Part of Riyad as-Salihin — Gardens of the Righteous (series completed)
· Lesson 100 of 190
Riyadh Al-Salehin | Episode (110) | Chapter on the desirability of shaking hands
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Transcript
Machine translation — may contain errors
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Riyadh al-Salihin, from the words of the Master of the Messengers, peace and blessings of Allah be upon him.
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Chapter: The desirability of shaking hands upon meeting, having a cheerful face, kissing the hand of a righteous person, and kissing one's child out of affection.
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And embracing one who has returned from a journey, and the dislike of bowing.
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On the authority of Abu al-Khattab Qatadah, who said: I asked Anas, "Did the Companions of the Messenger of Allah, peace and blessings of Allah be upon him, shake hands?"
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He said, "Yes." Narrated by al-Bukhari. From the benefits of the hadith:
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Shaking hands is a recommended Sunnah and a legislated custom that contains no harm and no opposition to the law.
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Rather, it is a Sunnah upon which there is consensus when meeting.
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On the authority of Anas, may Allah be pleased with him, who said: When the people of Yemen arrived, the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"The people of Yemen have come to you, and they are the first to introduce handshaking."
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Narrated by Abu Dawud.
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From the benefits of the hadith: The desirability of mentioning a Muslim's good qualities so that others may emulate them.
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On the authority of al-Bara', may Allah be pleased with him, who said: The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"There are no two Muslims who meet and shake hands but that they are forgiven before they part."
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Narrated by Abu Dawud.
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On the authority of Anas, may Allah be pleased with him, who said: A man said, "O Messenger of Allah,
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if one of us meets his brother or friend, should he bow to him?" He said, "No."
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He asked, "Should he embrace him and kiss him?"
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He said, "No."
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He asked, "Should he take his hand and shake it?"
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He said, "Yes."
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Narrated by al-Tirmidhi.
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From the benefits of the hadith:
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The obligation to ask about a legal ruling for one who is ignorant of it and fears falling into what is forbidden.
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It teaches callers to the path of Allah not to become angry when asked about a ruling involving a prohibition.
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Rather, one should answer the questioner according to the scope of his question.
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A scholar should not become annoyed by the frequency of people's questions regarding legal rulings,
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even if the question is repeated regarding the same ruling.
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The prohibition of bowing to someone arriving, even if he is a leader of the people or otherwise.
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Al-iltizam, which is embracing,
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is not permissible except in situations exempted by the Shari'ah,
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such as bidding farewell to a traveler or welcoming him.
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The legitimacy of shaking hands, and that it is done with the hand.
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On the authority of Safwan ibn 'Assal, may Allah be pleased with him, who said:
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A Jew said to his companion,
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"Take us to this Prophet."
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So they came to the Messenger of Allah, peace and blessings of Allah be upon him,
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and asked him about nine clear signs.
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He mentioned the hadith until the point where he said:
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"So they kissed his hand and his foot and said,
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'We bear witness that you are a Prophet.'"
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Narrated by al-Tirmidhi.
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The nine clear signs
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are what were mentioned in the same hadith according to al-Tirmidhi:
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"Do not associate anything with Allah,
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do not steal, do not commit adultery,
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do not kill a soul which Allah has forbidden except by right,
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do not falsely accuse an innocent person to a ruler so that he may kill him,
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do not practice sorcery, do not consume usury,
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do not slander a chaste woman,
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and do not flee from the battlefield."
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"And specifically for you, O Jews,
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do not transgress the Sabbath."
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The Prophet, peace and blessings of Allah be upon him, answered
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regarding the nine things they asked about,
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which were shared between the Muslims and the Jews,
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and he added the tenth, which was specific to them.
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They had kept it hidden in their hearts,
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so he answered them regarding it as an increase in the evidence of his miracle.
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From the benefits of the hadith:
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The permissibility of kissing the hands or feet of those who are believed to be pious and righteous,
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and from whom blessings are hoped for,
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as this was done with him, peace and blessings of Allah be upon him,
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and he did not disapprove of it.
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On the authority of Ibn 'Umar, may Allah be pleased with them both, there is a story in which he said:
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"We drew near to the Prophet, peace and blessings of Allah be upon him,
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and we kissed his hand."
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Narrated by Abu Dawud.
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The story
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is what was narrated by Abu Dawud at the end of the Book of Jihad,
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on the authority of Abu Layla,
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that Ibn 'Umar narrated
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that he was in one of the military expeditions of the Messenger of Allah, peace and blessings of Allah be upon him.
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He said:
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"The people fled in a panic,
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and I was among those who fled."
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This was during the Battle of Mu'tah.
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"When we emerged, we said,
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'What shall we do? We have fled from the battlefield
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and incurred the wrath of Allah.'
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So we said,
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'Let us enter Medina and sneak into it so we can go,
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and no one will see us.'"
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He said:
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"So we entered,
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and we said,
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'If we present ourselves to the Messenger of Allah, peace and blessings of Allah be upon him,
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and if there is a repentance for us, we shall stay;
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and if it is otherwise, we shall leave.'"
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He said:
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"So we sat for the Messenger of Allah, peace and blessings of Allah be upon him, before the dawn prayer.
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When he came out, we stood up to him and said,
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'We are the ones who fled.'
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He turned to us and said,
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'Rather, you are the ones who return to fight (al-'akkarun).'"
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The rest of it is what was mentioned in the hadith.
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From the benefits of the hadith:
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The permissibility of kissing the hand of a godly scholar and one's parents,
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provided it is not taken as a constant habit.
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On the authority of 'A'ishah, may Allah be pleased with her, who said:
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Zayd ibn Harithah arrived in Medina,
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and the Messenger of Allah, peace and blessings of Allah be upon him, was in my house.
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He came to him and knocked on the door,
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and the Prophet, peace and blessings of Allah be upon him, stood up to him, dragging his garment,
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and embraced him and kissed him.
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Narrated by al-Tirmidhi.
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From the benefits of the hadith:
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The permissibility of kissing and embracing one who has arrived from a journey,
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unless there is a fear of temptation.
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Hastening to meet those one loves
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when one senses their arrival.
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The virtue of Zayd ibn Harithah, may Allah be pleased with him,
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and the love of the Messenger of Allah, peace and blessings of Allah be upon him, for him.
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On the authority of Abu Dharr, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said to me:
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"Do not belittle any good deed,
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even if it is meeting your brother with a cheerful face."
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Narrated by Muslim.
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Prophet, peace and blessings of Allah be upon him, kissed al-Hasan ibn 'Ali, may Allah be pleased with them both.
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Al-Aqra' ibn Habis said,
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"I have ten children,
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and I have never kissed any of them."
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The Messenger of Allah, peace and blessings of Allah be upon him, said,
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"He who does not show mercy will not be shown mercy."
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Agreed upon.
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Riyadh al-Salihin.