Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 1 of 100
رياض الصالحين | الحلقة (101) | باب تحريم الإسبال
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Transcript
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the description of the length of the shirt, the sleeve, the waistband, and the hem of the turban
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Forbidding any of this as a matter of imagination
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And he hated him without imagination
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On the authority of Asmaa bint Yazid Al-Ansariyya, may God be pleased with her, she said
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How many shirts were worn by the Messenger of God, may God bless him and grant him peace, to the Messengers
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Narrated by Abu Dawud and Al-Tirmidhi
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On the authority of Ibn Omar, may God be pleased with them both
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That the Prophet, may God bless him and grant him peace, said
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He who drags his garment is a fantasy
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God did not look at him on the Day of Resurrection
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Abu Bakr said
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O Messenger of God
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Izari is relaxing
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But I promise
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The Messenger of God, may God bless him and grant him peace, said to him
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You are not an imaginary person
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Narrated by Al-Bukhari
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Muslim narrated some of it
1:14
One of the benefits of talking
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Isbal is a major sin
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The garment loosened without its owner’s will
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It is not considered isbal
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Because he pledges to him and raises him up
1:30
That is why the Messenger of God, may God bless him and grant him peace, said to Abu Bakr
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You are not an imaginary person
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That is, when your Izar was relaxing and you were taking care of it
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She was acquitted of isbal
1:45
Merely isbaal enters the imagination
1:49
Therefore, it is not permissible for a man
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That his garment exceeds the Kaaba
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He says I don't do it out of imagination
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Because the prohibition was given to him verbally
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So he established a ruling
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Isbalah has many evils
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Including cash
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Because excess clothing is appropriate for the wearer, it is included in the category of spending
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Including imitating women
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Because a woman is commanded to drag her dress by the hair
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He gave her permission to give her one cubit, but not more
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Including the penalty for imprisonment
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That God will not look at him on the Day of Resurrection
2:28
As stated therein
2:31
On the authority of Abu Hurairah, may God be pleased with him
2:34
The Messenger of God, may God bless him and grant him peace, said
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God will not be seen on the Day of Resurrection
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To the one who dragged his garment
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Agreed
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On the authority of Abu Hurairah, may God be pleased with him
2:50
On the authority of the Prophet, may God bless him and grant him peace, he said
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Whatever is below the ankles of the garment will be in the Fire.
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Narrated by Al-Bukhari
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One of the benefits of talking
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Below the heel of the foot
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He is tortured as a punishment for causing his owner to wear a garment
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No one takes that lightly
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The people of Hell will have the easiest torment
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A man has a coal placed in the sole of his foot
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His brain boiled over
3:22
On the authority of Abu Dharr, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace
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He said
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There are three to whom God will not speak on the Day of Resurrection
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He does not look at them or praise them
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And for them is a painful punishment
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He said
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The Messenger of God, may God bless him and grant him peace, recited it three times
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Abu Dharr said
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They were disappointed and lost
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Who are they, O Messenger of God?
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He said
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Al-Masbal and Al-Manan
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And the one who spends his goods by false oath
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Narrated by Muslim
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And in God's narration
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Al-Masbal Ministry
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The one who loosens his garment without the ankles
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Al-Mannan who mentions his benevolence
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Grateful for His servants
4:20
One of the benefits of talking
4:22
Proving the quality of speech of God Almighty
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It is permissible to repeat reading and speaking if it is important
4:31
He is afraid that the listeners will miss something
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Or missing out on its true meaning
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It is permissible to pray against those who violate the command of God and the command of His Messenger, may God bless him and grant him peace
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As in the words of Abu Dharr
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They were disappointed and lost
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It is permissible to inquire about the speech if the listener does not understand it
4:55
It is permissible to speak before stating what is intended
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To show interest and demonstrate good listening
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It is forbidden to swear an oath to spend or sell a commodity
5:07
Manna in charity is what qualifies its reward and nullifies it
5:12
On the authority of Ibn Omar, may God be pleased with them both
5:16
On the authority of the Prophet, may God bless him and grant him peace, he said
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Isbal in the garment, shirt and turban
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Whoever drags something on a horse, God will not look at him on the Day of Resurrection
5:30
One of the benefits of talking
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Isbal is not only in the izaar
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But it goes beyond the shirt
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It should be for the apostles and the turban
5:44
The man should not remove her hair until it reaches his buttocks
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On the authority of Abu Jari bin Salim, may God be pleased with him, he said
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I saw a man whose opinion people disagree with
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He doesn't say anything unless they come from him
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I said who is this?
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They said: The Messenger of God, may God bless him and grant him peace
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I said peace be upon you, O Messenger of God, twice
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He said, “Don’t say peace be upon you.”
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Peace be upon you, greetings of the dead
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Say peace be upon you
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He said, “You are the Messenger of God.”
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He said, “I am the Messenger of God who, if harm befalls you.”
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So you invited him to reveal it to you
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And if you get hit every year
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So you called him and he grew it for you
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If you are in a desert land or not
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I preferred your departure
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So you called him and he responded to you
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He said: I said entrust it to me
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He said, "Don't insult anyone."
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He said: After him, I did not harm either a free man or a slave
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Neither a camel nor a sheep
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And do not despise any favor
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And to speak to your brother while you open your face to him
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This is known
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Raise your garment to half the leg
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If you refuse, then to the ankles
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Beware of letting the garment slip
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It is imagination
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God does not like imagination
7:29
And if someone curses you and reproaches you for what he knows about you
7:34
Do not criticize him for what you know about him
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But this is a disaster for him
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Narrated by Abu Dawud and Al-Tirmidhi
7:43
The year is any rude year
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In which the earth did not grow anything
7:50
The desert means the land that has no water or people
7:56
The land that has no water
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Entrust me with any commandment
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Imagination, i.e. arrogance and arrogance
8:08
Contempt for people and astonishment at them
8:11
One of the benefits of talking
8:15
The speedy implementation of God’s rulings by the Companions of the Messenger of God, may God bless him and grant him peace
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And their response to the Messenger of God, peace and blessings be upon him
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All matters must be referred to God and His Messenger
8:31
It is not permissible to depart from them
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According to what God Almighty says
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It is not for a male or female believer
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If God and His Messenger have decided a matter
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That they have a choice about their affairs
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Anyone who hears something he hates should
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He should not respond to him except to correct him
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Some people thought that greeting the dead was different from greeting the living
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They cited his saying, may God bless him and grant him peace, as evidence
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Don't say peace be upon you
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Peace be upon you, greetings of the dead
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It has been proven from him, may God bless him and grant him peace
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He entered the cemetery and said:
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Peace be upon you, people of your home, a believing people
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He offered the supplication in the name of the one being called
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As in greeting the living
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But he said that from him
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A reference to their custom in greeting the dead
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The Sunnah does not differ in greeting the living and the dead
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It is permissible to ask for confirmation, not stubbornness
9:39
This companion asked the Messenger of God, may God bless him and grant him peace
9:43
He said: You are the Messenger of God
9:47
All matters of the servants are in the hands of God Almighty
9:51
To Him belongs creation and command
9:54
A reminder of the blessings of God Almighty upon His servants
9:58
A cause for constant gratitude
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It is desirable to seek advice from its people
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It is necessary to give sincere advice to the person being advised
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The prohibition of insults, cursing and cursing
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Because it is not one of the characteristics of believers
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Rather, it is a characteristic of demons
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Not explaining any of the rituals of religion
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Or despising an order of favor
10:24
It is recommended to cover the face when meeting brothers
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And be courteous when addressing them
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The Companions’ response to the Messenger, may God bless him and grant him peace
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And their commitment to what he recommends and guides them to
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The believer's loincloth reaches half the leg
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If he likes lengthening, then to the ankles and no more
10:50
Letting the garment slip by itself is a fantasy
10:54
It contains a response to those who differentiate between the intention of imagination
10:58
And who did not mean to
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The path is whether he intended it or not
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It fell into the imagination
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So be alert and do not be among the heedless
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It is obligatory for Muslims to cover their private parts and not reveal their private parts
11:14
Whoever disobeys God in you, obey God in him
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It is as if boredom is foolish
11:21
He broke the veils of Muslims and exposed their private parts
11:25
And it will be upon its owner on the Day of Resurrection
11:28
On the authority of Abu Hurairah, may God be pleased with him, he said
11:34
While a man is praying, wearing his garment
11:38
The Messenger of God, may God bless him and grant him peace, said to him
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Go and perform ablution
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So he went and performed ablution and then came
11:47
And he said
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Go and perform ablution
11:51
A man said to him
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O Messenger of God
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Why did you order him to perform ablution?
11:57
Then he kept quiet about it
11:59
He said
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He was praying while wearing a garment
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God does not accept the prayer of a man on the street
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Narrated by Abu Dawud with an authentic chain of transmission according to Muslim’s conditions
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It is stated in the meaning of this hadith
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Saying Ibn Masoud, may God be pleased with him
12:20
I heard the Messenger of God, may God bless him and grant him peace, say
12:24
One of the best ways to wear his garment during prayer is horses
12:28
There is no solution or prohibition from God
12:32
One of the benefits of talking
12:36
It is necessary to change the evil
12:38
Some acts of worship are built on others
12:43
What the public believes is worthless
12:46
It will be great in the balance of the law
12:49
This is for the sake of not despising any work
12:53
Whoever prays while praying, has no covenant with God
12:58
Riyad Al-Saleh, O Riyad Al-Salehin