Part of Treasures of the Prophetic Biography (series completed)
· Lesson 39 of 58
Treasures of biography | Sheikh Othman Al-Khamis | Episode (39) | Day of service
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Treasures of the Seerah.
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The Entry into Makkah.
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On the morning of the seventeenth of Ramadan,
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the Prophet (peace and blessings of Allah be upon him) set out toward Makkah.
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He commanded al-'Abbas to detain Abu Sufyan at the narrow pass of the valley,
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so that he could watch the army as it marched by.
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So he did so,
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and the tribes began to pass by,
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each tribe carrying its banner.
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Every time a tribe passed by him,
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Abu Sufyan would ask, "O 'Abbas, who are these?"
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He would answer, "Sulaym."
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Abu Sufyan would say,
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"What do I have to do with Sulaym?"
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Then another tribe would pass by him,
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and he would ask, "O 'Abbas, who are these?"
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He would reply, "Muzaynah."
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He would say, "What do I have to do with Muzaynah?"
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This continued until all the tribes had passed.
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Not a single tribe passed by without him asking al-'Abbas about them,
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and whenever al-'Abbas informed him, he would say,
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"What do I have to do with the tribe of so-and-so?
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We have no power to fight all these people."
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This went on until the Messenger of Allah (peace be upon him) passed by him in his green squadron,
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comprising the Emigrants and the Ansar,
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with nothing visible of them except their eyes behind their iron armor.
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Abu Sufyan said,
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"Glory be to Allah, O 'Abbas!
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Who are these?"
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He replied,
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"This is the Messenger of Allah (peace and blessings of Allah be upon him)
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along with the Emigrants and the Ansar."
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Abu Sufyan said,
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"No one has the power or capacity to withstand these people."
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Then he said,
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"By Allah, O Abu al-Fadl,
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the kingdom of your nephew has become grand today!"
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Al-'Abbas said,
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"O Abu Sufyan!
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Indeed, it is prophethood."
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He replied,
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"Then yes, indeed,
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it is prophethood."
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The banner of the Ansar was with Sa'd ibn 'Ubadah (may Allah be pleased with him).
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As Sa'd passed by Abu Sufyan, he said to him,
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"Today is the day of fierce battle!
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Today the sacred sanctuary is made permissible!
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Today Allah has humiliated Quraysh!"
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So when the Messenger of Allah (peace be upon him) came parallel to Abu Sufyan,
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Abu Sufyan said to the Messenger of Allah (peace be upon him),
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"O Messenger of Allah,
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did you not hear what Sa'd said?"
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He asked,
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"And what did he say?"
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He replied,
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"He said such and such."
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Whereupon 'Uthman and 'Abd al-Rahman ibn 'Awf said,
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"O Messenger of Allah,
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we do not feel safe from him launching an assault against Quraysh."
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But the Messenger of Allah (peace be upon him) said,
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"No, rather today is a day in which the Ka'bah will be venerated.
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Today is a day in which Allah has honored Quraysh."
2:59
Then he sent word to Sa'd,
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took the standard away from him,
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and handed it to his son, Qays.
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It was also said
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that the standard was not taken away from Sa'd's house;
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and it was said
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that it was handed to al-Zubayr.
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And Allah knows best.
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Then Abu Sufyan entered Makkah
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and called out to Quraysh,
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"A force has come upon you against which you have no power!
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So whoever enters the house of Abu Sufyan shall be safe!"
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They said,
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"May Allah ruin you!
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What good is your house to us?"
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He said,
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"And whoever locks his door behind him shall be safe,
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and whoever enters the Sacred Mosque shall be safe."
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So the people dispersed into their homes and into the Sacred Mosque,
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and the Mother of the Cities (Makkah) lay awake,
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its movements paralyzed by terror.
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Men hid behind locked doors,
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anxiously awaiting their fate in silent dread.
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Yet all honor belongs to Allah, His Messenger, and the believers.
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Treasures of the Seerah.
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The Day of al-Khandamah.
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A group of men marched out intending to fight in defense,
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among them 'Ikrimah ibn Abi Jahl,
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Safwan ibn Umayyah,
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Suhayl ibn 'Amr,
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and Himas ibn Qays,
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along with others who accompanied them.
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They gathered at a place called al-Khandamah.
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Himas ibn Qays had been preparing a weapon of his,
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so his wife asked him,
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"Why are you preparing this weapon?"
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He said,
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"For Muhammad and his companions."
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She said,
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"By Allah, nothing can stand against Muhammad and his companions."
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He replied,
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"By Allah, I hope to capture some of them to serve you."
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Then he recited:
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"If they advance today, I have no excuse;
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here is complete armor and a long spear,
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and a sharp double-edged sword quick to unsheathe!"
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The Messenger of Allah (peace be upon him) entered Makkah,
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having placed Khalid ibn al-Walid in command of the right flank,
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joined by Aslam, Sulaym,
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Ghifar, Muzaynah, Juhaynah,
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and various other Arab tribes.
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He commanded him to enter Makkah from its lower elevated side,
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saying,
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"If anyone from Quraysh confronts you,
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mow them down completely,
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until you meet me at al-Safa."
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Al-Zubayr was in command of the left flank,
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carrying the banner of the Messenger of Allah (peace be upon him).
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The battle cry of the Muslims was divided into three:
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As for the Emigrants,
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their battle cry was:
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"O Banu 'Abd al-Rahman!"
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As for the Aws,
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their battle cry was:
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"O Banu 'Ubayd Allah!"
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And as for the Khazraj,
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their battle cry was:
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"O Banu 'Abd Allah!"
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The army entered,
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encountering no resistance whatsoever as they entered Makkah.
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As for Khalid and his companions,
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no polytheist met them except that they struck him down.
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Among those killed alongside Khalid's force were
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Kurz ibn Jabir
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and Khunays ibn Khalid,
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who had strayed from the main army.
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Khalid then encountered the men of al-Khandamah:
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'Ikrimah, Safwan,
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Suhayl, Himas, and others.
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They engaged them in a brief skirmish,
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killing twelve men from among the polytheists,
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while the rest fled in defeat.
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Himas ibn Qays also fled in defeat,
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rushed into his house, and said to his wife,
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"Lock the door!"
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She mockingly said,
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"Where is what you used to say:
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'If they advance today, I have no excuse;
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here is complete armor and a long spear,
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and a sharp double-edged sword quick to unsheathe'?"
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He replied in verse:
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"Had you witnessed the Day of al-Khandamah,
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when Safwan fled and 'Ikrimah fled,
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and the Muslim swords confronted us,
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severing every forearm and skull,
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striking down so that nothing was heard but muffled groans,
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while behind us was their snorting and roaring—
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you would not have uttered a single word of blame!"
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Khalid then advanced
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until he reached al-Safa and met the Messenger of Allah (peace be upon him).
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As for al-Zubayr,
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he pressed forward until he planted the banner of the Messenger of Allah (peace be upon him) near the Sacred Mosque.
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Treasures of the Seerah.
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His Entry (peace and blessings of Allah be upon him) into the Sacred Mosque.
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Then the Messenger of Allah (peace be upon him) stood up,
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with the Emigrants and the Ansar before him, behind him, and all around him,
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and entered the Sacred Mosque.
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He approached the Black Stone and touched it,
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then performed Tawaf around the House while holding a bow in his hand.
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Around the House were three hundred and sixty idols,
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so he began poking them with his bow while reciting:
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“And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.” (17:81)
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“And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.” (17:81)
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“Say: The Truth hath come, and falsehood showeth not its face and will not return.” (34:49)
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These had been, just a short while ago, sacred deities—
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worshipped, invoked, and sought for rescue—
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but now they were mere plaster and dust,
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just as the Prophet of Allah, Abraham (peace be upon him), had said to his people.
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“He said: Do they hear you when ye cry?” (26:72)
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“Or do they benefit or harm you?” (26:73)
8:48
Then the Prophet (peace be upon him) entered the Sacred House of Allah;
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he stepped inside the Ka'bah,
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prayed there, declared Allah's greatness throughout its corners,
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and affirmed the absolute oneness of Allah, the Glorified and Exalted.
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Inside the Ka'bah, he saw depictions of Abraham and Ishmael casting arrows for divination,
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just as the people of the Pre-Islamic Era of Ignorance used to do.
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He said, "May Allah ruin them!
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By Allah, they never practiced divination with arrows at all!"
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He then ordered that the images be erased.
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He did not pray inside the House until they were completely erased;
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once they were erased,
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he prayed two rak'ahs inside the House.
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In this lies proof for the disliking of performing prayer in a place containing images.
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Then he (peace be upon him) sat down in the mosque,
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whereupon 'Ali ibn Abi Talib came to him holding the key to the Ka'bah.
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He said to him, "O Messenger of Allah,
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grant us the custodianship of the Ka'bah along with the provision of water to pilgrims, may Allah's blessings be upon you!"
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The keys had previously been kept by 'Uthman ibn Talhah, from Banu Shaybah.
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So the Messenger of Allah (peace be upon him) asked,
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"Where is 'Uthman ibn Talhah?"
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So he was summoned to him,
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and he said to him,
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"Here is your key, O Uthman!
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Today is a day of righteousness and loyalty."
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Then he gave him the key
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and said to him,
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"Take it as an everlasting, inherited custody;
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none shall strip it from you save a transgressor."
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Thus, the keys to the Ka'bah remained with Banu Shaybah.
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Ibn Hazm (may Allah have mercy on him) stated
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that it remains today in his lineage;
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and the statement of Ibn Hazm
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was in the year 456 AH,
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while today, in our time,
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the year 1426 AH,
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the key still remains with Banu Shaybah.
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It is noted in the footnote
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that today we are in the year 1437 AH.
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And it was said
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that the people of Makkah came to the Prophet (peace and blessings of Allah be upon him),
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and he said to them,
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"O tribe of Quraysh,
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what do you think I am going to do with you?"
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They replied, "Goodness!
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A noble brother and the son of a noble brother."
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He said,
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"Then I say to you as Joseph said to his brothers:
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“He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.” (12:92)
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'Go, for you are the free ones.'"
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However, this narration is weak; its chain of transmission is not authentic.
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Nevertheless, it is established that he pardoned them (peace and blessings of Allah be upon him).
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Then, when the time for prayer arrived,
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the Messenger of Allah (peace and blessings of Allah be upon him) commanded
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and instructed Bilal to ascend and call the adhan atop the Ka'bah.
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Abu Sufyan ibn Harb,
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'Attab ibn Asid,
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and Al-Harith ibn Hisham were sitting in the courtyard of the Ka'bah.
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'Attab said,
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"Allah honored Asid by not letting him live to hear this,"
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meaning: my father died without hearing the adhan,
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so he was spared from hearing that which would enrage him.
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Al-Harith said,
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"If I knew it were the truth, I would have followed him."
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Abu Sufyan said,
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"As for me, by Allah, I shall say nothing!
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For if I spoke,
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these pebbles would inform upon me."
12:17
Then the Prophet (peace and blessings of Allah be upon him) came out to them and said,
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"I have come to know what you said,"
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and he repeated it back to them.
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Now, the Prophet (peace and blessings of Allah be upon him) did not know the unseen,
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but rather it was divine revelation from Allah, Blessed and Exalted.
12:34
Al-Harith and 'Attab said,
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“When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.” (63:1)
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"By Allah, no one was with us who could have disclosed this,
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such that we might say they informed you!"
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Then the Messenger of Allah (peace and blessings of Allah be upon him) entered
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the home of Umm Hani,
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the sister of 'Ali ibn Abi Talib,
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where he performed ghusl and prayed eight rak'ahs in her house.
12:57
Some scholars said:
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This is the Sunnah of Conquest,
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which certain commanders adopted as a Sunnah whenever they conquered a land;
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while others said:
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It was the Duha (forenoon) prayer.
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Umm Hani said to the Messenger of Allah,
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"The son of my mother, 'Ali, claims
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that he will kill a man to whom I have granted protection—
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so-and-so, the son of Hubayrah."
13:19
The Messenger of Allah replied,
13:21
"We give protection to whomever you protect, O Umm Hani."
13:24
In another narration,
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she said,
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"I had granted protection to two of my in-laws,
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but 'Ali intended to kill them."
13:33
When the Messenger of Allah (peace and blessings of Allah be upon him) entered the Mosque,
13:37
Abu Bakr came leading his father,
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who was blind.
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When the Messenger of Allah (peace and blessings of Allah be upon him) saw him, he said,
13:47
"Why did you not leave the old man in his house,
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so that I could go to him myself?"
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Abu Bakr replied,
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"He is more deserving of walking to you
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than you walking to him."
13:58
So he seated him, and the Messenger of Allah (peace and blessings of Allah be upon him) wiped over his chest
14:04
and said,
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"Embrace Islam, and you will be safe."
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So he embraced Islam.
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Then the Messenger of Allah (peace and blessings of Allah be upon him) said,
14:12
"Change this grey hair,
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but avoid black."
14:16
And this family—
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the family of Abu Bakr—
14:19
the grandfather embraced Islam,
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namely Abu Quhafah,
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the father of Abu Bakr,
14:24
making him a Companion;
14:27
Abu Bakr was a Companion;
14:29
'Abd al-Rahman ibn Abi Bakr was a Companion;
14:32
and Muhammad ibn 'Abd al-Rahman ibn Abi Bakr
14:35
was also a Companion.
14:37
This is the only family containing four consecutive generations who were all Companions.
14:43
A similar distinction applies to four others,
14:47
namely 'Abdullah ibn al-Zubayr,
14:49
who was a Companion;
14:50
his mother Asma',
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a female Companion;
14:53
his grandfather Abu Bakr, a Companion;
14:56
and his mother's grandfather—who is the father of Abu Bakr al-Siddiq—
15:00
likewise a Companion.
15:14
The Messenger of Allah (peace and blessings of Allah be upon him) entered Makkah
15:18
and declared nine individuals outlawed,
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as they were among the most egregious criminals,
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ordering their execution
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even if they were found clinging to the drapes of the Ka'bah.
15:28
They were: 'Abd al-'Uzza ibn Khatal,
15:31
'Abdullah ibn Abi Sarh,
15:34
'Ikrimah ibn Abi Jahl,
15:36
Al-Harith ibn Nufayl ibn Wahb,
15:39
Miqyas ibn Subabah,
15:41
Habbar ibn al-Aswad,
15:43
two singing slave-girls who used to sing lampoons satirizing the Prophet (peace and blessings of Allah be upon him),
15:49
and Sarah,
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a freedwoman belonging to some of Banu 'Abd al-Muttalib,
15:54
with whom the letter sent by Hatib ibn Abi Balta'ah was intercepted.
15:59
As for Ibn Abi Sarh,
16:01
he came to 'Uthman seeking his protection,
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so 'Uthman brought him to the Prophet (peace and blessings of Allah be upon him) and interceded for him,
16:10
and the Prophet (peace and blessings of Allah be upon him) accepted his intercession.
16:14
As for 'Abd al-'Uzza ibn Khatal,
16:17
he was found clinging to the drapes of the Ka'bah,
16:20
so he was brought to the Prophet (peace and blessings of Allah be upon him),
16:24
who ordered his execution.
16:26
As for Miqyas ibn Subabah,
16:28
he was likewise executed;
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Numaylah ibn 'Abdullah killed him.
16:33
Miqyas had previously accepted Islam,
16:36
but later apostatized,
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murdered a man from the Ansar,
16:40
and fled to join the polytheists.
16:43
As for Al-Harith ibn Nufayl ibn Wahb,
16:46
he was severe in harming the Messenger of Allah (peace and blessings of Allah be upon him) in Makkah,
16:51
so 'Ali ibn Abi Talib executed him.
16:54
As for Habbar ibn al-Aswad,
16:57
who had harmed Zaynab, the daughter of the Prophet (peace and blessings of Allah be upon him),
17:03
he fled along with 'Ikrimah,
17:05
but later embraced Islam.
17:06
As for the two singing slave-girls,
17:08
one of them was executed,
17:10
while the other sought quarter and subsequently embraced Islam.
17:13
As for Sarah,
17:15
it was said that she embraced Islam, and it was also said that she was executed.