Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 71 of 100
رياض الصالحين | الحلقة (171) | باب تحريم الرياء
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Transcript
Machine translation — may contain errors
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter on the prohibition of hypocrisy
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God Almighty said
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And they were not commanded except to worship God, sincere in religion to Him.
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And the Almighty said
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Do not nullify your charity with harm and harm
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Like one who spends his money showing off to people
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And the Almighty said
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They show off to people and do not mention God except a little
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On the authority of Abu Hurairah, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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God Almighty said
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I am richer of partners than polytheism
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Whoever does a job, associate others with me in it
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I left him and his company
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Narrated by Muslim
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Let others join me in it
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That is, intending to think of someone other than God or to listen to Him
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I left him and his company
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That is, his reward is nullified and his reward is deprived
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One of the benefits of talking
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Hypocrisy is a type of polytheism
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Hypocrisy discourages work and nullifies wages
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Islam is a religion of monotheism, sincerity and followers
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He does not accept equals, no matter how different their colors or shapes are
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The hypocrite deserved sin and punishment for his hypocrisy in his work
1:52
The servants will know God’s blessings upon them on the Day of Resurrection
1:57
They acknowledge it even if they deny it in this world
2:01
God Almighty knows what good and evil the souls of His servants harbor
2:07
On the authority of Abu Hurairah, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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He will be the first person to be judged on the Day of Resurrection
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We want a man to be martyred, so bring him
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So he recognized his blessing and he recognized it
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He said, “I did not do anything about it.”
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He said: I fought for you until he was martyred
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He said: You lied, but you fought so that it would be said that he ran
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It was said and then ordered
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He was dragged on his face until he was thrown into the fire
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A man who learned and taught knowledge and read the Qur’an
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He was brought to him and he made known to him his blessing, and he recognized it
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He said, “I did not do anything about it.”
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He said: I learned knowledge, I taught it, and I recited the Qur’an in you
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He said: You lied, but you learned, so that it would be said that he is a scholar
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And I read the Qur’an so that it can be said that he is a reciter
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It was said and then ordered
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He was dragged on his face until he was thrown into the fire
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And a man whom God blessed and gave him various types of money
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He was brought to him and he made known to him his blessing, and he recognized it
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He said, “I did not do anything about it.”
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He said: I have left no path in which you would like people to spend money
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Unless I spend it for you
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He said, “You lied, but you did so that it would be said that he is generous.”
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It was said and then ordered
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He was pulled on his face and then thrown into the fire
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Narrated by Muslim
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Run, brave and clever
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He will be judged on the Day of Resurrection
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That is, he judges him and decides on his matter
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Know his grace
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That is, he decided by the grace that was upon him in this world
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Pull any drag
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Jawad means generous and very generous
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He gives what he should to whom he should
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Running means courageous, which is the type of boldness to do something
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One of the benefits of talking
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Hypocrites only get their reward in this world
4:48
And people praise them
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The hypocrites on the Day of Resurrection will find nothing but torment
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As a reward for them
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Insult and humiliation for hypocrites
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Because they drag the place of their dignity to the fire on their faces
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Strengthening the prohibition of hypocrisy at work
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And the severity of the punishment for him
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It is necessary to be sincere in all deeds for God
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Hypocrisy runs through the bloodstream of the son of Adam
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To taint his actions and nullify all his deeds
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On the authority of Ibn Omar, may God be pleased with them both
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That NASA told him
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We enter upon our sultans
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So we say to them the opposite of what we would say if we left them
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Ibn Omar, may God be pleased with them, said
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We considered this hypocrisy during the time of the Messenger of God, may God bless him and grant him peace
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Narrated by Al-Bukhari
5:55
On the authority of Jundub Ibn Abdullah Ibn Sufyan, may God be pleased with him, he said
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The Prophet, may God bless him and grant him peace, said
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Whoever hears, God hears
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And whoever is dissatisfied, God will dissatisfy him
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Agreed
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It was also narrated by Muslim from the narration of Ibn Abbas, may God be pleased with them both
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He heard the emphasis of the meem
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It means he showed his work to people out of hypocrisy
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God heard about it
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That is, expose him on the Day of Resurrection
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Its meaning is from behind
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That is, one who shows people good deeds in order to be glorified by them
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God bless him
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That is, He revealed His secret to the heads of creation
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One of the benefits of talking
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It is desirable to hide good deeds
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Whoever shows off, God Almighty will reward him
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By making his reward in this world among people talking about him
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In the afterlife, he will have nothing but painful torment
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Who is behind at work?
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God will expose him on the Day of Resurrection over the heads of creation
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Punishment for his disloyalty
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever learns knowledge that seeks the face of God Almighty
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He does not learn it except to be afflicted with it by some accident in the world
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He will not find the knowledge of Paradise on the Day of Resurrection
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I mean, its smell
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Narrated by Abu Dawood
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There are many famous hadiths on this topic
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He wants whatever he means
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Offering means the world’s enjoyment and its debris
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One of the benefits of talking
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Encouragement to learn knowledge seeking the face of God alone
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The servant will be rewarded for his hypocrisy on the Day of Resurrection with torment
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He is deprived of entering Paradise
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Chapter on what is imagined to be hypocrisy
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It is not hypocrisy
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On the authority of Abu Dharr, may God be pleased with him, he said
8:29
It was said to the Messenger of God, may God bless him and grant him peace
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Have you seen the man doing good deeds?
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And people praise him for it
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He said that urgent good news to the believer
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Narrated by Muslim
8:46
Did you see? Tell me
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One of the benefits of talking
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Whoever devotes his work to God
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And people thanked him for it
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It is not out of hypocrisy
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May God reward him in this world with good words for him
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He will also reward him in the afterlife with Paradise
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Evidence of God’s satisfaction and love for this servant
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And he endears himself to people because of his sincerity
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Therefore, acceptance will be granted to him on earth
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Exposure to people's praise is reprehensible
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People praise the servant for doing good without intending it
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It is not hypocrisy
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Chapter on the prohibition of looking at foreign women and handsome men
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For no legal need
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God Almighty said
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Tell the believers to lower their gazes
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And the Almighty said
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Hearing, sight, and heart were all responsible for him
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And the Almighty said
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He knows the deceitfulness of the eyes and what the breasts hide
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And the Almighty said
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Your Lord is the watchdog
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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The son of Adam is destined for his share of adultery
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Inevitably aware of this
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The eyes are fornicated by looking
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The ears are fornicated by listening
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The tongue is the fornication of speech
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And the hand is his cruel adultery
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And the man committed adultery
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And the heart desires and hopes
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This relief is true or false
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Agreed
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He wrote any amount and knowledge
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Inevitably aware of this
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That is, he must do what he is able to do
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Violence means aggression
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The heart desires and desires
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That is, he desires to achieve what the soul loves and desires of lust
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One of the benefits of talking
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Adultery is not limited to the vagina
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Rather, the poison of looking, speaking, and listening is adultery
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Because it calls for real adultery
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And so he said
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The relief believes or disbelieves this
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It is forbidden to look at what is in the house without permission
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Adultery that requires punishment can only be committed with relief
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God knows from eternity the fate of people
11:54
Nothing happens contrary to his knowledge
11:57
His knowledge does not lag behind the knowledge of everything
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God Almighty gave the servant the ability to deter himself from what God forbade him
12:10
Prophetic guidance to abandon adultery, its reasons and introductions
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As God Almighty said
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Do not approach adultery, for it is an immorality and an evil way
12:25
On the authority of Abu Saeed Al-Khudri, may God be pleased with him
12:30
On the authority of the Prophet, may God bless him and grant him peace, he said
12:34
Beware of sitting in the streets
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They said, O Messenger of God, we will never have our meetings
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We talk about it
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The Messenger of God, may God bless him and grant him peace, said
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If you refuse to do anything except council, then give way
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They said: What is the right of way, O Messenger of God?
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He said lowering his gaze, refraining from harm, and returning greetings
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Enjoining good and forbidding evil
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And agreed upon
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On the authority of Abu Talha Zaid bin Sahl, may God be pleased with him, he said
13:21
We were sitting in the courtyards talking
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Then the Messenger of God, may God bless him and grant him peace, came
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So he stood up to us and said
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What is the matter with you and the councils of the highlands?
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Avoid social gatherings
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We said, “We only sat there for no reason.”
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So we sat studying and talking
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He said: Either no, then pay her rights
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Lowering one's gaze and returning greetings and good speech
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Narrated by Muslim
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Ascents, i.e. roads
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Courtyards, i.e. the sanctuary of the house and the like
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And what was on its sides and close to it
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One of the benefits of talking
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She hates sitting in the streets unless she is given her right
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It is lowering one's gaze and returning and spreading greetings
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Resisting harm, enjoining good and forbidding evil
14:33
Prohibition of going to places where one is exposed to temptation
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Prohibition of causing harm to Muslims
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To narrow the path for them
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On the authority of Jarir, may God be pleased with him, he said
14:51
I asked the Messenger of God, may God bless him and grant him peace, about the sudden sight
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He said, “Avert your gaze.”
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Narrated by Muslim
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Suddenly, without intention
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One of the benefits of talking
15:12
There is no sin on anyone who unintentionally sets eyes on a foreign woman at the beginning of that
15:18
He must look away immediately
15:22
Evidence of the desirability of a woman covering her face on her way
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On the authority of Umm Salamah, may God be pleased with her, she said
15:33
I was with the Messenger of God, may God bless him and grant him peace
15:37
And he has auspiciousness
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So Ibn Umm Maktoum came
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This is after he ordered us to wear the hijab
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The Prophet, may God bless him and grant him peace, said
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They hid from him
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So we said, O Messenger of God
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Isn't he blind? He doesn't see us and doesn't know us
15:58
The Prophet, may God bless him and grant him peace, said
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I love you both
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Do you not see him?
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Narrated by Abu Dawud and Al-Tirmidhi
16:12
One of the benefits of talking
16:16
Women are like men in that it is forbidden to look and it is obligatory to lower one’s gaze
16:21
This is what most scholars agree upon
16:24
And God knows best
16:26
On the authority of Abu Saeed, may God be pleased with him
16:31
The Messenger of God, may God bless him and grant him peace, said
16:35
A man does not look at a man's private parts
16:39
Nor does the woman touch the private parts of the woman
16:42
A man does not lead another man in one garment
16:46
A woman does not lead another woman in the same garment
16:51
Narrated by Muslim
16:54
It does not work
16:57
That is, it does not arrive
16:59
And what is meant
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It cannot be achieved in one garment
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Don't be stripped naked under one dress
17:08
One of the benefits of talking
17:12
It is forbidden for a man to look at the private parts of a man
17:15
And so is the woman
17:17
It is forbidden to touch the private parts of another person anywhere on his hand
17:23
Islam is keen on the purity of society
17:27
And closing all paths of Satan that lead to immorality and its spread
17:34
Riyadh Al-Salehin