Riyadh Al-Salehin | Episode (106) | Chapter on vision and what is related to it

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0:00 Riyad al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him.
0:09 Chapter: On Dreams and Matters Pertaining to Them.
0:16 Allah the Exalted says:
0:19 “And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.” (30:23)
0:27 On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
0:30 I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:
0:35 "Nothing remains of prophethood except the glad tidings."
0:39 They asked, "And what are the glad tidings?"
0:42 He replied, "The righteous dream."
0:46 Narrated by al-Bukhari.
0:48 From the benefits of the hadith:
0:51 What a servant sees in his sleep
0:55 Is either a true vision (ru'ya),
0:57 Or a dream (hulm).
1:00 The former is what is intended here,
1:02 While the latter is from the devil.
1:05 A true vision is only seen by the believer,
1:08 And it may be seen for him,
1:10 And in any case, it is related to him.
1:13 It is an honor from Allah to His servant,
1:16 And it is rare in others.
1:19 A true vision is one part of the parts of prophethood.
1:24 On the authority of Abu Hurayrah, may Allah be pleased with him,
1:28 That the Prophet, peace and blessings of Allah be upon him, said:
1:32 "When the time draws near,
1:34 The dream of the believer will hardly be false.
1:37 The dream of the believer is one of forty-six parts of prophethood."
1:43 Agreed upon.
1:45 In one narration: "The most truthful of you in dreams
1:49 Are the most truthful of you in speech."
1:52 "When the time draws near"
1:56 Means when the end of its duration approaches,
1:58 When the establishment of the Hour draws near.
2:01 From the benefits of the hadith:
2:05 That Allah comforts the believer and consoles him with the truths He shows him,
2:10 And that is during times of corruption.
2:13 The truthfulness of a dream increases with the truthfulness of the dreamer's speech.
2:17 The dreams of the prophets are truth,
2:21 And the dreams of the believers are predominantly truthful,
2:24 Due to the devil’s inability to gain hold of their hearts.
2:28 The dreams of the corrupt and the disbelievers are predominantly false,
2:32 Due to the devil’s control over their souls.
2:35 A true vision is a part of prophethood,
2:39 In that it is a communication from Allah the Exalted to some believers,
2:43 While they are in a state of sleep.
2:46 On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
2:52 The Messenger of Allah, peace and blessings of Allah be upon him, said:
2:56 "Whoever sees me in a dream
2:58 Will see me in wakefulness,
3:01 Or as if he saw me in wakefulness,
3:04 For the devil cannot impersonate me."
3:07 Agreed upon.
3:10 From the benefits of the hadith:
3:13 The devil cannot impersonate the form of the Prophet, peace and blessings of Allah be upon him,
3:19 So that he may not use it as a pretext to lie upon his tongue during sleep.
3:23 Seeing the Prophet, peace and blessings of Allah be upon him,
3:27 Is a sign of the dream's authenticity,
3:30 And that it is a matter of truth.
3:33 A true vision occurs exactly as seen in wakefulness.
3:37 What is meant by seeing the Prophet, peace and blessings of Allah be upon him, in a dream
3:43 Is seeing him in his known description,
3:46 As mentioned in the books of the Shama'il.
3:49 Therefore, Ibn Sirin, may Allah have mercy on him,
3:52 When a man would tell him that he saw the Prophet, peace and blessings of Allah be upon him,
3:58 He would say to him, "Describe to me the one you saw."
4:01 If he described a description he did not recognize,
4:04 He would say, "You did not see him."
4:07 On the authority of Abu Sa'id al-Khudri, may Allah be pleased with him,
4:11 That he heard the Prophet, peace and blessings of Allah be upon him, say:
4:16 "If one of you sees a dream he likes,
4:20 It is from Allah the Exalted,
4:23 So let him praise Allah for it,
4:26 And speak of it."
4:28 In another narration:
4:30 "Let him not speak of it except to those he loves."
4:34 "And if he sees other than that, which he dislikes,
4:37 It is from the devil,
4:40 So let him seek refuge from its evil,
4:43 And not mention it to anyone,
4:45 For it will not harm him."
4:48 Agreed upon.
4:50 From the benefits of the hadith:
4:54 A righteous, true vision is from Allah,
4:58 And a dream (hulm) is from the devil,
5:00 Or the confusion of the soul.
5:03 The sign of a righteous vision
5:05 Is that the servant sees a dream he likes.
5:08 And if he sees what he dislikes,
5:10 It is from the devil.
5:13 It is incumbent upon the servant,
5:16 If he sees what he likes,
5:18 To praise Allah for it,
5:20 And to tell a scholar,
5:22 Or someone he loves.
5:24 As for if he sees what he dislikes,
5:26 Let him seek refuge in Allah
5:28 From the accursed devil,
5:30 And not tell it to anyone,
5:33 For it will not harm him.
5:37 On the authority of Abu Qatadah, may Allah be pleased with him, who said:
5:40 The Prophet, peace and blessings of Allah be upon him, said:
5:44 "A righteous vision,
5:46 And in one narration:
5:48 A good vision,
5:50 Is from Allah,
5:51 And a dream (hulm) is from the devil.
5:53 So whoever sees something he dislikes,
5:56 Let him spit to his left three times,
5:59 And seek refuge from the devil,
6:02 For it will not harm him."
6:04 Agreed upon.
6:06 "Spitting" (nafth)
6:08 Is a light blowing without saliva.
6:11 From the benefits of the hadith:
6:14 The classification of what a servant sees in his sleep.
6:19 Some of it is the devil playing with the vision,
6:23 And some of it is to frighten him.
6:27 A righteous vision is glad tidings for the believer.
6:30 The remedy for a dream that is from the devil
6:34 Is to spit to his left three times,
6:37 And seek refuge from the devil,
6:39 For it will not harm him.
6:42 On the authority of Jabir, may Allah be pleased with him,
6:47 From the Messenger of Allah, peace and blessings of Allah be upon him, who said:
6:51 "If one of you sees a dream he dislikes,
6:55 Let him spit to his left three times,
6:58 Let him seek refuge in Allah from the devil three times,
7:02 And let him turn over from the side he was on."
7:06 Narrated by Muslim.
7:09 From the benefits of the hadith:
7:12 The remedy for a dream a servant dislikes consists of several things:
7:17 First, spitting to his left three times.
7:21 Second,
7:23 Seeking refuge from the accursed devil three times.
7:26 Third,
7:28 Turning over from the side he was on.
7:32 If he was on his right,
7:34 He turns onto his back.
7:36 And if he was on his left side,
7:39 He turns to the right.
7:41 And if he was on his back,
7:43 He turns to the right,
7:45 And he does not turn to the left side.
7:49 On the authority of Abu al-Asqa',
7:52 Wathilah ibn al-Asqa', may Allah be pleased with him, who said:
7:56 The Messenger of Allah, peace and blessings of Allah be upon him, said: "Among the greatest of lies is for a man to claim a father other than his own,
8:06 Or to claim to have seen what he did not see,
8:09 Or to say about the Messenger of Allah, peace and blessings of Allah be upon him, what he did not say."
8:15 Narrated by al-Bukhari.
8:17 "Fura" (lies) is the plural of "firyah," which is a great lie.
8:24 "To claim to have seen what he did not see"
8:27 Means to lie about his dream.
8:31 From the benefits of the hadith:
8:33 The Messenger of Allah, peace and blessings of Allah be upon him, made a man claiming a father other than his own
8:39 One of the greatest lies,
8:41 Because it is a fabrication against Allah the Exalted,
8:44 For the one who claims a father other than his own
8:47 Is as if he is saying,
8:49 "Allah created me from the fluid of so-and-so,"
8:52 When he was created from the fluid of someone else.
8:56 Lying about a dream is a lie against Allah,
8:59 Because it is from Allah.
9:01 Lying against Allah the Exalted
9:04 Is not like lying against created beings.
9:07 The warning against lying about the Messenger of Allah, peace and blessings of Allah be upon him,
9:13 Because it returns to being a lie against Allah,
9:16 Since the Messenger of Allah, peace and blessings of Allah be upon him, does not speak except by revelation.
9:23 It is forbidden to lie about the Messenger of Allah, peace and blessings of Allah be upon him,
9:28 And a good intention in doing so does not exempt one from the severe threat.
9:33 There is no difference between lying against him and someone who claims he is lying for his sake.
9:39 Islam’s keenness to train its followers in truthfulness in all circumstances,
9:45 In sleep and in wakefulness,
9:47 And in all matters,
9:49 With Allah, with His Messenger, and with one's own self.
9:53 So, truthfulness is encouraged,
9:55 For it is salvation, tranquility, and peace.
9:59 Riyad al-Salihin.