Part of Riyad as-Salihin — Gardens of the Righteous (series completed)
· Lesson 121 of 190
Riyadh Al-Salehin | Episode (131) | Chapter on the virtue of Friday
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Transcript
Machine translation — may contain errors
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Riyad al-Salihin (The Meadows of the Righteous) from the words of the Master of the Messengers, peace and blessings of Allah be upon him.
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Chapter: The Virtue of Friday and the Obligation of Attending It.
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The performance of ghusl (ritual bath) for it, applying perfume, and arriving early.
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Supplication on Friday, and invoking blessings upon the Prophet, peace be upon him, during it.
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Clarification regarding the hour of response (when prayers are answered).
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The recommendation to frequently remember Allah after the Friday prayer.
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Allah the Exalted says:
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“And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.” (62:10)
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"And remember Allah often, that you may succeed."
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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"The best day upon which the sun has risen is Friday."
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"On it, Adam was created, and on it, he was admitted into Paradise."
1:07
"And on it, he was expelled from it."
1:10
Narrated by Muslim.
1:12
From the benefits of the hadith:
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An explanation of the virtue of Friday.
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Friday is a momentous day in which great events occurred.
1:24
Among them is the creation of Adam, peace be upon him.
1:27
His entry into Paradise and his expulsion from it.
1:32
The servant should prepare for Friday with righteous deeds.
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To attain the mercy of Allah, avert His punishment, and achieve success with Him.
1:42
For the Hour will not be established except on a Friday.
1:46
As stated in the narration of Muslim.
1:50
And on the authority of Abu Hurayrah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
1:58
"Whoever performs wudu (ablution) and does it well,"
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"Then comes to the Friday prayer, listens, and remains silent,"
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"His sins between that and the next Friday will be forgiven,"
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"With an addition of three days."
2:11
"And whoever touches pebbles (during the sermon) has engaged in idle talk."
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Narrated by Muslim.
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"Does it well":
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Meaning he fulfills its manners and Sunnah practices.
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And washes his limbs thoroughly.
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"Comes to the Friday prayer":
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Meaning he attends the Friday prayer in the mosque.
2:31
"Listens and remains silent":
2:33
Meaning during the sermon.
2:35
"With an addition of three days":
2:38
Because a good deed is rewarded tenfold.
2:41
"Touches pebbles":
2:43
Meaning he plays with them.
2:45
"Engaged in idle talk" (lagha):
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Meaning he has committed what is blameworthy in terms of idle speech.
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Which is any vain talk that holds no benefit.
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From the benefits of the hadith:
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The recommendation to perfect one's wudu.
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This is done by washing the limbs three times each.
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Extending the washing beyond the joints (tahjil).
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Starting with the right side.
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And performing its Sunnah acts.
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Performing voluntary prayers before the Imam emerges on Friday is recommended.
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The obligation of silence and listening to the Friday sermon.
3:19
It is not permissible to play with pebbles.
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Or to be distracted from listening to the Friday sermon.
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Listening to the Friday sermon is obligatory.
3:29
A good deed is rewarded tenfold.
3:32
So from one Friday to the next is seven days.
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And three days as an addition.
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That makes ten in total.
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And on the authority of Abu Hurayrah, may Allah be pleased with him,
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From the Prophet, peace and blessings of Allah be upon him, who said:
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"The five daily prayers,"
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"And Friday to Friday,"
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"And Ramadan to Ramadan,"
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"Are expiations for what is between them,"
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"Provided that major sins are avoided."
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Narrated by Muslim.
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From the benefits of the hadith:
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The five obligatory prayers,
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And the Friday prayer, and the fasting of Ramadan,
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Are expiations for sins and transgressions.
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And on the authority of Abu Hurayrah,
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And Ibn Umar, may Allah be pleased with them both,
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That they heard the Messenger of Allah, peace and blessings of Allah be upon him,
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Say while on the wood of his pulpit:
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"People must cease neglecting Friday prayers,"
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"Or Allah will seal their hearts,"
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"And they will surely become among the heedless."
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Narrated by Muslim.
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"Neglecting Friday prayers":
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Meaning their abandonment of them.
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"The sealing":
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Meaning the stamping and covering.
4:54
From the benefits of the hadith:
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The permissibility of using a pulpit for sermons or exhortations.
5:00
Friday prayer is an individual obligation (fard 'ayn).
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And it is not valid except in a congregation.
5:06
A threat to those who abandon the Friday prayer three times out of negligence,
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While having no legitimate excuse.
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That their hearts will be sealed.
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Sins have levels of severity.
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Among them is the one whose heart is sealed,
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So he becomes heedless of all remembrance,
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And thus becomes deserving of the Fire.
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Performing acts of obedience and maintaining the prayers and Friday attendance,
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Illuminates the hearts and cleanses them from the rust of sins.
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And on the authority of Ibn Umar, may Allah be pleased with them both,
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That the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"If one of you comes to the Friday prayer, let him perform ghusl."
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Agreed upon.
5:51
From the benefits of the hadith:
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The obligation of performing ghusl for Friday.
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The Friday ghusl is obligatory.
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It was legislated for the act of going to the prayer.
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So for whomsoever the going is obligatory,
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The ghusl is likewise.
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Excluded from this are children, women, and travelers.
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Whoever performs ghusl after the Friday prayer,
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It is as if he has not performed ghusl for the Friday prayer,
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Because the ghusl precedes the going to the prayer.
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And on the authority of Abu Sa'id al-Khudri, may Allah be pleased with him,
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That the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"The ghusl of Friday is obligatory upon every person who has reached puberty."
6:38
Agreed upon.
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The meaning of "muhtalim" is the one who has reached puberty.
6:44
And the meaning of "obligation" here,
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Is the obligation of choice (emphasis),
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Like a man saying to his companion,
6:50
"Your right is obligatory upon me."
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And Allah knows best.
6:54
And on the authority of Samurah, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Whoever performs wudu on Friday, that is good and fine,"
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"But whoever performs ghusl, the ghusl is better."
7:10
Narrated by Abu Dawud and al-Tirmidhi.
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From the benefits of the hadith:
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The Friday prayer is valid without ghusl,
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Because ghusl is obligatory in its own right,
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And is not a condition for the validity of the prayer.
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His saying, peace be upon him,
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"The ghusl is better,"
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Does not contradict the statement regarding the obligation of the Friday ghusl,
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Because the obligatory is better than the recommended.
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There is no doubt in that.
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And on the authority of Salman, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"No man performs ghusl on Friday,"
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"And purifies himself as much as he is able,"
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"And applies oil from his oil,"
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"Or touches some of the perfume of his house,"
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"Then goes out and does not separate two people (sitting together),"
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"Then prays what has been prescribed for him,"
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"Then remains silent when the Imam speaks,"
8:11
"Except that he is forgiven for what is between that,"
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"And the other Friday."
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Narrated by al-Bukhari.
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And on the authority of Abu Hurayrah, may Allah be pleased with him,
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That the Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Whoever performs ghusl on Friday,"
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"Like the ghusl for major ritual impurity (janabah),"
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"Then goes in the first hour,"
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"It is as if he has sacrificed a camel."
8:38
"And whoever goes in the second hour,"
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"It is as if he has sacrificed a cow."
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"And whoever goes in the third hour,"
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"It is as if he has sacrificed a horned ram."
8:50
"And whoever goes in the fourth hour,"
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"It is as if he has sacrificed a hen."
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"And whoever goes in the fifth hour,"
8:59
"It is as if he has sacrificed an egg."
9:02
"Then when the Imam comes out,"
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"The angels attend to listen to the remembrance."
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Agreed upon.
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His saying "ghusl of janabah":
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Meaning a ghusl like the ghusl for janabah in its manner.
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"Sacrificed" (qarraba):
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Meaning he gave in charity.
9:21
"Went" (raha): Meaning he departed.
9:25
From the benefits of the hadith:
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An indication towards marital relations on Friday,
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So that one may perform ghusl for janabah,
9:33
And its wisdom is apparent,
9:35
As the soul becomes tranquil in going to the prayer,
9:38
And his eyes do not wander to anything he sees.
9:42
The virtue of arriving early to the mosque on Friday.
9:48
The ranks of people in virtue and reward,
9:50
According to their righteous deeds by which they draw near to Allah the Exalted.
9:56
A small amount of charity is not to be despised in the Shari'ah,
10:01
Which is shown in his saying, peace be upon him,
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"It is as if he has sacrificed an egg."
10:08
The obligation of silence for the sermon.
10:11
For when the Imam ascends the pulpit, the angels,
10:15
Fold their scrolls to listen to the remembrance in the sermon and exhortation.
10:20
Drawing near to Allah with a camel is better than with a cow.
10:26
The meaning of folding the scrolls:
10:29
Folding the scrolls of the angels specifically regarding arriving early to Friday prayer, and not others.
10:35
Such as listening to the sermon, catching the prayer, and so on,
10:39
For the two recording angels write those down definitively.
10:43
The Friday prayer is valid before the sun passes the meridian when the preacher ascends.
10:51
And on the authority of Abu Hurayrah, may Allah be pleased with him,
10:54
That the Messenger of Allah, peace and blessings of Allah be upon him, mentioned Friday,
10:59
And said: "In it, there is an hour; no Muslim servant coincides with it,"
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"While he is standing in prayer,"
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"Asking Allah for something, but He will grant it to him."
11:12
And he gestured with his hand to indicate it is short.
11:16
Agreed upon.
11:19
From the benefits of the hadith:
11:21
Encouragement and urging to coincide with this hour on this day.
11:26
Due to the abundance of goodness it contains.
11:29
This hour is specific to Friday, unlike any other day.
11:35
It is authentically established by the consensus of the Companions that it is the final hour of Friday.
11:41
On the authority of Abu Burdah Ibn Abi Musa al-Ash'ari, may Allah be pleased with him, who said:
11:48
'Abdullah Ibn 'Umar, may Allah be pleased with them both, said:
11:52
"Did you hear your father narrating from the Messenger of Allah, peace be upon him, regarding the hour on Friday?"
12:00
He said: "I replied, 'Yes.'"
12:03
"I heard him say:"
12:05
"I heard the Messenger of Allah, peace be upon him, say:"
12:09
"It is the time between when the Imam sits down until the prayer is concluded."
12:15
Narrated by Muslim.
12:17
Among the benefits of this hadith:
12:22
The hour of response is during the period of the sermon and the prayer.
12:26
This is one of the scholarly opinions regarding the determination of its time.
12:30
It is for this reason that the angels attend it.
12:33
Therefore, one should maintain presence of heart and sincerity in turning toward Allah, the Almighty and Majestic, during this period.
12:40
And Allah knows best.
12:43
On the authority of Aws Ibn Aws, may Allah be pleased with him, who said:
12:47
The Messenger of Allah, peace be upon him, said:
12:51
"Indeed, among the best of your days is Friday."
12:55
"So, increase your prayers upon me on that day."
12:58
"For your prayers are presented to me."
13:02
Narrated by Abu Dawud.
13:06
Among the benefits of this hadith:
13:08
Friday is the master of days and the best of them.
13:12
It is superior in the sight of Allah to the day of Adha and the day of Fitr.
13:18
Encouragement to increase prayers upon the Prophet, peace be upon him, on Friday.
13:25
The prophets are alive in their graves.
13:28
Prayers upon the Prophet, peace be upon him,
13:33
Are presented to him in his grave,
13:35
As an honor from Allah to His Messenger, peace be upon him,
13:40
And as an honor from Allah to His servant
13:43
Who follows the instruction of the Messenger of Allah, peace be upon him.
13:48
Riyad al-Salihin.