Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 85 of 100
رياض الصالحين | الحلقة (185) | باب كراهة الخروج من بلد وقع فيها البلاء
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Transcript
Machine translation — may contain errors
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter: It is disliked to leave a country
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The affliction occurred in order to escape from it
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And he hates coming to him
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God Almighty said
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Wherever you are, death overtakes you
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Even if you were in high-rise buildings
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And the Almighty said
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And do not throw yourself into destruction with your own hands
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On the authority of Ibn Abbas, may God be pleased with them both
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Omar bin Al-Khattab, may God be pleased with him
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He left for the Levant
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Even if it's a secret
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The commanders of the soldiers met him
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Abu Ubaidah bin Al-Jarrah and his companions
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They told him that it was an epidemic
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It occurred in the Levant
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Ibn Abbas said
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Omar told me
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Call me the first immigrants
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So I invited them
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So he consulted them
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He told them that the epidemic had occurred in the Levant
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So they disagreed
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Some of them said
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I went out to order
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We do not see that you will return from it
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Some of them said
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With you are the rest of the people and companions of the Messenger of God, may God bless him and grant him peace
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We do not see any progress on this epidemic
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He said, "Get away from me."
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Then he said
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Call me Ansar
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So I invited them
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So he consulted them
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So they followed the path of the immigrants
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And they differed as they differed
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And he said
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They rose above me
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Then he said
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Pray for me from those who are here, from the tribe of Quraysh, from the Muhajirat al-Fatah
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So I invited them
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No two men among them disagreed about it
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And they said
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We see that it brings people back
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Don't get ahead of this epidemic
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Then Omar, may God be pleased with him, called out to the people
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I am on my back
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So they became upon him
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Abu Ubaidah bin Al-Jarrah, may God be pleased with him, said
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Escaping from God's destiny
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Omar, may God be pleased with him, said
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If someone else had said it, Abu Ubaida
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Omar hated the caliphate
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Yes, we flee from God’s destiny to God’s destiny
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What if you had camels?
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A valley opened with two enemies
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One is fertile and the other is barren
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Isn’t it that if you nurture the fertile land, you nurture it according to God’s will?
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If you graze a barren tree, you will graze it according to God’s will
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He said
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Then Abdul Rahman bin Ofer, may God be pleased with him, came
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He was absent for some of his needs
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And he said
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I have knowledge of this
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I heard the Messenger of God, may God bless him and grant him peace, say
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If you hear about it on land
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Do not go ahead of him
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And if it falls on land while you are on it
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Do not go out to escape from it
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Praise be to God Almighty Omar, may God be pleased with him
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And he left
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Agreed
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And the infection is on the side of the valley
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The secret of one of Hajj al-Sham’s houses
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On thirteen stages of the Prophet’s city
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The soldiers
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Cities of the people of the Levant
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Palestine and Jordan
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Damascus, Homs, and Qan Sirin
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The epidemic
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That is, the plague
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Mosbah on the back
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That is, return to the city
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One of the benefits of talking
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The legitimacy of debate and consultation regarding calamities and rulings
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The lives of the Companions of the Messenger of God, may God bless him and grant him peace
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Based on consultation and advice
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And do good in every way
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As God Almighty said
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He ordered them to consult among themselves
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Difference does not necessitate wisdom
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Rather, it is required by agreement
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It is necessary to refer to the text and act on it if it is reached
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And do not hesitate to implement it
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The praised knowledge is the holder of the Qur’an and the Sunnah
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Therefore, the name “knowledge” can only be applied to the truth
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This appears in Abd al-Rahman ibn Awf’s description of the hadith he carries
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That he knew
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And he said
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I have knowledge of this
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The Sunnah may be hidden from the senior Companions, may God be pleased with them
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This appears in the secret of this Prophetic hadith
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About the vast majority of the Muhajireen and Ansar
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Rather, it is the sheikhdom of Quraish
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Therefore, a scholar may have something that someone who is more knowledgeable than him does not have
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Muslim rulers must ensure the safety of the nation
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They take care of it and protect it from dangers of destruction
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And not to neglect her rights
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Islam sets quarantine rules
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Preventing entry into the epidemic and escaping from it
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Proof of infection and spread of the disease, God willing, not in itself
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Everything a servant does or leaves is known to God Almighty
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Nothing is beyond his power
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But the servant is commanded by law to avoid places of doom and sources of danger
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Abstaining from entering the land where the plague occurred does not contradict trust in God
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It is desirable to praise God when arriving at the truth and knowing what is right
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The desirability of forgiveness for the scholar’s mistakes and mistakes if he violates what is right
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Therefore, Omar, may God be pleased with him, did not take Abu Ubaidah into consideration for his objection
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On the authority of Osama bin Zaid, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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If you hear of plague in a land, do not enter it
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If it falls on land while you are on it, do not leave it
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Agreed
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Chapter on the strictness of the prohibition of magic
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God Almighty said
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Solomon did not disbelieve, but the devils disbelieved
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They teach people magic
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Avoid the seven sins
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They said, O Messenger of God, and what are they?
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He said polytheism and magic
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And killing the soul that God has forbidden except by right
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And eat usury
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And eating the orphan's money
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And take charge on the day of battle
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And slandering chaste, believing, unaware women
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Agreed
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Chapter on the prohibition of a woman traveling with the Qur’an to the lands of infidels
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If there is a fear that it will fall into the hands of the enemy
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On the authority of Ibn Omar, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, forbade it
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To travel with the Qur’an to enemy land
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Agreed
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One of the benefits of talking
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It is necessary to glorify the Book of God
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And do not expose it to places of destruction and disdain
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Prohibition of traveling with the Qur’an to enemy countries
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Because they cannot control him, they insult him
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Chapter on the prohibition of using gold inai and silver inai
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In eating, drinking and purity
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And all other uses
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On the authority of Umm Salamah, may God be pleased with her
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The Messenger of God, may God bless him and grant him peace, said
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Who drinks from silver vessels
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Rather, the fire of hell is engulfing his stomach
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Agreed
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And in a narration by Muslim
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He who eats or drinks from silver and gold vessels
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On the authority of Hudhayfah, may God be pleased with him, he said:
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The Prophet, may God bless him and grant him peace
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He forbade us from silk and brocade
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And drinking from gold and silver vessels
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He said, "They are theirs in this world."
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And it is yours in the afterlife
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Agreed
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And in a narration in the two Sahihs
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On the authority of Hudhayfah, may God be pleased with him
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I heard the Messenger of God, may God bless him and grant him peace, say
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Do not wear silk and brocade
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Do not drink from gold or silver vessels
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And do not eat in its dishes
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On the authority of Anas bin Sirin, he said:
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I was with Anas bin Malik, may God be pleased with him
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With a group of Magi
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Then the model came on a silver vessel
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He did not eat
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So he was told
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Turn it around
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And he put it around a bowl of heather
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He brought it and ate
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Narrated by Al-Bayhaqi
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Heather
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The eyelid
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The model is a kind of candy
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Heather
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Any tree between yellow and red
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Utensils are made from wood
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The eyelid
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A bowl larger than a newspaper
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One of the benefits of talking
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Halal food placed in gold and silver plates
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It is not forbidden in itself
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But it is forbidden to eat in it
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If it is transferred to another vessel
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There is nothing wrong with it
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Whoever is invited to eat food in utensils is forbidden from doing so
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He is not allowed to eat
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Until it is placed in another vessel
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If a Muslim knows a legal ruling
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If he leads to it and applies it
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Chapter on the prohibition of a man wearing saffron clothing
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On the authority of Anas, may God be pleased with him, he said
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The Prophet, may God bless him and grant him peace, forbade
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For a man to suffocate
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Agreed
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He growls
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That is, he dyes his clothes
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Or paint his body with saffron
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Saffron
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Yellow plant
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He dyes it
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On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
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The Prophet, may God bless him and grant him peace, saw
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I wear two yellow dresses
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And he said
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Your mother told you to do this
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I said
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Wash them
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He said
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Rather, he burned them
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And in a novel
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And he said
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This is one of the clothes of infidels
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Don't wear it
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Narrated by Muslim
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Two yellow ones
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That is, dyed with yellow
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Safflower
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A well-known yellow plant
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One of the benefits of talking
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It is forbidden to wear saffron or yellowed clothes
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This prohibition is specific to men
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Because the clothes are dyed like that
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What women adorn themselves with
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Prohibiting men from imitating women in dress
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Prohibiting imitation of infidels in their clothing
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The necessity of preserving the Muslim personality
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She is distinguished in all her affairs
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Chapter on the prohibition of silence from day to night
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On the authority of Ali, may God be pleased with him, he said
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I memorized it from the Messenger of God, may God bless him and grant him peace
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There is no wet dream yet
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No fasting from day to night
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Narrated by Abu Dawood
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Al-Khattabi said in the interpretation of this hadith:
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It was a pre-Islamic ritual
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emboli
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In Islam, they forbade that
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They were commanded to remember and speak good things
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Done
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That is, isolation
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An orphan is someone whose father died when he was young, without reaching puberty
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emboli
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That is, silence from day to night
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On the authority of Qais bin Abi Hazim, he said:
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Abu Bakr Al-Siddiq, may God be pleased with him, entered
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On a woman from Ahmose called Zainab
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He saw her not speaking
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And he said
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Why doesn't she speak?
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And he said
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She argued silently
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He said to her
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Speak
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This is not solved
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This is the work of ignorance
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So I spoke
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Narrated by Al-Bukhari
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From the work of ignorance
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That is, their worship, which they claim brings them closer to God
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One of the benefits of talking
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The necessity of disobeying the actions and conditions of pre-Islamic times
14:58
The name “orphan” increases with puberty
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This requires that its provisions be increased
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It is not a religious ritual to worship in silence
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And refraining from speaking
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It is forbidden
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Desirable
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Speaking about goodness, such as enjoining good or forbidding evil
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Or spreading peace or educating people
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Otherwise, no
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Who swore not to speak?
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He likes to talk to him
15:31
There is no expiation for him
15:33
Hadiths about the virtue of silence
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Do not contradict these hadiths
15:39
Because of the different purposes in this regard
15:42
Because silence is desirable
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He left speech on falsehood
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And silence is forbidden
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Abandon permissible speech and worship with that
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Riyad Al-Saleh, O Riyad Al-Salehin