighty said, “And if you obey Him, you will be guided.” And from this, if only one scholar of hadith and narration were on the face of the earth.
1:45:19 It would be obligatory for the people of the earth to follow him because he is the true group that the Messenger, may God bless him and grant him peace, commanded them to adhere to
1:45:31 When Ishaq bin Rahwi was asked about the group, Muhammad bin Aslam al-Tusi said, “A group,” and Ishaq said, “I have not heard a scholar in fifty years.”
1:45:45 He was more committed to the influence of the Prophet, may God bless him and grant him peace, than Muhammad bin Aslam
1:45:52 Ibn al-Qayyim commented on the words of Ishaq ibn Rahwi about relieving the anxious in the traps of Satan, saying, “And he spoke the truth, by God.”
1:46:04 If there is an era in which there is someone who knows the Sunnah and calls for it, then it is the proof, it is the consensus, and it is the greatest predominance
1:46:15 And it is the path of the believers, which whoever abandons it and follows other than it, by God, God will not turn away and will cast him into Hell, and an evil destination.
1:46:27 He said in informing the signatories that the consensus, the argument, and the greatest majority is the scholar who has the truth
1:46:36 Even if he was alone, even if the people of the earth disagreed with him, and all of the people were estranged during the time of Ahmad ibn Hanbal, except for a small group
1:46:47 They were the group, and it was the judges at that time, the muftis, the caliph, and their abnormal followers
1:46:57 Imam Ahmad alone was the group, and this statement is confirmed by the impact of Ibn Masoud, may God be pleased with him
1:47:06 As the group says what agrees with the truth, even if you are alone, and what distinguishes the people of Hadith and Sunnah is steadfastness in the method
1:47:18 The Sheikh of Islam said in fatwas, and the people of Hadith and Sunnah are the greatest people in knowledge, certainty, reassurance, and tranquility.
1:47:29 They are the ones who know and know that they know and they are certain of the truth and do not doubt or doubt
1:47:39 This is in contrast to other scholars of theology and philosophy. He said in fatwas that you find scholars of theology the most people who move from one saying to another
1:47:53 We are certain of the statement in one place, and we are certain of its opposite, and that its speaker is declared an unbeliever in another place, and this is evidence of uncertainty
1:48:04 This is why some of the predecessors, Omar bin Abdul Aziz or others, said that he made his religion a target for the most frequent disputes
1:48:15 As for the people of Sunnah and Hadith, none of their scholars nor anyone who is righteous among their common people is known to have ever retracted his statement and belief
1:48:26 Rather, they are the most patient people in this regard, even if they are tested by all kinds of adversities and tempted by all kinds of temptations
1:48:35 This is the condition of the prophets and their followers from the past, such as the people of Al-Akhdood and the like, and the predecessors of this nation from the Companions, the Successors, and other imams.
1:48:49 In short, the steadfastness and stability among the people of Hadith and Sunnah is many times greater than what is found among the people of theology and philosophy
1:49:00 Rather, the philosopher is more confused and confused about his affairs than the speaker, because the speaker has the truth that he received from the prophets that the philosopher does not have.
1:49:14 By the scholars of hadith and narration, we do not merely mean those who work in it as authenticating, weakening, hearing, and approving.
1:49:24 Then after that, they differ from the approach of the Salaf in belief and behavior, but rather what is meant by the people of hadith
1:49:32 Those who venerate the texts and govern them in all aspects of religion, in the manner of the ancient Companions, the Successors, and the established Imams.
1:49:44 The predecessors used to disparage the people of color who did not stick to a statement. Abu Masoud entered upon Hudhayfah while he was sick and attributed it to him.
1:49:56 So Abu Masoud or Sana said, and Hudhayfah said: Misguidance is the right of misguidance to know what you denied and to deny what you knew.
1:50:10 Beware of variation in religion. Ibrahim Al-Nakha’i said: They viewed variation in religion as a result of doubt in the hearts
1:50:21 The Sheikh of Islam said about the people of innovation in the collection of fatwas: They do not adhere to one religion and are overcome by doubts
1:50:32 This is God’s custom for those who turn away from the Qur’an and the Sunnah, and therefore the Muslim should avoid and stay away from the people of innovation and misguidance.
1:50:44 Unless there is an interest in mingling with them, such as a sincere invitation or debate, and that only happens to the capable person who knows the true approach and the approaches of the people of falsehood.
1:50:59 Sufyan al-Thawri said: Whoever sits with an innovator is not safe from one of three things: either it will be a temptation for others, or something will fall into his heart and it will cause him to lose, and God will enter him into Hell.
1:51:16 Or he says, “By God, I don’t care what he says, and I am confident in myself.” Whoever believes in God’s religion for even the blink of an eye, he will take it away from him.
1:51:30 Al-Shatibi said in Al-I’tisam: A person may be certain about a matter of the Sunnah, but the person of desire may present to him a desire that the word can say has no basis, or he may add to him a restriction of his opinion about it and he accepts it.
1:51:49 If he returns to what he knew and finds it dark, then either he feels it and returns it with knowledge or is unable to return it, or he does not feel it and so he goes on with the one who perished.
1:52:05 Milestones on the path to steadfastness: fulfilling promises and contracts
1:52:15 One of the means of stability is the fulfillment of covenants and contracts
1:52:24 In Sahih Muslim, the Messenger of God, may God bless him and grant him peace, said: There was no prophet before me except that it was his duty to guide his nation to the best of what he taught them and to warn them of the evil of what he taught them.
1:52:42 And indeed, this nation of yours has its well-being at its beginning, and its end will be afflicted with affliction and things that you deny, and tribulation will come, and some of them will weaken one another, and tribulation will come, and the believer will say, “This is my destruction.”
1:53:03 Then it will be revealed and temptation will come, and the believer will say: This is this
1:53:12 Whoever loves to be saved from Hell and enter Paradise, his death will come to him while he believes in God and the Last Day.
1:53:22 And let him come to the people he likes to come to. Whoever pledges allegiance to an imam and gives him the gift of his hand and the fruit of his heart, let him obey him if he can.
1:53:35 If another comes to dispute with him, then behead the other. God Almighty leads astray those who break covenants with God and with creation, as God Almighty said.
1:53:50 God is not ashamed to give some example or something above it
1:54:00 As for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say, “What did God mean by this, for example?”
1:54:17 He leads many astray thereby, and guides many thereby, but He only leads astray thereby the transgressors
1:54:27 Those who break God's covenant after its confirmation and sever what God has commanded to be joined and spread corruption on earth - those are the losers.
1:54:53 Al-Saadi said in his interpretation: God Almighty says: God is not ashamed to give an example, that is, an example, whether it is part or greater than it.
1:55:09 Because proverbs express wisdom and clarify the truth, and God is not ashamed of the truth, as if this were an answer to those who denied using proverbs about despicable things.
1:55:23 He objected to God about that, so there is no room for objection in that. Rather, it is part of God’s teaching to His servants and His mercy toward them, so it must be received with acceptance and thanks.
1:55:37 That is why he said: As for those who believe, they know that it is the truth from their Lord, so they understand it and reflect on it
1:55:49 If they know what is summarized in detail, their knowledge and faith will increase thereby, otherwise they know that it is true and what is summarized is true.
1:56:02 Even if the truth about it is hidden from them, they will know that God did not strike it in vain, but rather out of great wisdom and abundant grace.
1:56:14 As for those who disbelieve, they say, “What did God mean by this example?”
1:56:21 They object and are confused, and their disbelief increases in addition to their disbelief, just as the believers have increased in faith in addition to their faith, and for this reason He said, “He leads astray many thereby, and He guides many thereby.”
1:56:38 This is the state of believers and unbelievers when the Qur’anic verses were revealed, God Almighty said
1:56:46 And when a surah is revealed, some of them say, “Which of you has this increased faith?”
1:57:02 As for those who believe, it has increased their faith and they rejoice
1:57:11 As for those in whose hearts is a disease, it has increased their abomination to their abomination, and they died while they were disbelievers
1:57:28 There is no greater blessing for the servants than the revelation of Quranic verses
1:57:33 Despite this, there will be distress, confusion, and darkness for people, and an increase in evil to their evil
1:57:42 And for a people there is a gift, mercy, and an increase in goodness to their well-being
1:57:48 Glory be to Him who causes error between His servants and who alone guides and leads astray
1:57:55 Then he mentioned his wisdom in misleading those whom he leads astray, and that this is justice from God Almighty
1:58:02 He said, “And He leads astray only the transgressors, that is, those who disobey God.”
1:58:10 Those who are stubborn to the Messengers of God, for whom immorality has become a description
1:58:16 They do not want a substitute for it
1:58:19 God Almighty’s wisdom required that they be led astray because they were not fit for guidance
1:58:25 His wisdom and virtue also required the guidance of those who were characterized by faith and good deeds
1:58:33 There are two types of immorality: the type that leads to a way out of religion, which is the immorality that necessitates leaving the faith
1:58:43 As mentioned in this verse and similar things
1:58:47 And a type that does not come out of faith, as in the Almighty’s saying
1:58:53 O you who have believed, if a sinner comes to you with news, investigate
1:59:01 Then he described the transgressors, saying, “Those who break God’s covenant after its covenant.”
1:59:09 This applies to the covenant between them and Him and between them and His servants
1:59:16 Which he confirmed to them with heavy covenants and obligations
1:59:21 They do not care about these covenants, but rather break them, abandon His commands, and commit His prohibitions
1:59:30 They break the covenants between them and creation
1:59:34 They cut off what God has commanded to be joined
1:59:39 This includes many things
1:59:42 God has commanded us to establish what is between us and Him by believing in Him and performing His servitude
1:59:50 And what is between us and His Messenger is by believing in him, loving him, exalting him, and fulfilling his rights
1:59:58 And what is between us and our parents, relatives, friends, and all other people
2:00:05 By fulfilling those rights that God commanded us to attain
2:00:10 As for the believers, they achieved what God commanded them to achieve regarding these rights
2:00:16 And they did it perfectly
2:00:19 As for the sinners, they cut it off and threw it behind their backs
2:00:25 They resent it by immorality, estrangement, and committing sins
2:00:30 It is corruption on earth
2:00:33 These are any of these characteristics
2:00:36 They are the ones who help in this world and the hereafter
2:00:39 He limited the loss to them because their loss is general in all their circumstances
2:00:45 They have no kind of profit
2:00:48 Because every good deed is conditioned by faith
2:00:52 He who has no faith has no work
2:00:56 This loss is the loss of disbelief
2:00:59 As for loss, it may be disbelief or it may be sin
2:01:04 It may be negligence in leaving out what is recommended
2:01:08 Mentioned in the Almighty’s saying
2:01:11 Man is in loss
2:01:14 This is general for every creature
2:01:17 Except for those who are characterized by faith and good deeds
2:01:21 And advise one another to the truth and advise one another to be patient
2:01:25 And the reality of missing out on goodness
2:01:27 Which the servant was in the process of collecting while he was within his ability
2:01:33 And when the predecessors among the People of the Book broke their covenants with God
2:01:38 God punished them with the most severe earthly punishments
2:01:42 As God Almighty said
2:01:45 Because they broke their covenant, He cursed them
2:01:51 And We made their hearts hard
2:01:55 They distort words from their proper place
2:01:59 They forgot a portion of what they were reminded of
2:02:04 And you still find traitors among them
2:02:11 Except a few of them
2:02:14 So pardon them and forgive
2:02:17 God loves doers of good
2:02:23 And from those who said
2:02:25 We are Christians who have taken their covenant
2:02:30 They forgot a portion of what they were reminded of
2:02:37 So we tempted enmity among them
2:02:44 And contentment until the Day of Resurrection
2:02:49 God will inform them
2:02:52 What they were doing
2:02:57 And he said
2:02:58 And those who break God's covenant
2:03:02 After his covenant
2:03:05 And they cut off
2:03:07 And they cut off what God has commanded
2:03:11 To deliver
2:03:13 And they spread corruption on earth
2:03:18 The land of those is cursed
2:03:22 And they have a bad home
2:03:26 Breaking promises is one of the characteristics of hypocrites
2:03:31 Those who strayed, God caused their hearts to stray
2:03:35 In the two Sahihs
2:03:37 On the authority of Abdullah bin Omar
2:03:39 That the Prophet, may God bless him and grant him peace, said
2:03:43 Four of those who were in it
2:03:45 He was a pure hypocrite
2:03:48 And whoever has one of them in him
2:03:51 There was a streak of hypocrisy in him
2:03:54 Until he leaves her
2:03:56 If it comes from Khan
2:03:58 And if it happened, he lied
2:04:00 And if he made a covenant, he would betray him
2:04:02 And if he quarrels, he breaks his fast
2:04:05 And in the two Sahihs
2:04:07 On the authority of Ibn Omar, may God be pleased with them both
2:04:10 On the authority of the Prophet, may God bless him and grant him peace, he said
2:04:14 The treacherous will raise his banner on the Day of Resurrection
2:04:19 It is said
2:04:20 This is the treachery of so-and-so son of so-and-so
2:04:24 Milestones on the path to stability
2:04:29 God's victory
2:04:32 It is a means of stability
2:04:36 Supporting God’s religion in its beliefs and rulings
2:04:40 In every matter there is support for Islam and Muslims
2:04:45 Especially in the time when Al-Nasser is respected
2:04:49 There are many enemies and traitors
2:04:52 God Almighty said
2:04:54 And may God help those who help Him
2:04:58 God is powerful and mighty
2:05:02 And the Almighty said
2:05:04 O you who have believed, if you support God, He will support you and make your feet firm
2:05:14 As for those who disbelieve, it is miserable for them and their deeds are astray
2:05:19 Al-Saadi said in his interpretation
2:05:23 This is a command from God Almighty to believers
2:05:26 To support God by practicing His religion and calling to Him
2:05:30 And jihad against his enemies
2:05:32 What is meant by this is the face of God
2:05:35 If they do that
2:05:37 May God grant them victory and make their feet firm
2:05:41 That is, it binds their hearts with patience, reassurance, and steadfastness
2:05:46 Their bodies are patient with that
2:05:49 He helps them against their enemies
2:05:52 This is a promise from a generous and truthful one
2:05:56 The one who supports him with words and deeds
2:05:59 His Lord will support him
2:06:02 The means of victory are facilitated for him, such as steadfastness and other things
2:06:06 As for those who disbelieve in their Lord
2:06:09 And they supported falsehood
2:06:11 They are in misery
2:06:13 Any setback in their affairs and disappointment
2:06:16 And their deeds are astray
2:06:18 That is, nullify their actions by which they deceive the truth
2:06:23 So their plotting returned to them
2:06:26 Their deeds, by which they claim to seek the face of God, have been invalidated
2:06:31 That is misguidance and misery for those who disbelieve
2:06:35 Because they hated what God revealed of the Qur’an
2:06:39 Which God sent down as a benefit to His servants and a success for them
2:06:44 They did not accept him
2:06:46 Rather, they hated him and hated him
2:06:48 So he thwarted their actions
2:07:00 It is a means of stability
2:07:05 Do not be deceived by the large number of perishing people
2:07:08 Nor the lack of those who walk
2:07:11 He is not embarrassed by the stubbornness of the violators
2:07:14 And there is no one to take for those who are negligent
2:07:17 Ibn al-Qayyim said in Madarij al-Salikeen
2:07:21 And when he was seeking the straight path
2:07:24 He asked for something that most people would ignore
2:07:28 He wants to follow the path of accompanying him in it, in which he is extremely few and proud
2:07:34 Souls are innate to the loneliness of exclusivity
2:07:38 And be happy with your companion
2:07:41 God Almighty alerted the companion on this path
2:07:45 And they are the ones whom God has blessed
2:07:49 Of the prophets, the truthful, the martyrs and the righteous
2:07:54 And those are good companions
2:07:57 So he added the path to the companions who travel with him
2:08:02 They are the ones whom God has blessed
2:08:05 To be removed from the seeker for guidance and following the path
2:08:09 His uniqueness from the people of his time and his kind
2:08:14 And let him know that his companion is on this path
2:08:17 They are the ones whom God has blessed
2:08:20 He does not care if those who mourn him disagree with him
2:08:24 They are the least valued
2:08:27 Even if they are the largest in number
2:08:30 As some predecessors said
2:08:33 You are on the right path
2:08:35 And do not be lonely because of the lack of those who travel
2:08:38 Beware of the path of falsehood
2:08:41 And do not be deceived by the abundance of those who perish
2:08:45 And the more you feel lonely in your uniqueness
2:08:48 So look at the former comrade
2:08:51 He was keen to catch up with them
2:08:53 He turned a blind eye to everyone else
2:08:56 They will not avail you of anything before God
2:09:00 And if they shout at you on your way
2:09:03 Don't pay attention to them
2:09:05 You don't pay attention to them
2:09:08 They took you and hindered you
2:09:11 Milestones on the path to stability
2:09:15 Charity
2:09:19 It is a means of stability
2:09:24 Ihsan is with truth and creation
2:09:27 Ihsan with God by uniting Him
2:09:30 And kindness to creation
2:09:32 By doing their best for the sake of God Almighty
2:09:37 This is one of God's greatest deeds
2:09:40 God Almighty said
2:09:42 Your Lord has decreed that you should not worship anyone but Him and that you be kind to your parents
2:09:49 So this verse mentioned two good deeds
2:09:52 Ihsan with the Creator
2:09:54 By worshiping Him alone, He has no partner
2:09:57 And kindness to creation
2:10:00 The greatest kindness to them is the parents
2:10:04 Also, the greatest sin is abuse
2:10:08 Abuse by polytheism and disbelief with God
2:10:11 And an insult to creation
2:10:14 As in the Almighty’s saying
2:10:16 Have you seen the one who lies about religion?
2:10:21 That is the one who calls the orphan
2:10:26 He does not like to feed the poor
2:10:31 So he disobeyed God by denying it
2:10:35 And he harmed people
2:10:37 You mean the weak orphan?
2:10:40 And not urging him to give alms to the poor
2:10:43 His reward was a great torment on the Day of Resurrection
2:10:48 God Almighty said
2:10:50 As for the one who was given his book in his left hand
2:10:56 He says: I wish I had not been given my book
2:11:01 I did not know what my account was
2:11:04 I wish she were the judge
2:11:08 My money is of no use to me
2:11:12 My authority has perished from me
2:11:16 Take it and boil it
2:11:21 As for hell, pray for him
2:11:25 In a chain whose cubit is seventy cubits, so follow it
2:11:32 He did not believe in God Almighty
2:11:38 He does not encourage feeding the poor
2:11:43 He has no boyfriend here today
2:11:48 There is no food except after two washings
2:11:53 Only sinners eat it
2:11:59 From benevolence to creation
2:12:02 Spending for the sake of God
2:12:05 God Almighty said
2:12:07 Those who spend their money for the sake of God and then do not follow
2:12:16 Then they will not follow back what they have spent from us, nor will their reward be granted to them by their Lord, nor will there be fear upon them, nor will they grieve
2:12:34 Kind words and forgiveness are better than charity followed by harm
2:12:44 God is Rich and Merciful
2:12:48 And he said
2:12:50 Those who spend their money day and night, secretly and openly
2:13:04 They will have their reward with their Lord, and they will have no fear, nor will they grieve
2:13:18 The reward of the doers of good is that God will be with them for stability, guidance, and success, as God Almighty said
2:13:29 Indeed, whoever submits his face to God and is a doer of good will have his reward with his Lord, and they will have no fear nor will they grieve
2:13:49 He said that God is with those who fear and those who are doers of good
2:14:00 And he said, “When he reached his maturity and attained maturity, We gave him wisdom and knowledge, and thus We reward the doers of good.”
2:14:14 And he said, “And those who strive for Us, We will surely guide them to Our ways. Indeed, God is with the doers of good.”
2:14:29 Milestones on the path to steadfastness: Insecurity from God’s deception
2:14:38 One of the means of steadfastness is the lack of security from God’s deception, because security from God’s deception leads to sin
2:14:51 Relying on God's mercy, ignoring God's punishment, the Almighty said
2:14:58 And if the people of the towns had believed and feared, We would have granted them blessings from heaven and earth, but they lied, so We seized them for what they were earning.
2:15:26 Are the people of the villages safe from our punishment coming to them overnight while they are sleeping?
2:15:36 The people of the villages were safe that our sacrifice would come to them while they were playing
2:15:45 Do they believe in God’s deception? No one will be safe from God’s deception except the people who are losers
2:15:57 Ibn Katheer said in his interpretation, “No one is safe from God’s deception except the people who are losers.”
2:16:04 That is why Al-Hasan Al-Basri, may God have mercy on him, said: The believer performs acts of obedience while being compassionate and fearful
2:16:13 The immoral person commits sins while he is safe. Al-Saadi said in his interpretation: This noble verse contains eloquent intimidation.
2:16:25 However, the servant should not be safe based on the faith he has
2:16:32 Rather, he is still afraid and afraid that he will be afflicted with a calamity that will take away what he has of faith
2:16:39 And he continues to pray by saying, O converter of hearts, make my heart firm on your religion
2:16:47 And he must work and strive for every cause that will save him from evil when temptations occur
2:16:53 Even if the servant is in the state he is in, he is not certain of safety
2:17:00 Since deeds have their endings, the one who walks towards God is always in fear and fear
2:17:09 In the two Sahihs, on the authority of Abdullah bin Masoud, he narrates on the authority of Al-Sadiq Al-Maduq, may God bless him and grant him peace
2:17:18 One of you will do the work of the people of Paradise until there is only an arm's length between him and it
2:17:27 Then what is written overtakes him and he does the work of the people of Hell and enters it
2:17:33 And one of you does the work of the people of Hell until there is only an arm's length between him and it
2:17:42 So what is written overtakes him and he does the work of the people of Paradise and enters it
2:17:49 And in the two Sahihs, the wording is by Muslim on the authority of Ali, may God be pleased with him, who said
2:17:56 We were at a funeral in Baqi al-Gharqad, and the Messenger of God, may God bless him and grant him peace, came to us
2:18:04 So they sat down and we sat around him while he had Fennecs' sock, and he started poking his own sock
2:18:13 Then he said, “None of you has a soul.”
2:18:20 Except that God has written its place in Paradise and Hell
2:18:25 Unless I wrote naughty or happy
2:18:30 He said: A man said: O Messenger of God, shall we not stay on our letter and call for action?
2:18:38 Whoever is among the people of happiness will become the work of the people of happiness
2:18:44 Whoever is among the people of misery will become the work of the people of misery
2:18:51 He, may God’s prayers and peace be upon him, said: Work, for everyone is facilitated
2:18:57 As for the happy people, they are pleased with the work of the happy people
2:19:02 As for the people of misery, they are pleased with the work of the people of misery
2:19:08 Then he read
2:19:10 As for the one who gives, is pious, and believes in good deeds
2:19:17 We will make it easy for him
2:19:21 As for him who is stingy and seeks help
2:19:26 And he lied with goodness
2:19:29 We will ease his hardship
2:19:32 Therefore, it was one of the supplications of the Prophet, may God bless him and grant him peace
2:19:38 Lord, help me and do not help me
2:19:41 Support me and do not support me
2:19:44 And plot against me and do not plot against me
2:19:48 And guide me and facilitate guidance for me
2:19:51 And grant me victory over those who oppress me
2:19:55 Lord, make me thankful to you
2:19:59 Remember me
2:20:01 You are fearful, you are obedient
2:20:04 Here's a mess
2:20:06 I give you my refuge and repentance
2:20:09 Lord accept my repentance
2:20:12 And wash my grain
2:20:14 Answer my call
2:20:16 And prove my argument
2:20:18 Guide my heart and guide my tongue
2:20:21 And the ugliness of my heart came
2:20:24 Conclusion
2:20:29 After this round with stability features
2:20:34 We conclude that the exponent of stability
2:20:37 To know that God is the stabilizer
2:20:40 Then we seek to do so through legitimate means
2:20:45 Which came in the Qur’an and Sunnah
2:20:48 Of supplication and trust in God
2:20:51 Honesty and sincerity
2:20:53 Faith, good deeds and followers
2:20:57 And obedience to God and His Messenger
2:20:59 And the connection to the Qur’an
2:21:02 And ponder the stories
2:21:04 Responding to sermons and remembering God
2:21:07 And a feeling of failure
2:21:09 And not to be deceived by the world
2:21:12 And not being exposed to affliction
2:21:15 And from the company of the steadfast
2:21:17 And fulfillment of promises and contracts
2:21:20 And God's victory
2:21:22 And do not be deceived by the large number of perishing people
2:21:25 And charity
2:21:27 And insecurity is a result of God's deception
2:21:30 O Stabilizer of hearts
2:21:32 Firm our hearts on your religion
2:21:35 Oh God, O Guardian of Islam and its people
2:21:39 We remain steadfast in Islam until we meet you with it
2:21:43 Our last claim
2:21:45 Praise be to God, Lord of the worlds
2:21:49 Milestones on the path to stability