Part of Treasures of the Prophetic Biography (series completed)
· Lesson 15 of 58
Treasures of biography | Sheikh Othman Al-Khamis | Episode (15) | Immigration
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Transcript
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In the name of Allah, the Most Gracious, the Most Merciful.
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Treasures of the Prophetic Biography (Seerah).
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The Migration of Abu Salamah,
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May Allah be pleased with him.
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The Muslims began to migrate,
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While the polytheists attempted to bar them from migrating.
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The very first of the emigrants was Abu Salamah,
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Who had migrated a year before the major Pledge of al-'Aqabah.
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He took his wife, Umm Salamah, and their son, Salamah, along with him.
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Thereupon, his in-laws came to him and said:
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"As for yourself, you have prevailed over us,
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But as for this woman of ours,
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Why should we let you travel through the land with her?"
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"By Allah, we will never allow her to go with you!"
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So they took his wife away from him.
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Naturally, their young child, Salamah, stayed back with his mother.
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The family of Abu Salamah became furious:
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"How dare you take a man's wife from him?!"
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They said: "If you do that,
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We will take our son back!"
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So they wrested Salamah away from his mother.
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Thus, this small family was torn apart:
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Abu Salamah migrated,
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Umm Salamah was detained by her clan,
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And Salamah was seized by his father's clan.
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Abu Salamah migrated alone to Medina.
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After her husband departed and her child was snatched away,
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Umm Salamah would go out every morning to al-Abtah, weeping until evening came.
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She continued doing so for a whole year,
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Crying over the separation from her son and her husband.
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Eventually, one of her kinsmen took pity on her and said:
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"Will you not let this poor woman go?!
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You have torn her apart from her husband and her child!"
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So they said to her:
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"Go and join your husband if you wish."
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She went to her husband's family,
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And they returned her son to her.
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She then set out to migrate after her husband to Medina.
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Yet when she departed,
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She had no one accompanying her.
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Along the way, 'Uthman Ibn Talhah encountered her.
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Once he learned of her situation,
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He escorted her, travelling alongside her
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Until he brought her all the way to Medina,
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Even though he was still an adherent of polytheism.
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Yet that was the noble character of the Arabs.
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When he reached Medina, he said:
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"Your husband is in this village;
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Enter it with the blessing of Allah."
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Then he turned back toward Mecca.
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This is just one depiction of the emigrants
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And what they suffered when they set out
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From Mecca to Medina.
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Treasures of the Prophetic Biography (Seerah).
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The Migration of Suhayb al-Rumi,
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May Allah be pleased with him.
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Suhayb accepted Islam
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And remained in Mecca for a period of time.
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Then he resolved to migrate to Medina.
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When he prepared to migrate,
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The disbelievers of Mecca came to him and said:
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"You came to us as a destitute vagabond,
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Then your wealth multiplied among us,
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And you attained the standing you have reached;
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Now you wish to depart with both your wealth and yourself?!
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By Allah, that will never happen!"
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Glory be to Allah!
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He had not stolen their money,
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Nor had he cheated them or engaged in usury;
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Rather, he had earned it by the sweat of his brow.
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Yet despite this, they said to him:
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"You and your wealth will never leave together!"
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Suhayb asked them:
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"Tell me, if I surrender all my wealth to you,
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Will you let me go on my way?"
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They replied, "Yes."
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He said, "Then I have given all my wealth to you."
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When news of this reached the Messenger of Allah, peace and blessings of Allah be upon him,
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He said: "Suhayb has profited!
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Suhayb has profited!"
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Some scholars of knowledge have mentioned
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That the statement of Allah, the Exalted and Glorious:
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“And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.” (2:207)
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"seeking the pleasure of Allah;
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and Allah is Ever Gracious to His servants"—
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was revealed concerning Suhayb al-Rumi, may Allah be pleased with him.
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Treasures of the Prophetic Biography (Seerah).
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The Emigrants to Medina.
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On the authority of al-Bara', may Allah be pleased with him, who said:
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Abu Bakr said:
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"The Prophet (peace be upon him) set out, and I was with him,
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Until we arrived in Medina by night.
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The people then vied with one another
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As to which of them he would stay with.
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Thereupon, the Prophet (peace be upon him) said:
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'Tonight I shall stay with Banu al-Najjar,
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The maternal uncles of 'Abd al-Muttalib,
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So as to honor them thereby.'
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When we entered Medina, people came out
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Into the streets and onto the rooftops, along with youths and servants,
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Proclaiming:
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'Allahu Akbar!
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Muhammad, the Messenger of Allah, has arrived!
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Allahu Akbar!
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Muhammad, the Messenger of Allah, has arrived!'
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He spent the night with Banu al-Najjar,
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And when morning came,
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He proceeded until he settled where he had been commanded."
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Al-Bara' said:
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"The very first of the emigrants to arrive among us was
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Mus'ab Ibn 'Umayr.
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I said to him,
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'What has the Messenger of Allah done?'
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He replied,
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'He is still where he was,
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And his Companions are following right behind me.'
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Then, after him, 'Amr Ibn Umm Maktum came to us;
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Then, after him, 'Ammar Ibn Yasir,
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Sa'd Ibn Abi Waqqas,
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'Abdullah Ibn Mas'ud, and Bilal arrived.
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Then, after them, 'Umar Ibn al-Khattab came to us
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Accompanied by twenty riders.
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Then, after them, the Messenger of Allah arrived,
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Peace and blessings of Allah be upon him,
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With Abu Bakr alongside him."
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Treasures of the Prophetic Biography (Seerah).
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The Migration of Zaynab, the Daughter of the Prophet,
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Peace and blessings of Allah be upon him.
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The Messenger of Allah, peace and blessings of Allah be upon him, said
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To Zayd Ibn Harithah:
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"Will you not bring Zaynab to me?"
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He said, "Yes, indeed."
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He said:
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"Take this ring of mine and deliver it to her."
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Zayd continued to employ tact and discretion
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Until he met a shepherd,
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And asked:
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"Whose flock do you tend?"
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He replied, "Abu al-'As's."
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He asked, "And to whom do these sheep belong?"
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He said:
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"To Zaynab, the daughter of Muhammad."
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So he gave him the ring.
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When night fell,
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She came out to him,
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Mounted behind him, and rode until
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She reached Medina.
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The Prophet, peace and blessings of Allah be upon him,
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Would later say of her:
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"She was the finest of my daughters;
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She suffered injury for my sake."
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Treasures of the Prophetic Biography (Seerah).
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The Migration of the Prophet,
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Peace and blessings of Allah be upon him.
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In the month of
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Safar in the
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Fourteenth year following the mission of
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The Prophet, peace and blessings of Allah be upon him,
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The people of
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Mecca assembled for a momentous plot,
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The likes of which they had never gathered for
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Ever before. That was because
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They convened in Dar al-Nadwah
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And conspired
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To assassinate the Prophet, peace and blessings of Allah be upon him.
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This
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Proposal was the idea of
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Abu Jahl, the chieftain of Quraysh
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At that time.
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Abu Jahl said:
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"By Allah, I have conceived an idea regarding him
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Which I see none of you have yet hit upon."
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They said:
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"And what is it, O Abu al-Hakam?"
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He said:
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"I propose that we select from every clan
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A robust, stalwart youth
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Of noble descent and central standing among us;
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We then hand every young man
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Among them a razor-sharp sword,
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Whereupon they will advance upon him together
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And strike him with them
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As the blow of a single man.
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Thus they will slay him, and we shall be rid of him!
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For if they
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Do that,
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The responsibility for his blood will be dispersed among all the clans,
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And Banu 'Abd Manaf will not be capable
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Of waging war against their entire people
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All together;
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They will then accept the blood money from us,
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Meaning the financial indemnity,
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And we shall pay it to them."
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Following this perilous assembly,
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Allah, the Exalted and Glorious, sent
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Gabriel, peace be upon him,
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Who informed the Prophet,
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Peace and blessings of Allah be upon him,
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That Allah commanded him to migrate.
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So the Prophet went
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in the midday heat, just before noon,
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to Abu Bakr as-Siddiq,
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may Allah be pleased with him,
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to finalize with him the stages of the Hijrah.
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'A'ishah said,
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"While we were sitting
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in the house of Abu Bakr
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at the peak of midday heat,
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someone said to Abu Bakr,
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'Here is the Messenger of Allah,
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peace and blessings of Allah be upon him, veiled with a head-covering,'
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and that was
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at an hour in which he had never
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used to visit us.
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Thereupon Abu Bakr said,
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'May my father and mother be ransomed for him!
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By Allah, nothing has brought him
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at this hour except [an urgent matter].'
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Then the Messenger of Allah
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(peace be upon him) came,
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asked permission to enter, and permission was granted to him,
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so he entered.
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The Prophet (peace be upon him) said
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to Abu Bakr,
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'Dismiss whoever is with you.'
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Abu Bakr replied,
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'They are none but your family, may my father
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be ransomed for you, O Messenger of Allah!'
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The Prophet (peace be upon him) then said,
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'Indeed, I have
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been granted permission to depart.'
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Abu Bakr said,
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'[May I have your] companionship, may my father
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be ransomed for you, O Messenger of Allah?'
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The Messenger of Allah
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(peace be upon him) said to him,
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'Yes.'
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So the Prophet (peace be upon him) remained
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until the darkness of night,
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when suddenly the disbelievers of Makkah gathered
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at the door of the Prophet (peace be upon him),
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intending to kill him
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when he stepped out.
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And concerning this, Allah revealed,
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the Blessed and Exalted:
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'And [remember] when those who
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disbelieved plotted against you to restrain you,
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or kill you,
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or expel you;
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they plot,
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and Allah plots,
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and Allah is the best of plotters.'
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This was their plot:
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they agreed upon murdering
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the Prophet (peace be upon him),
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and that he be struck down
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by strong young men,
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so that the blood of the Prophet (peace be upon him) would be dispersed
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among all the tribes,
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and the clan of Banu 'Abd
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Manaf would be forced to accept blood money.
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Now behold the plan of Allah,
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the Blessed and Exalted,
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and what Allah did to them,
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just as the Exalted and Majestic said:
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'Indeed, they are devising
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a plot,
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but I am devising a plot.
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So give respite to the disbelievers;
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deal gently with them for a while.'
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The Messenger of Allah
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(peace be upon him) said
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to 'Ali ibn Abi Talib:
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'Sleep on my bed
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and cover yourself with my cloak,
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for nothing that you dislike
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shall reach you from them.'
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This was a reassurance
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from the Prophet (peace be upon him)
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to 'Ali, may Allah be pleased with him.
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The Prophet
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(peace be upon him) had kept
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'Ali in Makkah
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in order to return the entrusted deposits
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in his possession to the people of Makkah.
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Here we wish to point out
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two vital matters:
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the first of them
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is that the disbelievers of Makkah
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used to say
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about the Prophet (peace be upon him)
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that he was a liar,
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a sorcerer,
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a poet,
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and a madman,
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along with other accusations with which they charged him;
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yet in doing so they were lying,
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for they did not truly believe
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what they were saying,
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since they used to place their valuables
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in the trust of the Prophet (peace be upon him).
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Could it ever be conceivable
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for a rational person
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to entrust his valuables to a man
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whom he genuinely considers a liar, a madman,
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or a sorcerer?
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This is utterly impossible.
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This proves
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that they did not truly deem him a liar,
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just as Allah, the Blessed
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and Exalted, said: 'For indeed,
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they do not deny you,
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but it is the verses of Allah that the wrongdoers
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repudiate.'
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The second matter
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is the trustworthiness of the Prophet,
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peace and blessings of Allah be upon him.
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For when they sought to kill him,
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he did not say,
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'I shall take their wealth because they
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want to murder me,
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so I am entitled to it.'
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Rather, he (peace be upon him) said:
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'Render back the trust
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to the one who entrusted you,
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and do not betray the one who betrays you.'
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That is: even if another betrays you,
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you must never betray,
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for a believer never acts treacherously.
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Thus the moral conduct of the believer remains
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sublime, lofty, and manifest,
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even if treachery is committed
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by whichever disbelievers choose to betray.
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So when the Prophet
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(peace be upon him) resolved
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to leave his house,
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and those strong,
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armed youths were waiting for him
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at the door to assassinate him,
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Allah, the Blessed and Exalted, cast
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deep slumber over all of them.
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The Prophet (peace be upon him)
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stepped out toward them,
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took a handful of earth,
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and began scattering it
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over their heads.
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Allah had completely veiled
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their sight so they could not see him,
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while the Prophet (peace be upon him)
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was reciting:
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'And We have put before
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them a barrier
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and behind them a barrier
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and covered them, so they
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do not see.'
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Not a single man among them remained
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except that the Prophet (peace be upon him) placed
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upon his head
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some dirt.
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He then proceeded to the house of Abu Bakr,
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and they exited through a small back door
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in Abu Bakr's house
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by night until he reached
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the Cave of Thawr in the direction of Yemen.
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Meanwhile, those who intended
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to assassinate the Prophet (peace be upon him) remained
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standing outside
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until a man came upon them
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who was not among their group;
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he saw them at the door
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and asked them, 'What
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are you waiting for?'
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They replied, 'Muhammad.'
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He said, 'You have failed and lost!
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By Allah, he has already passed by you,
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scattered dust upon your heads,
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and departed
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to attend to his business.'
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They placed their hands on their heads
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and found the dirt,
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so they began shaking it off,
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saying, 'By Allah,
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we did not see him!'
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Then they peered inside the house
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and saw 'Ali,
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saying, 'By Allah, here is Muhammad;
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he is asleep!'
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So they did not stir from their positions
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until morning came and 'Ali arose
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from the bed,
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at which point they were utterly confounded.
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They said to him, 'Where is Muhammad?'
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He replied, 'I have no knowledge.'
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And since
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the Prophet (peace be upon him)
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knew that Quraysh
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would pursue him relentlessly,
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Knowing that all eyes would be directed
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toward the road to Medina,
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it was out of his keen strategic wisdom,
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peace and blessings of Allah be upon him,
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that he took an entirely different route,
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completely in the opposite direction:
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the road leading south toward Yemen.
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He walked about five miles
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in the direction of Yemen,
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while all eyes and minds
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expected that the Prophet,
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peace be upon him, would migrate directly
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toward Medina.
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That was indeed his ultimate destination,
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but he wanted to obscure
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his trail from them.
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He stayed at a place
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called Mount Thawr
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for three days.
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As he walked toward
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the Cave of Thawr,
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he was walking on his tiptoes
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because the terrain was rugged and rocky,
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which severely chafed his feet,
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peace and blessings of Allah be upon him.
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The journey grew increasingly arduous for him
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until they finally reached the cave
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at the mountain's summit.
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When the two of them arrived at the cave,
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Abu Bakr said:
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"By Allah, you shall not enter it,
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O Messenger of Allah, until
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I enter before you;
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if there is any harmful creature inside,
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it will strike me instead of you."
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Abu Bakr went in and swept it clean,
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and finding several holes
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along its sides, he tore
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his lower garment and plugged them with it.
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Two remaining holes were left,
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so he blocked them with his own feet.
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He then said to the Messenger of Allah,
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peace and blessings of Allah be upon him:
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"Please enter."
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The Messenger of Allah,
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peace and blessings of Allah be upon him, entered,
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laid his head down in
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Abu Bakr's lap, and fell asleep.
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Abu Bakr was then stung
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in his foot from the hole,
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but he did not move
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for fear of awakening
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the Messenger of Allah, peace be upon him.
17:17
His tears began to fall
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from the intense pain onto the face of
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the Messenger of Allah, peace be upon him.
17:23
Thereupon, the Messenger of Allah,
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peace and blessings of Allah be upon him, asked what was wrong,
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and he replied, "I was stung, may my father and mother be ransomed for you!"
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So the Messenger of Allah, peace be upon him, applied his saliva to the sting,
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and the pain he felt instantly vanished.
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This event highlights two profound lessons for us:
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First,
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the immense love the Companions had for the Prophet, peace be upon him,
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such that Abu Bakr was stung yet refused to flinch
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so as not to disturb the Prophet while he slept.
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Second,
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the blessing of the Prophet's touch and supplication,
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and how, merely by applying his saliva to the wound,
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Allah, the Exalted and Majestic, completely relieved his pain.
18:10
The two of them remained in the cave for three nights:
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Friday night, Saturday night, and Sunday night.
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'Abdullah ibn Abi Bakr used to spend the night with them.
18:22
'A'ishah said of him:
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"He was a shrewd, sharp-witted young man."
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He would depart from them before dawn
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and be among Quraysh in Mecca by morning as if he had spent the night there.
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He would not hear of any plot against them without memorizing it,
18:38
bringing them the news as soon as night fell.
18:43
Meanwhile, 'Amir ibn Fuhayrah used to graze his sheep near them;
18:47
he was the freed slave of Abu Bakr.
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He would bring the flock to rest by them after an hour of nightfall,
18:53
so they could drink fresh milk,
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and he did this every single one of those nights.
19:00
He would also follow the footprints of 'Abdullah ibn Abi Bakr
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on his way to and from the cave,
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driving the sheep over his tracks to completely erase them.
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As for Quraysh,
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they were utterly infuriated once they confirmed
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that the Prophet, peace and blessings of Allah be upon him, had escaped
19:19
on the very morning of the night they had resolved to assassinate him.
19:24
They interrogated 'Ali ibn Abi Talib, may Allah be pleased with him, and assaulted him
19:29
to force him to reveal the Prophet's whereabouts,
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but he told them nothing.
19:36
When they finally despaired of getting anything from him,
19:38
Abu Jahl went to the house of Abu Bakr as-Siddiq.
19:42
Asma' bint Abi Bakr came out to meet him,
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and he demanded, "Where is your father?"
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She replied, "I do not know."
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Abu Jahl then raised his hand
19:52
and slapped her across the face with such force
19:54
that her earring went flying off.
19:57
Quraysh then set a bounty
19:59
of one hundred camels
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for anyone who could guide them to the Prophet, peace be upon him,
20:06
dead or alive.
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Horsemen, footmen,
20:11
and skilled trackers set out in vigorous pursuit,
20:14
for a hundred camels was an enormous prize.
20:17
They dispersed across the mountains and valleys
20:20
searching relentlessly for the Prophet, peace and blessings of Allah be upon him,
20:23
but all in vain.
20:26
Treasures of the Prophetic biography (Seerah).