Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 75 of 100
رياض الصالحين | الحلقة (175) | باب النهي عن إتيان الكهّان
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Transcript
Machine translation — may contain errors
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of visiting soothsayers, astrologers, and fortune-tellers
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And the owners of sand and the Tuareg with pebbles, barley, and the like
0:23
On the authority of Aisha, may God be pleased with her, she said
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The Messenger of God, may God bless him and grant him peace, asked people about soothsayers
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He said, “They are nothing.” They said, “O Messenger of God.”
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Sometimes they say something and it is true
0:46
The Messenger of God, may God bless him and grant him peace, said
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That word of truth is snatched by the genie
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So he reads it into the ear of his guardian, and they mix a hundred lies with it
1:00
Agreed
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And in a narration by Al-Bukhari on the authority of Aisha, may God be pleased with her
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She heard the Messenger of God, may God bless him and grant him peace, saying
1:14
The angels descend in the sky, which is the cloud
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Remember, the matter was decided in heaven
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The devil eavesdrops on it and hears it and suggests it to the soothsayers
1:28
So they lie with it a hundred lies of their own accord
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His saying, “He recites it,” meaning he throws it
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Kidnapping means taking quickly
1:43
His guardian, meaning the priest employed by the genie
1:49
One of the benefits of talking
1:52
Prohibition of going to soothsayers
1:55
A strong warning against believing soothsayers in what they say or transmit
2:02
Even if some of it agrees, it is correct
2:05
What is believed in what the soothsayers say is from the jinn eavesdropping
2:10
The jinn take guardians from humans
2:16
In pre-Islamic times, the jinn used to sit on seats below the lowest heaven
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They are heard in the highest public
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When the Messenger of God, may God bless him and grant him peace, was sent
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They were blocked and started shooting meteors
2:32
So they began to eavesdrop
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On the authority of Safiyya bint Abi Ubaid
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On the authority of some of the wives of the Prophet, may God bless him and grant him peace
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May God be pleased with her
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On the authority of the Prophet, may God bless him and grant him peace, he said
2:49
Whoever goes to a fortune teller and asks him about something and he believes him
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His prayers were not accepted for forty days
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Narrated by Muslim
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The fortune teller
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Whoever seeks to know the location of stolen or lost items and the like
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With reasons and premises he claims
3:12
One of the benefits of talking
3:16
Prohibiting visits to soothsayers and fortune-tellers
3:20
Going to a fortune-teller and soothsayers and entering upon them is unfortunate
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Even if he didn't believe them
3:27
This indicates things
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From her
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Believing them is blasphemy
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As was the authenticity of the report on the authority of the Messenger of God, may God bless him and grant him peace
3:38
Their performance discourages work and negates the reward
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Whoever goes to a fortune teller, God will not accept his prayers for forty days
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Where her reward is nullified and her blessing is destroyed
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As if he didn't reach it
3:56
But the obligation is waived
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Because none of the scholars are obligated to make up for it
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On the authority of Qabisah bin Al-Makhareq, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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Al-Ayyafah, Al-Tira, and the roads are from Al-Jibt
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Narrated by Abu Dawood
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Knocking is reprimanding
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That is, rebuking the bird
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That is, he feels confident or pessimistic about his flying
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If he flies to the right, he will turn right
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If it flies to the left, you will be pessimistic
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Abu Dawood said
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And the hospitality
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Font
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Al-Jawhari said in Al-Sihah
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I brought
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A word that refers to an idol, a priest, a magician, and the like
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The bird
4:57
Pessimism
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One of the benefits of talking
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These three things are as mentioned in their meaning
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Invalid
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It is one of the types of fortune-telling that was practiced by the people of pre-Islamic times
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Islam denied it, invalidated it, and forbade it
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On the authority of Ibn Abbas, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, said
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Who quoted knowledge from the stars
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Quote a division of magic
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He increased what he increased
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Narrated by Abu Dawood
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Quote any benefit
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Division of any piece
5:45
One of the benefits of talking
5:49
Prohibition of magic
5:51
It has already been mentioned that it is one of the deadly sins
5:55
I forbid astrology in its various forms because it is a type of magic
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Stop believing astrologers
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And they are cunning magicians
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Astrology is different from astronomy
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On the authority of Muawiyah Ibn Al-Hakam, may God be pleased with him, he said:
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I said, O Messenger of God
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I am new to ignorance
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God Almighty brought Islam
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And among us are men who go to soothsayers
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He said, "Do not come to them."
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I said, “And among us are men who fly.”
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He said that is something they find in their chests
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So do not repel them
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I said, “And among us are men who write.”
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He said: One of the prophets was writing
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Whoever agrees with his plan, that is it
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Narrated by Muslim
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On the authority of Abu Masoudun Al-Badri, may God be pleased with him
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The Messenger of God forbade the price of a dog
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And the dowry of the prostitute
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And Helwan the priest
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Agreed
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The price of the dog
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That is, sell it and take its price
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The dowry of the prostitute
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That is, what is given to the adulteress for adultery
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He called it a foal
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Because it is money she takes in exchange for empowering herself
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It is in the form of a dowry
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Helwan the priest
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That is, what is given to him as a priest
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Because of his good news to the questioner
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One of the benefits of talking
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Prohibiting the sale of a dog and taking its price
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It is true that whoever comes to you asks for his price
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So he filled his hands with dust
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The price of the dog and what the adulteress takes for her adultery
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And the priest is responsible for his priesthood
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Malicious gain
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Legally recognized contracts
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With its permissible facts
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Not in its external form
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Chapter on the prohibition of flying
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It contains the previous hadiths in the chapter before it
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On the authority of Anas, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, said
8:31
No infection or pneumonia
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I like the omen
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They said: What is the omen?
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He said
8:40
Good word
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Agreed
8:47
No infection
8:48
That is, there is no infection in itself, according to the belief of the early pre-Islamic period
8:53
And the obsession of doctors of this century
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Omen
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It is hearing good words and being rejoiced in that
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One of the benefits of talking
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Denying infection at the root of the disease
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And it is prepared by itself
9:10
As was the belief of the early pre-Islamic period
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That the Messenger of God, may God bless him and grant him peace
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He forbade the mixing of the sick with the healthy
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As he said
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They don't want a nurse in a hospital
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And he said
9:27
Flee from the leper as you flee from the lion
9:31
It indicates the transmission of diseases from the sick to the healthy
9:35
But it's all by God's will
9:39
Prohibition of speculation and pessimism
9:42
The desirability of good omen
9:45
It is the good vine that the bitter hears
9:48
Then he rejoices
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As if he was sick and heard, O Salem
9:54
Oh well
9:56
He thinks it is a good word
9:59
And he will recover, God willing
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It is desirable to bring happiness to Muslims
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This includes speaking in a way that brings joy and hope to the soul
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It is disliked to do the opposite
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On the authority of Ibn Omar, may God be pleased with them both, he said:
10:19
The Messenger of God, may God bless him and grant him peace, said
10:23
No infection or infection
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Even if there is something bad about it
10:28
In the house, the woman, and the horse
10:31
Agreed
10:34
Bad omen, i.e. evil
10:37
Pessimism means expecting it to happen
10:42
The meaning of the hadith
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That the Messenger of God, may God bless him and grant him peace
10:47
He denied and forbade treachery and pessimism
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Then he said
10:52
If the bird is anything
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In the horse, the woman, and the house
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He was not told that she was among them
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But he said
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If you are in something, then in them
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That is, if it was anything
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You would have been in these
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If you are not among these three
11:14
It is not in anything
11:18
On the authority of Buraydah, may God be pleased with him
11:20
That the Prophet, may God bless him and grant him peace
11:23
It was not flying
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Narrated by Abu Dawood
11:28
One of the benefits of talking
11:32
It is necessary to follow the example of the Messenger of God, may God bless him and grant him peace
11:36
And hatred of fly-by-night and pessimism
11:40
On the authority of Urwa Ibn Amer, may God be pleased with him, he said:
11:46
Tira was mentioned in the presence of the Messenger of God, may God bless him and grant him peace
11:51
And he said
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The best omen
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And do not respond as a Muslim
11:57
If one of you sees something that he hates
12:00
Let him say
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Oh God, no one brings good deeds except You
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And no one repels bad deeds except you
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There is no power or strength except with You
12:14
Narrated by Abu Dawood
12:16
One of the benefits of talking
12:20
Tira refers to both optimism and pessimism
12:25
It is the creation of a Muslim
12:27
Optimism and non-pessimism
12:31
Seeking help from God Almighty and turning to Him
12:35
To repel the evil of what evil is expected of him
12:39
Do you like to say, “There is no power nor strength except in God.”
12:43
When something comes up, people are usually pessimistic about it
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Or something happens to oneself
12:51
Riyadh Al-Salehin