Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 2 of 100
رياض الصالحين | الحلقة (102) | باب التوسط في اللباس
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Transcript
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the description of the length of the shirt, the sleeve, the waistband, and the hem of the turban
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It is forbidden to display any of this as a matter of imagination, and it is disliked without imagination
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On the authority of Qais bin Bishr al-Taghlibi, he said:
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My father told me that he was a babysitter for Abu Al-Darda
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He said: There was a man in Damascus, one of the companions of the Prophet, may God bless him and grant him peace
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He is called Ibn al-Hanzaliyya
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He was a lonely man
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Tell him when he sits with people
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It is a prayer
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When it is finished, it is only glorification and glorification
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Until his family comes
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So he passed by us while we were at Abu Darda
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Abu Darda said to him
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A word that benefits us and does not harm you
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He said
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The Messenger of God, may God bless him and grant him peace, sent a secret mission
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So I applied
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Then a man from them came
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So he sat in the council where the Messenger of God, may God bless him and grant him peace, sat
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He said to the man next to him
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If you saw us when we and the enemy met
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So-and-so got pregnant and was stabbed
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And he said
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Take it from me, the Ghafari boy
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How do you see what he said?
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And he said
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All I see is that his reward has been nullified
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Then someone else heard about it
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And he said
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I don't see anything wrong with that
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They disputed until the Messenger of God, may God bless him and grant him peace, heard
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And he said
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Glory be to God
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There is nothing wrong with being rewarded and praised
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I saw that Abu Darda was pleased with that
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And he raised his head to him and said
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You heard that from the Messenger of God, may God bless him and grant him peace
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He says yes
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He still repeats it
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I would even say
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To rest on my knees
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He said
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So another day passed us by
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Abu Dardaa said to him
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A word that benefits us and does not harm you
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He said
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The Messenger of God, may God bless him and grant him peace, told us
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Spending on horses
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Like someone who extends his hand to give charity but does not take it away
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Then another day passed us by
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Abu Dardaa said to him
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A word that benefits us and does not harm you
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He said
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The Messenger of God, may God bless him and grant him peace, said
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Yes, the man is Kharim Al-Asidi
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If it were not for the length of his robe and the length of his garment
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This reached Kharimah
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So he hastened
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So he took a blade
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He cut off his head with it to his ears
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He raised his garment to the middle of his legs
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Then another day passed us by
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Abu Dardaa said to him
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A word that benefits us and does not harm you
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He said
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I heard the Messenger of God, may God bless him and grant him peace, say
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You are coming for your brothers
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So fix your saddlebags
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And mend your clothes
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So that you may be as if you were a mole among the people
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God does not like indecency or obscenity
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Narrated by Abu Dawood
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Autistic
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That is, he likes solitude and isolation from people
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Confidentiality
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That is, the piece of the army
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What I see
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That is, what I think
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Spending on horses
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That is, in grazing, watering, fodder, and so on
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And what is meant
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Horses prepared for jihad in the name of God
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I gathered him
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That is, if the hair is long
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Until he reached his shoulders and fell on them
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The blade
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That is, the wide knife
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One of the benefits of talking
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Encouraging people of knowledge to stay with them, sit with them, and benefit from them
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It is permissible to mention people of virtue because of their virtue
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And take them to their homes
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It is permissible to isolate yourself from people as much as possible
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So that he can devote himself to worship and remembrance
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If a description prevails, it is permissible to call it that
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It indicates the desirability of seeking knowledge and advice from those who have it and give it
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Not withholding knowledge from people and giving it to them
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A person does not ask about what does not benefit him or harm others
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Rather, the Muslim issue is for the sake of benefit and nothing else
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It is permissible to praise the tribe and oneself
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If there is no sin in that such as imagination, arrogance and the like
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Companions of the Messenger of God, may God bless him and grant him peace
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They were different in his life
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And disagreement is inevitable
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Because of different understandings and minds
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But it is necessary to meet and submit to Sharia
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Which removes all disagreement
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If there is no text on a controversial issue
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Points of view should be brought closer together
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And narrow the dispute so that it does not expand
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It leads to sin, enmity and hatred
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It is permissible to praise God before answering
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Either a mention or an exclamation
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Reward and praise come together in the believer
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Praise does not negate reward
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Showing joy in everything that is good
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Returns to others
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Because of the benefit of the fatwa
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It is permissible to confirm the advisor
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To gain certainty in the heart of the listener
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It is permissible to seek advice repeatedly
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The mercy of God Almighty is abundant for those who fulfill His law
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Great is the reward for those who prepare for jihad for the sake of God
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It is permissible for a man wearing a veil to be mentioned
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To preserve his status and not be lowered to anything other than his status
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Mentioning the Sharia ruling is not a defect in the one who is mentioned because of it
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Prohibition of imitating women, such as lengthening the brim
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The nation must be distinguished from other nations
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In what she eats, drinks, clothes, and appearance
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Proving the quality of love for God Almighty
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On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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The Muslim's recitation is up to half the leg
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There is no harm or harm in what is between it and the ankles
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Whatever is lower than the ankles is in Hell
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Whoever drags his garment unintentionally, God will not look at him
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Narrated by Abu Dawood
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On the authority of Ibn Omar, may God be pleased with them both, he said:
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I passed by the Messenger of God, may God bless him and grant him peace
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In Izar, he relaxed and said, “O Abdullah.”
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Raise your shield and I raised it
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Then he said, “Increase, so increase.”
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I'm still investigating it yet
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The people said: Where?
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He said to the half-legs
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Narrated by Muslim
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One of the benefits of talking
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This hadith refutes the suspicions of many of those who question it
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Who don't care about dragging their clothes on the ground
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Claiming that they are not doing so is imaginary
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In this hadith, the Prophet, may God bless him and grant him peace, did not remain silent
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About the relaxation of Abdullah Ibn Omar’s Izar
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Ascetic companions
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Rather, he ordered him to raise it
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This indicates that Isbal is not restricted to imagination
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Because he himself is an illusion
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On the authority of Ibn Omar, may God be pleased with them both, he said:
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The Messenger of God, may God bless him and grant him peace, said
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He who drags his garment is a fantasy
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God did not look at him on the Day of Resurrection
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Umm Salamah said
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So what do women do with their tails?
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Yerkhin Shabri said
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She said then their feet would be exposed
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He said, "It is one cubit that does not increase."
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Narrated by Abu Dawud and Al-Tirmidhi
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One of the benefits of talking
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The ruling on pulling tails is different for women than for men
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A woman wears clothing that covers her private parts and does not reveal them
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A woman's feet are private
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It is not permissible to appear during prayer or at any other time
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It is forbidden for men to resemble women or women to resemble men
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The hardship of the lives of believing women
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Here she is the Mother of the Believers
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She is afraid that something of her body will be exposed
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So you ask for more cover
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Where does this relate to the situation of Muslim women who display their adornment?
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One of them asks to shorten her dress by a cubit or two
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They are the naked ones
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Slanted slants
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Which the Messenger of God, may God bless him and grant him peace, ordered them to be cursed
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We seek refuge in God from shame and bad character
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It is desirable to avoid being modest in dress
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We have previously discussed the virtues of hunger and the harshness of life
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Sentences related to this section
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On the authority of Moaz bin Anas, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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Whoever abandons clothing out of humility towards God
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And he can do it
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God called him on the Day of Resurrection above the heads of creation
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So that he could choose which garment of faith he wanted to wear
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Narrated by Al-Tirmidhi
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One of the benefits of talking
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Who abandons modest dress
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No miserliness or display of asceticism
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He had the reward stipulated in this hadith
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The condition is to wear modest clothing
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To be ascetic in this world
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A promise from someone who works on her adornment
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God Almighty takes care of beautifying those who abandon adornment for His sake
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Chapter on the desirability of mediation in clothing
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It is not limited to what is false without need or legitimate purpose
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On the authority of Omar bin Shuaib
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On the authority of his father, on the authority of his grandfather, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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God loves to see the effect of His grace on His servant
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Narrated by Al-Tirmidhi
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One of the benefits of talking
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It is desirable to show and speak God's grace
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Because this is to thank her, provided that it is not done with the intention of being proud
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It is recommended to be moderate in dress
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Because what is precious is fame
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My parents are vile
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Except what was humility to God
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And following the influence of Mansalif
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Actions are based on their goals
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Show modest dress
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Sympathy to the poor
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And sing about what is in the hands of the rich
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Riyad Al-Saleh, O Riyad Al-Salehin