Part of Riyad as-Salihin — Gardens of the Righteous (series completed)
· Lesson 96 of 190
Riyadh Al-Salehin | Episode (106) | Chapter on vision and what is related to it
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Transcript
Machine translation — may contain errors
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Riyad al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him.
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Chapter: On Dreams and Matters Pertaining to Them.
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Allah the Exalted says:
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“And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.” (30:23)
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:
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"Nothing remains of prophethood except the glad tidings."
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They asked, "And what are the glad tidings?"
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He replied, "The righteous dream."
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Narrated by al-Bukhari.
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From the benefits of the hadith:
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What a servant sees in his sleep
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Is either a true vision (ru'ya),
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Or a dream (hulm).
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The former is what is intended here,
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While the latter is from the devil.
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A true vision is only seen by the believer,
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And it may be seen for him,
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And in any case, it is related to him.
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It is an honor from Allah to His servant,
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And it is rare in others.
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A true vision is one part of the parts of prophethood.
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On the authority of Abu Hurayrah, may Allah be pleased with him,
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That the Prophet, peace and blessings of Allah be upon him, said:
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"When the time draws near,
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The dream of the believer will hardly be false.
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The dream of the believer is one of forty-six parts of prophethood."
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Agreed upon.
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In one narration: "The most truthful of you in dreams
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Are the most truthful of you in speech."
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"When the time draws near"
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Means when the end of its duration approaches,
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When the establishment of the Hour draws near.
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From the benefits of the hadith:
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That Allah comforts the believer and consoles him with the truths He shows him,
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And that is during times of corruption.
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The truthfulness of a dream increases with the truthfulness of the dreamer's speech.
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The dreams of the prophets are truth,
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And the dreams of the believers are predominantly truthful,
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Due to the devil’s inability to gain hold of their hearts.
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The dreams of the corrupt and the disbelievers are predominantly false,
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Due to the devil’s control over their souls.
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A true vision is a part of prophethood,
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In that it is a communication from Allah the Exalted to some believers,
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While they are in a state of sleep.
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Whoever sees me in a dream
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Will see me in wakefulness,
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Or as if he saw me in wakefulness,
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For the devil cannot impersonate me."
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Agreed upon.
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From the benefits of the hadith:
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The devil cannot impersonate the form of the Prophet, peace and blessings of Allah be upon him,
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So that he may not use it as a pretext to lie upon his tongue during sleep.
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Seeing the Prophet, peace and blessings of Allah be upon him,
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Is a sign of the dream's authenticity,
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And that it is a matter of truth.
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A true vision occurs exactly as seen in wakefulness.
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What is meant by seeing the Prophet, peace and blessings of Allah be upon him, in a dream
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Is seeing him in his known description,
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As mentioned in the books of the Shama'il.
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Therefore, Ibn Sirin, may Allah have mercy on him,
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When a man would tell him that he saw the Prophet, peace and blessings of Allah be upon him,
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He would say to him, "Describe to me the one you saw."
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If he described a description he did not recognize,
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He would say, "You did not see him."
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On the authority of Abu Sa'id al-Khudri, may Allah be pleased with him,
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That he heard the Prophet, peace and blessings of Allah be upon him, say:
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"If one of you sees a dream he likes,
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It is from Allah the Exalted,
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So let him praise Allah for it,
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And speak of it."
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In another narration:
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"Let him not speak of it except to those he loves."
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"And if he sees other than that, which he dislikes,
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It is from the devil,
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So let him seek refuge from its evil,
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And not mention it to anyone,
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For it will not harm him."
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Agreed upon.
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From the benefits of the hadith:
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A righteous, true vision is from Allah,
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And a dream (hulm) is from the devil,
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Or the confusion of the soul.
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The sign of a righteous vision
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Is that the servant sees a dream he likes.
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And if he sees what he dislikes,
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It is from the devil.
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It is incumbent upon the servant,
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If he sees what he likes,
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To praise Allah for it,
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And to tell a scholar,
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Or someone he loves.
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As for if he sees what he dislikes,
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Let him seek refuge in Allah
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From the accursed devil,
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And not tell it to anyone,
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For it will not harm him.
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On the authority of Abu Qatadah, may Allah be pleased with him, who said:
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The Prophet, peace and blessings of Allah be upon him, said:
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"A righteous vision,
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And in one narration:
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A good vision,
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Is from Allah,
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And a dream (hulm) is from the devil.
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So whoever sees something he dislikes,
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Let him spit to his left three times,
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And seek refuge from the devil,
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For it will not harm him."
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Agreed upon.
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"Spitting" (nafth)
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Is a light blowing without saliva.
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From the benefits of the hadith:
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The classification of what a servant sees in his sleep.
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Some of it is the devil playing with the vision,
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And some of it is to frighten him.
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A righteous vision is glad tidings for the believer.
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The remedy for a dream that is from the devil
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Is to spit to his left three times,
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And seek refuge from the devil,
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For it will not harm him.
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On the authority of Jabir, may Allah be pleased with him,
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From the Messenger of Allah, peace and blessings of Allah be upon him, who said:
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"If one of you sees a dream he dislikes,
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Let him spit to his left three times,
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Let him seek refuge in Allah from the devil three times,
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And let him turn over from the side he was on."
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Narrated by Muslim.
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From the benefits of the hadith:
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The remedy for a dream a servant dislikes consists of several things:
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First, spitting to his left three times.
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Second,
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Seeking refuge from the accursed devil three times.
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Third,
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Turning over from the side he was on.
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If he was on his right,
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He turns onto his back.
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And if he was on his left side,
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He turns to the right.
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And if he was on his back,
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He turns to the right,
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And he does not turn to the left side.
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On the authority of Abu al-Asqa',
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Wathilah ibn al-Asqa', may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said: "Among the greatest of lies is for a man to claim a father other than his own,
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Or to claim to have seen what he did not see,
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Or to say about the Messenger of Allah, peace and blessings of Allah be upon him, what he did not say."
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Narrated by al-Bukhari.
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"Fura" (lies) is the plural of "firyah," which is a great lie.
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"To claim to have seen what he did not see"
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Means to lie about his dream.
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From the benefits of the hadith:
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The Messenger of Allah, peace and blessings of Allah be upon him, made a man claiming a father other than his own
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One of the greatest lies,
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Because it is a fabrication against Allah the Exalted,
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For the one who claims a father other than his own
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Is as if he is saying,
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"Allah created me from the fluid of so-and-so,"
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When he was created from the fluid of someone else.
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Lying about a dream is a lie against Allah,
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Because it is from Allah.
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Lying against Allah the Exalted
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Is not like lying against created beings.
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The warning against lying about the Messenger of Allah, peace and blessings of Allah be upon him,
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Because it returns to being a lie against Allah,
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Since the Messenger of Allah, peace and blessings of Allah be upon him, does not speak except by revelation.
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It is forbidden to lie about the Messenger of Allah, peace and blessings of Allah be upon him,
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And a good intention in doing so does not exempt one from the severe threat.
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There is no difference between lying against him and someone who claims he is lying for his sake.
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Islam’s keenness to train its followers in truthfulness in all circumstances,
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In sleep and in wakefulness,
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And in all matters,
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With Allah, with His Messenger, and with one's own self.
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So, truthfulness is encouraged,
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For it is salvation, tranquility, and peace.
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Riyad al-Salihin.