Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 21 of 157
رياض الصالحين | الحلقة (38) | باب تحريم الظلم والأمر برد المظالم (3)
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Transcript
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of injustice and the command to redress injustices
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On the authority of Adi bin Amira, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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Those of you who have used it for work
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So we concealed a stitch or something above it
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It was a deception that will be brought to him on the Day of Resurrection
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Then a black man from the Ansar stood up to him
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It's like I'm looking at him
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He said, O Messenger of God
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Accept your work for me
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He said: What is yours?
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He said I heard you saying such and such
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He said and I'm saying it now
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We used it for work
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Let him bring a little and a lot
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Whatever was given to him he took
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What was forbidden has ended
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Narrated by Muslim
1:13
Stitched and above
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Any needle or something smaller
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Gullula
1:22
That is, betraying the spoils by stealing before dividing them
1:27
One of the benefits of talking
1:33
There is a severe threat in the hadith
1:35
A definite rebuke of betrayal on the part of the worker
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In little and a lot
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Whoever is entrusted with Muslim money
1:43
He must preserve it
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And deliver it to those who deserve it
1:49
He does not concern himself with any of that
1:52
Be careful to stay away from the emirate
1:55
And public jobs
1:57
It is suspected of negligence
1:59
Governors
2:02
He should know the entities from which public money is received
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He takes what is lawful
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Whatever it is not permissible to take will be returned to its owner
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It is permissible to describe a man with what he possesses knowledge
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If it doesn't make him angry
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That is why he said in the hadith
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Then a black man from the Ansar stood up to him
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The speedy return of the Companions, may God be pleased with them, to the truth
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After it was revealed to them
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On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
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When it was the Day of Khaybar
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A group of the Prophet's companions, may God bless him and grant him peace, arrived
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And they said
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So-and-so is a martyr
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And so-and-so is a martyr
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Until they passed a man
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And they said
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So-and-so is a martyr
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The Prophet, may God bless him and grant him peace, said
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Nope
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I saw him in the fire
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In the cold of her harvest
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Or his cloak
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Narrated by Muslim
3:11
Flee
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A plural noun that does not have a single word
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He is called a man who is less than ten men
3:21
One of the benefits of talking
3:25
Betrayal of public funds through theft
3:29
Great sin
3:31
It is permissible to use the word martyr to refer to someone who died for the sake of God
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He showed us his good work
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If there is evidence of prophetic support
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As mentioned in the case of Omar bin Al-Khattab
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And Othman bin Affan
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And Talha bin Ubaidullah
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And Hamza bin Abdul Muttalib, may God be pleased with them
3:55
It is not permissible to use the word “martyr” to refer to a specific person
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Because the martyr to the truth is only known by revelation
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The prohibition was reported from the predecessors, may God be pleased with them
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Omar, may God be pleased with him, got engaged and said:
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Do not say in your battles that so-and-so is a martyr
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So-and-so died as a martyr
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Perhaps they may have departed
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Don't say that
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But say as the Messenger of God, may God bless him and grant him peace, said
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Whoever dies for the sake of God or is killed is a martyr
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Al-Bukhari translated the book “Jihad” in his Sahih
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Chapter: Do not say that so-and-so is a martyr
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Killing for the sake of God does not negate the rights of people
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God’s honor for His Messenger, may God bless him and grant him peace
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So he showed him the rings of some of the servants
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On the authority of Abu Qatad Al-Harith bin Rabain, may God be pleased with him
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On the authority of the Messenger of God, may God bless him and grant him peace, that he rose among them
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So remind them that jihad is for the sake of God
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Faith in God is the best of deeds
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Then a man stood up and said, O Messenger of God
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What do you think if I was killed for the sake of God?
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Atone for my sins
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The Messenger of God, may God bless him and grant him peace, said to him
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Yes, if you kill for the sake of God
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And you are patient, seeking reward, coming forward and not retreating
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Then the Messenger of God, may God bless him and grant him peace, said
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How did you say? He said, “What do you think if I were killed for the sake of God?”
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Atone my sins
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The Messenger of God, may God bless him and grant him peace, said
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Yes, and you are patient and hopeful, coming forward and not retreating
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Except religion, for Gabriel told me that
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Narrated by Muslim
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Muhtasib means sincere, hoping for reward and reward from God
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Moqbil means not a fugitive or a wanderer
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One of the benefits of talking
6:32
The imam urges his companions and reminds them of the virtues and best deeds
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To accept it
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Faith is renewed in their hearts from time to time
6:46
The Companions of the Prophet, may God bless him and grant him peace, were keen to seek deeds that expiate sins
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Jihad for the sake of God to advance His word and conquer His enemies
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One of the greatest acts of worship and the best closeness
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The conditions for jihad are patience with what befalls you for the sake of God
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And sincerity in that, you seek the face of God
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And do not flee on the day of advance
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Martyrdom for the sake of God expiates sins and transgressions
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Killing for the sake of God does not negate the rights of people
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If he was able to perform it and he did not
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As for those who could not recover from it
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He repented and regretted it before his death
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God is his guardian and pleases his opponent
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Permissibility of interrogative and corrective speech
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If there is any benefit or clarification in that
7:49
The Sunnah of the Prophet is a revelation from God
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But it is not recited
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On the authority of Abu Hurairah, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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Do you know what a bankrupt person is?
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They said that the bankrupt among us is the one who has no dirham or property
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He said that the bankrupt is from my nation
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Who will come on the Day of Resurrection with prayer, fasting, and zakat?
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He comes to have cursed this
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This happened
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And eat this money
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And this sucks
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And hit this
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This is given as part of his good deeds
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This is one of his good deeds
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If his good deeds are completed before he fulfills what he owes
8:42
He took their sins and cast them upon him
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Then he was thrown into the fire
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Narrated by Muslim
8:51
Enjoyment
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It is all that benefits him
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He enjoys the offers of the world
8:59
Less or more
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Any cursing
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Slander
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That is, he accused adultery without making it clear
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Shedding
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That is, I shed and sweat
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It worked
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That is, there is nothing left of it
9:17
One of the benefits of talking
9:21
The mind has concepts taken from what it has understood and learned in this world
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He weighs things and does things
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But Sharia law has a clearer balance to determine this
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Therefore, legal terminology has importance in understanding the intent of God and His Messenger
9:41
Real bankruptcy
9:43
It is the loss of oneself and one's family on the Day of Resurrection
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Emphasizing the paradox of injustice
9:51
Especially eating the rights of people
9:54
Attacking their money and blood and attacking their honor through word or deed
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Because that spoils the fruit of good deeds
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God's treatment of creation
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Based on justice and truth
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One of the methods of teaching science
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A conversation that excites the listener
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It arouses his interest and draws his attention
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And correct his mistake
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On the authority of Umm Salamah, may God be pleased with her
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The Messenger of God, may God bless him and grant him peace, said
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But I am human
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And you dispute with me
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Perhaps some of you will be more sensitive to your argument than others
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So I decide for him according to what I hear
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Whoever has the right to judge for his brother
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I will cut off a piece of fire for him
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Agreed
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I tune, meaning I know
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You dispute, that is, you plead with me so that I may judge between you
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By his argument, that is, by his claim
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I cut it off and give it to him
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One of the benefits of talking
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The Messenger, may God bless him and grant him peace, was human like anyone else
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He does not know the unseen, nor does He know what is in the hearts
11:24
But it is revealed to him
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The judge decides between the two opponents
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With what evidence and readers appeared to him
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He rules by appearance
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And God takes care of the secrets
11:40
The judge and judge must not rule before hearing the two opponents
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If the judge makes a mistake after investigation and verification
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There is no sin on him, but he is rewarded
11:54
The judge's error does not prohibit what is permissible or permissible what is forbidden
11:59
Whoever rules against him for something knowing that he is unjust to his brother
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It is not permissible for him to take it because it is a piece of fire
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The judge and ruler remind the opponents of God
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They fear his punishment
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For everyone who oppresses and takes away the rights of others
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On the authority of Ibn Omar, may God be pleased with them both, he said
12:25
The Messenger of God, may God bless him and grant him peace, said
12:29
The believer will no longer be free from his religion
12:33
Unless he shed unlawful blood
12:36
Narrated by Al-Bukhari
12:39
It is an opportunity to strive and hope for the mercy of his Lord
12:46
Spills unlawful blood
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That is, he kills a Muslim unjustly
12:54
One of the benefits of talking
12:56
Preserving the human soul is one of the goals of the prophetic mission
13:02
Killing oneself unlawfully
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One of the major sins
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On the authority of Khawla bint Amer Al Ansariyya
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She is the wife of Hamza, may God be pleased with him and her
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She said
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I heard the Messenger of God, may God bless him and grant him peace, say
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There are men who engage in God’s money without right
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They will have Hell on the Day of Resurrection
13:32
Narrated by Al-Bukhari
13:35
They fight
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That is, they act falsely
13:40
God's money
13:42
Money that belongs to Muslims is in the hands of workers
13:46
One of the benefits of talking
13:51
It is forbidden to dispose of public Muslim funds
13:55
And spending it lustfully and falsely
13:58
Who disposes of people's money wrongfully
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He will be punished with fire on the Day of Resurrection
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Money is the backbone of life
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And a reason for the strength of the nation
14:10
It must be preserved
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Public Muslim funds
14:16
It is relied upon to prepare strength and struggle
14:20
And life insurance
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And spread knowledge
14:24
Therefore, interest in it was great in Islam
14:29
Riyadh Al-Salehin