Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 80 of 100
رياض الصالحين | الحلقة (180) | باب النهي عن الفحش وبذاء اللسان
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Transcript
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter on the prohibition of saying it to a Muslim
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Oh infidel
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On the authority of Ibn Omar, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, said
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If a man says to his brother
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Oh infidel
0:31
One of them failed
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If it is as he said
0:36
Otherwise, I will return to him
0:39
Agreed
0:42
B, that is, return
0:47
On the authority of Abu Dharr, may God be pleased with him
0:50
He heard the Messenger of God, may God bless him and grant him peace, saying
0:55
Whoever calls a man a disbeliever
0:58
Or said the enemy of God
1:00
And it is not
1:02
But it's hot for him
1:04
Agreed
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Hot, i.e. back
1:09
One of the benefits of hadiths
1:13
A strong rebuke for a Muslim saying to his brother, “O infidel.”
1:19
The temptation of atonement from which neither man is spared
1:24
If his brother is not what he said
1:27
If his atonement is due to him
1:33
Chapter: Prohibiting obscenity and foul language
1:37
On the authority of Ibn Masoud, may God be pleased with him, he said
1:42
The Messenger of God, may God bless him and grant him peace, said
1:46
The believer is not one to attack or curse
1:50
Neither obscene nor obscene
1:54
Narrated by Al-Tirmidhi
1:56
On the authority of Anas, may God be pleased with him, he said:
1:59
The Messenger of God, may God bless him and grant him peace, said
2:03
Obscenity was not in anything but its condition
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There is no modesty in anything except that it beautifies it
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Narrated by Al-Tirmidhi
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Obscenity, i.e. obscene speech
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It made him look defective and incomplete
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Beautify any sentence and make it complete
2:30
One of the benefits of talking
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He denounced obscenity and advised against abandoning it
2:37
Because the obscene person dares to fall into shortcomings, defects, and immoral acts
2:45
Obscenity is not mixed with any of the affairs of people
2:48
Except to make it bad and hateful
2:52
Praise for modesty and good luck for showing it
2:57
Modesty forces one to abandon what the slave is blamed for doing
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It keeps women away from the clothes of shame and deficiency
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Therefore, modesty is not found in anything except that it beautifies and beautifies it in the eyes of the servants
3:13
Chapter: It is disliked to criticize speech and rant about it
3:20
Eloquence costs
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And using the brutality of the language and the subtleties of parsing when addressing the common people and others
3:29
On the authority of Ibn Masoud, may God be pleased with him
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That the Prophet, may God bless him and grant him peace, said
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The reckless ones perished
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He said it three times
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Narrated by Muslim
3:45
Exaggerated people exaggerate things
3:50
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both
3:54
The Messenger of God, may God bless him and grant him peace, said
3:59
God hates eloquent men
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Which permeates with his tongue as a cow permeates
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Narrated by Abu Dawud and Al-Tirmidhi
4:14
It penetrates with his tongue like a cow
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That is, he speaks with his tongue
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He wraps it around just as a cow wraps grass with its tongue
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One of the benefits of talking
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He hates embarrassment in speech by rants and affectation of rhyme and eloquence
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And pretending to use the introductions that eloquent scholars and Zakhar are accustomed to in speech
4:42
All of this is reprehensible affectation
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As well as avoiding the subtleties of syntactic expression and the brutality of the language when addressing the common people
4:53
Rantling and slurring in speech
4:57
The reason why God Almighty hates that exaggerated person
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It leads to his disappointment, humiliation and deprivation
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This indicates that the prohibition is forbidden
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A Muslim should remain his natural self when speaking
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Without pretending to be eloquent, logical, or eloquent
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Improving the wording of sermons and sermons is not included in the blame
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If it is not excessive and strange
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Because the intention is to stir up hearts to obey God Almighty
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Good speech has a clear effect that only arrogant people can deny
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On the authority of Jabir bin Abdullah, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
5:49
The most beloved of you to me and the closest to me will sit on the Day of Resurrection
5:56
Your sense of morals
5:59
And I will hate you most and keep you away from me on the Day of Resurrection
6:04
The gossips, the rants, and the upstarts
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Narrated by Al-Tirmidhi
6:12
Chapter: It is disliked to say, “My soul is wicked.”
6:20
On the authority of Aisha, may God be pleased with her
6:25
On the authority of the Prophet, may God bless him and grant him peace, he said
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Let none of you say, “My soul is wicked.”
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But let him say, “I have measured myself.”
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Agreed
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Scientists said
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Meaning of malice, slander
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It is the meaning of “qast”.
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But he hated the word “malice.”
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One of the benefits of talking
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He hates using bad words
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In describing the condition of Muslims
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Urging politeness in pronunciation with all things
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Even with oneself
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The desirability of changing ugly poison
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Avoiding bad words in all circumstances
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A Muslim should not describe himself as evil
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Because God honored him
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Whoever does what is forbidden
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He was helping Satan against himself
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Chapter: It is disliked to call grapes a vine
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Don't label the vineyard grapes
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The generosity of a Muslim
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Agreed
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This is a Muslim word
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And in a novel
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Generosity is the heart of the believer
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And in a narration by Al-Bukhari and Muslim
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They say generosity
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Generosity is the heart of the believer
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Don't poison
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That is, do not give it that name
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The generosity of a Muslim
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That is, the Muslim is the one who deserves this name
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And Anawil Ibn Hajar, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Don't say generosity
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But say it
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Grapes and grapes
8:39
Narrated by Muslim
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The rope
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Grapevine
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One of the benefits of hadiths
8:49
He hates calling grapes a vine
8:53
The Arabs used to call the grape tree Al-Karam
8:58
Because of its many benefits and goodness
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The Prophet, may God bless him and grant him peace, thought of it
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Calling it a name irritates the souls
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For her love
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And love of what is taken from it as an intoxicant
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He is the mother of evil
9:15
Her idea was to give his origin the best names
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And combine them for good
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They called the grape tree a vine
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Because of its many benefits
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And the heart of the believer or Muslim man
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Or not with this name of it
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For the believer is all good and beneficial
9:35
Chapter on the prohibition of describing a woman’s virtues to a man
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Unless it is needed for a legitimate purpose
9:46
Like her marriage and the like
9:48
On the authority of Ibn Masoud, may God be pleased with him, he said
9:54
The Messenger of God, may God bless him and grant him peace, said
9:58
A woman does not have intercourse with another woman
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She describes it to her husband as if he were looking at her
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Agreed
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Get started
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That is, look at her or touch her skin
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So you know its softness or what is in it
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Of the apparent and hidden advantages
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As if he was looking at her
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That is, as if he was watching it
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One of the benefits of talking
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This hadith is the basis for blocking pretexts
10:33
The wisdom is in the prohibition
10:36
Fearing that the husband would like the aforementioned description
10:39
This leads to divorce of the description
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Or fascination with what is described
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This ruling includes the prohibition of women having sexual intercourse with women
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Likewise, man for man
10:55
Prohibiting a woman from looking at a woman’s private parts
10:58
Likewise, the man looked at the private parts of the man
11:02
Muslim women must
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Not to reveal their charms and beauty in front of women
11:11
They do not hesitate to mention their virtues to men
11:16
Chapter on the dislike of human speech
11:22
Oh God, forgive me if you want
11:25
Rather, he confirms the request
11:28
On the authority of Abu Hurairah, may God be pleased with him
11:32
The Messenger of God, may God bless him and grant him peace, said
11:36
Don't say any of you
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Oh God, forgive me if you want
11:42
Oh God, have mercy on me if you want
11:45
To resolve the matter
11:47
There is no compulsion for him
11:50
Agreed
11:52
And in a narration by Muslim
11:55
But to resolve
11:57
May the desire increase
11:59
For God Almighty
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Nothing he gave is greater than him
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To resolve the matter
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He is decisive in requesting it
12:10
And cut it without weakness
12:12
Or a comment on will
12:15
Maximizes desire
12:18
That is, he works hard, insists, and exaggerates what he wants
12:22
On the authority of Anas, may God be pleased with him, he said:
12:27
The Messenger of God, may God bless him and grant him peace, said
12:31
If one of you calls
12:33
Let him resolve the matter
12:35
And they don't say
12:37
Oh God, if you want
12:39
So give me
12:41
It is not objectionable to him
12:44
Agreed
12:46
One of the benefits of hadiths
12:50
It is desirable to be certain about the issue
12:53
And maximize desire
12:55
And forbidding weakness in request
12:58
It is disliked to comment on the issue
13:00
According to the will of God Almighty
13:04
Because of the illusion in that
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Dispensing with what is required
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And the illusion of relief from God Almighty
13:13
He is not forced to do so
13:15
Nothing on earth is impossible for him
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Nor in heaven
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And all creation lacks Him
13:22
The inviter should
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Diligent in supplication
13:26
And please answer
13:28
And do not despair of God's mercy
13:31
He calls generous
13:33
Chapter: It is disliked to say
13:39
Whatever God wills and so-and-so wills
13:42
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him
13:47
On the authority of the Prophet, may God bless him and grant him peace, he said
13:51
Do not say, “What God willed and so-and-so willed.”
13:56
But say it
13:58
God willing
14:00
Then so-and-so wanted
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Narrated by Abu Dawood
14:05
One of the benefits of talking
14:09
It is forbidden to associate a servant with God other than Him
14:12
Word or meaning
14:14
God Almighty
14:17
He is the one who disposes of the affairs of the people
14:20
The manager of their affairs
14:22
He has no partner in this
14:25
It is not permissible to bend the will of the servant
14:27
According to the will of the Almighty God
14:30
Because it benefits participation in governance and other things
14:34
The right thing is to be kind to the will of the servant
14:38
On the will of the Lord
14:40
There are some that help the arrangement
14:43
With laxity
14:45
This is right
14:47
It is the will of God Almighty
14:49
A precedent for the servant’s will
14:52
The will of the servant is arranged
14:54
On God's will
14:56
It will only be what God wills
14:59
Whatever he wanted, it happened
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And what He did not will, did not happen
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Riyadh Al-Salehin