Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 34 of 190
رياض الصالحين | الحلقة (44) | باب ملاطفة الأيتام والضَّعَفة والإِحسان إليهم
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on loving the orphan, the daughters, and all the weak, the needy, and the downtrodden
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Being kind to them, having compassion for them, being humble with them, and lowering one’s wings to them
0:27
God Almighty said
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And lower your wings to the believers
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And the Almighty said
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And be patient with those who call on their Lord morning and evening, seeking His face
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And let not your eyes turn away from them, desiring the adornments of this worldly life
0:49
And the Almighty said
0:51
As for the orphan, do not be defeated
0:54
As for the questioner, do not be discouraged
0:58
And the Almighty said
1:01
Have you seen the one who lies about religion?
1:04
That is the one who calls the orphan
1:08
He does not encourage feeding the poor
1:12
On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
1:18
We were with the Prophet, may God bless him and grant him peace, six people
1:23
The polytheists said to the Prophet, may God bless him and grant him peace
1:28
Expel these people, they do not dare against us
1:33
It was me, Bin Masoud, one of his men, Dhail, Bilal, and two men whom I cannot name
1:42
So what God wished for it to happen occurred to the Messenger of God, may God bless him and grant him peace
1:49
So he spoke to himself
1:51
Then God Almighty revealed
1:54
Do not drive away those who call on their Lord morning and evening, seeking His face
2:01
Narrated by Muslim
2:03
It occurred to the soul of the Messenger of God
2:07
That is, expelling them for their persistence
2:10
And out of hope for the imams of polytheism to convert to Islam
2:13
One of the benefits of talking
2:17
People of disbelief and hypocrisy only look at people with arrogance
2:22
They like to stand out from others in speaking, standing, and sitting
2:28
Every body and movement
2:31
The poor and vulnerable are the first to come
2:36
They are followers of the prophets
2:38
We must avoid harming righteous people and anything that makes them angry
2:44
Islam and faith are not restricted to any human being
2:49
He expels whomever He wants from God's servants and brings in whomever He wants
2:54
Islam is a universal calling
2:58
No one has superiority over anyone except through piety
3:02
The Messenger of God, may God bless him and grant him peace, did so due to his ijtihad
3:07
If he makes a mistake, he is corrected directly by revelation
3:12
He does not admit to being wrong
3:16
There is no favoritism in God's religion for anyone
3:19
Whoever makes a mistake, his mistake will be answered
3:24
The end does not justify the means
3:27
As long as the goal is legitimate
3:29
The method must be legitimate
3:33
The means are as important as the ends
3:36
He who established the end did not forget the means
3:42
On the authority of his father, Birah Aidh bin Omar Al-Muzani
3:46
He is one of the people of the pledge of allegiance to Al-Ridwan, may God be pleased with him
3:50
Abu Sufyan came to Salman, Suhaib, and Bilal with a group of people
3:57
They said: I did not take the swords of God from the enemy of God. He did not take them
4:03
Abu Bakr, may God be pleased with him, said
4:06
Would you say this to the sheikh and master of Quraysh?
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So he came to the Prophet, may God bless him and grant him peace, and told him
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He said: O Abu Bakr!
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Maybe you made them angry
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Because you made them angry, you made your Lord angry
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He came to them and said
4:27
Brothers, I made you angry
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They said no
4:33
May God forgive you, my brother
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Narrated by Muslim
4:38
Saying he didn't take it
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That is, she did not receive her rights from him
4:44
One of the benefits of talking
4:48
It is desirable to fight the enemies of God through psychological warfare
4:53
To destroy their morale
4:56
It is permissible to object to someone who has sinned against other people
5:01
Asking for the love of believers and being kind to them
5:06
Brothers in God
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They carry each other's words in the best possible way
5:13
And they ask each other for excuses
5:17
Harming the righteous is fighting against God
5:20
As in the hadith of the guardian
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The Companions, may God be pleased with them, were keen not to anger God
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They quickly regret it and return to the truth
5:32
And do not persist in falsehood
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On the authority of Sahl bin Saad, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, said
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I and the infidel orphan will be in Paradise like this
5:49
He gestured with his index and middle fingers
5:53
And a break between them
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Narrated by Al-Bukhari
5:58
And the infidel of the orphan who takes care of his affairs
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The little orphan whose father died
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The index finger that follows the thumb
6:12
Explain any difference between them
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One of the benefits of talking
6:20
Encouragement to care for the orphan and take care of his money
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And that is a reason for entering Paradise
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And accompanying the prophets, the truthful ones, the martyrs and the righteous
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And those are good companions
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Ibn Battal said
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It is a right for whoever heard this hadith
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To work with it
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He will be the companion of the Prophet, may God bless him and grant him peace, in Paradise
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There is no better status in the afterlife than that
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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An orphan is an infidel to himself or to someone else
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He and I are like these two in heaven
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The narrator, Malik bin Anas, pointed out
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With the index and middle fingers
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Narrated by Muslim
7:19
And his saying, may God bless him and grant him peace
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The orphan belongs to him or to someone else
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It means close to or foreign to him
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A relative is like being sponsored by his mother or grandfather
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Or his brother or other relatives
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And God knows best
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One of the benefits of talking
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Another issue added to the previous hadith
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It expands the concept of the orphan
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It even includes relatives and foreigners
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And the virtue of sponsoring an orphan
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It transcends them all
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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He is not the poor person who is rejected by dates and dates
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On the condyle and the two condyles
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But the poor person is the one who abstains
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Agreed
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And in a narration in the two Sahihs
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Not the poor person who wanders around people
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One bite and two bites return him
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And the dates and the two dates
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But the poor person who does not have enough money can make him rich
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He does not realize it and gives it in charity
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He does not stand up and ask people
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The poor, the needy, the deprived
8:50
Most deserving of charity
8:52
He becomes chaste
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That is, he leaves the question with his need and poverty
8:58
He does not notice, that is, he does not pay attention
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One of the benefits of talking
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The needy person who does not ask people urgently
9:09
Or not with charity from Tawaf
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Insulting people's questions
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Luck for abstinence
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As God Almighty said
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The ignorant person thinks they are rich because of their abstinence
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Poorness is an adjective that is praised if it is accompanied by abstinence from asking questions
9:32
And patience in the face of hardship
9:34
And being satisfied with what God has divided
9:38
Praise life in all circumstances and at times
9:42
And it only brings goodness
9:45
Desirability of investigation
9:47
To put charity in fairness to chastity
9:51
Without insistence or definition
9:55
It is permissible to give in charity, even if it is a small amount
9:58
Like a date or a bite
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It is a protection from fire
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Seeking the widow and the poor
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Like a Mujahid for the sake of God
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I think he said it
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And like the One who does not waver
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Like a fasting person who does not let up
10:27
Agreed
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The widow
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That is, a woman whose husband died
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Al-Qaim
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That is, in prayer, diligently
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He does not waver
10:41
That is, it does not go
10:43
So he stops attending to worship
10:46
One of the benefits of talking
10:50
Striving for the widow and the orphan
10:53
And spending on them
10:55
And take care of their affairs
10:57
Jihad for the sake of God
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Urging to reveal the distress of the weak and needy
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He closed their privacy and preserved their sanctity
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Worship
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Worship is a comprehensive name for everything that God loves and is pleased with
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Of good deeds, both apparent and hidden
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Islamic law is keen on Muslim solidarity
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Their solidarity and cooperation
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Until the Islamic construction intensifies
11:30
Explaining the types of jihad
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It includes jihad with oneself
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And jihad with money
11:38
Striving with the word
11:41
Giving from charitable people
11:43
It should be by looking out for those in need
11:47
No refuge for those in need
11:50
This is confirmed by the word Al-Sa'i
11:54
On the authority of Abu Hurairah, may God be pleased with him
11:58
On the authority of the Prophet, may God bless him and grant him peace, he said
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Evil food is feast food
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He prevents her from coming to her
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Those who refuse it will be invited to it
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Whoever did not answer the invitation
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He disobeyed God and His Messenger
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Narrated by Muslim
12:18
And in a narration in the two Sahihs
12:20
On the authority of Abu Hurairah, who said:
12:23
Wretched food is feast food
12:26
The rich are invited to it
12:28
And the poor are left
12:31
Banquet food
12:34
Any plucky food
12:36
Who comes to her?
12:38
That is, for the need of the poor and needy
12:42
Who wouldn't?
12:44
That is, because they are not needed
12:47
One of the benefits of talking
12:51
Answering the invitation is obligatory
12:53
Provided that there are no objectionable things in it
12:56
Like singing and its instruments
12:58
Then it will be forbidden
13:02
Warning against singing people glorifying their wealth
13:06
Telling the Prophet, may God bless him and grant him peace
13:10
What will happen next
13:12
From the allocation of the rich
13:14
By invitation at banquets
13:16
One of the manifestations that afflict Muslims
13:20
In this era
13:22
Ostentation, bragging, and extravagance
13:25
At banquets
13:26
Inviting the rich and well-to-do
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To her
13:30
And prevent it from the poor
13:32
And the needy
13:34
On the authority of Anas, may God be pleased with him
13:37
On the authority of the Prophet, may God bless him and grant him peace, he said
13:41
Whoever supports two female slaves until she reaches puberty
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The Day of Resurrection has come
13:47
He and I are like these two
13:50
He joined his fingers
13:52
Narrated by Muslim
13:54
Two female slaves, that is, two daughters
13:58
High
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Taken from Al-Awl
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He is the help
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And what is meant
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Caring for them by educating them and being kind to them
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Until you reach
14:12
That is, until they reach a state where they are independent
14:17
This is when their husbands enter upon them
14:21
One of the benefits of talking
14:24
The virtue of providing for girls and being kind to them
14:28
Parents’ care for daughters, education and discipline
14:34
A reason for entering Paradise and a higher status therein
14:39
On the authority of Aisha, may God be pleased with her, she said
14:44
A woman came in with her two daughters asking
14:49
I did not find anything with me except one date
14:54
So I gave it to her
14:56
So she divided it between her two daughters
14:59
And she didn't eat it
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Then she got up and went out
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Then the Prophet, may God bless him and grant him peace, entered upon us
15:08
So I told him
15:10
And he said
15:11
Whoever of these girls is afflicted with something, do good to them
15:16
Be a cover for him from the fire
15:19
Agreed
15:21
she asks
15:24
That is, asking for money out of need
15:27
He is afflicted
15:29
That is, we tested and tested
15:31
You will see
15:33
That is, a veil and a shield
15:36
One of the benefits of talking
15:39
It is permissible for a person if he is extremely hungry
15:44
To ask people to satisfy his thirst and eliminate hunger
15:51
It is desirable to give in charity what a person is capable of
15:55
Even if it was easy
15:57
The intensity of the parents’ affection for their children
16:01
Caring for girls
16:04
Even if they are hated by some people
16:08
A reason for God's mercy
16:10
Explaining the condition of the homes of the Messenger of God, may God bless him and grant him peace
16:16
And his livelihood was subsistence
16:19
Explaining the virtue of altruism
16:22
It is one of the characteristics of believers
16:25
Aisha preferred that woman and her two daughters over herself
16:30
This indicates her generosity and generosity despite the severity of her need
16:36
It is permissible to mention good deeds and speak of God’s grace
16:40
If not in the face of pride, hypocrisy and generosity
16:45
On the authority of Aisha, may God be pleased with her, she said
16:51
A poor woman came to me carrying her two daughters
16:55
So I fed her three times
16:58
She gave each of them a date
17:02
She put a date in her mouth to eat it
17:06
So her two daughters asked her for food
17:09
She split the date she wanted to eat between them
17:15
I liked her status
17:17
So I mentioned what I had done for the Messenger of God, may God bless him and grant him peace
17:23
And he said
17:24
God has granted her paradise
17:28
Or free her from hellfire
17:31
Narrated by Muslim
17:34
So they asked for food from her, meaning they asked for her to feed it to them
17:41
Like any other
17:44
One of the benefits of talking
17:48
In addition to the previous conversation
17:51
The virtue of charity
17:53
Because it purifies the soul
17:55
It strengthens the servant’s faith in his Lord
17:58
It increases his confidence in His promise and grace
18:02
Permissibility of spending from the husband’s money
18:06
With his general and specific permission
18:09
And she will have a spending wage
18:12
And the husband is like that
18:14
Because he was satisfied with the expenses from his own money
18:17
On the authority of Abu Shurayh
18:20
Khuwaylid bin Omar Al-Khuzai, may God be pleased with him
18:24
He said
18:25
The Prophet, may God bless him and grant him peace, said
18:28
Oh God, I embarrass the rights of the weak
18:32
Orphan and woman
18:35
Narrated by Al-Nasa’i with a good chain of transmission
18:39
And the meaning of embarrassed
18:41
That is, cause embarrassment
18:43
It is the sin of those who waste their rights
18:46
I give a stern warning about that
18:50
I rebuke him with certainty
18:53
One of the benefits of talking
18:57
Advice to the weak
19:00
Who can't
19:02
A trick of women and orphans
19:05
And not to be exposed to them
19:07
Because they turn to God
19:10
They take refuge in his power
19:12
Whoever is exposed to them
19:14
He deserved sin and torment
19:17
On the authority of Musab bin Saad bin Abi Waqqas
19:21
May God be pleased with them, he said
19:24
Saad saw that he had superiority over those below him
19:28
The Prophet, may God bless him and grant him peace, said
19:32
Will you be victorious and provided?
19:35
Except for your weak people
19:37
Narrated by Al-Bukhari
19:39
Thus sent
19:41
saw too
19:45
That he has superiority over those without him
19:48
That is, he has an increase in merit
19:51
On those other than him among the Companions
19:54
One of the benefits of talking
19:57
The weak are a source of goodness for the nation
20:01
Encouraging humility
20:03
And not to be condescending to people
20:06
The wisdom of the Prophet, may God bless him and grant him peace
20:09
In changing the evil
20:11
And forming and guiding hearts
20:14
For what God loves and is pleased with
20:17
On the authority of Abu Darda
20:21
Awimer, may God be pleased with him, said
20:25
I heard the Messenger of God, may God bless him and grant him peace
20:28
He says
20:30
They want me to be weak
20:32
You will only be helped and provided with sustenance
20:35
With your weak people
20:37
Narrated by Abu Dawood
20:39
With good attribution
20:41
Please help me
20:43
That is, they helped me to seek the help of the weak