Riyadh Al-Salehin | Episode (60) | Chapter of Fear (2)

◉ 288 views ⏱ 15:17 Translated audio — English
0:000:00

Transcript

Machine translation — may contain errors
0:00 Riyad al-Salihin from the Words of the Master of the Messengers, peace and blessings of Allah be upon him.
0:09 Chapter on Fear.
0:16 On the authority of al-Miqdad, may Allah be pleased with him, who said:
0:19 I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:
0:24 "The sun will be brought close to the creation on the Day of Resurrection,
0:28 until it is within a distance of a mil from them."
0:32 Sulaym Ibn 'Amir, the narrator from al-Miqdad, said:
0:36 "By Allah, I do not know what he meant by 'mil'—
0:40 whether it was the measure of distance on earth, or the stylus used to apply kohl to the eye.
0:45 People will then be immersed in sweat according to their deeds:
0:50 some will have it up to their ankles,
0:53 some will have it up to their knees,
0:56 some will have it up to their waists,
0:59 and some will be bridled by the sweat up to their mouths."
1:03 And the Messenger of Allah, peace be upon him, pointed with his hand to his mouth.
1:09 Related by Muslim.
1:11 "Tudna" means brought close.
1:15 "Haqwayhi" refers to the waist where the lower garment is tied,
1:20 and what is meant is the level corresponding to that position on the sides of the body.
1:24 "Yuljimuhu" means it reaches his mouth and his ears,
1:28 so it acts upon him like a bridle upon beasts.
1:33 Among the benefits of the hadith:
1:37 An explanation of the horrors of the Day of Resurrection and the severity of the Gathering.
1:41 The distress experienced by people in the standing of the Day of Resurrection will be in accordance with their deeds.
1:48 Encouragement to perform righteous deeds,
1:51 and deterrence against evil deeds.
1:54 On the authority of Abu Hurayrah, may Allah be pleased with him,
2:00 that the Messenger of Allah, peace and blessings of Allah be upon him, said:
2:04 "People will sweat on the Day of Resurrection
2:07 until their sweat soaks into the earth seventy cubits deep,
2:12 and it will bridle them until it reaches their ears."
2:16 Agreed upon.
2:18 The meaning of "it goes into the earth"
2:20 is that it sinks and penetrates deep down.
2:23 Among the benefits of the hadith:
2:27 An explanation of the horrors of the Day of Resurrection,
2:30 and a warning against evil deeds.
2:33 On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
2:38 We were with the Messenger of Allah, peace and blessings of Allah be upon him,
2:42 when he heard a thud, and said:
2:45 "Do you know what this is?"
2:48 We said: "Allah and His Messenger know best."
2:52 He said: "This is a stone cast into the Fire seventy autumns ago;
2:59 it has been falling through the Fire until now,
3:02 when it finally reached its bottom,
3:05 and you heard its thud."
3:08 Related by Muslim.
3:11 "Wajbah" means the sound of a falling object hitting the ground.
3:14 "Kharifan" means a year.
3:19 Among the benefits of the hadith:
3:22 The immense depth of Hellfire and the vast distance to its bottom;
3:25 and that its fuel is people and stones.
3:28 This signifies the severity of its torment,
3:31 which demands fearing it.
3:35 The honor bestowed upon the Companions
3:37 in allowing them to hear the sound of its impact,
3:40 just as they heard the moaning of the palm trunk.
3:43 This was an honor from Him to His servants,
3:46 so that they might take heed, return, and repent.
3:49 The recommendation of attributing knowledge to Allah the Exalted
3:52 regarding matters of which a person has no knowledge.
3:56 The teacher's method of stimulating interest and attention
3:59 before explaining the matter, so that it is more conducive
4:02 to comprehension.
4:06 On the authority of 'Adiyy Ibn Hatim, may Allah be pleased with him, who said:
4:09 The Messenger of Allah, peace and blessings of Allah be upon him, said:
4:12 “And not one of you could have held Us off from him.” (69:47)
4:15 "There is none among you but that his Lord will speak to him,
4:18 with no interpreter between them.
4:21 He will look to his right,
4:24 and see nothing except what he sent forth;
4:27 he will look to his left,
4:30 and see nothing except what he sent forth;
4:33 and he will look ahead,
4:36 and see nothing except the Fire facing him.
4:39 So guard yourselves against the Fire, even with half a date."
4:42 Agreed upon.
4:45 On the authority of Abu Dharr, may Allah be pleased with him, who said:
4:48 The Messenger of Allah, peace and blessings of Allah be upon him, said:
4:51 “And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.” (8:48)
4:54 "I see what you do not see, and I hear what you do not hear:
4:57 the heaven has creaked,
5:00 and it has every right to creak;
5:04 there is not a space of four fingers therein
5:07 except that there is an angel placing his forehead,
5:10 prostrating to Allah the Exalted.
5:13 By Allah, if you knew what I know,
5:16 you would laugh little and weep much,
5:19 you would not take pleasure in women in your beds,
5:22 and you would go out to the highlands,
5:25 crying aloud to Allah the Exalted for help."
5:28 Related by al-Tirmidhi.
5:31 "Attat", "ta'ittu", and "al-atit"
5:35 refer to the creaking sound of a camel saddle, its wooden frame, and the like.
5:38 The meaning is that the multitude of those in heaven—
5:41 from among the worshipping angels—
5:44 have weighed it down so heavily that it has creaked.
5:47 "Al-Su'udat" means the open roads and pathways.
5:50 And the meaning of "taj'arun"
5:53 is that you cry out for help.
5:56 Among the benefits of the hadith:
6:00 The more a believer increases in knowledge
6:03 of the greatness, power, and majesty of Allah,
6:06 the more his fear of His punishment increases,
6:09 just as his yearning for His reward increases.
6:12 Consequently, he abandons sin and multiplies acts of obedience,
6:16 which fulfills the purpose of moral responsibility,
6:19 yielding reward and punishment.
6:23 Among the characteristics of the believer
6:26 are fear and reverent awe of Allah, Glorified is He,
6:29 though it must not lead him to despair
6:32 and hopelessness of His mercy.
6:35 Encouragement to seek deliverance through the mercy of Allah, Mighty and Majestic.
6:38 The inhabitants of heaven are obedient to Allah,
6:41 constantly prostrating to Him, never negligent.
6:44 On the authority of Abu Barzah,
6:49 Nadlah Ibn 'Ubayd al-Aslami, may Allah be pleased with him:
6:52 The Messenger of Allah, peace and blessings of Allah be upon him, said:
6:56 "A servant's feet will not move
6:59 until he is asked about his life and how he spent it,
7:02 about his knowledge and what he did with it,
7:05 about his wealth: from where he earned it
7:08 and on what he spent it,
7:11 and about his body and how he wore it out."
7:15 Among the benefits of the hadith:
7:19 Allah's blessings upon His servants are numerous;
7:22 therefore, Allah will question him about the comforts he enjoyed.
7:26 The believing servant
7:30 channels Allah's blessings into what pleases Allah.
7:33 Encouragement to seize life's opportunities in what pleases Allah the Exalted,
7:37 to have sincerity in deeds,
7:40 and to acquire wealth through lawful means
7:43 so that it is halal,
7:46 spending it on avenues of goodness and what Allah has commanded.
7:49 Guarding the body from what Allah has forbidden,
7:53 and dedicating it to the obedience of Allah, Glorified is He.
7:56 A person should acquire beneficial knowledge,
7:59 act upon it purely for the sake of Allah the Exalted,
8:02 thereby benefiting himself and others.
8:05 Man's accountability on the Day of Resurrection,
8:09 and that he is held answerable for his deeds.
8:12 On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
8:17 The Messenger of Allah, peace and blessings of Allah be upon him, recited:
8:21 "On that Day it will declare its reports,"
8:24 then said:
8:27 "Do you know what its reports are?"
8:30 They said: "Allah and His Messenger know best."
8:33 He said:
8:36 "Indeed, its reports are that it will testify against every servant,
8:39 male or female, concerning what they did upon it,
8:42 saying: 'He did such-and-such
8:45 on such-and-such a day.'
8:48 These are its reports."
8:51 Related by al-Tirmidhi.
8:54 Among the benefits of the hadith:
8:57 The best way to interpret the Book of Allah
9:01 is through the words of His Messenger, peace and blessings of Allah be upon him.
9:04 Encouragement to perform acts of obedience,
9:07 and to keep away from sin.
9:11 The power of Allah the Exalted to grant speech
9:15 to whatever He wills of His creation,
9:18 as the earth will testify to what occurred upon it
9:21 of good and evil.
9:24 Allah will bring witnesses against the servant on the Day of Resurrection:
9:27 the recorded scrolls, his hearing, his sight,
9:30 his skin, his hands, his feet,
9:33 and the earth, as established in the Book and the Sunnah,
9:36 so that irrefutable proof is established.
9:40 On the authority of Abu Sa'id al-Khudri,
9:45 may Allah be pleased with him, who said:
9:48 The Messenger of Allah, peace and blessings of Allah be upon him, said:
9:51 "How can I be at ease
9:54 when the bearer of the Horn has already taken the Horn into his mouth,
9:57 turned his ear, and is listening intently,
10:00 waiting to be commanded to blow so that he may blow?"
10:03 It was as though this weighed heavily on the Companions of the Messenger of Allah,
10:06 peace and blessings of Allah be upon him,
10:09 so he said: "Say: 'Allah is sufficient for us, and an excellent Trustee is He.'"
10:13 Related by al-Tirmidhi.
10:17 "Al-Qarn" is the Trumpet (Sur) mentioned in the words of Allah the Exalted:
10:20 "And the Trumpet will be blown."
10:23 That is how the Messenger of Allah, peace and blessings of Allah be upon him, explained it.
10:27 "How can I be at ease?"
10:30 means: How can I enjoy life or feel joyous?
10:33 "The bearer of the Horn"
10:37 refers to the angel entrusted with blowing it.
10:40 "Ilaqama" means he placed his mouth upon it.
10:43 "Thaqula" means it became grave and distressing.
10:46 Among the benefits of the hadith:
10:50 Among the duties of the angels is blowing into the Trumpet,
10:53 for the one who blows into the Trumpet is an angel.
10:56 The angels act only by the command of Allah the Exalted;
11:01 therefore, he has turned his ear,
11:04 awaiting the command from Allah.
11:07 Fear of the coming of the Day of Resurrection.
11:10 Encouragement to seek help from Allah the Exalted alone,
11:13 to take refuge in Him,
11:16 and to hasten to righteous deeds.
11:19 The compassion of the Prophet, peace and blessings of Allah be upon him,
11:23 for his Ummah,
11:26 and his fear that the Hour might come upon them,
11:29 knowing well that it will only come upon
11:32 the worst of creation.
11:35 Whoever feels burdened by anything and says,
11:38 "Allah is sufficient for us, and He is the best Disposer of affairs,"
11:41 nothing will harm him,
11:44 and he will return with grace and favor from Allah,
11:47 untouched by harm.
11:52 And on the authority of Abu Hurayrah (may Allah be pleased with him), who said:
11:55 The Messenger of Allah (peace and blessings of Allah be upon him) said:
11:58 "Whoever fears sets out early in the night,
12:01 and whoever sets out early reaches the destination.
12:04 Truly, the merchandise of Allah is precious;
12:07 truly, the merchandise of Allah is Paradise."
12:10 Reported by al-Tirmidhi.
12:13 "Sets out early" (adlaja) means traveling during the early part of the night,
12:16 and what is meant is exerting serious effort in acts of obedience,
12:19 and Allah knows best.
12:23 "Whoever fears," meaning fears a night ambush;
12:26 "reaches the destination," meaning a place of safety
12:29 from night attacks.
12:32 "The merchandise," meaning the goods,
12:35 meaning of exquisite and elevated value.
12:38 Among the lessons derived from the hadith:
12:42 One must devote serious attention to acts of obedience
12:45 and hasten to break free from sin.
12:49 Whoever neglects repentance
12:52 will fail to grasp his true reality and his ultimate destiny in the Hereafter;
12:55 thus you see him stranded in the wilderness of sin,
12:58 confusion, and abandonment.
13:01 One ought to give generously and spend frequently in charity.
13:05 And on the authority of 'A'ishah (may Allah be pleased with her), who said:
13:10 I heard the Messenger of Allah (peace and blessings of Allah be upon him)
13:13 say:
13:16 "People will be gathered on the Day of Resurrection
13:19 barefoot, naked, and uncircumcised."
13:22 I said, "O Messenger of Allah,
13:25 men and women together,
13:28 looking at one another?"
13:31 He said, "O 'A'ishah,
13:35 — and in another narration:
13:38 the matter will be too terrifying for them to look
13:41 at one another."
13:44 Agreed upon.
13:48 "Uncircumcised" (ghurlan) means not circumcised;
13:51 "barefoot" means having on their feet
13:54 neither shoes nor leather socks;
13:58 "naked" means having upon their bodies
14:01 no garments.
14:05 A clarification of the terrors of the Day of Resurrection,
14:08 and that nothing will distract a person
14:11 from his reckoning and deeds.
14:14 A description of people's state on the Day of Gathering,
14:17 and that they will be naked, men
14:20 and women alike.
14:24 An emphasis that a person falls into sin
14:27 only during heedlessness and distance
14:30 from the remembrance of Allah
14:33 or from recalling His punishment;
14:36 for had one not been heedless of His remembrance, His gratitude,
14:39 and His fine worship for even the blink of an eye,
14:42 one would not falter. Thus you see the people at the Gathering
14:45 utterly consumed with their own souls,
14:48 none looking at another.
14:51 The profound modesty of the women during the era of
14:54 the Messenger of Allah (peace be upon him);
14:57 for here is 'A'ishah (may Allah be pleased with her),
15:00 upon hearing that creation will be gathered naked,
15:03 both men and women,
15:07 from Riyad al-Salihin.