Quotes
Luminous quotes
O my nephew, your people have come to me, so mention to him what they said, so spare me and yourself, and do not burden me with a matter that I cannot bear.
يا ابن أخي إن قومك قد جاءوني فذكر له ما قالوا فأبقي علي وعلى نفسك ولا تحملني من الأمر ما لا أطيق
Oh uncle, by God, if He had placed the sun in my right and the moon in my left on condition that I abandon this matter until God makes it victorious or I perish without Him, I would not abandon it.
يا عم والله لو وضع الشمس في يميني والقمر في يساري على أن أترك هذا الأمر حتى يظهره الله أو أهلك دونه ما تركته
Go, my nephew, and say what you like, and by God, I will never hand you over to anything
اذهب يا ابن أخي فقل ما أحببت والله لا أسلمك لشيء أبدا
By God, they will not reach you with all of them until I am covered in the dust and buried. I will go with your command, you have no hesitation, and give glad tidings to that of yours. You called me and I knew that you were my advisor. You were truthful, and you were previously trustworthy, and you offered a religion that I knew to be one of the best of the religions of the earth. Were it not for blame or beware, curse me if you find me permitting that, making it clear.
والله لن يصلوا إليك بجمعهم حتى أوسد في التراب دفينا امضي لأمرك ما عليك غضاضة وبشر وقر بذاك منك عيونا ودعوتني وعلمت أنك ناصحي فلقد صدقت وكنت قبل أمينا وعرضت ديناً قد عرفت أنه من خير أديان البرية دينا لولا الملامة أو حذاري سبتا لو وجدتني سمحا لذاك مبينا
By God, it is evil what you do to me. You give me your son, I feed him to you, and I give you my son, you kill him. This, by God, is something that will never be.
والله لبئس ما تسومونني أتعطونني ابنكم أغذوه لكم وأعطيكم ابني تقتلونه هذا والله ما لا يكون أبدا
We may know that what they say saddens you, for they do not disbelieve you, but the wrongdoers deny the verses of God
قد نعلم إنه ليحزنك الذي يقولون فإنهم لا يكذبونك ولكن الظالمين بآيات الله يجحدون
O Banu Ka'b Ibn Luay, save yourselves from the Fire, O Banu Murrah Ibn Ka'b, save yourselves from the Fire, O Banu Abd Shams, save yourselves from the Fire, O Banu Abd Manaf, save yourselves from the Fire, O Banu Hashim, save yourselves from the Fire, O Banu Abdul Muttalib, save yourselves from the Fire, O Fatima, save yourself from the Fire, for I do not possess anything for you from God except that you have a womb that I will wear out with it.
يا بني كعب ابن لؤي انقذوا أنفسكم من النار يا بني مرة ابن كعب انقذوا أنفسكم من النار يا بني عبد شمس انقذوا أنفسكم من النار يا بني عبد مناف انقذوا أنفسكم من النار يا بني هاشم انقذوا أنفسكم من النار يا بني عبد المطلب انقذوا أنفسكم من النار يا فاطمة انقذي نفسك من النار فإني لا أملك لكم من الله شيئا غير أن لكم رحما سأبلها ببلاها
We have never told you a lie
ما جربنا عليك كذبا قط
I am a warner to you of severe torment
إني نذير لكم بين يدي عذاب شديد
Damn you, did you not bring us together except for this?
تبا لك أما جمعتنا إلا لهذا
I was a pious man, and I had a debt from Al-Aasib, so I came to him to pay for it. He said, “No, by God, I will not pay you until you disbelieve in Muhammad.” So I said, “No, by God, I will not disbelieve in Muhammad until you die and then are resurrected.” He said, “If I die and are resurrected, you will come to me as my guardian, then wealth and a child, so I will give you.”
كنت رجلا قينا وكان لي على العاصب نوائل دين فأتيته أتقاضاه فقال لا والله لا أقضيك حتى تكفر بمحمد فقلت لا والله لا أكفر بمحمد حتى تموت ثم تبعث قال فإني إذا مت ثم بعثت جئتني ولي ثم مال وولد فأعطيك
O Abu Talib, your nephew has insulted our gods, belittled our dreams, criticized our religion, and misled our fathers. Either you spare him from us, or you leave us alone with him, for you are as we are in the opposite of him, so we will suffice him.
يا أبا طالب إن ابن أخيك قد سب آلهتنا وسفها أحلامنا وعاب ديننا وضلل آباءنا فإما أن تكفه عننا وإما أن تخلي بيننا وبينه فإنك على مثل ما نحن عليه من خلافه فنكفيكه
What do we say if the people come and Al-Walid said to them: Have a unanimous opinion about him and do not differ, lest some of you lie to one another and your words are rejected by one another. They said to him, but rather say and we listen. He said, “No, say you and I listen.” They said, “A priest.” He said, “No, by God, he is not a soothsayer. We have seen the soothsayers, but he is not with the soothsayer’s squeak or his sang.” They said, “We say he is crazy.” He said, “He is not crazy. We have seen madness and we know what it is by suffocating it, not quarreling with it, or whispering it.” They said, “So we say a poet.” He said, “He is not a poet.” We have known poetry in its entirety, its squiggles, qaridhas, maqbudhas, and bastu, but it is not poetry. They said, “So we say a magician.” He said, “He is not a magician. We have seen the magicians and their magic, but it is not in their souls or their knots.” They said, “So what do we say?” So he said to them, “By God, his words have sweetness, and their origins are thorns, and their branches are stems. And you are not saying anything except that it is known to be false. And the closest thing to saying about it is that you would say a magician who came up with a statement that is magic that divides between a man and his father, and between a man and his brother, and between a man and his wife and his clan.”
ما نقول إذا جاء الناس فقال لهم الوليد أجمعوا فيه رأيا واحدا ولا تختلفوا فيكذب بعضكم بعضا ويرد قولكم بعضه بعضا فقالوا له بل أن تقل ونسمع قال لا قولوا أنتم وأنا أسمع قالوا نقول كاهن قال لا والله ما هو بكاهن لقد رأينا الكهان فما هو بزمزمة الكاهن ولا سجعه قالوا نقول مجنون قال ما هو بمجنون لقد رأينا الجنون وعرفناه ما هو بخنقه ولا تخالجه ولا وسوسته قالوا فنقول شاعر قال ما هو بشاعر لقد عرفنا الشعر كله هزجه وقريضه ومقبوضه ومبسوطه فما هو بالشعر قالوا فنقول ساحر قال ما هو بساحر لقد رأينا السحار وسحرهم فما هو بنفسهم ولا عقدهم قالوا فما نقول فقال لهم والله إن لقوله لحلاوة وإن أصله لعذق وإن فرعه لجناه وما أنتم بقائلين شيئا إلا عرف أنه باطل وإن أقرب القول فيه لأن تقولوا ساحر جاء بقول هو سحر يفرق بين المرء وأبيه وبين المرء وأخيه وبين المرء وزوجه وعشيرته
And they were not sent as guardians over them
وما أرسلوا عليهم حافظين
By God, Muhammad does not speak better than me
والله ما محمد بأحسن حديثا مني
Why did Muhammad speak better than me?
بماذا محمد أحسن حديثا مني
O Abu Bakr, where is your friend? I have heard that he is insulting me. By God, if I find him saying something, I will be struck with this nonsense
يا أبا بكر أين صاحبك قد بلغني أنه يهجوني والله لو وجدته قول ضربت بهذا الفهرفاه
He who disobeys us and whose religion we diminish is reprehensible
مذم من عصينا ودينه قلينا
O Messenger of God, did you not see that she saw you? He said, “She did not see me, for God took her sight away from me.”
يا رسول الله أما تراها رأتك فقال ما رأتني فقد أخذ الله ببصرها عني
Oh God, bless Quraysh
اللهم عليك بقريش
Oh God, bless Abu Jahl, O God, bless Utba Ibn Rabi’ah, Shaybah Ibn Rabi’ah, Al-Walid Ibn Utbah, Umayyah Ibn Khalaf, and Uqba Ibn Abi Mu’aita.
اللهم عليك بأبي جهل اللهم عليك بعثبة ابن ربيعة وشيبة ابن ربيعة والوليد ابن عتبة وأمية ابن خلف وعقبة ابن أبي معيطة
Muhammad wipes his face between your backs. They said, “Yes.” He said, “By Al-Lat and Al-Izzah.” If I saw him, I would step on his neck and I would wipe his face.
يعفر محمد وجهه بين أظهركم قالوا نعم قال واللات والعزة لإن رأيته لأطأن على رقبته ولأعفرن وجهه
I came to the Messenger of God, may God bless him and grant him peace, the first time he was sent, and he was in Mecca, and at that time he was in disdain. I said, “What are you?” He said, “I am a prophet.” I said, “Who is a prophet?” He said, “God sent me.” I said, “Oh, God sent you.” He said, “Yes.” I said, “With what He has sent you.” He said, “That you should worship God alone, without a partner, and break idols and connect family ties.” He said, “Yes, what He sent you with.” He said, “Whoever follows you on this.” He said, “Free and slave,” he said. After that, Omar was saying, “You have seen me, and I am a quarter of Islam.” He said, “So I converted to Islam.” I said, “So I will follow you, O Messenger of God.” He said, “No, but the truth.” By your people, if you are told that I have left, follow me
أتيت رسول الله صلى الله عليه وسلم في أول ما بعث وهو في مكة وهو حينئذ مستخف فقلت ما أنت قال أنا نبي قلت ومن نبي قال أرسلني الله قلت آه الله أرسلك قال نعم قلت بما أرسلك قال بأن تعبد الله وحده لا شريك له وتكسر الأصنام وتصل الأرحام قال قلت نعم ما أرسلك به فمن اتبعك على هذا قال حر وعبد قال فكان عمر بعد ذلك يقول لقد رأيتني وأنا ربع الإسلام قال فأسلمت قلت فأتبعك يا رسول الله قال لا ولكن الحق بقومك فإذا أخبرت أني قد خرجت فاتبعني
I was a young boy tending sheep to Uqba Ibn Abi Muait in Mecca. Then the Messenger of God, may God’s prayers and peace be upon him, and Abu Bakr came to me and he hid, O one of the polytheists. He said, “Boy, do you have any milk to water us?” I said, “I am an imam, and I do not have my legs.” He said, “Do you have any camel that the stallion did not bleed on?” I said, “Yes,” so I brought it to them, so Abu Bakr detained her. The Messenger of God, may God’s prayers and peace be upon him, took the udder and called, and the udder was full. And Abu Bakr brought him a concave rock, so he milked from it, then he and Abu Bakr drank, then I drank, then he said to the udder, “Contract,” and he contracted as it was. When it was later, I came to the Messenger of God, may God’s prayers and peace be upon him, and said, “Teach me from this saying,” and he, may God’s prayers and peace be upon him, said, “You are a teacher’s boy.” So I took from it seventy surahs in which no one will dispute with me.
كنت غلاما يافعا أرعى غنما لعقبة ابن أبي معيط بمكة فآتى علي رسول الله صلى الله عليه وسلم وأبو بكر وقد استخفى يا من المشركين فقال يا غلام هل عندك من لبن تسقينا قلت إني مؤتما ولست بساقي كما فقال هل عندك من جذعة لم ينز عليها الفحل قلت نعم فأتيتهما بها فاعتقلها أبو بكر وأخذ رسول الله صلى الله عليه وسلم الضرع ودعا فحفل الضرع وأتاه أبو بكر بصخرة متقعرة فحلب فيها ثم شرب هو وأبو بكر ثم شربت ثم قال للضرع أقلص فقلص كما كان فلما كان بعد أتيت رسول الله صلى الله عليه وسلم فقلت علمني من هذا القول فقال صلى الله عليه وسلم إنك غلام معلم فأخذت من فيه سبعين سورة لا ينازعني فيها أحد
Then I remained as long as I remained, then I came to the Messenger of God, may God bless him and grant him peace, and he said, “I have been directed to a land with palm trees that I do not see unless Yathrib or he migrated to it. Will you inform your people about me? Perhaps God will benefit them through you and reward you among them.” So I came to Anis and he said to me, “What have I done?” I said, “I have done that I have converted to Islam and spoken the truth.” He said, “I have no desire to abandon your religion, for I have converted to Islam and have spoken the truth.” So I came to our mother and she said, “I have no desire to abandon your religion, for I have embraced Islam.” And you spoke the truth, so we endured until we came to our people forgiving, and half of them converted to Islam, and their mother was Ima’ ibn Radha al-Ghafari, who was their master. Half of them said to the Messenger of God, may God’s prayers and peace be upon him, that Medina had converted to Islam. So the Messenger of God, may God’s prayers and peace be upon him, came to Medina, and the remaining half of them converted to Islam, and it came to Islam. They said, “O Messenger of God, our brothers, we greet the one to whom they greeted,” so they embraced Islam. So the Messenger of God, may God’s prayers and peace be upon him, said, “Ghaffar, may God forgive it.”
ثم غبرت ما غبرت ثم أتيت رسول الله صلى الله عليه وسلم فقال إني قد وجهت لي أرض ذات نخل لا أراها إلا يثرب أو هاجر إليها فهل أنت مبلغ عني قومك عسى الله أن ينفعهم بك ويأجرك فيهم فأتيت أنيسا فقال لي ما صنعت قلت صنعت أني قد أسلمت وصدقت قال ما بي رغبة عن دينك فإني قد أسلمت وصدقت فأتيت أمنا فقالت ما بي رغبة عن دينكما فإني قد أسلمت وصدقت فاحتملنا حتى أتينا قومنا غفارا فأسلم نصفهم وكان يأمهم إماء بن رحضة الغفاري وكان سيدهم وقال نصفهم رسول الله صلى الله عليه وسلم المدينة أسلمنا فقدم رسول الله صلى الله عليه وسلم المدينة فأسلم نصفهم الباقي وجاءت أسلم فقالوا يا رسول الله إخوتنا نسلم على الذي أسلموا عليه فأسلموا فقال رسول الله صلى الله عليه وسلم غفار غفر الله لها
By God, they continued with me until I decided not to hear anything from him or to speak to him, until I stuffed my ears when I went to the mosque. So I went to the mosque and saw the Messenger of God, may God’s prayers and peace be upon him, standing and praying at the Kaaba. I stood up close to him, but God refused to let me hear some of what he said, so I heard good words.
فوالله ما زالوا بي حتى اجمعت على الا اسمع منه شيئا ولا اوكلمه حتى حشوت اذني حين غدوت الى المسجد كرسفا فرقا فغدوت الى المسجد فاذا رسول الله صلى الله عليه وسلم قائم يصلي عند الكعبة فقمت منه قريبا فآبى الله الا ان يسمعني بعض قوله فسمعت كلاما حسنا
By God, I am a man of understanding and poet, and the good and the bad are not hidden from me, so what prevents me from listening to what this man says? If what he brings is good, I accept it, and if it is ugly, I leave it.
والله اني لرجل لبيب شاعر ما يخفى علي الحسن من القبيح فما يمنعني ان اسمع من هذا الرجل ما يقول فان كان الذي يأتي به حسنا قبلته وان كان قبيحا تركته
O Prophet of God, there is someone who is obeyed among my people, and I am returning to them and inviting them to Islam. May God grant me a sign that will help me against them in what I am calling them to.
يا نبي الله ان امرء مطاع في قومي واني راجع اليهم وداعيهم الى الاسلام الله ان يجعل لي آية تكون لي عونا عليهم فيما ادعوهم اليه
Oh God, other than my face, for I fear that someone like me will think of her
اللهم في غير وجهي فاني اخشى ان يضن بها مثلة
Stay away from me, my father, for I am not from you and you are not from me
اليك عني يا ابتي فلست منك ولست مني
I converted to Islam and followed the religion of Muhammad, may God bless him and grant him peace
اسلمت وتابعت دين محمد صلى الله عليه وسلم
Son, your religion is my religion
أي بني فدينك ديني
So go and wash and purify your clothes, then come to me so that I may inform you of what I have learned
فاذهب فاغتسل وطهر ثيابك ثم اتني حتى اعلمك مما علمت
Stay away from me, I am not from you and you are not from me
اليك عني فلست منك ولست مني
The difference between you and me is Islam and I followed the religion of Muhammad, may God bless him and grant him peace
فرق بيني وبينك الاسلام وتابعت دين محمد صلى الله عليه وسلم
Give me your religion
فديني دينك
It is a very objectionable hadith. And where was Abu Bakr? He was ten years old, for he was two and a half years younger than the Messenger of God, may God bless him and grant him peace. And where was Bilal at this time, for Abu Bakr did not buy him until after the mission, and he had not yet been born. Also, if there was a cloud over him to shade him, how can it be imagined that he would tend to the shade of the tree, because the shadow of the cloud destroyed the shade of the tree under which he descended? We did not see the Prophet, may God bless him and grant him peace, ever mention Abu Talib with the monk’s words, and the Quraysh did not remember him, nor did those narrate his story. The sheikhs, despite their availability, are important and their reasons for a story like this. If it happened, he would have become famous among them, that is, he would have become famous, and a sense of prophethood would remain with him, may God bless him and grant him peace, and when he denied that the revelation had come to him, first in the cave of Hira, and he came to Khadija, fearing for his mind, and when he went to the tops of the mountains to throw himself, may God bless him and grant him peace. Also, if this fear affected Abu Talib and he rejected him, how would he have pleased himself to be able to travel to the Levant as a trader for Khadija, and there are other words in the hadith. Munkarah is similar to tariqa words
وهو حديث منكر جدا وأين كان أبو بكر كان ابن عشر سنين فإنه أصغر من رسول الله صلى الله عليه وسلم بسنتين ونصف وأين كان بلال في هذا الوقت فإن أبا بكر لم يشتره إلا بعد المبعث ولم يكن ولد بعد وأيضا فإذا كان عليه غمامة تظله كيف يتصور أن يميل فيء الشجرة لأن ظل الغمامة يعدم فيء الشجرة التي نزل تحتها ولم نرى النبي صلى الله عليه وسلم ذكر أبا طالب قط بقول الراهب ولا تذاكرته قريش ولا حكته أولئك الأشياخ مع توفرهم مهم ودواعيهم على حكاية مثل ذلك فلو وقع لاشتهر بينهم أي ما اشتهار ولبقي عنده صلى الله عليه وسلم حس من النبوة ولما أنكر مجيء الوحي إليه أولا بغار حراء وأتى خديجة خائفا على عقله ولما ذهب إلى شواهق الجبال ليرمي نفسه صلى الله عليه وسلم وأيضا فلو أثر هذا الخوف في أبي طالب ورده كيف كانت تطيب نفسه أن يمكنه من السفر إلى الشام تاجرا لخديجة وفي الحديث ألفاظ منكره تشبه ألفاظ الطرقية
I witnessed in the house of Abdullah bin Jadaan an alliance in which I would like to have red camels, and if he claimed it in Islam, I would respond.
شهدت في دار عبدالله بن جدعان حلفا ما أحب أن لي به حمر النعم ولو أدعى به في الإسلام لأجبت
He was transporting stones with them to the Kaaba, and he was wearing his cloak. Al-Abbas, his uncle, said to him: O son of my brother, if you took off your cloak and put it on your shoulder without the stones, he said, so he took it off and put it on his shoulder, and he fell unconscious. He said, “After that day, he was not seen naked.”
كان ينقل معهم الحجارة للكعبة وعليه إزاره فقال له العباس عمه يا ابن أخي لو حللت إزارك فجعلته على منكبك دون الحجارة قال فحله فجعله على منكبه فسقط مغشيا عليه قال فما رؤي بعد ذلك اليوم عريانا
When Quraysh built the Kaaba, the Prophet, peace and blessings be upon him, did not reach the dream
لما بنت قريش الكعبة لم يبلغ النبي عليه الصلاة والسلام الحلم
The Children of Israel were washing naked, looking at each other, and Moses, may God bless him and grant him peace, was washing alone. They said, “By God, nothing prevented Moses from bathing with us, except that he turned away, so he went one time to wash and put his garment on a stone. The stone ran away with his garment, and Moses came out after him, saying, ‘Oh, stone.’” Until the Children of Israel looked at Moses and said, “By God, Moses is not strong.” He took his garment and hit the stone, so Abu Hurairah said, “By God, there were six or seven scars on the stone.”
كانت بنو إسرائيل يغتسلون عراتا ينظر بعضهم إلى بعض وكان موسى صلى الله عليه وسلم يغتسل وحده فقالوا والله ما يمنع موسى أن يغتسل معنا إلا أنه آدر فذهب مرة يغتسل فوضع ثوبه على حجر ففر الحجر بثوبه فخرج موسى في إثره يقول ثوب يا حجر حتى نظرت بنو إسرائيل إلى موسى فقالوا والله ما بموسى من بأس وأخذ ثوبه فطفق بالحجر ضربا فقال أبو هريرة والله إنه لندب بالحجر ستة أو سبعة
You should wear the black one. He said: So we said, O Messenger of God, as if you herded sheep? He said: Yes. He, may God bless him and grant him peace, said: God did not send a prophet except that he tended sheep. His companions said: And you? He said: Yes, I used to care for her on karats for the people of Mecca.
عليكم بالأسود منه. قال: فقلنا يا رسول الله كأنك رعيت الغنم؟ قال: نعم. وقال صلى الله عليه وسلم: ما بعث الله نبيا إلا رعى الغنم. فقال أصحابه: وأنت؟ قال: نعم، كنت أرعاها على قراريط لأهل مكة.
God chose Kinana from the descendants of Ismail, He chose Quraysh from Kinana, He chose Banu Hashim from Quraish, and He chose me from Banu Hashim.
إن الله اصطفى كنانة من ولد اسماعيل واصطفى قريشا من كنانة واصطفى من قريش بني هاشم واصطفى ني من بني هاشم
Omar, who smashed porridge for his people, and the men of Mecca were old and lean, and two journeys were made for him, both the winter journey and the summer journey.
عمر الذي هشم الثريد لقومه ورجال مكة مسنتون عجافي سنت إليه الرحلتان كلاهما سفر الشتاء ورحلة الأصيافي
If I left it, the water would be visible
لو تركته كان الماء ظاهرا
May God bless their food and drink
اللهم بارك لهم في طعامهم وشرابهم
If Al-Farazdaq dies, stone him as you would stone the grave of Abu Raghal
إذا مات الفرزدق فرجموه كرجمكم لقبر أبي رغال
Ask about the master and noble of the people of this country, then tell him that the king says that I did not come to war with you, but rather to demolish this house. If you do not submit to us without him, then I have no need of your blood. If he does not want to war with me, then bring him to me.
سل عن سيد أهل هذا البلد وشريفهم ثم قل له إن الملك يقول إني لم آتي لحربكم وإنما جئت لهدم هذا البيت فإن لم تعرضوا لنا دونه فلا حاجة لي بدمائكم فإن هو لم يرد حربي فأتني به
What do you want
ماذا تريد
You took two hundred camels from me, so bring them back
لقد أخذتم مئتين من الإبل لي فأعيدوها
I thought you were bigger than this and greater. You came to me asking me about your camel and not asking me to leave the house and not demolish it.
لقد ظننتك أكبر من هذا وأعظم جئتني تسألني عن إبلك ولا تطلب مني أن أرجع عن البيت وأن لا أهدمه
I am the lord of the camels and the house has a lord who protects it
أنا رب الإبل وللبيت رب يحميه
He wouldn't have refused me
ما كان ليمتنع مني
They responded to him as an idiot
ردوا عليه إبله
Get out of Mecca, and you will not be able to fight Abraha
أخرجوا من مكة فلا طاقة لكم بقتال أبرهة
Oh God, the servant prevents his journey, so he prevented your journey, so that they do not overcome their cross and their places have become your places. If you leave them and accept us, then something seems to you.
اللهم إن العبد يمنع رحله فمنع رحالك لا يغلبن صليبهم ومحالهم غدوًا محالك إن كنت تاركهم وقبلتنا فأمر ما بدى لك
And your Lord creates whatever He wills and chooses
وربك يخلق ما يشاء ويختار
It is not for a believing man, male or female, when God and His Messenger have decided a matter to have any choice
وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمراً أن يكون لهم الخيرة
There is no secret from the one who has practiced some knowledge or has the slightest glimpse of understanding of God Almighty’s veneration of the value of our Prophet, may God bless him and grant him peace, and singling him out for virtues, virtues, and virtues that cannot be controlled, and noting him of the greatness of his power with what tongues and pens have expressed in him. Among them are what God Almighty declared in His Book, and alerted him to the majesty of his virtue, and praised him for his morals and etiquette, and exhorted the servants to adhere to him, and imitate his affirmation, so it was great. His majesty is the one who favored, bestowed, then purified and purified, then praised and praised for that, then rewarded him with the fullest reward. To Him belongs credit, beginning with promises, and praise is the first and last, and among them is what He has made visible to the eye of His creation in the most complete aspects of perfection and majesty, singling it out for beautiful virtues, praiseworthy morals, noble doctrines, and numerous virtues, and supporting it with dazzling miracles, clear proofs, and clear miracles that those who contemporaries witnessed and those who understood and taught them saw. He knew with certainty those who came after him, may God bless him and grant him peace
لا خفاء على من مارس شيئاً من العلم أو خص بأدنى لمحة من فهم بتعظيم الله تعالى قدر نبينا صلى الله عليه وسلم وخصوصه إياه بفضائل ومحاسن ومناقب لا تنضبط لزمام وتنويهه من عظيم قدره بما تكل عنه الألسنة والأقلام فمنها ما صرح به تعالى في كتابه ونبه به على جليل نصابه وأثنى عليه من أخلاقه وأدابه وحض العباد على التزامه وتقلد إيجابه فكان جل جلاله هو الذي تفضل وأولى ثم طهر وزكا ثم مدح بذلك وأثنا ثم أثاب عليه الجزاء الأوفى فله الفضل بدءاً وعودا والحمد أولى وأخرى ومنها ما أبرزه للعيان من خلقه على أتم وجوه الكمال والجلال وتخصيصه بالمحاسن الجميلة والأخلاق الحميدة والمذاهب الكريمة والفضائل العديدة وتأييده بالمعجزات الباهرة والبراهين الواضحة والكرامات البينة التي شاهدها من عاصره ورآها من أدركه وعلمها علم يقين من جاء بعده صلى الله عليه وسلم
The Prophet, may God’s prayers and peace be upon him, was brought with Al-Buraq the night he was set on a saddle with a thick saddle, but it was difficult for him. Gabriel, the father of Muhammad, said to him: “Do this, for no one has ridden you more honorable to God than him, so reject Iraq.”
إن النبي صلى الله عليه وسلم أتي بالبراق ليلة أسري به مسرجاً ملحماً فاستصعب عليه فقال له جبريل أبي محمد تفعل هذا فما ركبك أحد أكرم على الله منه فارفض عراقاً