Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 82 of 100
رياض الصالحين | الحلقة (182) | باب كراهة تخصيص يوم الجمعة بصوم
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Transcript
Machine translation — may contain errors
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the dislike of singling out Friday for fasting
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Or his night with prayer among the nights
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On the authority of Abu Hurairah, may God be pleased with him
0:25
On the authority of the Prophet, may God bless him and grant him peace, he said
0:29
Do not single out Friday night as one of the night prayers
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Do not single out Friday as a fast among the other days
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Unless it is during a fast that one of you is fasting
0:44
Narrated by Muslim
0:48
One of the benefits of talking
0:50
Prohibition of devoting Friday to fasting
0:55
And her night was in prayer
0:59
On the authority of Abu Hurairah, may God be pleased with him, he said
1:02
I heard the Messenger of God, may God bless him and grant him peace, say
1:07
None of you should fast on Friday
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Except the day before or after
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Agreed
1:18
One of the benefits of talking
1:20
It is forbidden to single out fasting on Friday alone
1:24
This prohibition will be removed
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By fasting the day before or the day after
1:29
On the authority of Muhammad bin Abbad, he said:
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I asked Jabra, may God be pleased with him
1:38
The Prophet, may God bless him and grant him peace, finished
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About fasting on Friday
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He said yes
1:46
Agreed
1:48
On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her
1:53
That the Prophet, may God bless him and grant him peace
1:56
He came in on Friday
1:58
He came in on Friday
2:00
She is fasting
2:02
And he said
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I shut up yesterday
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She said no
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He said
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You want to fast tomorrow?
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She said no
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He said
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So break your fast
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Narrated by Al-Bukhari
2:20
One of the benefits of talking
2:23
Prohibition of singling out Friday for fasting
2:27
This prohibition of fasting on the day before or after
2:31
It is permissible for a voluntary fasting person to break his fast after starting to fast
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And nothing on it
2:39
It is obligatory for a man to check on the conditions of his family
2:43
And asking them about their worship and obedience
2:47
Correcting what is contrary to the Sunnah by hand and tongue
2:55
Chapter on the prohibition of intercourse during fasting
2:58
It is to fast for two or more days
3:01
He does not eat or drink between them
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On the authority of Abu Hurairah and Aisha, may God be pleased with them
3:10
The Prophet, may God bless him and grant him peace, forbade sexual intercourse
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And agreed upon
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One of the benefits of talking
3:22
A clear prohibition against continuing intercourse during fasting
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Warning against affectation, deepening and exaggeration in religion
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Other than what God Almighty has prescribed
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An explanation of the breadth of God’s mercy and kindness to His servants
3:38
And He, His Majesty, is more merciful to them than to themselves
3:43
On the authority of Ibn Omar, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, forbade sexual intercourse
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They said you are communicating
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He said I am not like you
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I feed and water
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This was agreed upon, and this is the wording of Al-Bukhari
4:08
One of the benefits of talking
4:12
One of his characteristics, peace and blessings be upon him
4:15
It is permissible to continue fasting
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It is given strength, patience and endurance
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What no other people gave him
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Chapter on the prohibition of sitting on a grave
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Because one of you sits on hot coals
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She burns his clothes and ends up on his skin
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It is better for him than to sit on a grave
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Narrated by Muslim
4:55
So it gets rid of it, that is, it reaches his skin and burns it
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One of the benefits of talking
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Prohibition of sitting on graves
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There is a certain threat of severe punishment for whoever does that
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The necessity of preserving the sanctity of the dead
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By not sitting on their graves
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Chapter on the prohibition of plastering the grave and building on it
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On the authority of Jabir, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, forbade it
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To spy the grave
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And to sit on it
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And to build on it
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Narrated by Muslim
5:42
He spies
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That is, it turns white with palpation
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It is built on it
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That is, make a dome or building over it
5:52
One of the benefits of talking
5:56
Prohibition of plastering graves and building on them
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Because of the order to demolish it
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As in the hadith of Uri bin Abi Talib, may God be pleased with him
6:08
Prohibition of sitting on graves
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Chapter on strengthening the prohibition of keeping a slave from his master
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On the authority of Jarir bin Abdullah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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That is, what Abd Abqa
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He was absolved of responsibility
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Narrated by Muslim
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Stay
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That is, he fled from serving his master
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He was absolved of liability
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That is, he has no covenant or security
6:47
On the authority of Jarir bin Abdullah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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If the slave stays
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His prayer was not accepted
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Narrated by Muslim
7:03
And in a novel
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He has disbelieved
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One of the benefits of talking
7:10
Severe warning against the slave leaving
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About obeying his master in good deeds
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Whoever abandons the service of his master
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He has no covenant and no security
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Permanence is one of the things that invalidate business
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A slave who is left alone will not have his prayers accepted
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Permissibility of permanence
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Leaving the religion into disbelief
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Chapter on the prohibition of intercession within limits
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God Almighty said
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The adulteress and the adulterer
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So strip each one of them
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One hundred lashes
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And do not take them
7:54
Compassionate in the religion of God
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If you believe in God
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And the other day
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On the authority of Aisha, may God be pleased with her
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The Quraysh are the most important of them
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The case of the Makhzoum woman
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That was stolen
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And they said
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Who will speak to the Messenger of God, may God bless him and grant him peace?
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And they said
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And who dares to do so?
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Except for Osama bin Zaid
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Love of the Messenger of God, may God bless him and grant him peace
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So Osama spoke to him
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The Messenger of God, may God bless him and grant him peace, said
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May I intercede regarding one of the limits set by God Almighty?
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Then he got up and got engaged
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Then he said
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You destroyed those before you
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If a nobleman stole from them, they would leave him
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And if the weak among them steals
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They imposed a punishment on him
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God bless
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If Fatima bint Muhammad had stolen
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Her hand would have been cut off
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Agreed
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And in a novel
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The face of the Messenger of God, may God bless him and grant him peace, colored
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And he said
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I intercede for one of God’s limits
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Osama said
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Ask forgiveness for me, O Messenger of God
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He said
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Then he ordered that woman
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So she cut off her hand
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Chapter on the prohibition of defecating in the path of people and in their shade
9:38
Water resources and the like
9:41
God Almighty said
9:44
And those who harm believing men and believing women for something other than what they have earned
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They have tolerated slander and clear sin
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On the authority of Abu Hurairah, may God be pleased with him
9:59
The Messenger of God, may God bless him and grant him peace, said
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Beware of those who curse
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He said
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And from La'anan
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He said
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One who leaves people's path or in their shadow
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Narrated by Muslim
10:17
Unleashed
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That is, the two things that bring curse
10:23
The two who motivate people to do so
10:25
He gives up
10:27
That is, he defecates
10:31
One of the benefits of talking
10:33
Avoiding the citizens and actions that cause people to curse the slave
10:38
Prohibiting urination and defecation on people’s paths and places where they seek shade
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Islam is concerned with the safety of society
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And not harming Muslims
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And not harm them
10:53
Islam is keen on achieving public cleanliness
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And prevention of diseases and epidemics
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And keeping the environment pure
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Chapter on the prohibition of urinating and the like in stagnant water
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On the authority of Jaber, may God be pleased with him
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That the Messenger of God, may God bless him and grant him peace
11:18
He forbade paying attention to stagnant water
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Narrated by Muslim
11:24
Stagnant
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That is, permanent
11:28
Which is not happening
11:30
One of the benefits of talking
11:34
Forbid urinating in water that does not flow
11:37
Which leads to it being impure and not being used
11:42
Islam is keen on preserving water sources
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And rationalize its use
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Do not waste or pollute it
11:52
Chapter on the dislike of a father giving preference to some of his children over others
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On the authority of Al-Numan bin Bashir, may God be pleased with them both
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That his father brought him to the Messenger of God, may God bless him and grant him peace
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And he said
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I have given birth to this son of mine, a boy who was mine
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The Messenger of God, may God bless him and grant him peace, said
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Your boy ate his bee like this
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And he said no
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The Messenger of God, may God bless him and grant him peace, said
12:31
So come back
12:32
And in a novel
12:34
The Messenger of God, may God bless him and grant him peace, said
12:38
You did this to all your children
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He said, “No.” He said, “Fear God and be fair to your children.” Then my father returned and returned that charity
12:52
In a narration, the Messenger of God, may God bless him and grant him peace, said, “O Bashir, do you have a son other than this one?”
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He said, “Yes.” He said, “He ate for them and I gave him something like this.” He said, “No.” He said, “Then do not bear witness to me, for I do not bear witness to injustice.”
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And in one narration, do not bear witness to me being unjust, and in another narration, I will bear witness to this. Then he said, “Would it please you that they come to you in righteousness?”
13:33
He said, “Yes.” He said, “No, if it is agreed upon, it is annulled,” that is, it was given and bestowed without compensation, that is, injustice, that is, injustice
13:48
One of the benefits of the hadith is the necessity of justice between children and avoiding what causes resentment and envy between them or inherits the disobedience of the parents
14:02
This is the basis of raising children, and violating it leads to great corruption and great temptations that undermine the family entity and destroy the pillars of the ten, as in the story of Joseph with his brothers.
14:18
The necessity of returning in all matters to the rule of Islam, which the people of remembrance explain with the correct evidence in the Book of God and the Sunnah of His Messenger
14:29
It is permissible to call the gift charity, according to Al-Nu’man’s saying, “So my father came back and I returned the charity to you.” The desirability of witnessing the gift, even if it is not obligatory.
14:43
The prohibition of bearing witness to injustice and oppression. The Companions, may God be pleased with them, were keen to respond to God and the Messenger if he called them to a matter that involved their lives.
14:58
Therefore, Bashir, may God be pleased with him, hastened to redress this injustice, allowing the father to retract his gift to the son, Riyad al-Salihin.