Luminous quotes

Heaven and Hell argued, and Hell said, “In the tyrannical and the arrogant,” and Heaven said, “In the weak and the needy of people.” So God decided between them. “You are Heaven, my mercy. I have mercy with you on whomever I wish, and you are Hell, my torment. I punish with you whomever I wish, and for both of you I have the highest capacity to fill.”

May the great fat man come on the Day of Resurrection weighing less than the wing of a mosquito before God

A disheveled, dusty Lord pushed against the doors. If he swore an oath to God, he would fulfill it

I stood at the gate of Paradise, and when a majority of those who entered it were poor and hard-working people, they would be imprisoned, except that the dwellers of Hell were ordered to go to Hell. I stood at the gate of Hell, and when a majority of those who entered it were women.

There is no good in much of their conversations except those who command charity, favor, or reconciliation between people

And reconciliation is better

So fear God and make amends among yourselves

The believers are brothers, so make peace between your two brothers

Every person who greets people is a charity. Every day that the sun rises, you act justly between two people. You help a man with his animal and carry him on it or lift his belongings onto it for him. A good word is a charity. Every step you take towards prayer is a charity. Removing harmful things from the road is a charity.

He is not a liar who makes peace among people and promotes goodness or says good things

I did not hear him give a concession regarding anything that people say, except for three things, meaning war, reconciliation between people, a man’s conversation with his wife, and a woman’s conversation with her husband.

Where is the one who turns to God and does not do good deeds? Then he said, “O Messenger of God, that is for him,” meaning that I like

O people, what is the matter with you when something bothers you during prayer? You start applauding. The applause for women is something that disturbs you in your prayer. So let him say, Glory be to God, for no one hears him when he says Glory be to God except you turn around. O Abu Bakr, what prevented you from praying with the people when I pointed to you? Then Abu Bakr said: Ibn Abi Quhafa should not have led the people in prayer in front of the Messenger of God, may God bless him and grant him peace.

Those who like immorality to spread among those who believe will have a painful punishment in this world and the hereafter

A servant does not cover a servant in this world except that God will cover him on the Day of Resurrection

All of my nation is safe, except those who declare it openly. And among the signs of openness is when a man does something at night and then in the morning, and God has covered it for him, he will say, “So-and-so, yesterday I did such-and-such and such-and-such,” and his Lord covered him for the night, and in the morning God’s cover for him is revealed.

If the female slave commits adultery and her adultery becomes clear, then the punishment should flog her and not punish her. Then if she commits the second adultery, then the punishment should flog her and not punish her. Then if she commits adultery the third time, then he should sell her, even if it is with a rope of hair.

A man who had drunk alcohol was brought to the Prophet, may God bless him and grant him peace. He said, “Strike him.” Abu Hurairah said, “One of us is the one who strikes with his hand, the one who strikes with his shoe, and the one who strikes with his garment.” When he was helped, some of the people said, “May God disgrace you.” He said, “Do not say it like that, lest you help Satan against him.”

A Muslim is the brother of a Muslim. He does not oppress him or spare him. Whoever is in need of his brother, God will fulfill his need. Whoever relieves a Muslim’s distress, God will relieve him of his distress on the Day of Resurrection. Whoever covers a Muslim, God will cover him on the Day of Resurrection.

Whoever relieves a believer of the distress of this world, God will relieve him of the distress of the Day of Resurrection. Whoever facilitates a hardship, God will make it easy for him in this world and the hereafter. And whoever covers a Muslim, God will cover him in this world and the hereafter. And God helps the servant. The servant is not to help his brother. And whoever follows a path in search of knowledge, God will make easy for him a path to Paradise. No people gather in a house of God Almighty, reciting the Book of God and studying it among themselves, but tranquility descends upon them and mercy envelops them. The angels surrounded them, and God mentioned them among those with Him, and whoever is slow in his work will not be hastened by his lineage

Intercede and you will be rewarded, and God will decree what He pleases through the tongue of His Prophet

The Prophet, may God bless him and grant him peace, said to her, “If I were to go back to him.” She said, “O Messenger of God, do you command me?” He said, “I will only intercede.” She said, “I have no need for it.”

A Muslim is the brother of a Muslim. He does not oppress him or spare him Whoever is in need of his brother, God is in need of him Whoever relieves a Muslim of distress, God will relieve him of distress on the Day of Resurrection Whoever covers a Muslim, God will cover him on the Day of Resurrection

A Muslim is a brother to another Muslim. He does not betray him, lie to him, or let him down Everything for a Muslim is forbidden for another Muslim: his honor, his money, and his blood They met her here It is considered evil for a person to despise his Muslim brother

Do not envy or quarrel And do not hate one another, and do not turn to one another And do not sell some of you to sell others And be servants of God, brothers A Muslim is a Muslim's brother He does not oppress him, despise him, or let him down Piety is here He points to his chest three times According to one of evil To despise his Muslim brother Everything for a Muslim is forbidden for another Muslim His blood, money and honor

None of you believe So that he loves for his brother what he loves

Support your brother, whether he is an oppressor or an oppressed person A man said O Messenger of God Support him if he is oppressed Have you seen if he is unjust, how can I support him? He said Detain him or prevent him from injustice For that is his victory

The right of a Muslim over another Muslim is five Peace be upon you and the patient's clinic And follow funerals Answering the invitation and praising the sneezer

The right of a Muslim is six If you meet him, greet him And if he calls you, answer him If he advises you, advise him And if he sneezes, praise God and smell him And if he is sick, prepare him And if he dies, follow him

The Messenger of God, may God bless him and grant him peace, commanded us He forbade us from seven We ordered the patient's office The funeral will follow And the sneezer gloated And justify the divider And victory for the oppressed And the answer to the supplicant And spreading peace He forbade us from wearing rings or sealing them with gold And about the pastor And about wearing silk, brocade, and brocade

Whoever venerates the sanctities of God, it is better for him in the sight of his Lord

And lower your wings to the believers

Whoever kills a soul for other than manslaughter or corruption on earth, it is as if he killed all of mankind, and whoever saves a life, it is as if he saved all of mankind.

A believer to a believer is like a structure that supports one another

Whoever passes by any of our mosques or markets carrying arrows, let him hold or grip their blades with his palm, lest he harm any of the Muslims with anything from them.

Al-Aqra’ said, “I have ten children, and I have not kissed any of them.” The Messenger of God, may God bless him and grant him peace, looked at him and said, “He who does not have mercy will not be shown mercy.”

They said, “Do you accept your children?” He said, “Yes.” They said, “But we, by God, do not accept them.” So the Messenger of God, may God bless him and grant him peace, said, “Or give up if God has removed mercy from your hearts.”

Whoever does not have mercy on people, God will not have mercy on him

If one of you prays for people, let him make it short, for among them are the weak, the sick, and the old. And if one of you prays for himself, let him make it as long as he wants

They said, “You are continuing.” He said, “I am not like you. I have been staying for the night, so my Lord will feed me and give me drink.”

Whoever of you we used to do a job, then we kept it sewn, and what was above it was a garment that he would bring on the Day of Resurrection. Then a black man from the Ansar stood up to him, as if I was looking at him, and said, “O Messenger of God, accept your work on my behalf.” He said, “And what is the matter with you?” He said, “I heard you saying such and such.” He said, “And I am saying it now. Whoever we used to do a job, let him bring a little or a lot of it. Whatever he was given, he took and what he was forbidden from.” It ended.

No, I saw him in the fire in his cloak or cloak

Do not say in your battles that so-and-so is a martyr and so-and-so died as a martyr, and perhaps they may have mounted his mount. Do not say that, but say as the Messenger of God, may God bless him and grant him peace, said: Whoever dies in the cause of God or is killed is a martyr.

Have you considered that if I kill for the sake of God, will my sins be expiated? Then the Messenger of God, may God bless him and grant him peace, said to him: Yes, if I kill in the way of God and you are patient, seeking reward and approaching, not retreating. Then the Messenger of God, may God bless him and grant him peace, said: How did you say? He said: Have you considered that if I kill in the way of God, will my sins be expiated? So the Messenger of God, may God bless him and grant him peace, said yes, and you are patient, seeking reward, coming forward, not retreating, except for debt, for Gabriel told me that.

Do you know what a bankrupt person is? They said, “The bankrupt among us is the one who has no dirham or possessions.” So he said, “The bankrupt from my nation is the one who comes on the Day of Resurrection with prayer, fasting, and zakat, and he comes having cursed this one, slandered this one, eaten this one’s money, scolded this one, and beaten that one.” Then he will be given this one of his good deeds and this one of his good deeds. If his good deeds are exhausted before he pays off what he owes, some of their sins will be taken and thrown upon him, and then he will be thrown into the Fire.

I am only human, and you dispute with me. Perhaps some of you will be more sensitive to your argument than others, so I will judge for him according to what I hear. So whoever I judge for in the right of his brother, I will allocate for him a piece of Hell.

لن يزال المؤمن في فسحة من دينه ما لم يصب دما حراما

Indeed, men who engage in God’s wealth without right will be subject to Hell on the Day of Resurrection

As for after I will employ the man among you to do what God has chosen Then he comes and says, “This is for you, and this is a gift given to me.” Would he not have sat in his father’s or mother’s house until his gift came to him if he was truthful? By God, none of you takes anything without his right Except that he will find God Almighty carrying him on the Day of Resurrection I do not know of any of you who met God carrying a camel that was grumbling Or a cow that is mooing or a sheep that is bleating

Who had injustice to my brother? From his offer or something Let him free him from it today Before there was no fire or dirham If he has a good deed It was taken from him as much as it was dark Even if he has no good deeds Taking from the bad deeds of its owner So he charged him

إن الزمان قد استدارك هيئته يوم خلق الله السماوات والأرض السنة 12 شهرا منها أربعة حرم ثلاث متواليات ذو القعدة وذو الحجة والمحرم ورجب مضر الذي بين جمادا وشعبان أي شهر هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس ذا الحجة قلنا بلى قال فأي بلد هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس البلدة قلنا بلى قال فأي يوم هذا قلنا الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه قال أليس يوم النحر قلنا بلى قال فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا في بلدكم هذا في شهركم هذا وستلقون ربكم فيسألكم عن أعمالكم ألا فلا ترجعوا بعد كفارا يضرب بعضكم رقاب بعض ألا ليبلغ الشاهد الغائب فلعل بعض من يبلغه أن يكون أوعى له من بعض من سمعه ثم قال ألا هل بلغت ألا هل بلغت قلنا نعم قال اللهم اشهد

من اقتطع حق مرء مسلم بيمينه فقد أوجب الله له النار وحرم عليه الجنة فقال رجل وإن كان شيئا يسيرا يا رسول الله فقال وإن قضيبا من أراك

ما للظالمين من حميم ولا شفيع يطاع

And the wrongdoers have no helper

So that rights will be given to their rightful owners on the Day of Resurrection Until he leads to the bold chats from the old chats

God did not send any prophet without warning his nation Noah and the prophets after him warned him And if it comes out among you What is hidden from you about it? It is not hidden from you Your Lord is not one-eyed He is one-eyed in Yemen It was as if his eye was a floating grape Indeed, God has forbidden your blood and your wealth As sacred as this day of yours In this country of yours In this month of yours Except have you reached it? They said yes He said Oh God, bear witness Three Woe to you or to judge Do not return to being infidels after me You hit each other's necks

Whoever oppresses an inch of land His ring is made of seven lands

God will dictate to the oppressor If he took it, he would not escape Then he read And likewise your Lord seized when He took the towns while they were unjust Taking it is very painful

And do not think that God is unaware What the wrongdoers do

You are coming to a people from the People of the Book So invite them to bear witness that there is no god but Allah And I am the Messenger of God They obeyed that So let them know that God has made it obligatory for them Five prayers every day and night They obeyed that So inform them that God has obligated charity on them It is taken from their richest So you respond to their poor They obeyed that Beware of their generous wealth Fear the call of the oppressed There is no veil between her and God