Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 63 of 101
رياض الصالحين | الحلقة (162) | باب ما يباح من الغيبة
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Transcript
Machine translation — may contain errors
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of hearing backbiting
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Anyone who hears forbidden backbiting is commanded to reject it and denounce the one who said it
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If he is unable or does not accept it, leave the session if possible
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God Almighty said
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If they hear the nonsense, they turn away from it
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And the Almighty said
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And those who turn away from idle talk
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And the Almighty said
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Hearing, sight, and heart were all responsible for him
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And the Almighty said
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And when you see those who delve into Our verses, turn away from them until they delve into a different hadith
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Or he forgets that you are Satan, so do not sit after the remembrance with the unjust people
1:08
On the authority of Abu Darda, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Whoever responds to his brother's offer
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God will remove the fire from his face on the Day of Resurrection
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Narrated by Al-Tirmidhi
1:26
One of the benefits of talking
1:29
Whoever hears a Muslim’s backbiting should reject it and rebuke the person who said it
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Whoever cannot leave the council
1:39
Defending a Muslim and preserving his honor is a way to escape the torment of Hell on the Day of Resurrection
1:47
It explains the severity of the virtue of one who prevents backbiting and deters the backbiter
1:53
Maximizing the sanctity of a Muslim
1:55
And a statement of the crime of those who violated it in word or deed
2:00
Muslim society is cohesive like a solid structure
2:05
They pull each other together
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Because Muslims are brothers in faith
2:12
On the authority of Itban bin Malik, may God be pleased with him
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In his long and famous speech presented in the chapter on hope
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He said the Prophet, may God bless him and grant him peace, stood up and prayed
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He said, “Where is Malik bin Al-Dakhsham?”
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A man said: He is a hypocrite who does not love God or His Messenger
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The Prophet, may God bless him and grant him peace, said
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Don't say that
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Don't you see that he said there is no god but God?
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He wants the face of God
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God has forbidden Hellfire from anyone who says there is no god but God
2:57
By doing so he seeks the face of God
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Agreed
3:03
On the authority of Kaab bin Malik, may God be pleased with him, in his long hadith
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In the story of his repentance
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It was mentioned previously in the chapter on repentance
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He said
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The Prophet, may God bless him and grant him peace, said
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He was sitting among the people in Tabuk
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What did Ka'b bin Malik do?
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A man from Bani Salamah said
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O Messenger of God
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Holding him with his garment and looking at me with compassion
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Moaz bin Jabal, may God be pleased with him, said to him
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What you said is bad
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By God, O Messenger of God
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We did nothing but good for him
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The Messenger of God, may God bless him and grant him peace, remained silent
3:47
Agreed
3:49
In turn, that is, aside
3:52
It is an indication of his admiration for himself
3:56
Chapter on what is permissible through backbiting
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Know that backbiting is permitted for a valid, legitimate purpose
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It can only be accessed with it
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There are six reasons
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The first is the grievance
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It is permissible for the oppressed person to file a grievance with the ruler, the judge, and others who have jurisdiction or the ability to bring justice to him from his oppressor.
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He says: So-and-so wronged me by doing so
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The second is to seek help in changing the evil and returning the sinner to the right path
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He says to the one who hopes to be able to remove evil
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So-and-so does this
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So he rebuked him and so on
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Its purpose is to remove evil
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If he did not intend to do so, it is forbidden
4:58
Third, the referendum
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He says to the mufti
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My father, my brother, my husband, or so-and-so wronged me in this way
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So does he have that?
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What is my way of getting rid of it?
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Obtaining my rights, repelling injustice, and so on
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This is permissible if necessary
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But it is safer and better to say
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What do you say about a man, person, or husband who was in such and such a situation?
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It achieves its purpose without specifying it
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However, appointment is permissible
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We will also mention it in Hind’s hadith, God willing
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The fourth is to warn Muslims against evil and advise them
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This is in many ways
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Including the wounded narrators and witnesses
5:55
This is permissible according to Muslim consensus
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Rather, it is necessary due to need
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Including consultation regarding marriage or partnership with a person
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Or deposit it, or deal with it, or otherwise, or be adjacent to it
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The counselor must not hide the situation
6:16
Rather, he mentions the equalities in the structure of advice
6:20
Among them, if he sees someone who agrees with them, he hesitates to go to an innovator
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Or a sinner who takes knowledge from him
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He feared that the agreement would be harmed by this
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He should advise him to explain his situation
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Provided that he intends advice
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This is what he is wrong about
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The speaker may be carrying envy
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And Satan puts that on him
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He thinks it is advice
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Let him wait for it
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Among them is that he has a mandate that he does not fulfill in its proper form
6:58
Either it is not suitable for her
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Either he is a sinner or a fool or something like that
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This must be mentioned to whoever has general guardianship over him
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To remove it and appoint someone who will fix it
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Or he learns that from him so that he can treat him according to his condition and not be deceived by him
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And he should strive to encourage him to be righteous
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Or replace it
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To be open about his immorality or heresy
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Such as making people drink alcohol openly and confiscating people
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And he took the ex-tax and collected the money unjustly
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And take on false matters
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It is permissible to mention him in what he says openly
7:47
It is forbidden to mention him with any other faults
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Unless there is another reason for its permissibility than what we mentioned
7:58
If a person is known by a nickname
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Such as the blind, the lame, and the deaf
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The blind, the cross-eyed, and others
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It is permissible to introduce them to that
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It is forbidden to use it to criticize it
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If it could be defined otherwise, it is or is not
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These are six reasons mentioned by scholars
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Most of them are agreed upon
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Its evidence is from well-known authentic hadiths
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It is so
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On the authority of Aisha, may God be pleased with her
8:36
A man asked permission from the Prophet, may God bless him and grant him peace
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So he said, “Give him permission, what a miserable brother of the clan.”
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Agreed
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Al-Bukhari cited it as evidence for the permissibility of the backbiting of corrupt and suspicious people
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One of the benefits of talking
8:58
It is permissible to mention people of corruption and suspicion
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Therefore, Al-Bukhari translated saying:
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Chapter on what is permissible to backbite people of corruption and suspicion
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The one who reveals immorality and evil
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What is mentioned about him is not a reprehensible backbiting
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What the Prophet, may God bless him and grant him peace, said about his nation regarding the things he calls them
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And adds it to them from the macro
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It is not backbiting
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Anyone who learns obscenity in others
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He thought that a third would be deceived by this obscene act
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He must advise him, advise him, and warn him against it
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On the authority of Aisha, may God be pleased with her, she said
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The Messenger of God, may God bless him and grant him peace, said
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I don't think so-and-so knows anything about our religion
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Narrated by Al-Bukhari
9:59
Laith bin Saad, one of the narrators of this hadith, said:
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These two men were hypocrites
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One of the benefits of talking
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The Prophet, may God bless him and grant him peace, did not know all the hypocrites
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Because he said it as a matter of conjecture
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A statement that some suspicion is permissible
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Because it is in the form of a warning
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Like the two men
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Therefore, Al-Bukhari translated his book on literature
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Chapter on permissible suspicion
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It is permissible to reveal the condition of someone known for hypocrisy
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Forbidden suspicion
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Rather, it is the bad opinion of a Muslim who is sound in his religion and honor
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On the authority of Fatima bint Qais, may God be pleased with her, she said
10:56
I came to the Prophet, may God bless him and grant him peace, and said:
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Abu Al-Jahm and Muawiyah engaged me
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The Messenger of God, may God bless him and grant him peace, said
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As for Muawiyah, he is a poor man who has no money
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As for Abi Al-Jahm, he does not put the stick on his shoulder
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Agreed
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And in a narration by Muslim
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As for Abi Al-Jahm, it is a women's clothing
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It is an interpretation of a novel that does not take the stick off its shoulders
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It was said that it means a lot of travel
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The tramp, meaning the poor
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One of the benefits of talking
11:46
It is permissible to hear the words of a foreigner and a foreigner during a referendum or the like
11:52
It is permissible to propose to someone else
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If the first one does not get an answer
11:59
It is permissible to mention the absent person, including his defects that he dislikes
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If it is for advice
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In that case, backbiting would not be forbidden
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Because who was consulted?
12:12
He must speak the truth and give advice
12:16
This is not due to backbiting
12:19
Because he did not intend it to poke fun at him, nor to heal his anger, nor to harm him
12:25
The desirability of guiding a person to his own interests, even if he dislikes it
12:30
Accept the advice of virtuous people
12:33
And obey their advice
12:36
And its outcome is praiseworthy
12:40
It is desirable to give preference to marrying a wealthy man over his family
12:46
It is desirable to marry a man who rarely hits his wife or who travels little
12:52
According to the interpretation that he does not put the staff on his shoulder, i.e. he travels a lot
12:58
The advisor may refer to someone other than the one whom he consulted
13:03
Because he, may God bless him and grant him peace, pointed to his name
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Only Abu Jahm and Muawiyah were mentioned to him
13:12
On the authority of Zaid bin Arqam, may God be pleased with him, he said:
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We went out with the Messenger of God, may God bless him and grant him peace, on a journey during which people were afflicted with hardship
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Abdullah bin Abi said
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Do not spend on those with the Messenger of God until they disperse
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And he said
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If we return to Medina, the more honorable will expel from it the meaner
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I came to the Messenger of God, may God bless him and grant him peace, and told him about that
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So he sent to Abdullah bin Abi
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So he worked hard to do what he did
13:52
And they said
13:53
Zaid, the Messenger of God, may God bless him and grant him peace, lied
13:58
What they said struck me with distress
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Until God Almighty revealed my belief
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If hypocrites come to you
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Then the Prophet, may God bless him and grant him peace, called them to ask forgiveness for them
14:14
They twisted their heads
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He agreed with me
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They shake off, that is, they separate from him
14:25
The intensity of any severe distress
14:28
They twisted, that is, they turned away
14:32
One of the benefits of talking
14:36
It is permissible to abandon the fault of the pride of the people due to lapses
14:40
Because it does not alienate their followers
14:43
Limit yourself to blaming them and accepting their excuses
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And confirm their oaths
14:49
Even if the evidence indicates otherwise
14:53
Because of the humanization and composition that it entails
14:58
It is permissible to communicate what is not permissible to be reported
15:02
It is not gossip
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Unless he meant absolute corruption
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He did not entrust it to himself
15:11
Rather, his strength and innocence
15:13
Make an article for him
15:16
God also revealed these verses regarding the hypocrites
15:20
In confirmation of Zaid bin Arqam, may God be pleased with him
15:23
Revealing the worst hypocrites
15:27
On the authority of Aisha, may God be pleased with her, she said
15:32
Hind, Abu Sufyana’s wife, said to the Prophet, may God bless him and grant him peace
15:37
Abu Sufyan is a stingy man
15:40
He does not give me enough for me and my child
15:44
Except what I took from him and he did not know
15:48
He said
15:50
Take what is sufficient for you and your child, according to what is reasonable
15:54
Agreed
15:56
Stinginess, miserliness, and caution
16:01
With favor
16:03
Meaning, without extravagance or frugality
16:07
One of the benefits of talking
16:11
It is permissible for a person to mention something that he does not like
16:14
If it is in the form of a referendum or the like
16:18
It is permissible for one of the two parties to be heard in the absence of the other
16:24
It is permissible to listen to a foreign woman’s speech about rulings and fatwas
16:29
The wife’s statement regarding receiving alimony
16:34
Because he, may God bless him and grant him peace, did not ask her for clarification
16:39
Spousal support is obligatory and it is sufficient
16:44
The husband must provide for the woman’s child
16:49
It is permissible to eliminate the absent person
16:52
It is permissible for a woman to take care of her children, sponsor them, and spend on them
16:58
Implementing custom in matters that are not defined by Sharia law
17:05
If the man does not spend
17:07
A woman has the right to take from her husband’s money, without his permission, what is sufficient for her and her dependents
17:16
It is permissible for a wife to leave her husband’s house for a need
17:20
If he gives her permission or knows that he is satisfied with it
17:24
Riyadh Al-Salehin