رياض الصالحين | الحلقة (90) | باب وجوب طاعة ولاة الأمر في غير معصية

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0:00 Riyadh Al-Salehin
0:03 From the words of the Master of Messengers
0:06 May God bless him and grant him peace
0:09 Chapter on the obligation to obey those in charge without disobedience
0:16 And it is forbidden to obey them in disobedience
0:19 God Almighty said
0:24 O you who have believed, obey God and obey the Messenger and those in authority among you
0:32 On the authority of Ibn Omar, may God be pleased with them both
0:36 On the authority of the Prophet, may God bless him and grant him peace, he said
0:40 A Muslim person must listen and obey in what he likes and dislikes
0:45 Unless he is commanded to commit a sin
0:48 If he commands disobedience, there is neither listening nor obedience
0:53 Agreed
0:55 Hearing and obedience
0:58 That is, acceptance and submission to the ruler in obedience to God
1:03 One of the benefits of talking
1:06 It is necessary to obey the imam in every matter
1:09 Whether he agrees with the slave's desire or not
1:12 Unless he is commanded to commit a sin
1:15 There is no obedience to those who disobey God
1:18 Personal desires and interests must be compromised
1:23 For the unity and cohesion of the Islamic nation
1:27 On the authority of Ibn Omar, may God be pleased with them both, he said:
1:32 When we pledged allegiance to the Messenger of God, may God bless him and grant him peace, we would listen and obey
1:39 Tell us what you can
1:43 Agreed
1:45 One of the benefits of talking
1:48 The obligation of allegiance to the Imam of Muslims to listen and obey
1:53 Obedience is based on ability
1:57 If the Caliph ordered something intolerable
2:00 It is beyond the ability of the servant
2:03 He is not required to obey
2:05 The guardian must have compassion for his subjects
2:09 Imitating the compassion and mercy of the Messenger of God, may God bless him and grant him peace, to his nation
2:17 It is permissible to inculcate when pledging allegiance
2:20 On the authority of Ibn Omar, may God be pleased with them both, he said:
2:25 I heard the Messenger of God, may God bless him and grant him peace, say
2:29 Whoever removes his hand from obedience
2:32 He will meet God on the Day of Resurrection and have no argument
2:36 Whoever dies without a pledge of allegiance on his neck
2:40 He died an ignorant death
2:43 Narrated by Muslim
2:45 And in his narration
2:47 Whoever dies while leaving the group
2:51 He will die a death of ignorance
2:56 He removed his hand obediently
2:58 That is, he invalidated his hand deal
3:00 He broke his pledge of allegiance by rebelling against the Imam
3:03 And not to obey him in anything other than disobedience
3:07 He has no excuse
3:09 That is, he has no excuse for breaking his covenant
3:12 An ignorant death
3:14 That is, he died out of misguidance and ignorance
3:17 The people of pre-Islamic times also died because of it
3:20 They were not subject to the obedience of a prince
3:24 They see this as a shame
3:27 Separating from the group
3:30 That is, one who opposes the Muslims’ pledge of allegiance and obedience to the imam who rules over hearing and obedience
3:37 One of the benefits of talking
3:40 The obligation to adhere to the Muslim community and pledge allegiance to their imam
3:46 Whoever deposed the imam and broke the pledge of allegiance
3:49 One of the major sins has come
3:52 It resembles the morals of the people of pre-Islamic times
3:55 The nation must appoint a caliph who will establish them according to God’s law
4:00 And he will establish a religion among them
4:02 And protects their eggs
4:04 Because the Imam is a shield who fights behind him
4:08 On the authority of Anas, may God be pleased with him, he said:
4:13 The Messenger of God, may God bless him and grant him peace, said
4:16 Listen and obey
4:19 And if an Ethiopian slave is appointed over you
4:22 His head was like a raisin
4:25 Narrated by Al-Bukhari
4:29 Use any command on you
4:33 His head is a raisin
4:35 Any little black curly hair
4:38 Abyssinian slave
4:41 Any black owned
4:44 One of the benefits of talking
4:46 The obligation to listen and obey the ruler in matters that are not disobedient
4:52 Regardless of his color or gender
4:56 It is valid for the slave and master to lead the prayer
4:59 If the people read the Book of God
5:02 Because he was commanded to obey him
5:04 The prayer was performed behind him
5:07 It is forbidden to rebel against the Sultan and Logar
5:12 Because acting against it often leads to something worse than what is denounced
5:17 On the authority of Abu Hurairah, may God be pleased with him, he said
5:22 The Messenger of God, may God bless him and grant him peace, said
5:26 You must listen and obey in your hardship and ease
5:30 Your stimulant, your dislike, and its effect on you
5:34 Narrated by Muslim
5:36 Your hardship and your ease
5:39 That is, your poverty and your wealth
5:41 Your tonic and your dislike
5:43 That is, what you like and hate
5:46 Its effect on you
5:48 That is, monopoly and specialization in worldly matters
5:52 One of the benefits of talking
5:55 Obedience is required in all circumstances
5:59 Unless he is commanded to commit a sin or is forced to do something he cannot bear
6:04 Information about the competence of princes in worldly matters
6:09 The subjects prevented them from their rights because of what they had
6:14 On the authority of Abdullah bin Omar, may God be pleased with them both, he said
6:19 We were with the Messenger of God, may God bless him and grant him peace, on a journey
6:24 So we stayed at home
6:26 Some of us repair our hide
6:29 Some of us struggle
6:31 Among us is he who is in his grave
6:34 When the herald of the Messenger of God, may God bless him and grant him peace, called
6:39 Prayer is universal
6:41 So we gathered to the Messenger of God, may God bless him and grant him peace
6:46 And he said
6:47 He was not a prophet before me
6:50 Unless it is his duty to show his nation the best that he knows for them
6:56 He warns them of the evil of what he teaches them
7:00 And this nation of yours has put its well-being first
7:05 And the last of them will be afflicted with affliction and things that you deny
7:10 Trials will come, one of which will affect the other
7:15 And temptations come
7:17 The believer says, “This is my death.”
7:20 Then it is revealed
7:22 And temptations come
7:24 He says: temptation
7:26 The believer says: This is this
7:29 Whoever loves to be saved from Hell and enter Paradise
7:34 His death came to him while he believed in God and the Last Day
7:39 And let him come to the people he wants to come to
7:44 And whoever pledges allegiance to an imam, he gives him the deal of his hand
7:48 And the fruit of his heart
7:50 Let him obey him if he can
7:52 And if another comes, he will dispute with him
7:54 So they hit the other's neck
7:57 Narrated by Muslim
8:00 Saying he fights
8:02 That is, he competes by throwing arrows and crossbows
8:06 And the bush
8:08 They are animals that graze and spend the night in their place
8:12 He said they soften each other
8:15 That is, some of them become thin
8:18 That is, light to the bone beyond
8:21 The second afflicts the first
8:24 It was said that it means they long for each other
8:28 By improving and improving it
8:31 It was said that they resemble each other
8:36 house
8:37 That is, a place where we can rest
8:40 Hide
8:41 That is, what is hidden in it
8:43 It is made from hair, hair or wool
8:47 It is on two or three columns
8:50 If it is above that, it is a house
8:53 Her health
8:55 That is, her safety from temptations
8:58 In the beginning
8:59 That is, in the first three preferred centuries
9:03 The last one
9:04 That is, after three centuries
9:07 A scourge
9:08 What an ordeal and affliction
9:11 Things
9:12 Any things that are new, innovative, and contrary to Sharia law
9:18 My demise
9:19 That is, there is destruction
9:21 Budge
9:23 That is, he turns away and goes away
9:25 His death will come to an end
9:28 That is, let him be careful that death comes to him in the condition described
9:33 To come
9:35 Yes, Liji
9:37 Deal
9:38 That is, hitting the hand on the hand
9:41 The Arabs used to do it if it required selling
9:45 Then it was used in the contract
9:47 The fruit of his heart
9:49 That is, his resolve and determination
9:51 He disputes with him
9:53 That is, he disobeys himself and wants the kingdom for himself
9:57 So they beheaded
9:59 That is, kill him
10:02 Noblest
10:03 That is, Arab arrows
10:05 That young man
10:07 No arrows at all
10:10 One of the benefits of talking
10:13 The desirability of bringing the nation together
10:15 To tell her what matters to her in this world and the hereafter
10:20 Prophets and Messengers, may God’s prayers and peace be upon them
10:24 They only guide their nations to goodness and righteousness
10:28 They warn them against evil and harm
10:32 And so must be the heirs of the prophets
10:35 Alerting the nation from all evil and darkness
10:40 The hadith is one of the evidences of his prophecy, may God bless him and grant him peace
10:44 Where he told his nation what would happen to the last of them
10:48 Of calamity, affliction and temptation
10:51 I take each other by the throats
10:54 Each temptation is more heinous and horrific than the previous one
10:58 All of this is seen, as the Chosen One, may God bless him and grant him peace, told him
11:04 The last of this nation
11:07 He will deviate from the approach of the predecessors, which provides protection from temptations
11:12 And infallibility from error
11:14 And guidance from error
11:17 The believer preserves his religion and maintains its authenticity
11:21 Do not engage in temptation
11:23 He is not swept away by the tide of corruption and corruption
11:27 Have good morals and adhere to monotheism
11:32 It protects the servant from the evil of temptations and saves him from Hell
11:37 The obligation to obey the imam and fulfill the pledge of allegiance
11:41 It is necessary to fight the oppressive group
11:45 Which comes out against the imam, breaks the stick of obedience, and divides the Muslim community
11:52 This is to maintain the unity of the Muslim community
11:56 And not to break up her word
11:59 On the authority of Abu Hunaida Wael bin Hajar, may God be pleased with him, he said
12:06 Salama bin Yazid Al-Jaafi asked the Messenger of God, may God bless him and grant him peace
12:12 He said, O Prophet of God
12:15 Have you seen if princes rise up against us?
12:18 They ask us for their rights and deny us our rights
12:22 So what do you command us?
12:24 So turn away from him
12:26 Then he asked him
12:28 The Messenger of God, may God bless him and grant him peace, said
12:32 Listen and obey
12:34 For they bear what they bear
12:37 And upon you is what you bear
12:41 Narrated by Muslim
12:43 One of the benefits of talking
12:46 The obligation of obedience to the ruler, even if he fails to fulfill his duty
12:51 To maintain stability in society and ward off strife
12:55 Referees dereliction of their duty
12:58 It is not permissible for people to neglect their duties
13:02 Because abnormality is not treated by abnormality
13:05 Everyone is responsible for his work and is held accountable for his negligence
13:11 On the authority of Abdullah bin Masoud, may God be pleased with him, he said
13:16 The Messenger of God, may God bless him and grant him peace, said
13:20 It will be a trace after me and things that you deny
13:26 They said, O Messenger of God
13:28 How did they conspire against those of us who realized that?
13:32 He said
13:33 You will fulfill the rights that are due to you
13:36 And you ask God who is yours
13:39 Agreed
13:41 A trace
13:43 That is, the monopoly of the rulers of matters in the world
13:46 And preventing the delivery of rights to Muslims
13:49 Preferring giving to others over others
13:53 One of the benefits of talking
13:57 The rulers must be fair among the subjects
14:01 Those in charge must deliver the rights to their owners
14:07 And do not eat people's money
14:09 And the erosion of their rights and enrichment at the expense of his subjects
14:14 Princes and rulers will do things that are reprehensible according to God’s law
14:19 An error cannot be treated with a similar error
14:22 Whoever denies his rights and is unjust will seek his reward from God
14:27 He turned to Him to seek justice from the oppressor
14:30 However, he fulfills the rights resulting from it
14:35 On the authority of Abu Hurairah, may God be pleased with him, he said
14:41 The Messenger of God, may God bless him and grant him peace, said
14:45 Whoever obeys me has obeyed God
14:49 Whoever disobeys me has disobeyed God
14:52 Whoever obeys the princess has obeyed me
14:56 Whoever disobeys the princess has disobeyed me
14:59 Agreed
15:02 One of the benefits of talking
15:06 Hearing and obedience are obligatory for the Great Imam
15:09 Whoever the Imam assigns a special mandate to him
15:13 Obedience to those in authority in doing what is right brings one closer to God and is rewarded with good deeds
15:18 Whoever obeys the Messenger has obeyed God
15:22 Because the Messenger, may God bless him and grant him peace, commands obedience to God Almighty
15:27 And God commanded obedience to His Messenger, may God bless him and grant him peace
15:33 On the authority of Ibn Abbas, may God be pleased with them both
15:37 The Messenger of God, may God bless him and grant him peace, said
15:41 Whoever dislikes something from his prince, let him be patient
15:46 For he is the one who came out of Sultan Shubra
15:49 He died an ignorant death
15:52 Agreed
15:56 Anything other than blatant disbelief
15:59 Shubra
16:02 A metaphor for a minor violation
16:05 One of the benefits of talking
16:08 Be patient with the deviation of the rulers
16:12 But give them advice as much as possible
16:16 Repulsion from disobedience
16:19 Because of the general corruption it entails for Muslims
16:24 On the authority of Abu Bakra, may God be pleased with him, he said
16:29 I heard the Messenger of God, may God bless him and grant him peace, say
16:34 Whoever insults the Sultan, God insults him
16:38 Narrated by Al-Tirmidhi
16:41 One of the benefits of talking
16:44 The hadith indicated a beautiful meaning
16:48 It is reverence for distinguished figures of scholars, caliphs, and princes
16:53 To make them fearful in their souls
16:56 He listens to them and obeys their command
16:59 Those who want to sedition and divide the Muslim community should not dare to attack them
17:05 This meaning of the hadith is indicated by his saying, may God bless him and grant him peace
17:11 Whoever wants to advise Sultan on a matter
17:15 Do not show it openly
17:18 But he takes it into his own hands
17:20 And he is alone with him
17:22 If he accepts it, then so be it
17:24 Otherwise, he would have paid what he owed
17:28 Riyadh Al-Salehin