Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 79 of 100
رياض الصالحين | الحلقة (179) | باب كراهة أن يسأل بوجه الله غير الجنة
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Transcript
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter: It is disliked to ask in the face of God for anything other than Paradise
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It is disliked to prevent someone who asks God Almighty and intercedes with him
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On the authority of Jabir, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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He does not ask in the face of God except Paradise
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Narrated by Abu Dawood
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He does not ask, that is, he does not ask
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In the face of God, meaning the questioner’s statement: I ask you in the face of God
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Except Paradise, that is, except the bliss of Paradise and the promise of the Hereafter
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One of the benefits of talking
0:59
It is disliked to ask questions and seek the face of God Almighty to reach one of the symptoms of this world
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It is permissible to ask God Almighty for all the bliss of the Hereafter
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On the authority of Ibn Omar, may God be pleased with them both, he said:
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The Messenger of God, may God bless him and grant him peace, said
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Whoever seeks refuge in God, seek refuge with him
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And whoever asks God, give him
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And whoever calls you, answer him
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And whoever does you a favor, reward him
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If you do not find something to reward you with
1:40
So pray to Him until you see that you have rewarded Him
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Narrated by Abu Dawud and Al-Nasa’i
1:50
He took refuge
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That is, he asked God to support, prevent, and suffice
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Reward him
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They reciprocated his kindness with equal kindness
2:02
One of the benefits of talking
2:07
Urging the answer of those who seek refuge and seek refuge in God Almighty
2:12
This is out of respect and respect for the one who seeks refuge in Him
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For he seeks great refuge
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Whoever asks God for something, it must be given to him if the person responsible is able to do so
2:27
Urging to answer the call and justifying those who swear by the one called by God
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Of Muslim morals
2:35
Loyalty, not being ungrateful, and thanking people
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Because whoever does not thank them does not thank God
2:42
Whoever does good to a Muslim
2:45
He met him with gratitude and material rewards
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If he is unable to reward
2:52
He prayed for his goodness
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By saying, may God reward you well
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Whoever says to his brother, may God reward you well
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It was reported in the second
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Chapter on the prohibition of Shah Shah saying to the Sultan and others
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Because it means king of kings
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No one can describe this except God Almighty
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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The most humble name in the sight of God Almighty
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A man called the king of property
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Agreed
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Sufyan bin Uyain said
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King of properties like Shah Shah
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The most humble, that is, the most humble and the smallest
3:50
One of the benefits of talking
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Whoever calls himself or others by this name
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He was the most humiliating of people, the most despised of them, and the lowest in status in the eyes of God
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It is forbidden to call one of the Most Beautiful Names of God
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Or matching him in one of his higher qualities
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It is necessary to be polite in everything with God
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It is forbidden to describe creatures with descriptions of greatness and titles of pride
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Which only God Almighty deserves
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This is followed by what the judge said
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And what is right is the best judge
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Chapter on the prohibition of addressing a sinner, an innovator, and the like
4:41
Bassid and the like
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On the authority of Buraydah, may God be pleased with him, he said
4:48
The Messenger of God, may God bless him and grant him peace, said
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Don't call the hypocrite Mr
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For he is a master
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You have displeased your Lord Almighty
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Narrated by Abu Dawood
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Master refers to someone who is superior to his people
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His status rises above them
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He is called the leader and the virtuous
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He is called the one who is patient and does not provoke his anger
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It is called the cream
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And on the owner and on the husband
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If he is a master
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That is, if he is of high esteem and high status
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You have displeased your Lord
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That is, you have angered your Lord by glorifying His enemy
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Out of his slavery
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One of the benefits of talking
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Prohibiting the glorification of hypocrites and those like them
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With descriptions of respect and appreciation
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Glorify these sinners
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A cause for the wrath of God Almighty
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Who did that?
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The Muslim community should
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Not to give the hypocrites a loophole
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They resort to it to direct the affairs of Muslims
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Rather, they should give them a third and a small amount
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Because they violated the command of God and His Messenger
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The hypocrite is included in this ruling
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The immoral and infidel
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The atheist and the innovator
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There were conversations about the word “Master”.
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On the people of faith, knowledge and virtue
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Thus we know that draft
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If he is virtuous, good
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Either with knowledge or righteousness
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That's okay
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Chapter: It is disliked to insult one’s father-in-law
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On the authority of Jaber, may God be pleased with him
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That the Messenger of God, may God bless him and grant him peace
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He entered upon Umm al-Sa'ib or Umm al-Musayyab
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So he said, “What’s wrong with you, Umm Al-Sa’ib?”
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Or, O Umm Al-Musayyab, will you get married?
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The mother-in-law said, “No, may God bless her.”
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He said, “Don’t curse the mother-in-law.”
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It removes the sins of the children of Adam
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Iron slag also goes to chiro
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Narrated by Muslim
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You're getting married
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That is, you move quickly
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It means tremble
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One of the benefits of talking
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Explaining that the pains and diseases that afflict a Muslim
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A reason to atone his sins and raise his ranks
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It is forbidden to curse anything that brings one closer to God Almighty
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Even if it is difficult for the servants
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It is not permissible to be grumpy and bored with God’s decree
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This is incompatible with patience and contentment
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The Messenger of God, may God bless him and grant him peace, was keen
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To bring the sciences of religion closer to its companions in the easiest way
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He gave concrete examples
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To settle in their understanding and take root in their minds
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Chapter on the prohibition of cursing wind
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And an explanation of what is said by him is that he has it
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On the authority of Abu Al-Mundhir
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Ubayy bin Ka’b, may God be pleased with him, said
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The Messenger of God, may God bless him and grant him peace, said
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Don't curse the wind
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If you see what you hate
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So say
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Oh God, we ask you about the goodness of this wind
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And the best thing about it
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And the best thing I ordered
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We seek refuge in You from the evil of this wind
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And the evil in it
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And the evil of what you were commanded to do
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Narrated by Al-Tirmidhi
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What do you hate?
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That is, from its storm and intensity
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This wind is good
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That is, the good that results from it
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Like the gathering of clouds caused by rain
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The best thing about it
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That is, the goodness in it
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Such as running ships and the like
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The evil of this wind
9:37
Being a storm or destructive wind
9:41
And the evil in it
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Destruction and more
9:45
One of the benefits of talking
9:48
Check the wind, etc
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Of cosmic phenomena
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Because there is no good or evil in it
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Subjected to the command of God Almighty
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It is desirable if something is mixed with it, it brings good and evil
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To ask God for His goodness
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And seek refuge from his evil
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Don't curse him completely
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Cosmic phenomena
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Verses from the verses of God Almighty
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It contains goodness and mercy
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For whomever God wants His mercy
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And therein is woe and ruin
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And the great things
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For whomever God wants to punish
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On the authority of Abu Hurairah, may God be pleased with him
10:31
About him he said
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I heard the Messenger of God, may God bless him and grant him peace
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He says
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The wind is from the Spirit of God
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You bring mercy and you bring suffering
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If you see it
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Do not curse her
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And ask God for its goodness
10:49
And seek refuge in God
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From its evil
10:53
Narrated by Abu Dawood
10:55
His saying, may God bless him and grant him peace
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From the Spirit of God
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That is, His mercy toward His servants
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One of the benefits of talking
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The wind is part of God's mercy
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This shows a reason why it is forbidden to curse her
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The wind has a lot of goodness
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For the good of the country and the people
11:20
And there is widespread evil in it
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From the destruction of tillage and seed
11:25
A Muslim should
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To ask God for its goodness
11:28
And protect him from its evil
11:31
It is necessary to turn to God
11:33
And pray to Him
11:35
When you see something scary
11:37
Of His signs in the universe
11:41
It is not a Muslim creation
11:42
Insulting, cursing, and cursing
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On the authority of Aisha, may God be pleased with her, she said
11:50
He was the Prophet, may God bless him and grant him peace
11:53
If the wind blows, he said
11:56
Oh God, I ask you for the best of it
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The best that is in it and the best that it was sent with
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I seek refuge in You from its evil
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And the evil in it
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And the evil of what you were sent with
12:10
Narrated by Muslim
12:13
Stormed
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That is, it became intense and agitated
12:17
One of the benefits of talking
12:21
Al-Shafi’i, may God have mercy on him, said
12:23
No one should
12:25
To curse the wind
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He was created obedient to God Almighty
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And one of his soldiers
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He makes it a mercy and a curse if He wishes
12:37
Chapter on the hatred of cursing a rooster
12:43
On the authority of Zaid bin Khalid by Al-Juhani, may God be pleased with him, he said
12:50
The Messenger of God, may God bless him and grant him peace, said
12:54
Don't curse the rooster
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It wakes you up for prayer
12:59
Narrated by Abu Dawood
13:03
One of the benefits of talking
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Prohibition of cursing a rooster
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This is because it wakes up those who are sleeping to pray
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He warns the unwary
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They hasten to obey God
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It is forbidden to be bored with matters that help a Muslim to obey his Lord
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Even if it prevents one from enjoying one of the worldly matters
13:26
Kaldek
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Where it interrupts the pleasure of sleep
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But what he called you to?
13:33
Better in this world and the hereafter
13:36
Chapter on prohibiting human speech
13:41
It rained on us like that
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On the authority of Zaid bin Khaled, may God be pleased with him, he said
13:49
The Messenger of God, may God bless him and grant him peace, led us in prayer
13:53
Morning prayer in Al-Hudaybiyyah
13:56
In the wake of a sky that was night
14:00
When he left
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He approached the people and said
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Do you know what your Lord said?
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They said
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God and His Messenger know best
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He said
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One of My servants became a believer in Me and an unbeliever
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As for who said?
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We received rain by God’s grace and mercy
14:24
He believes in me
14:26
An infidel of the planet
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As for who said?
14:30
It rained on us with such-and-such storms
14:33
That is an unbeliever in me
14:35
Believed in the planet
14:38
Agreed
14:41
And the sky is here
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Rain
14:45
Storm
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That is, the rising and setting of the stars
14:49
One of the benefits of talking
14:54
It is not permissible to turn away from the Qiblah during prayer
14:58
It is recommended to receive the imam while praying
15:02
After the prayer ends
15:04
Permissibility of the person being led in prayer
15:07
So-and-so prayed for us
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And what is meant
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So-and-so led us in prayer as an imam
15:14
The desire to speak with the grace of God
15:17
The credit goes to him alone
15:20
It is permissible for the imam and scholar to raise the issue to his companions
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Even if it is only perceived with careful sight
15:30
Prohibiting polytheism in all its forms and manifestations
15:34
Heroes of all the shadows of ignorance
15:37
And that's what they were saying
15:40
That rain falls by storm
15:43
Either by making it as they claim
15:46
Or by his sign
15:48
Riyadh Al-Salehin