Part of Riyad as-Salihin — Gardens of the Righteous (series completed)
· Lesson 50 of 190
Riyadh Al-Salehin | Episode (60) | Chapter of Fear (2)
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Transcript
Machine translation — may contain errors
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Riyad al-Salihin from the Words of the Master of the Messengers, peace and blessings of Allah be upon him.
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Chapter on Fear.
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On the authority of al-Miqdad, may Allah be pleased with him, who said:
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I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:
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"The sun will be brought close to the creation on the Day of Resurrection,
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until it is within a distance of a mil from them."
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Sulaym Ibn 'Amir, the narrator from al-Miqdad, said:
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"By Allah, I do not know what he meant by 'mil'—
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whether it was the measure of distance on earth, or the stylus used to apply kohl to the eye.
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People will then be immersed in sweat according to their deeds:
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some will have it up to their ankles,
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some will have it up to their knees,
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some will have it up to their waists,
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and some will be bridled by the sweat up to their mouths."
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And the Messenger of Allah, peace be upon him, pointed with his hand to his mouth.
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Related by Muslim.
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"Tudna" means brought close.
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"Haqwayhi" refers to the waist where the lower garment is tied,
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and what is meant is the level corresponding to that position on the sides of the body.
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"Yuljimuhu" means it reaches his mouth and his ears,
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so it acts upon him like a bridle upon beasts.
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Among the benefits of the hadith:
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An explanation of the horrors of the Day of Resurrection and the severity of the Gathering.
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The distress experienced by people in the standing of the Day of Resurrection will be in accordance with their deeds.
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Encouragement to perform righteous deeds,
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and deterrence against evil deeds.
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On the authority of Abu Hurayrah, may Allah be pleased with him,
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that the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"People will sweat on the Day of Resurrection
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until their sweat soaks into the earth seventy cubits deep,
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and it will bridle them until it reaches their ears."
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Agreed upon.
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The meaning of "it goes into the earth"
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is that it sinks and penetrates deep down.
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Among the benefits of the hadith:
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An explanation of the horrors of the Day of Resurrection,
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and a warning against evil deeds.
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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We were with the Messenger of Allah, peace and blessings of Allah be upon him,
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when he heard a thud, and said:
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"Do you know what this is?"
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We said: "Allah and His Messenger know best."
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He said: "This is a stone cast into the Fire seventy autumns ago;
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it has been falling through the Fire until now,
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when it finally reached its bottom,
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and you heard its thud."
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Related by Muslim.
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"Wajbah" means the sound of a falling object hitting the ground.
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"Kharifan" means a year.
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Among the benefits of the hadith:
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The immense depth of Hellfire and the vast distance to its bottom;
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and that its fuel is people and stones.
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This signifies the severity of its torment,
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which demands fearing it.
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The honor bestowed upon the Companions
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in allowing them to hear the sound of its impact,
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just as they heard the moaning of the palm trunk.
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This was an honor from Him to His servants,
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so that they might take heed, return, and repent.
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The recommendation of attributing knowledge to Allah the Exalted
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regarding matters of which a person has no knowledge.
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The teacher's method of stimulating interest and attention
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before explaining the matter, so that it is more conducive
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to comprehension.
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On the authority of 'Adiyy Ibn Hatim, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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“And not one of you could have held Us off from him.” (69:47)
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"There is none among you but that his Lord will speak to him,
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with no interpreter between them.
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He will look to his right,
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and see nothing except what he sent forth;
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he will look to his left,
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and see nothing except what he sent forth;
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and he will look ahead,
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and see nothing except the Fire facing him.
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So guard yourselves against the Fire, even with half a date."
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Agreed upon.
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On the authority of Abu Dharr, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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“And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.” (8:48)
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"I see what you do not see, and I hear what you do not hear:
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the heaven has creaked,
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and it has every right to creak;
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there is not a space of four fingers therein
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except that there is an angel placing his forehead,
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prostrating to Allah the Exalted.
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By Allah, if you knew what I know,
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you would laugh little and weep much,
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you would not take pleasure in women in your beds,
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and you would go out to the highlands,
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crying aloud to Allah the Exalted for help."
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Related by al-Tirmidhi.
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"Attat", "ta'ittu", and "al-atit"
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refer to the creaking sound of a camel saddle, its wooden frame, and the like.
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The meaning is that the multitude of those in heaven—
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from among the worshipping angels—
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have weighed it down so heavily that it has creaked.
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"Al-Su'udat" means the open roads and pathways.
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And the meaning of "taj'arun"
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is that you cry out for help.
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Among the benefits of the hadith:
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The more a believer increases in knowledge
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of the greatness, power, and majesty of Allah,
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the more his fear of His punishment increases,
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just as his yearning for His reward increases.
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Consequently, he abandons sin and multiplies acts of obedience,
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which fulfills the purpose of moral responsibility,
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yielding reward and punishment.
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Among the characteristics of the believer
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are fear and reverent awe of Allah, Glorified is He,
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though it must not lead him to despair
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and hopelessness of His mercy.
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Encouragement to seek deliverance through the mercy of Allah, Mighty and Majestic.
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The inhabitants of heaven are obedient to Allah,
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constantly prostrating to Him, never negligent.
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On the authority of Abu Barzah,
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Nadlah Ibn 'Ubayd al-Aslami, may Allah be pleased with him:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"A servant's feet will not move
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until he is asked about his life and how he spent it,
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about his knowledge and what he did with it,
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about his wealth: from where he earned it
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and on what he spent it,
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and about his body and how he wore it out."
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Among the benefits of the hadith:
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Allah's blessings upon His servants are numerous;
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therefore, Allah will question him about the comforts he enjoyed.
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The believing servant
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channels Allah's blessings into what pleases Allah.
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Encouragement to seize life's opportunities in what pleases Allah the Exalted,
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to have sincerity in deeds,
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and to acquire wealth through lawful means
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so that it is halal,
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spending it on avenues of goodness and what Allah has commanded.
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Guarding the body from what Allah has forbidden,
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and dedicating it to the obedience of Allah, Glorified is He.
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A person should acquire beneficial knowledge,
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act upon it purely for the sake of Allah the Exalted,
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thereby benefiting himself and others.
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Man's accountability on the Day of Resurrection,
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and that he is held answerable for his deeds.
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, recited:
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"On that Day it will declare its reports,"
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then said:
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"Do you know what its reports are?"
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They said: "Allah and His Messenger know best."
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He said:
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"Indeed, its reports are that it will testify against every servant,
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male or female, concerning what they did upon it,
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saying: 'He did such-and-such
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on such-and-such a day.'
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These are its reports."
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Related by al-Tirmidhi.
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Among the benefits of the hadith:
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The best way to interpret the Book of Allah
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is through the words of His Messenger, peace and blessings of Allah be upon him.
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Encouragement to perform acts of obedience,
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and to keep away from sin.
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The power of Allah the Exalted to grant speech
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to whatever He wills of His creation,
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as the earth will testify to what occurred upon it
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of good and evil.
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Allah will bring witnesses against the servant on the Day of Resurrection:
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the recorded scrolls, his hearing, his sight,
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his skin, his hands, his feet,
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and the earth, as established in the Book and the Sunnah,
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so that irrefutable proof is established.
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On the authority of Abu Sa'id al-Khudri,
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may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"How can I be at ease
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when the bearer of the Horn has already taken the Horn into his mouth,
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turned his ear, and is listening intently,
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waiting to be commanded to blow so that he may blow?"
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It was as though this weighed heavily on the Companions of the Messenger of Allah,
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peace and blessings of Allah be upon him,
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so he said: "Say: 'Allah is sufficient for us, and an excellent Trustee is He.'"
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Related by al-Tirmidhi.
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"Al-Qarn" is the Trumpet (Sur) mentioned in the words of Allah the Exalted:
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"And the Trumpet will be blown."
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That is how the Messenger of Allah, peace and blessings of Allah be upon him, explained it.
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"How can I be at ease?"
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means: How can I enjoy life or feel joyous?
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"The bearer of the Horn"
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refers to the angel entrusted with blowing it.
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"Ilaqama" means he placed his mouth upon it.
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"Thaqula" means it became grave and distressing.
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Among the benefits of the hadith:
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Among the duties of the angels is blowing into the Trumpet,
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for the one who blows into the Trumpet is an angel.
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The angels act only by the command of Allah the Exalted;
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therefore, he has turned his ear,
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awaiting the command from Allah.
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Fear of the coming of the Day of Resurrection.
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Encouragement to seek help from Allah the Exalted alone,
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to take refuge in Him,
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and to hasten to righteous deeds.
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The compassion of the Prophet, peace and blessings of Allah be upon him,
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for his Ummah,
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and his fear that the Hour might come upon them,
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knowing well that it will only come upon
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the worst of creation.
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Whoever feels burdened by anything and says,
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"Allah is sufficient for us, and He is the best Disposer of affairs,"
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nothing will harm him,
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and he will return with grace and favor from Allah,
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untouched by harm.
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And on the authority of Abu Hurayrah (may Allah be pleased with him), who said:
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The Messenger of Allah (peace and blessings of Allah be upon him) said:
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"Whoever fears sets out early in the night,
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and whoever sets out early reaches the destination.
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Truly, the merchandise of Allah is precious;
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truly, the merchandise of Allah is Paradise."
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Reported by al-Tirmidhi.
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"Sets out early" (adlaja) means traveling during the early part of the night,
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and what is meant is exerting serious effort in acts of obedience,
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and Allah knows best.
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"Whoever fears," meaning fears a night ambush;
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"reaches the destination," meaning a place of safety
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from night attacks.
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"The merchandise," meaning the goods,
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meaning of exquisite and elevated value.
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Among the lessons derived from the hadith:
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One must devote serious attention to acts of obedience
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and hasten to break free from sin.
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Whoever neglects repentance
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will fail to grasp his true reality and his ultimate destiny in the Hereafter;
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thus you see him stranded in the wilderness of sin,
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confusion, and abandonment.
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One ought to give generously and spend frequently in charity.
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And on the authority of 'A'ishah (may Allah be pleased with her), who said:
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I heard the Messenger of Allah (peace and blessings of Allah be upon him)
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say:
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"People will be gathered on the Day of Resurrection
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barefoot, naked, and uncircumcised."
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I said, "O Messenger of Allah,
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men and women together,
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looking at one another?"
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He said, "O 'A'ishah,
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— and in another narration:
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the matter will be too terrifying for them to look
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at one another."
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Agreed upon.
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"Uncircumcised" (ghurlan) means not circumcised;
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"barefoot" means having on their feet
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neither shoes nor leather socks;
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"naked" means having upon their bodies
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no garments.
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A clarification of the terrors of the Day of Resurrection,
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and that nothing will distract a person
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from his reckoning and deeds.
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A description of people's state on the Day of Gathering,
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and that they will be naked, men
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and women alike.
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An emphasis that a person falls into sin
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only during heedlessness and distance
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from the remembrance of Allah
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or from recalling His punishment;
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for had one not been heedless of His remembrance, His gratitude,
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and His fine worship for even the blink of an eye,
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one would not falter. Thus you see the people at the Gathering
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utterly consumed with their own souls,
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none looking at another.
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The profound modesty of the women during the era of
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the Messenger of Allah (peace be upon him);
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for here is 'A'ishah (may Allah be pleased with her),
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upon hearing that creation will be gathered naked,
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both men and women,
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from Riyad al-Salihin.