Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 78 of 190
رياض الصالحين | الحلقة (88) | باب العفو والإعراض عن الجاهلين
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
0:000:00
Transcript
Machine translation — may contain errors
0:00
Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09
Chapter on pardoning and turning away from the ignorant
0:16
God Almighty said: Be lenient, enjoin custom, and turn away from the ignorant
0:26
And God Almighty said: So forgive the beautiful forgiveness
0:31
And God Almighty said, “And who pardons and forgives.” Would you not like God to forgive you?
0:39
And God Almighty said: And those who pardon people, and God loves those who do good
0:47
And God Almighty said, “And whoever is patient and forgives, that is for him who resolves matters.”
0:55
The verses in this chapter are many and well known
0:59
On the authority of Aisha, may God be pleased with her, that she said to the Prophet, may God bless him and grant him peace
1:07
Has there ever come upon you a day that was more severe than the Day of Uhud?
1:12
He said: “I have met some of your people, and the worst I have ever met with them was on the day of Aqaba.”
1:20
When I presented myself to Ibn Abd Yalil Ibn Abd Kalal
1:25
He did not answer me
1:28
So I set off with a worried face on my face
1:32
I did not wake up until I was at the fox's horn
1:36
So I raised my head and saw a cloud that had led me astray
1:42
So I looked and there was Gabriel, peace be upon him
1:47
He called me and said that God Almighty heard what your people said to you and what they responded to you
1:56
The King of the Mountains has sent you to command him to do whatever you wish about them
2:02
Then the King of the Mountains called me, greeted him, and then said:
2:08
O Muhammad, God has heard what your people say to you, and I am the king of the mountains
2:16
My Lord has sent me to you so that you may order me to do what you wish
2:22
If you wish, you can close the two woods on them
2:26
The Prophet, may God bless him and grant him peace, said
2:29
Rather, I hope that God will bring forth from their loins someone who will worship God alone, not associating anything with Him
2:38
Agreed
2:40
The two mountains surrounding Mecca
2:45
The wood is the thick mountain
2:49
I introduced myself
2:52
That is, I presented myself to him, asking him for victory and help in establishing the religion
2:59
Ibn Abd Yalil Ibn Abd Kalal
3:02
He is one of the most prominent people of Taif from Thaqif
3:06
Worried, meaning sad
3:09
I didn't wake up, I didn't wake up for myself
3:13
Fox horn
3:16
It is a place between it and Mecca for a day and a night
3:20
It is the miqat of the people of Najd
3:23
It is called the Qarn al-Manazel
3:26
Jabala Mecca
3:28
They are Abu Qubais and Al-Ahmar
3:31
One of the benefits of talking
3:34
An explanation of the compassion of the Messenger, may God bless him and grant him peace, for his people
3:40
And his patience with their harm
3:42
He pardoned those who had wronged him
3:46
The affliction to which preachers to God are exposed varies
3:50
Some of it is torture, some of it is lying, and some of it is mockery
3:55
Preachers do not force people to follow them and believe in their call
4:02
Rather, they must convey the call to the people
4:06
Proving the attributes of hearing and sight to God Almighty
4:11
And He is All-Hearing and All-Seeing
4:13
He does not miss any of the audio
4:16
Nothing is hidden from him
4:19
Without mixing up sounds, movements, or pauses
4:24
May God protect his saints
4:26
And he is their supporter and will be remembered when they support his religion
4:31
Angels have specific tasks that they perform at the command of God Almighty
4:39
Preachers should look to the future of advocacy
4:43
And not just to the present
4:46
Therefore, it is not wise in the call to hasten the punishment of the violators
4:52
The goal and purpose of preachers
4:56
It is to bring people out of darkness into light
4:59
To worship God alone
5:02
On the authority of Aisha, may God be pleased with her, she said
5:07
What the Messenger of God, may God bless him and grant him peace, struck
5:10
Nothing in his hand
5:12
Neither a woman nor a servant
5:14
Unless he strives for the sake of God
5:17
He never did anything to him and he took revenge on its owner
5:22
Unless something forbidden by God Almighty is violated
5:27
He takes revenge for God Almighty
5:30
Narrated by Muslim
5:33
One of the benefits of talking
5:36
Explanation of the dream of the Messenger of God, may God bless him and grant him peace
5:40
He pardoned him for what happened to him
5:43
Anger for God is not incompatible with forbearance, patience, gentleness, and forgiveness
5:50
On the authority of Anas, may God be pleased with him, he said:
5:54
I was walking with the Messenger of God, may God bless him and grant him peace
5:58
And he wore a Najrani cloak with a thick hem
6:03
So my Bedouins recognized him
6:06
He was covered with a severe scab
6:09
So I looked at the shoulder of the Prophet, may God bless him and grant him peace
6:13
The hem of the robe affected her due to the severity of its tightness
6:18
Then he said
6:20
Oh Muhammad
6:22
Pass me some of God's wealth that you have
6:25
He turned to him and laughed
6:28
Then he ordered him to give him a donation
6:31
Agreed
6:33
Cold
6:34
Any black square lining
6:39
Najrani
6:41
Najrani level
6:43
Najrani
6:45
Attributed to Najran
6:47
It is a town in Yemen
6:50
Thick footnote
6:52
That is, the rough side
6:54
Jabdha
6:55
That is, attract him
6:57
shoulder
6:58
That is, between the neck and the shoulder
7:02
Page
7:03
Which side
7:05
One of the benefits of talking
7:08
The harshness of the Bedouins and their rudeness in treatment
7:12
The Messenger of God, may God bless him and grant him peace, was strongly attracted to him
7:16
And he called him by name
7:18
He asked him for a bid
7:22
The good character of the Messenger of God, may God bless him and grant him peace
7:26
And his patience with the ignorant
7:28
And the possibility of harming them
7:30
He pardoned those who wronged him
7:33
It is desirable to meet insults with kindness
7:37
And do not reciprocate abuse
7:42
It is desirable for the one who encourages the heart of the one who breaks his fast and not to be harsh with him
7:47
Because that is more useful in advising him
7:50
I hope for his return to the truth
7:54
On the authority of Ibn Masoud, may God be pleased with him, he said:
7:58
It is as if I am looking at the Messenger of God, may God bless him and grant him peace
8:02
A prophet from the prophets tells the story
8:05
May God’s prayers and peace be upon them
8:09
His people beat him and made him bloody
8:12
He wipes the blood off his face and says
8:15
Oh God, forgive my people, for they do not know
8:20
Agreed
8:25
Tells any resemblance
8:28
Adam, meaning they asked for his blood
8:31
One of the benefits of talking
8:35
Explaining that the prophets are the most afflicted and tested people
8:40
Then their followers
8:42
The optimum is the optimum
8:44
People are asleep, not knowing the truth about their fate
8:48
They are ignorant of who wanted good for them and called them to it
8:53
It is necessary to be patient and bear harm for the sake of God
8:58
It is desirable to meet insults with kindness
9:02
It is permissible to pray for guidance for unbelievers
9:07
The perfection of the character of the prophets, peace and blessings be upon them
9:12
On the authority of Abu Hurairah, may God be pleased with him
9:16
The Messenger of God, may God bless him and grant him peace, said
9:20
It's not extreme
9:23
But the strong one is the one who controls himself when angry
9:28
Agreed
9:30
Chapter on the possibility of harm
9:36
God Almighty said
9:39
And those who suppress anger and pardon people
9:45
And God loves the doers of good
9:49
And the Almighty said
9:51
And whoever is patient and forgives, that is the one who resolves matters
9:57
And in the door
9:58
Previous hadiths in the section before it
10:02
On the authority of Abu Hurairah, may God be pleased with him
10:06
That a man said
10:08
O Messenger of God
10:10
I am related to them, and they cut me off
10:14
I do good to them and they do evil to me
10:18
I dream about them and they ignore me
10:21
And he said
10:23
Because you are as you said
10:25
It is as if boredom has made them miserable
10:28
And you still have God Almighty as a supporter over them
10:33
As long as you are at it
10:35
Narrated by Muslim
10:37
Chapter on anger if the sanctities of Sharia are violated
10:44
Victory is for the religion of God Almighty
10:47
God Almighty said
10:51
Whoever venerates the sanctities of God, it is better for him in the sight of his Lord
10:57
And the Almighty said
10:59
If you support God, He will support you and make your feet firm
11:05
On the authority of Abu Masoud Uqba bin Amran Al-Badri, may God be pleased with him, he said
11:12
A man came to the Prophet, may God bless him and grant him peace, and said
11:17
I am late for the morning prayer because of so-and-so, which prolongs our time
11:23
I never saw the Prophet, may God bless him and grant him peace, get angry on a date
11:29
He was more angry than he was that day
11:32
And he said
11:34
Oh people
11:36
Some of you are alienated
11:38
As for the people, let us summarize
11:42
Behind it are the big, the small, and the needy
11:46
Agreed
11:48
A man came
11:51
It was said that he is Haram bin Malhan, may God be pleased with him
11:54
And it was said otherwise
11:56
Let him summarize
11:59
That is, let it be lightened and limited to what is proven in the Sunnah
12:03
No more than that
12:05
With the completion of the pillars and the Sunan tool
12:08
One of the benefits of talking
12:11
It is desirable to become angry with God if something sacred to God is violated
12:16
Or harm and distress befall Muslims
12:19
It is permissible to inform the guardian of Muslims
12:24
What restricts them or alienates them
12:27
Or be a reason for their temptation
12:30
It is permissible to be late for congregational prayer
12:34
If her presence results in irresponsible harm
12:38
And unbearable hurt
12:40
The prohibition of alienating oneself from religion
12:42
By actions, words or gestures
12:45
The imam during prayer should take into account what is behind him
12:51
Among them are the elderly, the sick, the young, and those in need
12:56
So when
12:58
You must ease your prayers
13:00
This is an easy read
13:03
Do not violate the pillars, duties and desirables of prayer
13:08
On the authority of Aisha, may God be pleased with her, she said
13:13
The Messenger of God, may God bless him and grant him peace, came
13:16
From travel
13:18
I covered up my oversight with a pile of statues
13:22
When the Messenger of God, may God bless him and grant him peace, saw him
13:26
His face became discolored and he said
13:30
Oh Aisha
13:32
The people who will be most tormented by God on the Day of Resurrection
13:36
Those who imitate God's creation
13:39
Agreed
13:41
The oversight
13:43
Like an adjective, it is in the hands of the house
13:46
The silk is a thin covering
13:49
And his assault ruined the image in him
13:53
Statues of any pictures
13:57
They match
13:59
That is, they liken what they do to what God made
14:03
One of the benefits of talking
14:06
The legitimacy of anger for violating matters of religion
14:11
The Messenger of God, may God bless him and grant him peace, became angry
14:15
When one of God’s sanctities is violated
14:18
It is necessary to denounce the violator as much as possible
14:22
Even if he did not intend to violate it
14:25
Aisha, may God be pleased with her, did not hesitate to fall into what would displease God and His Messenger
14:31
A Muslim man should be the guardian of his family
14:37
He commands them to do good and forbids them to do evil
14:41
He inspects his house so that nothing that God has forbidden enters it
14:47
Engaging in photography or drawing is forbidden
14:50
If it is for living beings
14:53
Earning it is also forbidden
14:56
This is clearly stated in the words of the Messenger of God, may God bless him and grant him peace
15:01
The most tormented people are photographers
15:06
Photography in homes is forbidden
15:09
The professional image must undergo a change that affects its features
15:15
The Messenger of God, may God bless him and grant him peace, violated the Qur’an
15:20
So he spoiled the image in it
15:23
On the authority of Aisha, may God be pleased with her
15:27
The Quraysh were concerned about the Makhzoum woman who was stolen
15:32
They said: Who will speak to the Messenger of God, may God bless him and grant him peace?
15:38
They said: Who would dare him except Osama bin Zaid, the love of the Messenger of God, may God bless him and grant him peace?
15:47
So Osama spoke to him
15:49
The Messenger of God, may God bless him and grant him peace, said
15:53
May I intercede regarding one of the limits set by God Almighty?
15:57
Then he got up and addressed himself, then said
16:01
The people before you were destroyed because if a nobleman among them stole, they would abandon him
16:08
If a weak person steals, they impose a punishment on him
16:12
God bless
16:14
If Fatima bint Muhammad had stolen, her hand would have been cut off
16:20
Agreed
16:22
One of the benefits of talking
16:26
The prohibition of intercession within the limits after reaching the imam
16:30
The imam must establish the limits if they reach him
16:34
The intercession of intercessors is not accepted
16:37
The honor of the offender does not waive the punishment
16:40
Because the provisions of Sharia law include the noble and the lowly
16:45
The imam’s division among the people in establishing God’s limits
16:50
Injustice brings destruction to the nation
16:53
Emphasis should be placed in denouncing those who neglect one of God’s limits
16:59
Or permission to leave it
17:01
Or he may be asked to intercede on behalf of someone who is obligated to do so
17:05
Accepting the thief's repentance
17:08
This woman repented and her repentance was good
17:12
After the Messenger of God, may God bless him and grant him peace, imposed the punishment on her
17:17
It is permissible to set an example regarding great destiny
17:20
To exaggerate the rebuke
17:23
The Messenger of God, may God bless him and grant him peace, mentioned his daughter Fatima for this purpose
17:29
Explaining the status of Osama bin Zaid, may God be pleased with them both
17:34
With the Messenger of God, may God bless him and grant him peace
17:38
The conditions of past nations that violated God’s method should be taken into account
17:44
So God made her feel the clothes of hunger and fear
17:47
Or send upon them the torment of eradication or replacement
17:52
On the authority of Anas, may God be pleased with him
17:56
The Prophet, may God bless him and grant him peace, saw phlegm in the qibla
18:01
This was difficult for him until it was seen in his face
18:05
So he got up and scratched it with his hand
18:08
He said: When one of you stands for his prayer
18:13
For he speaks to his Lord
18:15
And his Lord is between him and the Qiblah
18:19
Let none of you spit before the Qiblah
18:23
But on his left or under his foot
18:28
Then he took the edge of his robe and spat into it
18:31
Then some responded to each other
18:34
He said or did this
18:38
Agreed
18:40
The command to spit to his left or under his foot
18:44
It is whether it is in a mosque other than the mosque
18:47
As for the mosque, he should not spit except on his clothes
18:53
Expectoration
18:55
What a person expels from his chest through his mouth or nose
18:59
In the qibla
19:01
That is, in the wall facing the direction of the Qiblah
19:05
So he split
19:07
That is, it is difficult and difficult for him
19:09
Fuck
19:11
Any removal
19:14
One of the benefits of talking
19:16
The obligation to enjoin good and forbid evil
19:20
Remove it by hand if possible
19:24
It is not permissible to pollute it or throw dirt into it
19:30
It must be cleaned and kept free of anything that is objectionable to it
19:35
The obligation to become angry with God if His sanctities are violated
19:39
Whether you are young or old in the eyes of people
19:42
Prayer is a dialogue between the servant and his Lord
19:46
The servant must accept his master's entirety
19:50
He works with what suits his heart, intention and purpose
19:54
A little work in prayer does not spoil it
19:59
Where the Messenger of God, may God bless him and grant him peace, spit on his robe
20:04
And respond to each other
20:06
And guide them to that
20:08
It is permissible for someone who is praying to spit if he needs to do so
20:13
Riyad Al-Saleh, O Riyad Al-Salehin