Part of Treasures of the Prophetic Biography (series completed)
· Lesson 28 of 58
Treasures of biography | Sheikh Othman Al-Khamis | Episode (28) | Umrah Al-Hudaybiyyah
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Transcript
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In the name of Allah, the Most Gracious, the Most Merciful.
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Treasures of the Prophetic biography (Seerah).
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A stance of profound faith:
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it remains for us to know that some believers,
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such as Abu Ayyub al-Ansari (may Allah be pleased with him), acted with pure conviction.
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His wife said to him,
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"O Abu Ayyub,
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have you heard what the people are saying about 'A'ishah?"
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He turned to her and said,
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"O Umm Ayyub,
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would you ever do such a thing?"
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She replied, "No, by Allah, I would never do it."
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He said,
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"By Allah, 'A'ishah is far better than you."
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Concerning both of them, Allah Almighty revealed:
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"Why, when you heard it, did not the believing men
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and believing women think good of one another?"
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For she is the Mother of the Believers
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and the wife of the Prophet (peace and blessings of Allah be upon him),
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about whom Allah, Blessed and Exalted, said
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in His Book regarding him and her:
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"Good women are for good men,
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and good men are for good women."
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Allah chose her for the Messenger (peace be upon him).
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Could she ever commit such an act?
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No, by Allah, she would never do so!
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After all of this,
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anyone who speaks ill of 'A'ishah today,
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after Allah, Blessed and Exalted, has declared her innocent,
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and accuses her of adultery,
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is undoubtedly a disbeliever,
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outside the fold of Islam,
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because he is directly denying the word of Allah, the Exalted and Majestic.
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Indeed, according to the correct view among the scholars,
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whoever accuses any wife
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among the wives of the Prophet (peace be upon him)
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of adultery
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is a disbeliever,
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because he is rejecting the word of Allah, Blessed and Exalted.
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“Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.” (24:26)
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The Messenger (peace be upon him) was shown a vision
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in a dream while he was in Medina,
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in which he and his Companions entered the Sacred Mosque,
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performed the circumambulation (Tawaf) and the 'Umrah,
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and some shaved their heads while others shortened their hair.
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The Prophet (peace be upon him) then informed
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his Companions of this,
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and they rejoiced with immense joy,
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owing to their deep longing for the House of Allah, Blessed and Exalted.
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He ordered the Companions to make preparations,
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and they readied themselves to set out with the Prophet (peace be upon him).
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He (peace be upon him) also called upon
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the Bedouin Arabs and the desert dwellers surrounding them
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to march out with him,
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but many of the Bedouins lagged behind.
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He appointed Ibn Umm Maktum in charge of Medina,
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and set forth from it, as is well known,
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on a Monday
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at the beginning of Dhu al-Qi'dah
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in the sixth year of the Hijrah.
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Among his wives, he took along
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on that journey Umm Salamah.
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He (peace be upon him) did not carry any weapons
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except the standard weapons of a traveler,
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since his departure was not for fighting;
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rather, he set out solely to perform 'Umrah.
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He (peace be upon him) arrived at al-Hudaybiyyah.
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Al-Hudaybiyyah is located west of Mecca,
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twenty-two kilometers away on the road to Jeddah.
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Today its name has changed
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to the al-Shumaysi area.
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The scholars differed as to
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whether it belongs to the non-sacred area (al-Hill) or the sacred precinct (al-Haram);
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some held that it spans both the non-sacred area and the sacred precinct,
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and this is the view of Imam al-Shafi'i (may Allah have mercy on him).
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Imam al-Bukhari recorded in his Sahih
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from 'Urwah ibn al-Zubayr,
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on the authority of al-Miswar ibn Makhramah and Marwan,
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each confirming the account of the other,
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that they said:
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"The Messenger of Allah (peace be upon him) set out
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at the time of al-Hudaybiyyah.
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When they were partway through the journey,
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the Prophet (peace be upon him) said,
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'Khalid ibn al-Walid is at al-Ghamim
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with a vanguard of Quraysh cavalry,
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so take the route to the right.'
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The narrator said:
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'By Allah, Khalid did not notice them
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until he saw the dust raised by the army.'
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The people of Mecca were startled by the dust they saw from afar,
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and whoever could fled racing as a warner to Quraysh.
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The Prophet (peace be upon him) proceeded
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until, when he reached the mountain pass from which he would descend upon them,
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his riding camel knelt down.
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The people said,
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'Hal, hal!'—
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which is a word spoken to a camel to urge it to move—
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but she refused to budge.
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So they said,
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'Al-Qaswa' has become stubborn!'
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Al-Qaswa' was the name of the Prophet's camel,
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and it was his habit to give names to his mounts,
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which is a Sunnah largely forgotten by many people in our time,
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namely for a person to name their mount and some of their personal possessions.
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The Prophet (peace be upon him) said,
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'Al-Qaswa' has not become stubborn,
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nor is that in her nature;
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rather, she has been halted by the One Who halted the elephant.'
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And the One Who halted the elephant refers to
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when Abrahah intended to demolish the Ka'bah
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and brought elephants with him,
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headed by a huge elephant named Mahmud.
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Whenever they directed it toward Mecca,
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it refused and knelt down,
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but whenever they turned it in any other direction,
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it stood up and moved swiftly.
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So the Prophet (peace be upon him) said:
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'Nay, al-Qaswa' has been halted by the One Who halted the elephant.'
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And this was out of the mercy of Allah, Blessed and Exalted, upon this House
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and the people of this sanctuary.
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He said,
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'By the One in Whose Hand is my soul,
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they will not ask me for any plan
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in which they honor the sanctities of Allah
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except that I will grant it to them.'
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Then he nudged her, and she sprang up, so he diverted them
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until he halted at the farthest end of al-Hudaybiyyah,
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at a small waterhole containing very little water,
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which the people were drawing from sparingly drop by drop.
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Before long, the people drained it completely,
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and they complained of thirst to the Prophet (peace be upon him).
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He pulled an arrow from his quiver
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and ordered them to place it in the well.
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By Allah, it did not cease bubbling forth with copious water for them
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until all of them had quenched their thirst and departed satisfied.
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This was a miraculous sign testifying to the truthfulness of the Prophet (peace be upon him)
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and confirming that he was sent by the Lord of Glory, Blessed and Exalted.
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While they were in that state,
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Budayl ibn Warqa' al-Khuza'i arrived
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with a group of his people from the tribe of Khuza'ah,
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and they were the trusted confidants and sincere advisers of the Messenger of Allah (peace be upon him)
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among the people of Tihamah.
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Budayl ibn Warqa' said,
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'I have left Ka'b ibn Lu'ayy
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and 'Amir ibn Lu'ayy
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camped at the abundant waters of al-Hudaybiyyah,
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accompanied by milch camels with their young;
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they are determined to fight you and prevent you from reaching the House.'
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The Messenger of Allah (peace be upon him) replied,
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'We have not come to fight anyone;
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rather, we have come only to perform 'Umrah.
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War has already exhausted Quraysh and brought them great harm.
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If they wish, I will grant them a truce for a period,
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provided they leave me and the rest of the people alone.
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If I prevail,
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they may enter into what the people have entered if they wish;
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otherwise, they will have spared their blood.
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But if they refuse,
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then by the One in Whose Hand is my soul,
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I will fight them for this cause of mine
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until my neck is severed,
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and Allah will surely accomplish His decree.'
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Budayl said,
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'I shall convey to them what you say.'
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So he departed until he came to Quraysh
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and said, 'We have just come to you from this man,
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and we heard him say something;
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if you wish us to present it to you, we will do so.'
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The foolish among them said,
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'We have no need for you to inform us anything about him.'
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But the people of sound judgment among them said,
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'Tell us what you heard him say.'
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He said,
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'I heard him say such-and-such,'
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and he related to them what the Prophet (peace be upon him) had said.
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Thereupon, 'Urwah ibn Mas'ud stood up and said,
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'O my people!
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Are you not as a father to me?'
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They said, 'Yes.'
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He said,
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'And am I not as a son to you?'
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They said, 'Yes.'
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He said,
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'Do you suspect me of anything?'
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They said, 'No.'
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He said,
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'Do you not know that I called upon the people of 'Ukaz,
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and when they refused to support me—
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that is, they held back from aiding me—
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I came to you with my family, my children, and whoever obeyed me?'
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They said, 'Yes.'
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He said,
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'This man has offered you a sound and sensible proposal,
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so accept it and let me go to him.'
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They said, 'Go to him.'
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So he went to him and began speaking to the Prophet (peace be upon him),
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and the Prophet (peace be upon him) told him the like of what he had told Budayl.
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Thereupon, 'Urwah said,
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"O Muhammad,
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have you considered what will happen if you utterly destroy your own people?
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Have you ever heard of any Arab who eradicated his own family before you?
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But if the outcome turns against you,
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then by Allah, I do not see faces of nobility here;
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rather, I see a mixed rabble of people
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who are apt to flee and abandon you."
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Abu Bakr then said to him,
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"Go suck the clitoris of al-Lat!
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Would we flee and abandon him?"
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Abu Bakr thus insulted 'Urwah ibn Mas'ud.
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So 'Urwah ibn Mas'ud asked the Prophet, peace and blessings of Allah be upon him,
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"Who is this?"
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The Prophet, peace be upon him, replied,
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"This is Abu Bakr."
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'Urwah said,
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"By Him in Whose hand is my soul,
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were it not for a favor you did me for which I have not yet repaid you, I would have answered you!"
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This was because 'Urwah ibn Mas'ud owed a blood money debt before the advent of the Prophet, peace be upon him,
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and Abu Bakr had helped him pay that debt.
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In some narrations, 'Urwah said to him,
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"This balances out that favor."
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The narrator said:
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'Urwah ibn Mas'ud continued speaking to the Prophet, peace and blessings of Allah be upon him,
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and whenever he spoke, he would touch his beard.
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Meanwhile, al-Mughirah ibn Shu'bah was standing at the head of the Prophet, peace be upon him,
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holding a sword and wearing a helmet.
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Whenever 'Urwah reached out his hand toward the beard of the Prophet, peace be upon him,
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al-Mughirah struck 'Urwah's hand with the scabbard of his sword
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and said to him,
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"Keep your hand away from the beard of the Messenger of Allah, peace and blessings of Allah be upon him!"
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Now 'Urwah was a highly venerated man among his people.
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When the Qur'an was revealed to the Prophet, peace be upon him,
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they had said,
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“And they say: If only this Qur'an had been revealed to some great man of the two towns?” (43:31)
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referring by that to 'Urwah ibn Mas'ud.
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So 'Urwah raised his head and asked,
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"Who is this?"
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They said to him,
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"Al-Mughirah ibn Shu'bah."
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'Urwah said to him,
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"O treacherous one!
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Am I not still striving to clean up your treachery?"
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For al-Mughirah had accompanied a group of people during the pre-Islamic era of ignorance,
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betrayed them, killed them, and seized their wealth,
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then came and accepted Islam.
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The Prophet, peace be upon him, had said to him,
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"As for your Islam, I accept it;
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as for the wealth, I will have nothing to do with it."
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Thus it is mentioned that 'Urwah ibn Mas'ud paid the money on behalf of al-Mughirah
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and settled the blood money debts for him,
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because 'Urwah was from Thaqif,
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and al-Mughirah was also from Thaqif.
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Then 'Urwah began closely observing the Companions of the Prophet, peace be upon him.
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He said:
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"By Allah, whenever the Messenger of Allah, peace and blessings of Allah be upon him, spat out mucus,
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it fell into the palm of one of them,
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and he would rub it over his face and skin.
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When he commanded them, they rushed to fulfill his command.
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When he performed ablution, they almost fought over the remaining water.
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And when he spoke, they lowered their voices in his presence,
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never gazing directly at him out of reverence for him."
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It is reported from 'Amr ibn al-'As, may Allah be pleased with him,
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that he said:
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"Before I accepted Islam,
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Muhammad was the most hated of all Allah's creation to me.
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But when I embraced Islam,
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by Allah, he became the most beloved of all Allah's creation to me.
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By Allah, I could never look my fill at him,
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out of awe for him, peace and blessings of Allah be upon him,
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to the extent that if I were asked to describe him, I could not."
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Al-Miswar said:
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'Urwah then returned to his companions
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and said, "O my people!
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By Allah, I have visited kings;
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I have visited Caesar, Chosroes, and the Negus.
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By Allah, I have never seen a king whose companions revere him
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the way the Companions of Muhammad, peace and blessings of Allah be upon him, revere Muhammad.
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By Allah, if he spits out mucus,
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it falls into the palm of one of them,
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and he rubs it over his face and skin.
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When he commands them, they rush to fulfill his command.
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When he performs ablution, they almost fight over the remaining water.
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When they speak in his presence, they lower their voices,
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and they do not gaze directly at him out of reverence for him.
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These actions that 'Urwah ibn Mas'ud witnessed
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from the Companions of the Prophet, peace and blessings of Allah be upon him—
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they only did so for a specific reason.
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Namely, when 'Urwah ibn Mas'ud first arrived, he had claimed,
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'These are a mixed rabble of people who will abandon you;
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they are not true warriors and will leave you to be killed.'
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So the Companions of the Prophet, peace be upon him, demonstrated to him
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a fraction of their profound love for the Prophet, peace and blessings of Allah be upon him.
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It was not their regular habit that whenever he spat,
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they would take his mucus;
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this was never reported in Medina,
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except on this particular occasion.
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The same applies to their fighting over his ablution water.
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As for the other matters,
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such as lowering the voice and refraining from gazing directly
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at the Prophet, peace and blessings of Allah be upon him,
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and rushing to fulfill his command—
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these were observed in every place and time.
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'Urwah said to his people,
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"He has presented to you a reasonable proposal, so accept it."
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Then a man from the tribe of Banu Kinanah,
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named al-Hulays,
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who was from the Ahabish confederacy,
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said, "Let me go to him."
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They said, "Go to him."
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When he approached the Prophet, peace be upon him, and his Companions,
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the Messenger of Allah, peace and blessings of Allah be upon him, said,
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"This is so-and-so,
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and he is from a people who revere the sacrificial animals,
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so drive them out for him to see."
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So they were driven out before him,
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and the people met him reciting the *talbiyah*.
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When he saw that, he said,
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"Glory be to Allah!
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It is not fitting that these people be turned away from the Sacred House."
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So when he returned to his companions, he said,
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"I saw the sacrificial animals garlanded and marked;
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I do not believe they should be turned away from the Sacred House."
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This demonstrates to us that every occasion demands its appropriate response,
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and that sacrificial guidance animals (*hady*) are not exclusive to the Hajj pilgrimage,
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but rather even the 'Umrah pilgrimage includes a *hady*.
16:13
Garlanding (*taqlid*) refers to placing an identifying mark on the camels,
16:16
by which anyone who sees them recognizes that they are sacrificial animals
16:19
designated for Allah, Mighty and Majestic is He.
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As for marking (*ish'ar*),
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it consists of making a small incision in the hump so that blood emerges
16:27
and trickles down the body of the camel.
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Although this might outwardly appear to cause harm to the animal,
16:34
it contains numerous benefits:
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among them is that when an onlooker sees it from afar,
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he recognizes that it has been designated as a sacrifice for Allah, Mighty and Majestic is He,
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so no one dares to steal it;
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and if it goes missing and someone finds it, he knows it is a sacrificial animal,
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along with other wisdoms.
16:54
Treasures of the Prophetic biography.