Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 81 of 100
رياض الصالحين | الحلقة (181) | باب كراهة الحديث بعد العشاء
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Transcript
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter: It is disliked to talk after dinner after dinner
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What is meant is talk that is permissible outside of this time
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Doing it and leaving it are the same
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As for forbidden or disliked talk outside this time
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At this time, it is more prohibited and hated
0:34
As for talking about goodness, it is like studying knowledge
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And stories of righteous people and noble morals
0:42
And talking to a guest, a person seeking a need, and the like
0:47
There is nothing disliked in it, rather it is desirable
0:51
Likewise, the hadith has an excuse and is not objectionable
0:56
Authentic hadiths have demonstrated everything you mentioned
1:01
On the authority of Abu Barza, may God be pleased with him
1:05
That the Messenger of God, may God bless him and grant him peace
1:09
He hated sleeping before dinner and talking after dinner
1:14
Agreed
1:16
One of the benefits of talking
1:20
Hate sleeping before dinner
1:22
For fear of wasting time
1:25
He disliked talking and chatting after dinner
1:29
Fear of falling asleep late
1:32
Which leads to not waking up and missing the dawn prayer
1:37
Encouragement to perform prayers on time
1:41
And warning against abandoning it or being distracted by it
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Or what leads to that
1:48
On the authority of Ibn Omar, may God be pleased with them both
1:53
That the Messenger of God, may God bless him and grant him peace
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He prayed the evening prayer at the end of his life
1:59
When he greeted, he said:
2:02
Have you seen this night?
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For at the top of a hundred years
2:08
There is no one left on the face of the earth today
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Agreed
2:16
Have you seen anything, tell me?
2:21
One of the benefits of talking
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It is permissible to talk about knowledge after dinner
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Because of the good that results from that
2:31
This brings about his own benefit
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Such as talking to the wife and caressing her
2:38
Be kind to her and be kind to her
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Encouragement to be early in doing good deeds
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And do not delay it
2:46
Because death may surprise the servant
2:49
And he doesn't know
2:51
A statement from the Messenger of God, may God bless him and grant him peace
2:55
The lives of his nation are short
2:58
Without the ages of those before them
3:01
Of past nations
3:03
Hadith is one of the signs of prophecy
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The Messenger of God, may God bless him and grant him peace, told
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About sunset
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And it happened as he told me
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The last person to be caught was there
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Abu Al-Tafil Amer bin Wathila
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The scholars have agreed that it is
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The last companions are dead
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And the purpose of what was said about it
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He died in the year one hundred and ten
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This is over a hundred years
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From his article, may God bless him and grant him peace
3:39
On the authority of Anas, may God be pleased with him
3:42
He is waiting for the Prophet, may God bless him and grant him peace
3:46
He came to them near the middle of the night
3:49
He prayed with them
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I mean dinner
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He said
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Then he got engaged to us
3:57
Except that the people have prayed
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Then they lay down
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And you will not stop praying
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You waited for prayer
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Narrated by Al-Bukhari
4:09
Half of the night
4:12
That is, half of it
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One of the benefits of talking
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It is recommended to delay the evening prayer
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Late dinner time
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It's midnight
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It is permissible to talk about good things after dinner and study knowledge
4:31
Enjoining good and forbidding evil
4:35
Waiting for prayer is a great blessing
4:38
The one who waits will receive the reward of prayer as long as he is praying
4:44
The grace of God upon His servants is great
4:47
This is because He gives them reward as long as they wait for prayer
4:52
Even if they eat and drink at that time
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Chapter on the prohibition of a woman abstaining from her husband’s bed
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If he invites her and she has no legal excuse
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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If a man invites his wife to his bed but she refuses
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He became angry with her
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The angels cursed her until she became...
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Agreed
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And in a novel until you return
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The chapter on the prohibition of fasting by a woman and her husband is present
5:40
Except with His permission
5:44
On the authority of Abu Hurairah, may God be pleased with him
5:47
The Messenger of God, may God bless him and grant him peace, said
5:51
It is not permissible for a woman to fast while her husband is a witness
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Except with His permission
5:57
Do not enter his house without his permission
6:01
Agreed
6:06
Chapter on the prohibition of the follower raising his head after bowing or prostrating before the imam
6:12
On the authority of Abu Hurairah, may God be pleased with him
6:16
That the Prophet, may God bless him and grant him peace, said
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Doesn't any of you fear if he raises his head before the imam?
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May God make his head the head of a donkey
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Or God makes his image the image of a donkey
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Agreed
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One of the benefits of talking
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It is forbidden to precede the imam in prayer
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Because that invalidates the position of the imam
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It is that it was made to be followed
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It is permissible for metamorphosis to occur in this nation
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Evidence of the ignorance of those who preceded the Imam and his lack of jurisprudence
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Because the donkey is famous for being dull
7:00
Chapter: It is disliked to place the hand on the side during prayer
7:08
On the authority of Abu Hurairah, may God be pleased with him, he said
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It is forbidden to bend the waist during prayer
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Agreed
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The waist is the middle of a person
7:24
One of the benefits of talking
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It is forbidden to shorten prayers
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Being short in prayer
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One of the characteristics of the elderly
7:34
Chapter: It is disliked to pray in the presence of food
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And his soul longs for it
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Or with the defense of the two evils
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They are urine and feces
7:50
On the authority of Aisha, may God be pleased with her, she said
7:53
I heard the Messenger of God, may God bless him and grant him peace, say
7:58
There is no prayer in the presence of food
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Nor is he defended by the two evil ones
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Narrated by Muslim
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In the presence of food
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That is, its existence with the desire for it
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Impurities, i.e. urine and feces
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One of the benefits of talking
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It is disliked to pray when one is distracted from it
8:25
Doctrine for its reverence
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Like hunger when there is food
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Thirst while drinking
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It is disliked to pray for someone who is in need
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To urine or feces
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Because it distorts the mind
8:41
And occupying the heart that prevents humility
8:46
Hate decreases as time passes
8:49
Whoever fears missing the prayer and running out of its time
8:53
He prays it on time
8:56
Then he eats, drinks, and vomits
8:59
And God knows best
9:01
Chapter on the prohibition of raising one’s gaze to the sky during prayer
9:10
On the authority of Anas bin Malik, may God be pleased with him, he said
9:14
The Messenger of God, may God bless him and grant him peace, said
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What is the matter with people who raise their eyes?
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To heaven in their prayers
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So his statement about that became more severe until he said:
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To stop doing that
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Or to steal their sight
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Narrated by Al-Bukhari
9:36
What's the matter with anything?
9:41
To steal their sight
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If it is stolen, do not return it to them
9:48
One of the benefits of talking
9:50
It is forbidden to raise one’s gaze to the sky during prayer
9:54
And evidence of prohibition
9:56
Reiterating the words of the Messenger, may God bless him and grant him peace, regarding this
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He threatened that his actions would steal his sight and never return to him
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Reprimanding an act occurs after learning that it is prohibited
10:14
Chapter: It is disliked to turn around in prayer without an excuse
10:18
On the authority of Aisha, may God be pleased with her, she said
10:24
I asked the Messenger of God, may God bless him and grant him peace, about turning away during prayer
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And he said
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It is an embezzlement that Satan steals from the servant’s prayer
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Narrated by Al-Bukhari
10:41
Embezzlement is the act of taking hastily by mistake
10:47
One of the benefits of talking
10:49
It is forbidden to turn around in prayer without need
10:53
Turning around in prayer
10:55
Satan works for the servant until his humility disappears
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Therefore, neglect is without excuse
11:03
It indicates heedlessness and lack of reverence
11:07
On the authority of Anas, may God be pleased with him, he said:
11:13
The Messenger of God, may God bless him and grant him peace, told me
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Beware of paying attention to prayer
11:20
Heedlessness in prayer is ruined
11:23
If it is necessary
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It is voluntary, not obligatory
11:29
Narrated by Al-Tirmidhi
11:32
One of the benefits of talking
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This hadith is weak and has no evidence
11:38
Therefore, circumvention is not permissible
11:41
Both obligatory and voluntary
11:45
Especially since there are hadiths that prohibit
11:48
Turning around in prayer in general
11:51
And God knows best
11:56
Chapter on the prohibition of praying to graves
12:01
On the authority of Abu Marthad
12:03
Kenaz bin Al-Hussein, may God be pleased with him, said
12:07
I heard the Messenger of God, may God bless him and grant him peace, say
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Do not pray to the graves
12:14
And do not sit on it
12:17
Narrated by Muslim
12:19
One of the benefits of talking
12:22
Prohibition of praying to graves
12:25
Prohibition of sitting on graves
12:28
It is not permissible to venerate graves and use them as mosques
12:33
Which leads to polytheism
12:36
It is not permissible to insult or humiliate her
12:39
Because a Muslim has sanctity during his life and death
12:47
Chapter on the prohibition of passing in front of the praying person
12:51
On the authority of Abu Al-Juhaim
12:54
Abdullah bin Al-Harith bin Al-Samah Al-Ansari, may God be pleased with him, said
13:00
The Messenger of God, may God bless him and grant him peace, said
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If the person passing in front of the praying person knew what he would do
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He would have stood forty
13:12
Better for him than to pass through his hands
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The narrator said
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I don't know
13:19
He said forty days
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Or forty months
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Or forty years
13:25
Agreed
13:29
He would have stood forty
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That is, if he knew the amount of sin that would befall him by passing in front of the praying person
13:38
He would have chosen to stop the mentioned period so that the sin would not befall him
13:45
One of the benefits of talking
13:47
It is forbidden to pass in front of the person praying
13:51
Whether the prayer is obligatory or voluntary
13:55
Whether it is in the mosque or elsewhere
13:59
It is permissible to use it if it is a threat
14:03
This is not included in the prohibition
14:09
Chapter: It is disliked for the person being followed to perform a voluntary prayer
14:12
After the muezzin begins to perform the prayer
14:16
Whether the voluntary prayer is the Sunnah of that prayer or any other prayer
14:24
May God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said
14:30
If the prayer is performed, there is no prayer except the obligatory prayer
14:36
Narrated by Muslim
14:38
Written, i.e. imposed
14:41
What is meant by the present prayer is one of the five daily prayers
14:46
Which I was set up to perform
14:49
One of the benefits of talking
14:53
A voluntary prayer is not permissible while the obligatory prayer has been performed
14:57
Whether he started it before or after residency
15:03
It is desirable to stop voluntary prayers once the obligatory prayer is performed
15:08
Refraining from disagreeing with the imams and opposing them
15:14
The desirability of devoting time to obligatory prayers
15:18
And not to be distracted by anything else
15:21
Even if it was obedience other than this time
15:24
This includes her presence on time
15:27
And maintain its business
15:31
Riyad Al-Saleh, O Riyad Al-Salehin