Part of Riyad as-Salihin — Gardens of the Righteous (series completed)
· Lesson 178 of 190
Riyadh Al-Salehin | Episode (188) | Chapter on scattered things and salt (2)
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Transcript
Machine translation — may contain errors
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Riyad al-Salihin
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From the words of the Master of the Messengers
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Peace and blessings of Allah be upon him
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Chapter: Miscellaneous and Rare Narrations
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On the authority of Rib'i Ibn Hirash, who said:
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I set out with Abu Mas'ud al-Ansari
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to Hudhayfah Ibn al-Yaman, may Allah be pleased with them both.
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Abu Mas'ud said to him,
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"Relate to me what you heard from the Messenger of Allah,
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peace and blessings of Allah be upon him, regarding the Dajjal."
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He said, "The Dajjal
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will emerge, and with him will be water
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and fire. As for that which the people
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see as water, it is fire that burns;
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and as for that which the people see as
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fire, it is cool, sweet
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water. So whoever among you encounters him,
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let him fall into that which he sees as fire,
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for it is sweet, pleasant water."
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Abu Mas'ud said,
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"I, too, heard it from him."
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Agreed upon.
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From the benefits of the hadith:
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The gravity of the trial of the Dajjal,
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so that the people of faith may be wary of him.
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The Dajjal is granted supernatural feats
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such as are not granted to anyone else.
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By their nature, people dislike fire
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and love sweet water,
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yet he possesses both of these types.
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The Dajjal’s water is fire,
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and his fire is sweet water.
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He possesses only the outward appearance,
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but in reality, it is the opposite.
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It is incumbent upon whoever encounters
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the trial of the Dajjal to look beyond that,
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for it is sweet, pleasant water.
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On the authority of 'Abdullah Ibn 'Amr Ibn al-'As,
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may Allah be pleased with them both, he said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"The Dajjal will emerge in my Ummah,
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and he will remain for forty—
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I do not know if it is forty days,
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or forty months, or forty years.
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Then Allah the Exalted will send 'Isa Ibn Maryam,
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peace be upon him,
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and he will pursue him and destroy him.
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Then the people will remain for seven years,
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with no enmity between any two people.
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Then Allah the Almighty will send
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a cold wind from the direction of al-Sham,
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and there will not remain on the face of the earth anyone
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in whose heart is a mustard seed's weight of goodness
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or faith, but it will be taken,
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for it will enter into them until it takes them.
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Then the most wicked of people will remain, as light as birds
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and with the minds of beasts,
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not recognizing good nor denouncing evil.
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Then the Shaytan will appear to them
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and say, 'Will you not respond?'
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They will say, 'What do you command us?'
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He will command them to worship idols,
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while they are in that state, living
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in prosperity and a good life.
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Then the Trumpet will be blown,
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and no one will hear it but he will incline his neck to one side
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and raise the other.
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The first to hear it will be a man tending to his camel's trough,
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and he will be struck down, as will the people around him.
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Then Allah will send—
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or he said: Allah will send down rain—
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like dew or shade,
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and from it, the bodies of the people will grow.
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Then it will be blown into again,
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“And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!” (39:68)
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and it will be said, 'O people,
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come to your Lord.'
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﴾And stop them; indeed, they are to be questioned.﴿
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Then it will be said, 'Bring forth the contingent for the Fire.'
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It will be asked, 'From how many?'
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It will be said,
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'From every thousand, nine hundred and ninety-nine.'
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That is a day
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that will make children gray-haired,
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and that is a day when the shin will be uncovered."
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Narrated by Muslim.
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The *layt* is the side of the neck.
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The meaning of "he puts the side of his neck"
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is that he raises his other side.
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"The most wicked of people will remain, as light as birds,"
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"with the minds of beasts,"
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means they will be swift toward evil,
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fulfilling desires and corruption,
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like the flight of birds,
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and in aggression and oppressing one another,
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they will have the character of predatory beasts.
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"Living in prosperity"
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means they will benefit from it.
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"Tending to his camel's trough."
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"Dew" means like the semen of men.
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"Bring forth the contingent for the Fire"
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means its people who are sent to it.
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"And that is a day when the shin will be uncovered"
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means the shin of the Lord, Blessed and Exalted be He,
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as it is in the hadith of Abu Sa'id al-Khudri,
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may Allah be pleased with him, in the two Sahihs.
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From the benefits of the hadith:
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Specifying the duration of the Dajjal's stay on earth,
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and that he will remain for forty days.
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The narrator's statement, "I do not know if it is forty
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days, or forty months,
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or forty years," does not cause harm,
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for the aforementioned hadith of Nawwas Ibn Sam'an
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specified that
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and clarified that he will remain for forty days.
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Confirmation of the descent of 'Isa, peace be upon him,
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and that he will kill the Dajjal at the Gate of Ludd.
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There is no contradiction between the descent of 'Isa, peace be upon him,
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and the fact that Muhammad, peace and blessings of Allah be upon him,
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is the Seal of the Prophets,
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because 'Isa, peace be upon him,
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will not descend with a new law
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that abrogates the law of Islam;
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rather, he will descend as a follower of the Messenger of Allah, peace be upon him,
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and will rule by his law, the Book and the Sunnah,
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and will revive matters of the law.
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Islam and the Sunnah remove hatred, malice,
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and resentment from the hearts of their followers.
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That is why the people will remain
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for seven years with no enmity between any two people.
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The people of faith will be taken
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before the Hour is established.
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The Hour will not be established except upon the most wicked of creation,
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who are distinguished by their love of immorality
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and their oppression of one another.
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That is why they do not recognize good
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nor denounce evil.
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The Shaytan has the ability to take form
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in the image of a human.
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The goal of the Shaytan regarding man
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is that he associates partners with Allah who created him
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and worships idols and statues.
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Everyone who hears the first blast will be struck down.
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The second blast will be
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the establishment of the Resurrection, the Gathering, and the Reckoning,
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and that the servant is responsible for his deeds
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in this world.
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Affirmation of the attribute of the "Shin" for the Lord of the Worlds,
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but we mention the words of the Exalted:
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﴾There is nothing like unto Him,﴿
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﴾and He is the Hearing, the Seeing.﴿
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So that we neither negate nor anthropomorphize.
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On the authority of Anas, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"There is no land but the Dajjal will tread upon it,
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except Makkah and Madinah;
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and there is no mountain pass of its passes
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but there will be angels in rows
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guarding them."
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He will descend at the salt marsh,
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and Madinah will shake three times,
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and Allah will expel from it every disbeliever and hypocrite.
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Narrated by Muslim.
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*Naqb* means a gap or pass.
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The *sabkhah* is land containing salt and minerals,
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which does not grow vegetation, and this location
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is outside Madinah, away from the heat.
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From the benefits of the hadith:
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The trial of the Dajjal will fill the earth,
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and its people will be tested by that,
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except Makkah and Madinah.
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Makkah and Madinah are guarded,
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and they prevent the Dajjal from entering them.
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Madinah expels its filth,
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just as the bellows removes the dross of iron.
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That is why it shakes three times,
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to cast out for the Dajjal every hypocritical renegade
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and defiant disbeliever,
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so that they may join him,
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and faith will remain within it.
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The statement of the Prophet, peace and blessings of Allah be upon him:
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"The Dajjal will be followed by the Jews of Isfahan,
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seventy thousand,
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wearing the *tayalisa* (shawls)."
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Narrated by Muslim.
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*Tayalisa* is the plural of *taylasan*,
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which is a garment worn over the shoulder,
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surrounding the body, woven for wearing,
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free from tailoring or stitching.
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From the benefits of the hadith:
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The followers of the Dajjal are from the Jews—may Allah fight them.
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In this is a warning regarding their plotting and malice,
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and that they strive to destroy the world.
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That is why they ride every wave
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and exploit every opportunity
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to pass their plots and achieve their goals.
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The people of innovation, immorality, and corruption
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adopt a symbol that distinguishes them from others,
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and the symbol of the followers of the Dajjal
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Wearing the taylasan (a type of shawl or hooded cloak).
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Some scholars have indicated that wearing the taylasan is disliked.
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For that reason.
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On the authority of Umm Sharik, may Allah be pleased with her,
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that she heard the Prophet, peace and blessings of Allah be upon him,
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say: "People will surely flee
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from the Dajjal into the mountains."
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Narrated by Muslim.
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Among the benefits of the hadith:
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It is necessary to flee and distance oneself from places of tribulation.
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It clarifies the magnitude of the tribulation of the Dajjal.
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And the severity of its evil.
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On the authority of 'Imran Ibn Husayn, may Allah be pleased with them both, who said:
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I heard the Messenger of Allah, peace be upon him,
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say:
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"Between the creation of Adam and the establishment of the Hour,
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there is no matter greater than the Dajjal."
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There is no matter greater than the Dajjal.
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Meaning, it is the greatest tribulation and the most severe in impact.
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Among the benefits of the hadith:
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The tribulation of the Dajjal is the greatest tribulation
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from the creation of mankind until the establishment of the Hour.
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None will be saved from its evil
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except for the few who encounter it,
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and they are those whom Allah has protected,
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and kept firm upon Islam and the Sunnah.
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Riyad al-Salihin, oh Riyad al-Salihin.