Part of Treasures of the Prophetic Biography (series completed)
· Lesson 12 of 58
Treasures of biography | Sheikh Othman Al-Khamis | Episode (12) | Dawah in Taif
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Transcript
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Treasures of the Prophetic biography (Seerah).
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The call to Islam in Ta'if.
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Following the passing of Abu Talib and Khadija, may Allah be pleased with her,
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the Prophet, peace and blessings of Allah be upon him, departed from Mecca for Ta'if,
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calling people to Allah, Blessed and Exalted is He.
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The Prophet, peace be upon him, had spent those ten years in Mecca
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calling people to Allah, Blessed and Exalted is He.
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Then, the Prophet, peace be upon him, decided to leave Mecca
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and begin his call outside of it.
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The first place the Prophet, peace be upon him, considered was Ta'if.
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He set out on foot,
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accompanied by Zayd ibn Haritha, his freedman and servant.
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The Prophet, peace be upon him, had adopted him in the early days,
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so he was known as Zayd ibn Muhammad,
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until the word of Allah, Blessed and Exalted is He, was revealed:
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"Call them by [the names of] their fathers."
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Thereafter, he was called Zayd ibn Haritha.
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When the Prophet, peace be upon him, arrived in Ta'if,
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he approached three brothers who were leaders of the Thaqif tribe:
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'Abd Yalil, Mas'ud, and Habib,
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the sons of 'Amr ibn 'Umayr al-Thaqafi.
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He invited them to Allah and to support His religion.
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One of them remarked,
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"He is tearing the coverings of the Ka'bah,
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if Allah has truly sent Muhammad, peace be upon him."
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Another said to the Prophet of Allah, peace be upon him,
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"Could Allah not find anyone other than you?"
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And the third said,
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"By Allah, I will never speak to you.
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If you are a Messenger,
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you are too significant for me to respond to you,
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and if you are lying about Allah,
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it is not fitting that I should speak to you."
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This is how these three treated the Prophet, peace be upon him,
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with such cruelty and mockery.
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He had left his own city and entered another,
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where he was a stranger,
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calling to Allah, Blessed and Exalted is He.
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Yet they confronted him with these words,
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filled with derision and scorn.
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If only it had stopped there,
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but the situation worsened, by Allah.
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For they said to him,
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"Leave our land!"
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Then they incited their foolish ones against him.
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When he attempted to leave,
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the foolish ones, slaves, and children followed him,
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insulting him and shouting at him,
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until the people gathered against him,
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standing in two rows,
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and began pelting him with stones
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and hurling foolish words at him,
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until they struck his heels,
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and his sandals were stained with blood.
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Zayd, may Allah be pleased with him,
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was shielding the Prophet, peace be upon him, with his own body,
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until he sustained wounds to his head.
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The Prophet, peace be upon him, continued to walk,
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while they struck him, peace be upon him,
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until he took refuge in an orchard belonging to 'Utba
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and Shayba, the sons of Rabi'a, in Ta'if.
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The Messenger of Allah, peace be upon him, entered the orchard,
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approached a grapevine,
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and sat under its shade against a wall.
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He then offered a supplication
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filled with reliance and yearning
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for what is with Allah, Blessed and Exalted is He,
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through which it becomes clear to the believer
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how one must always be sincere with Allah
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and turn to Him in all matters.
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He, peace be upon him, said:
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"O Allah, to You I complain of the weakness of my strength,
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the scarcity of my resources, and my insignificance before the people.
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O Most Merciful of the merciful,
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You are the Lord of the oppressed,
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and You are my Lord. To whom will You entrust me?
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To a distant person who treats me harshly,
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or to an enemy to whom You have given control over my affairs?
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If You are not angry with me, I do not care,
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but Your protection is more encompassing for me.
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I seek refuge in the light of Your Face, by which the darkness is illuminated
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and the affairs of this world and the Hereafter are set right,
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from Your anger descending upon me
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or Your displeasure befalling me.
4:55
To You is the right to blame until You are pleased,
4:58
and there is no power and no strength except by You."
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When the sons of Rabi'a, 'Utba and Shayba, saw him,
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their sense of kinship was stirred,
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as they were all descendants of 'Abd Shams ibn 'Abd Manaf.
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They called a servant of theirs, a Christian
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named 'Addas,
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and said to him,
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"Take a cluster of these grapes
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and go to this man."
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When 'Addas arrived,
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he placed them before the Prophet, peace be upon him.
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The Prophet, peace be upon him, extended his hand and said,
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"In the name of Allah,"
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then he ate.
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Treasures of the Seerah.
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The compassion of the Prophet, peace be upon him,
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and his mercy toward his Ummah.
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After his return from Ta'if, peace be upon him,
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Allah, Majestic and Exalted is He, wished to comfort him
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and show that He, Glory be to Him, was with him,
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though He tests him to elevate his rank.
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The two Imams, al-Bukhari and Muslim, recorded in their chains of narration
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from 'Urwa ibn al-Zubayr
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that 'A'isha, may Allah be pleased with her, related
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that she said to the Prophet, peace be upon him:
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"Has there come upon you a day harder than the day of Uhud?"
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He, peace be upon him, said:
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"I have experienced from your people what I have experienced,
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and the hardest of what I experienced from them was the day of 'Aqaba,
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when I presented myself to Ibn 'Abd Yalil,
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and he did not respond to what I wanted.
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So I departed, distressed, not knowing where I was going,
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and I did not recover until I was at Qarn al-Tha'alib.
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I raised my head,
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and there was a cloud shading me.
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I looked, and there was Jibril in it.
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He called to me and said,
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'Allah has heard what your people said to you
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and how they responded to you.
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Allah has sent the Angel of the Mountains to you,
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that you may command him as you wish regarding them.'
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The Angel of the Mountains called to me, greeted me,
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and then said, 'O Muhammad,
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if you wish, I will crush them between the two mountains,'
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I would do it."
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The noble, merciful, forbearing Prophet,
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who was compassionate toward his Ummah, peace be upon him, said:
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"Rather, I hope that Allah, the Mighty and Majestic, will bring forth from their loins
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those who will worship Allah alone, associating nothing with Him."
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Thus, the caller to Allah, Blessed and Exalted is He, must view the disobedient
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and those who turn away from the command of Allah, Blessed and Exalted is He,
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with a look of compassion for them.
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Treasures of the Seerah.
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The faith of the Jinn.
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Then Allah, Blessed and Exalted is He, consoled him with another matter,
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which was that on his way back,
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He sent a group of the Jinn to him.
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The Jinn, like humans, are accountable,
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commanded to believe,
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and forbidden from disbelief.
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Whoever among them obeys enters Paradise,
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and whoever disobeys enters the Fire.
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So Allah sent a group of the Jinn to the Prophet, peace be upon him,
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whom Allah, Blessed and Exalted is He, mentioned,
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saying:
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“And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.” (46:29)
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“And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.” (46:29)
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“And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.” (46:29)
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“They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.” (46:30)
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“They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.” (46:30)
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“They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.” (46:30)
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"And to a straight path."
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“O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.” (46:31)
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“O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.” (46:31)
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"He will forgive you some of your sins."
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“O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.” (46:31)
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Thus did Allah, Blessed and Exalted is He, send a group of the Jinn,
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as if He were saying to His Prophet, peace be upon him:
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"If you are saddened by the disbelief of the people of Mecca
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and the disbelief of the people of Ta'if,
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and their harming of you,
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then Allah, Blessed and Exalted is He, has sent to you
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those among the Jinn who have believed in you."
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This, undoubtedly, brings joy and happiness to the Prophet, peace be upon him.
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Treasures of the Seerah.
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His return, peace be upon him, to Mecca.
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The Messenger of Allah, peace be upon him, traveled
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until, when he drew near to Mecca, he stayed at Hira.
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He sent a man from Khuza'a to al-Akhnas ibn Shariq to grant him protection,
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so that he would not be harmed after the death of his uncle, Abu Talib.
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Al-Akhnas ibn Shariq said,
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"I am an ally, and an ally does not grant protection."
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So the Prophet, peace be upon him, sent to Suhayl ibn 'Amr,
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seeking protection from him.
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Suhayl said, "The Banu 'Amir do not grant protection against the Banu Ka'b."
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Then the Prophet, peace be upon him, sent to al-Mut'im ibn 'Adi,
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and al-Mut'im said, "Yes."
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He then armed himself and called his sons and his people,
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saying, "Put on your armor,
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and be at the corners of the House (the Ka'bah),
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for I have granted protection to Muhammad."
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Then he sent word to the Messenger of Allah, peace be upon him, to enter.
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The Messenger, peace be upon him, entered,
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accompanied by Zayd ibn Haritha,
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until he reached the Sacred Mosque.
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Al-Mut'im ibn 'Adi stood on his mount
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and called out,
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"O assembly of Quraysh,
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I have granted protection to Muhammad,
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so let no one among you harm him."
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The Messenger of Allah, peace be upon him, reached the Corner (the Black Stone),
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touched it, prayed two rak'ahs,
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and then returned to his house,
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with al-Mut'im ibn 'Adi and his sons surrounding him with their weapons,
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until he entered his house.
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Abu Jahl stood up to al-Mut'im ibn 'Adi and said,
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"Are you a protector or a follower?"
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He replied,
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"Rather, a protector."
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Abu Jahl said,
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"We have granted protection to whom you have protected."
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This action taken by al-Muṭʿim ibn ʿAdī
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reveals to us an important matter
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that we must pause to consider for a moment,
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which is that Allah, Blessed and Exalted is He,
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when He sent the Prophet, peace and blessings of Allah be upon him,
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sent him specifically from among the Arabs.
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The scholars have mentioned many points of wisdom regarding this,
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and among the greatest of these points of wisdom
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is that the Arabs possessed qualities not found in others.
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We find that the Arab was generous,
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to the point that his generosity became proverbial.
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He was courageous, fearing nothing,
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and he upheld the rights of his neighbor.
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Did that pre-Islamic poet, ʿAntarah, not say:
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"I lower my gaze when my neighbor appears,
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until she has safely entered her dwelling."
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They were also people of truthful speech.
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We will see this in the story of Abū Sufyān with Heraclius,
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in the statement of Abū Sufyān:
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"By Allah, were it not for the fear that the Arabs would attribute a lie to me, I would have lied."
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He said this while he was still in his state of ignorance.
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Among them were also pride, brotherhood, and trustworthiness;
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a man would die for the sake of defending his trust.
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The story of al-Samawʾal ibn ʿĀdiyā is very famous,
13:29
when he was entrusted with the armor of Imruʾ al-Qays,
13:32
and he died defending it.
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For these and other qualities,
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and for other points of wisdom,
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Allah, Blessed and Exalted is He, chose the Arabs over others.
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For here is al-Muṭʿim ibn ʿAdī, despite his polytheism,
13:48
following his people,
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and opposing the Prophet, peace and blessings of Allah be upon him,
13:53
hating his religion,
13:55
and boycotting the Prophet, peace and blessings of Allah be upon him, along with those who boycotted him.
13:59
Yet, despite all this,
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the Prophet, peace and blessings of Allah be upon him, comes to him,
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and says to him, "Grant me protection so that I may enter my city."
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He replies, "Yes."
14:11
Then what does he do?
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He orders his sons to arm themselves in defense of the Prophet, peace and blessings of Allah be upon him,
14:19
because he had granted him protection.
14:21
So the Prophet, peace and blessings of Allah be upon him, enters under the protection of al-Muṭʿim ibn ʿAdī.
14:26
Then Abū Jahl asks him,
14:28
"Are you a protector or a follower?"
14:32
He replied, "Rather, a protector."
14:34
He said, "We have granted protection to whom you have protected."
14:38
As Ibn Khaldūn, may Allah have mercy on him, said,
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the Arabs possessed many noble qualities,
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but they were in need of a religion to bind them together and rectify their conduct.
14:52
So Allah, Blessed and Exalted is He, sent His Prophet Muhammad, peace and blessings of Allah be upon him,
14:57
with this tolerant Sharia,
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and this upright religion.
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When the Arabs chose this religion,
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Allah granted victory to the religion through them,
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and spread it throughout the world.
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And they were worthy of that.
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The Prophet, peace and blessings of Allah be upon him,
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did not forget this favor from al-Muṭʿim ibn ʿAdī.
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For in the matter of the prisoners of Badr,
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when he was given the choice between execution, release, or ransom,
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he said,
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"If al-Muṭʿim ibn ʿAdī were alive,
15:27
and then asked me for these wretches,
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I would have given them to him,"
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or "I would have left them for him."
15:34
Treasures of the Seerah.
15:43
The beginning of the response from the people of Medina.
15:46
The Prophet, peace and blessings of Allah be upon him, entered
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his city a second time,
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into Mecca,
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into the Sacred House,
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into the source of the light that the Prophet, peace and blessings of Allah be upon him, had initiated,
16:01
to where his people and his call were in their infancy.
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When the Hajj season arrived,
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in the eleventh year of the Prophethood,
16:11
the Prophet, peace and blessings of Allah be upon him, passed by Minā,
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and heard the voices of men among the pilgrims.
16:18
They were six individuals from the people of Yathrib,
16:22
all of them from the Khazraj:
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Asʿad ibn Zurārah,
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ʿAwf ibn al-Ḥārith,
16:29
Rāfiʿ ibn Mālik,
16:31
Quṭbah ibn ʿĀmir,
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ʿUqbah ibn ʿĀmir,
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and Jābir ibn ʿAbd Allāh.
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It was their good fortune
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that they used to hear from their allies among the Jews
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that a prophet was to be sent in this era.
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For the Jews would always say to the Aws and the Khazraj,
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"This is the time for the emergence of a prophet;
16:53
we will follow him and kill you with the worst of killings."
16:57
When the Prophet, peace and blessings of Allah be upon him, came to them,
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he asked them, "Who are you?"
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They said, "From the Khazraj."
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He asked, "The allies of the Jews?"
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They said, "Yes."
17:11
He said, "Will you not sit so I may speak to you?"
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They said, "Yes."
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So they sat with him,
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and he mentioned his call and the religion to which he was inviting them,
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and he recited to them some verses from the Book of Allah, Blessed and Exalted is He.
17:27
Some of them said to others,
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"You know, by Allah, O my people,
17:32
that this is the very prophet the Jews warned you about,
17:36
so do not let them reach him before you."
17:39
They hastened to respond to him and embraced Islam.
17:42
They accepted Islam and followed the Prophet, peace and blessings of Allah be upon him.
17:47
In this year,
17:49
the Prophet, peace and blessings of Allah be upon him, married ʿĀʾishah, may Allah be pleased with her,
17:55
the daughter of Abū Bakr.
17:57
The scholars differed regarding Sawdah;
18:00
it is said he married her before ʿĀʾishah,
18:03
and it is said after ʿĀʾishah, may Allah be pleased with them both.
18:07
Treasures of the Seerah.