رياض الصالحين | الحلقة (38) | باب تحريم الظلم والأمر برد المظالم (3)

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0:00 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on the prohibition of injustice and the command to redress injustices
0:16 On the authority of Adi bin Amira, may God be pleased with him, he said
0:22 I heard the Messenger of God, may God bless him and grant him peace, say
0:27 Those of you who have used it for work
0:30 So we concealed a stitch or something above it
0:34 It was a deception that will be brought to him on the Day of Resurrection
0:38 Then a black man from the Ansar stood up to him
0:42 It's like I'm looking at him
0:44 He said, O Messenger of God
0:47 Accept your work for me
0:49 He said: What is yours?
0:52 He said I heard you saying such and such
0:56 He said and I'm saying it now
1:00 We used it for work
1:02 Let him bring a little and a lot
1:05 Whatever was given to him he took
1:08 What was forbidden has ended
1:10 Narrated by Muslim
1:13 Stitched and above
1:17 Any needle or something smaller
1:20 Gullula
1:22 That is, betraying the spoils by stealing before dividing them
1:27 One of the benefits of talking
1:33 There is a severe threat in the hadith
1:35 A definite rebuke of betrayal on the part of the worker
1:38 In little and a lot
1:40 Whoever is entrusted with Muslim money
1:43 He must preserve it
1:46 And deliver it to those who deserve it
1:49 He does not concern himself with any of that
1:52 Be careful to stay away from the emirate
1:55 And public jobs
1:57 It is suspected of negligence
1:59 Governors
2:02 He should know the entities from which public money is received
2:06 He takes what is lawful
2:09 Whatever it is not permissible to take will be returned to its owner
2:13 It is permissible to describe a man with what he possesses knowledge
2:16 If it doesn't make him angry
2:19 That is why he said in the hadith
2:22 Then a black man from the Ansar stood up to him
2:26 The speedy return of the Companions, may God be pleased with them, to the truth
2:31 After it was revealed to them
2:34 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
2:39 When it was the Day of Khaybar
2:42 A group of the Prophet's companions, may God bless him and grant him peace, arrived
2:46 And they said
2:48 So-and-so is a martyr
2:50 And so-and-so is a martyr
2:52 Until they passed a man
2:54 And they said
2:56 So-and-so is a martyr
2:58 The Prophet, may God bless him and grant him peace, said
3:01 Nope
3:03 I saw him in the fire
3:05 In the cold of her harvest
3:07 Or his cloak
3:09 Narrated by Muslim
3:11 Flee
3:14 A plural noun that does not have a single word
3:17 He is called a man who is less than ten men
3:21 One of the benefits of talking
3:25 Betrayal of public funds through theft
3:29 Great sin
3:31 It is permissible to use the word martyr to refer to someone who died for the sake of God
3:36 He showed us his good work
3:38 If there is evidence of prophetic support
3:43 As mentioned in the case of Omar bin Al-Khattab
3:46 And Othman bin Affan
3:48 And Talha bin Ubaidullah
3:51 And Hamza bin Abdul Muttalib, may God be pleased with them
3:55 It is not permissible to use the word “martyr” to refer to a specific person
4:00 Because the martyr to the truth is only known by revelation
4:05 The prohibition was reported from the predecessors, may God be pleased with them
4:09 Omar, may God be pleased with him, got engaged and said:
4:13 Do not say in your battles that so-and-so is a martyr
4:17 So-and-so died as a martyr
4:20 Perhaps they may have departed
4:24 Don't say that
4:26 But say as the Messenger of God, may God bless him and grant him peace, said
4:32 Whoever dies for the sake of God or is killed is a martyr
4:37 Al-Bukhari translated the book “Jihad” in his Sahih
4:42 Chapter: Do not say that so-and-so is a martyr
4:46 Killing for the sake of God does not negate the rights of people
4:51 God’s honor for His Messenger, may God bless him and grant him peace
4:57 So he showed him the rings of some of the servants
5:01 On the authority of Abu Qatad Al-Harith bin Rabain, may God be pleased with him
5:08 On the authority of the Messenger of God, may God bless him and grant him peace, that he rose among them
5:13 So remind them that jihad is for the sake of God
5:17 Faith in God is the best of deeds
5:21 Then a man stood up and said, O Messenger of God
5:26 What do you think if I was killed for the sake of God?
5:29 Atone for my sins
5:32 The Messenger of God, may God bless him and grant him peace, said to him
5:36 Yes, if you kill for the sake of God
5:40 And you are patient, seeking reward, coming forward and not retreating
5:45 Then the Messenger of God, may God bless him and grant him peace, said
5:49 How did you say? He said, “What do you think if I were killed for the sake of God?”
5:55 Atone my sins
5:58 The Messenger of God, may God bless him and grant him peace, said
6:02 Yes, and you are patient and hopeful, coming forward and not retreating
6:08 Except religion, for Gabriel told me that
6:13 Narrated by Muslim
6:17 Muhtasib means sincere, hoping for reward and reward from God
6:23 Moqbil means not a fugitive or a wanderer
6:28 One of the benefits of talking
6:32 The imam urges his companions and reminds them of the virtues and best deeds
6:38 To accept it
6:40 Faith is renewed in their hearts from time to time
6:46 The Companions of the Prophet, may God bless him and grant him peace, were keen to seek deeds that expiate sins
6:53 Jihad for the sake of God to advance His word and conquer His enemies
6:58 One of the greatest acts of worship and the best closeness
7:02 The conditions for jihad are patience with what befalls you for the sake of God
7:08 And sincerity in that, you seek the face of God
7:12 And do not flee on the day of advance
7:16 Martyrdom for the sake of God expiates sins and transgressions
7:21 Killing for the sake of God does not negate the rights of people
7:26 If he was able to perform it and he did not
7:29 As for those who could not recover from it
7:33 He repented and regretted it before his death
7:36 God is his guardian and pleases his opponent
7:39 Permissibility of interrogative and corrective speech
7:44 If there is any benefit or clarification in that
7:49 The Sunnah of the Prophet is a revelation from God
7:53 But it is not recited
7:56 On the authority of Abu Hurairah, may God be pleased with him
8:00 The Messenger of God, may God bless him and grant him peace, said
8:04 Do you know what a bankrupt person is?
8:07 They said that the bankrupt among us is the one who has no dirham or property
8:13 He said that the bankrupt is from my nation
8:16 Who will come on the Day of Resurrection with prayer, fasting, and zakat?
8:21 He comes to have cursed this
8:24 This happened
8:26 And eat this money
8:28 And this sucks
8:30 And hit this
8:32 This is given as part of his good deeds
8:35 This is one of his good deeds
8:37 If his good deeds are completed before he fulfills what he owes
8:42 He took their sins and cast them upon him
8:45 Then he was thrown into the fire
8:49 Narrated by Muslim
8:51 Enjoyment
8:54 It is all that benefits him
8:56 He enjoys the offers of the world
8:59 Less or more
9:01 Any cursing
9:04 Slander
9:05 That is, he accused adultery without making it clear
9:08 Shedding
9:10 That is, I shed and sweat
9:13 It worked
9:14 That is, there is nothing left of it
9:17 One of the benefits of talking
9:21 The mind has concepts taken from what it has understood and learned in this world
9:26 He weighs things and does things
9:30 But Sharia law has a clearer balance to determine this
9:35 Therefore, legal terminology has importance in understanding the intent of God and His Messenger
9:41 Real bankruptcy
9:43 It is the loss of oneself and one's family on the Day of Resurrection
9:47 Emphasizing the paradox of injustice
9:51 Especially eating the rights of people
9:54 Attacking their money and blood and attacking their honor through word or deed
10:01 Because that spoils the fruit of good deeds
10:04 God's treatment of creation
10:07 Based on justice and truth
10:11 One of the methods of teaching science
10:13 A conversation that excites the listener
10:16 It arouses his interest and draws his attention
10:19 And correct his mistake
10:22 On the authority of Umm Salamah, may God be pleased with her
10:26 The Messenger of God, may God bless him and grant him peace, said
10:30 But I am human
10:33 And you dispute with me
10:36 Perhaps some of you will be more sensitive to your argument than others
10:41 So I decide for him according to what I hear
10:44 Whoever has the right to judge for his brother
10:47 I will cut off a piece of fire for him
10:51 Agreed
10:54 I tune, meaning I know
10:58 You dispute, that is, you plead with me so that I may judge between you
11:05 By his argument, that is, by his claim
11:08 I cut it off and give it to him
11:12 One of the benefits of talking
11:16 The Messenger, may God bless him and grant him peace, was human like anyone else
11:20 He does not know the unseen, nor does He know what is in the hearts
11:24 But it is revealed to him
11:27 The judge decides between the two opponents
11:31 With what evidence and readers appeared to him
11:34 He rules by appearance
11:37 And God takes care of the secrets
11:40 The judge and judge must not rule before hearing the two opponents
11:45 If the judge makes a mistake after investigation and verification
11:49 There is no sin on him, but he is rewarded
11:54 The judge's error does not prohibit what is permissible or permissible what is forbidden
11:59 Whoever rules against him for something knowing that he is unjust to his brother
12:04 It is not permissible for him to take it because it is a piece of fire
12:09 The judge and ruler remind the opponents of God
12:14 They fear his punishment
12:17 For everyone who oppresses and takes away the rights of others
12:20 On the authority of Ibn Omar, may God be pleased with them both, he said
12:25 The Messenger of God, may God bless him and grant him peace, said
12:29 The believer will no longer be free from his religion
12:33 Unless he shed unlawful blood
12:36 Narrated by Al-Bukhari
12:39 It is an opportunity to strive and hope for the mercy of his Lord
12:46 Spills unlawful blood
12:49 That is, he kills a Muslim unjustly
12:54 One of the benefits of talking
12:56 Preserving the human soul is one of the goals of the prophetic mission
13:02 Killing oneself unlawfully
13:04 One of the major sins
13:08 On the authority of Khawla bint Amer Al Ansariyya
13:11 She is the wife of Hamza, may God be pleased with him and her
13:15 She said
13:17 I heard the Messenger of God, may God bless him and grant him peace, say
13:23 There are men who engage in God’s money without right
13:28 They will have Hell on the Day of Resurrection
13:32 Narrated by Al-Bukhari
13:35 They fight
13:37 That is, they act falsely
13:40 God's money
13:42 Money that belongs to Muslims is in the hands of workers
13:46 One of the benefits of talking
13:51 It is forbidden to dispose of public Muslim funds
13:55 And spending it lustfully and falsely
13:58 Who disposes of people's money wrongfully
14:02 He will be punished with fire on the Day of Resurrection
14:05 Money is the backbone of life
14:08 And a reason for the strength of the nation
14:10 It must be preserved
14:13 Public Muslim funds
14:16 It is relied upon to prepare strength and struggle
14:20 And life insurance
14:22 And spread knowledge
14:24 Therefore, interest in it was great in Islam
14:29 Riyadh Al-Salehin