Luminous quotes

I didn't count them

How much do they slaughter every day?

One day nine and one day ten

The people range from nine hundred to a thousand

And relatives are more worthy of each other

I have the most wealth among the Ansar, so I divide my wealth into two halves. I have two wives, so see which one suits you best, so name her and I will divorce her. When her waiting period is over, he will marry her.

May God bless your family and your money, where is your market?

As for the friendships of the Prophet, may God’s prayers and peace be upon him, and Ali, some of the scholars deny this and deny its validity. The basis for this is that these friendships were only legislated for the sake of bonding with one another and for the hearts of one another to become familiar with one another. There is no meaning to the friendships of the Prophet, may God’s prayers and peace be upon him, for one of them, nor for my emigrants to another’s emigrants, as was mentioned of the friendships of Hamza and Zayd bin Haritha, O God, unless the Prophet, may God’s prayers and peace be upon him, did not assign Ali’s interests to others, for he was among those whom the Messenger of God, may God’s prayers and peace be upon him, spent on. May God grant him peace from his childhood during the life of his father, Abu Talib

Do not be deluded that you have escaped from us to Yathrib. We will come to you, uproot you, and annihilate your greenery in your backyard.

I wish a good man from among my companions would guard me. She said, while we were doing so, we heard the clang of a weapon. He said, “Who is this?” Saad bin Abi Waqqas said. The Prophet, may God’s prayers and peace be upon him, said, “What brought you?” He said, “Fear fell upon me for the Messenger of God, may God’s prayers and peace be upon him, so I came to guard him.”

O people, go away, for God has protected me

If you look at this book of mine, go until Nakhla descends between Mecca and Taif, and observe the caravan of Quraysh with it and learn from them their news.

Whoever loves martyrdom should rise up, and whoever hates death should return, but as for me, I will stand up

We are on the last day of Rajab, the sacred month. If we fight them, they will violate the sacred month, and if we leave them, we will enter the sacred month

I swear I hated to have this structure on my back

I would have received a kiss if I had been patient

I was with the Prophet, may God bless him and grant him peace, in the cave, and I raised my head and saw that I was at the feet of the people. I said, O Prophet of God, if some of them had lowered their gaze, they would have seen us. The Prophet, may God bless him and grant him peace, said, “Be quiet, Abu Bakr. Two of them, God is the third.” In other words, what do you think, O Abu Bakr, of two, God is the third of them?

We spent the night and from the next day until noon rose and the road was empty and no one could pass by. Then a tall rock was raised for us with a shadow over which the sun did not come, so we descended there. I made a place for the Prophet, may God’s prayers and peace be upon him, to sleep on, and I spread a fur blanket over him and said, “Sleep, O Messenger of God,” and I shook off what was around you for you. He fell asleep and went out, shaking what was around him. I saw Bara’ coming to the rock, wanting from it what we wanted. So I said to him, “Who are you, boy?” So he said to a man from the people of Medina or Mecca. “I said, ‘Yes.’” He milked a dog, and he said, Yes, and I said, Should I milk? He said, Yes. So he took a sheep, and I said, Shake the udder of dirt, hair, and filth. He milked in a heap of colostrum, and I had a container that I carried for the Prophet, may God bless him and grant him peace, from which he could drink and perform ablution. I came to the Prophet, may God bless him and grant him peace, and I hated to be woken up, so I agreed when he woke up, so I poured some water on the milk until it cooled below it, so I said, “Drink, O Messenger of God,” and he drank until I was satisfied, then he said, “Didn’t it come?” Leaving. I said yes. He said, so we left

While I was sitting in one of the gatherings of my people, Bani Mudlij, a man from among them came and stood over us while we were sitting. He said, “O Suraqa, I saw a black nose on the coast. I see it as Muhammad and his companions.” Suraqa said, “And I knew that it was them, so I told him that they were not them, but you saw so-and-so and so-and-so. They set off with our eyes.” Then I stayed in the gathering for an hour, then I got up and entered. I ordered my maid to bring out my horse from behind a hill and lock her up on me. So I took my spear and went out with it from the back of the house, so I planned. Then I hit the ground and fell high until I came to my horse, so I fell on it, so I stood up and lowered my hand to my quiver and took out the reins from it, so I divided with them whether they were harmful or not, and the one I hated came out. He said, so I rode my horse and disobeyed the reins until when I approached the Prophet, may God bless him and grant him peace, and Abu Bakr, I heard the Prophet, may God bless him and grant him peace, reciting, and he did not turn around, and Abu Bakr kept turning around a lot. He said, so my horse’s hands were stuck in the ground until it reached the knees, so I fell down from it. Then I rebuked her and she ran away, but she had barely put her hands out and she did not stand upright when the traces of her hands left dust shining in the sky like smoke, so she divided herself with the arrows again, and the one he hated came out, so I called them to be safe, and they stopped, so I rode my horse until I came to them, and it occurred to me when I experienced what I had suffered from their imprisonment, how my horse had refrained from showing the command of the Messenger, may God bless him and grant him peace, and I said to him, “Your people have been put in a bag, and I offered him the provisions and goods, but he did not comfort me, and he did not comfort me.” He asked me until he said, “Hide from us.” So I asked him to write me a letter of security, so he ordered Amer bin Fuhaira to write for me on a piece of paper.

I have made clear to you the news, and I have sufficed with what is here

Do you have anything? She said, “By God, we do not have anything. I am in need of you.” It was a year of hot weather, so the Prophet, may God’s prayers and peace be upon him, looked at a sheep in the tent’s tent and said, “What is this sheep, Umm Ma’bad?” She said, “A sheep behind it was straining from the sheep.” He said, “Does it have any colostrum?” She said, “It is more straining than that.” He said, “Do you permit me to milk it?” She said, “Yes, my father and mother. If you see milk in it, milk it.”

Where did you get this from? When the chatter is single and there is no milkmaid in the house, she said, “No, by God, except that a blessed man passed by us, and I mentioned to him what happened.” Her husband said, “By God, I see that he is the owner of the Quraysh whom you are looking for. Describe him for me, Umm Ma’abad.” So she described him with characteristics, and he said to her, “This, by God, is the one the people of Mecca are looking for.”

May God reward the Lord of the Throne with the best reward for two companions who came to the tent of my mother, my temple. They descended on land and journeyed therein, and the one who became a companion of Muhammadi was successful in his legions. Say what God has removed from you with an action that is not permissible, and I will grant Banu Ka’b the place of their girl and her seat for the believers in my ambush. Ask your sister about her sheep and her vessel, for if you ask the chat, you will bear witness.

O Arabs, this is your grandfather whom you have been waiting for

Leave her alone, for she is commanded

One with a journey

And the late one is with me

Oh God, there is no life except the life of the Hereafter, so forgive the Ansar and the Emigrants

Because we sat while the Prophet did misleading work for that of us

As for yourself, we cannot help her. Have you seen this friend of ours, as we let you walk around the country with her? By God, we will not invite her with you.

Your husband is in this village, enter it with God’s blessing

You came to us as a poor tramp, and your wealth increased with us, and you achieved what you achieved, and then you want to go out with your wealth and your soul, and by God, that will not happen.

You and your money never go out

Do you think that if I give you my money, will you let me go?

I have given you my money

Suhaib won Suhaib won

Tonight, I will descend upon the Banu al-Najjar, Abd al-Muttalib’s maternal uncles

God is great, Muhammad is the Messenger of God, God is great, Muhammad is the Messenger of God

Don't you bring me Zainab?

By God, you will not enter it, O Messenger of God, until I enter it before you. If there is something in it, it will happen to me without you

I was stung, may my father and mother be sacrificed for you

He is a young, educated boy who has been taught to enter by them with magic, and in the morning he spends the night with the Quraysh in Mecca. He does not hear a matter that they are struggling with except that he becomes aware of it until he brings them the news of that when the darkness thickens.

Come, pledge your allegiance to me that you will not associate anything with God, nor steal, nor commit adultery, nor kill your children, and do not bring slander to invent between your hands and your feet, and do not disobey me in what is right. So whoever among you fulfills his duty, his reward is with God, and whoever does anything of that, is punished in this world, for it is atonement.

Wash and purify your garment, then bear witness to the truth, then pray two rak’ahs

O sons of Abd al-Ashhal, how do you know my situation regarding you? They said, “Our master is the best of us in opinion, and our right-hand man is a captain.” He said, “The words of your men and women about me are forbidden until you believe in God and His Messenger.”

O people of the Khazraj, Muhammad is one of us, as you have learned, and we have prevented him from our people who are like our view of him, so he is in honor with his people and protected in his country, and he has refused except to side with you and join you. If you see that you are faithful to him in what you called him to and prevented him from those who opposed him, then you are and what you have tolerated from that, and if you see that you surrendered him and abandoned him after he brought him to you, then from now on, leave him, for he is in pride and protection from his people and his country.

We have heard what you said. Speak, O Messenger of God, so take for yourself and your Lord what you like

You pledge allegiance to me, so they said, O Messenger of God, we pledge allegiance to you for what he said, for listening and obedience in times of activity and laziness, and for maintenance in times of hardship and ease, and for enjoining good and forbidding evil, and for you to stand in the name of God and not be subjected to the blame of a blamer in God, and for you to support me if I come to you and to protect me from what you prevent yourselves, your wives, and your children from, and for you is Paradise.

By the One who sent you with the truth as a prophet, that we may prevent from you what we prevent our visitors from, so pledge allegiance to us, O Messenger of God, for we, by God, are the children of war and the people of the circle. We have inherited it, generation after generation.

O Messenger of God, there are cords between us and the men, and we are boycotting them. Is it possible that if we did that, then God made you appear to return to your people and leave us, then the Messenger of God, may God’s prayers and peace be upon him, smiled and said, “Rather, blood, blood, and demolition, demolition. I am of you and you are of me. I fight whomever you fight and I make peace with whomever you make peace with.”

Slowly, O people of Yathrib, we did not give him the livers of camels unless we knew that he was the Messenger of God, and that his expulsion today is a departure from all the Arabs, and that the best of you will be killed, and that swords will bite you. If you are patient in that, then take him and your reward is with God, but as for you who fear yourselves out of fear, then leave him, for he is more excused for you in the sight of God.

O Asaad, extend your hand on our behalf, for by God we will not abandon this pledge of allegiance nor resign from it

O people of Al-Akhshab, what about Muhammad and his youth who have gathered to wage war against you?

This is the bottom of Aqaba, but by God, O enemy of God, I will not give up your time

O people of the Khazraj, we have heard that you have come to this friend of ours, extracting him from among us and pledging allegiance to him for war with us. By God, there is no Arab living person more hateful to us than we are to wage war with him than you are.

By God, none of this happened and none of this happened

This is false, and this was not the case, and my people would not have done anything like this unless they informed me

Then I saw Gabriel, who was the closest person to Dihya Ibn Khalifa Al-Kalbi, so they took me and took me to Zamzam, but they did not speak to me until they placed me at the well of Zamzam. Gabriel came to me and parted my chest, and cut between this and that to the hypochondrium until he emptied my chest and stomach. He washed it with Zamzam water with his hand until it purified my insides. He extracted my heart and washed it with Zamzam water. Then I brought a golden basin in which was a golden bowl filled with wisdom and faith. So he emptied it into my chest and washed my heart, then he stuffed my chest and my glands with it, then he closed it and said, “A whole heart, with two hearing ears and two seeing ears.” Muhammad is the Messenger, God, the One who is the One who gathers, your creation is noble, your tongue is truthful, and your soul is at peace.

Then I brought Buraq, a tall white animal that is taller than a donkey and lower than a mule, placing its hoof at the end of its tip. I rode it until I came to Jerusalem, so I tied it to the ring with which the prophets are tied. Then I entered the mosque and prayed two rak’ahs in it. Then he took my hand and set off with me until he reached the lower heaven and struck one of its gates and it opened. It was said, “Who is this?” Gabriel said. It was said, “Who is with you?” Muhammad, may God bless him and grant him peace. It was said, “And he was sent to him.” He said, “Yes.” It was said, “Welcome to him, and welcome to him,” so what a good coming he came to bring good tidings. With it, the people of heaven do not know what God wants on earth until He teaches them, so He opened it for us. When I cleared the lower heaven, there was Adam, a man sitting on his right, black, and on his left, black. If he looked before his right, he laughed, and when he looked before his left, he cried. I said to Gabriel, “Who is this?” He said, “This is your father Adam, may God bless him and grant him peace.” And this black to his right and to his left are the breath of his children, and the people of the right are the people of Paradise, and the black that is to his left are the people of Hell, so if he looks to his right, he laughs and when he looks to his left. He cried and greeted him, so I greeted him, and he returned my greetings, and he said, “Welcome to the righteous son and the righteous prophet, yes, to your son.” He prayed for me to be well. Then he ascended with me until he came to the second heaven, so he asked for it to be opened, and he said to its servant, “Open.” Then the angels said to him the same as they had said to him in the first heaven. When she finished, behold, Yahya and Jesus, and they were my cousins. I said, “Who are these?” He said, “These are Yahya and Jesus.” He greeted them both, so I greeted them, and he returned my greetings. Then he said, “Welcome to the righteous brother and the righteous prophet,” and he prayed for me to be well. Then he took me up to the third heaven and asked for it to be opened, and they said to him the same as what they said in the first and second heaven. When I finished, I was with Joseph, may God bless him and grant him peace, and behold, he had been given half of the good deeds. He said to me, “This is Joseph,” so I greeted him. I greeted him and he returned my greetings. Then he said, “Welcome to the righteous brother and the righteous prophet,” and he prayed well for me. Then he ascended me until he came to the fourth heaven, so he asked for the opening and they said to him like that. When I finished, I was with Idris. I said, “Who is this?” He said, “This is Idris.” So I greeted him, and he responded to me, then he said, “Hello.” بالأخ الصالح والنبي الصالح ودعى لي بخير

ثم صعد بي حتى أتى السماء الخامسة فاستفتح فقالوا له مثل ذلك فلما خلصت فإذا أنا بهارون عليه السلام قال هذا هارون فسلم عليه فسلمت عليه فرد ثم قال مرحبا بالأخ الصالح والنبي الصالح ودعى لي بخير ثم صعد بي حتى أتى السماء السادسة فاستفتح فقالوا له مثل ذلك فلما خلصت فإذا أنا بموسى عليه السلام وذلك بتفضيل كلام الله له فقال موسى ربي لم أظن أن يرفع علي أحد قلت من هذا قال موسى فسلم عليه فسلمت عليه فرد ثم قال مرحبا بالأخ الصالح والنبي الصالح ودعى لي بخير فلما تجاوزت بك قيل له ما يبكيك قال أبكي لأن غلاما بُعث بعدي يدخل الجنة من أمته أكثر مما يدخلها من أمتي ثم صعد بي حتى أتى السماء السابعة فاستفتح فقالوا له مثل ذلك فلما خلصت فإذا أنا بإبراهيم صلى الله عليه وسلم مسندا ظهره إلى البيت المعمور شيخ جليل مهيب قلت من هذا قال هذا أبوك إبراهيم صلى الله عليه وسلم فسلم عليه فسلمت عليه فرد السلام ثم قال مرحبا بالابن الصالح والنبي الصالح ثم رفع لي البيت المعمور في السماء السابعة والذي يقال له الضراح وهو بحيال الكعبة فوقها حرمته في السماء كحرمة البيت في الأرض فقلت يا جبريل ما هذا قال هذا البيت المعمور يدخله كل يوم يصلي فيه سبعون ألف ملك إذا خرجوا منه لم يعودوا فيه أبدا ثم علا به فوق ذلك بما لا يعلمه إلا الله عز وجل حتى جاء سدرة المنتهى قال ثم رفعت لي سدرة المنتهى وهي في السماء السابعة إليها ينتهي ما يعرج به من الأرض Then it is caught from it, and to its side, whatever falls from above it is finished, and then it is caught from it, and when its stems are like the qalāl of Hijr, and behold, its leaves are like the ears of elephants. The rider travels in the shade of the fennel for a hundred years, taking shade in the fennah of it for a hundred riders. He said, “This is Sidrat al-Muntaha.” And behold, four rivers emerge from its origin: two inner rivers and two apparent rivers. I said, “What is this to me, O Gabriel?” He said, “As for the two hidden rivers, they are rivers in Paradise, and as for the two visible rivers, they are the Nile and the Euphrates.” Then I came. With a vessel of wine, and a vessel of milk, and a vessel of honey. So I took the milk, and he said, “You are correct. May God inflict upon you the nature that you and your nation have.” Then you entered Paradise, and behold, therein was a grove of pearls, and behold, its soil was musk. So I heard from its side and touched my body and said, “O Gabriel, what is this?” He said, “This is Bilal.” He said, so I heard a whispering, and I said, “What is this whispering?” It was said, “This is Al-Rumaysa bint Milhan, the wife of Abu Talha.” He said, “While I am walking in Paradise, then, behold, I am short.” أبيض فقلت لمن هذا يا جبريل ورجوت أن يكون لي فقال لعمر بن الخطاب ثم سرته نيهة فرأيت قصرا هو أحسن من القصر الأول من ذهب مربع يسمع فيه ضوضا بفنائه جارية تتوضأ إلى جانب القصر فقلت لمن هذا القصر يا جبريل ورجوت أن يكون لي فقال هو لرجل من أمة محمد قلت فأنا محمد لمن هذا القصر قال لرجل من العرب قلت أنا عربي لمن هذا القصر قال لشاب من قريش قال فظننت أني أناه فقلت أنا قرشي Whose palace is this? He said to Omar ibn al-Khattab, and behold, there were young maidens in it, so I wanted to enter it and look at it, so I remembered his jealousy, so I turned away, and behold, there was a river whiter than milk and sweeter than honey. Its two sides were domes of hollow pearls. On it was a palace of pearls and aquamarines. I said, “What is this, O Gabriel?” He said, “This is Al-Kawthar, which your Lord has given you.” So he struck his hand, and when his clay touched him, I exhaled. So I struck with his hand to his soil in the stream of water, and behold, he touched it. مذفرة فإذا حصاه لؤلؤ ومر برائحة طيبة فقال ما هذه الرائحة يا جبريل هذه رائحة ما شطة بنت فرعون وأولادها