Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 51 of 100
رياض الصالحين | الحلقة (151) | باب فضل الذكر والحث عليه (2)
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Transcript
Machine translation — may contain errors
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the virtue of remembrance and urging it
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On the authority of Saad bin Abi Waqqas, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, used to seek refuge after prayers with these words
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Oh God, I seek refuge in You from cowardice and stinginess
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I seek refuge in You from being returned to the most miserable age
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I seek refuge in You from the temptation of this world
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I seek refuge in You from the temptation of the grave
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Narrated by Al-Bukhari
0:47
The meanest age is the meanest, which is old age
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The temptation of the world, i.e. the Antichrist
0:56
One of the benefits of talking
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Cowardice and stinginess are bad qualities
1:03
The servant must seek God's help from them
1:07
The Messenger of God, may God bless him and grant him peace, linked cowardice and miserliness
1:12
Because kindness is expected from the servant
1:15
Either with his money or his body
1:18
The miserly person is prevented from making use of his money
1:21
A coward is prevented from benefiting his body
1:24
The faithful servant may be imprinted on all qualities
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Except cowardice and stinginess
1:32
It is desirable to seek refuge from the pyramid
1:35
Because the slave loses his physical strength
1:38
Which helps him to obey God
1:41
He may lose his mental strength
1:44
Unleashing the temptation of this world at the Antichrist
1:48
An indication of the greatness of his temptation
1:51
It is the greatest temptation in the world
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There has been no strife on earth since God produced the offspring of Adam
2:00
Greater than the temptation of the Antichrist
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The torment and bliss of the grave are real
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Only an ignorant striver will deny it
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On the authority of Moaz, may God be pleased with him
2:13
That the Messenger of God, may God bless him and grant him peace
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He took his hand and said
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Oh Moaz, I swear I love you
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He said: I advise you, Moaz
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Do not leave behind every prayer you say
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Oh God, I mean to remember you and thank you
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And worship you well
2:38
Narrated by Abu Dawood
2:40
On the authority of Abu Hurairah, may God be pleased with him
2:43
The Messenger of God, may God bless him and grant him peace, said
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If one of you testifies
2:50
So let him seek refuge in God from four
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He says
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Oh God, I seek refuge in You from the torment of Hell
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And from the torment of the grave
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It is the trial of life and death
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And from the evil of the Antichrist’s temptation
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Narrated by Muslim
3:11
One of the benefits of talking
3:15
The praying person must mention this supplication
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Upon completion of the last tashahhud
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And before delivery
3:24
The believing servant seeks refuge in God from the torment of Hell
3:28
Her torment was love
3:32
The servant is vulnerable to the temptations of the world
3:35
Therefore, he should always turn to God Almighty
3:40
Asking him not to leave it to himself even for the blink of an eye
3:45
The Antichrist is a great temptation
3:50
The servant must seek protection from God
3:55
On the authority of Ali, may God be pleased with him, he said
3:58
He was the Messenger of God, may God bless him and grant him peace
4:01
If he stands up to pray
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It will be one of the last things he says between the Tashahhud and the Tasleem
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Oh God, forgive me for what I have done and what I have delayed
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And I did not conceal and did not know
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And I was not extravagant
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And you don't know it better than me
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You are the lead and you are the back
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There is no god but You
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Narrated by Muslim
4:30
One of the benefits of talking
4:32
It is desirable to draw closer to God with this supplication between the Tashahhud and the salutation
4:38
Asking forgiveness after obedience
4:41
A muezzin that the servant should be in God, not in his work
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Let him not be deceived by what he did
4:49
Guilt and negligence are necessary for human beings
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The servant must repent from all of that
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He asks for forgiveness for what he does not know
4:58
God's knowledge is comprehensive
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It encompasses all actions and words
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Verbs and adverbs
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The reins of command are in the hands of God Almighty
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And the kingdom of the heavens and the earth is by His command
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He elevates whomever He wills
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He places whomever He wishes
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He does not ask what he is doing and they ask
5:24
On the authority of Aisha, may God be pleased with her, she said
5:27
He was the Prophet, may God bless him and grant him peace
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He often says while bowing and prostrating
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Glory be to You, O God, our Lord, and praise be to You
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Oh God, forgive me
5:40
Agreed
5:43
One of the benefits of talking
5:46
It is recommended to pray while kneeling and prostrating
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Contrary to those who singled him out for prostration
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It is recommended to be persistent in this supplication
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Because it is from the guidance of the Messenger of God, may God bless him and grant him peace
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Which he committed to and more of
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On the authority of Aisha, may God be pleased with her
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That the Messenger of God, may God bless him and grant him peace
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He used to say while kneeling and prostrating
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Glory be to God
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Lord of angels and spirit
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Narrated by Muslim
6:22
Glory be to God
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That is, the pool and the sanctuary
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And meaning
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Kneeling and prostrating to the one who is free of shortcomings and accomplice
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And everything that is not worthy of divinity
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The purifier from everything that does not befit the Creator
6:41
The spirit is Gabriel, peace be upon him
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One of the benefits of talking
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It is desirable to pray to God Almighty for His highest attributes
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Indicating his perfection and majesty
6:57
God Almighty is the Lord of the worlds
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Rather, he mentioned the world of angels
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Because it is the greatest of the worlds and the most obedient to God Almighty
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And perpetuate them in worshiping Him
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Then he mentioned the greatest of the angels in status with God
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It is permissible to glorify God during prostration
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Contrary to those who singled him out for prayer
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On the authority of Ibn Abbas, may God be pleased with them both
7:27
The Messenger of God, may God bless him and grant him peace, said
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As for bowing, glorify the Lord Almighty in it
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As for prostration, strive hard to pray
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May He respond to you
7:43
Narrated by Muslim
7:45
So what is real?
7:49
One of the benefits of talking
7:54
Encouragement to supplicate frequently during prostration
7:57
Because the servant is close to his master
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The command to pray a lot
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It includes urging the servant to ask his Lord for every need within himself
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On the authority of Abu Hurairah, may God be pleased with him
8:13
The Messenger of God, may God bless him and grant him peace, said
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The closest a servant is to his Lord is when he is prostrating
8:22
More supplication
8:24
Narrated by Muslim
8:27
One of the benefits of talking
8:29
Obedience increases the servant’s closeness to God Almighty
8:36
The more obedient the servant becomes
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God answered a prayer
8:41
Prostration is one of the ways to answer prayers
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The servant must pray a lot
8:47
Asking God Almighty for the good of this world and the hereafter
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On the authority of Abu Hurairah, may God be pleased with him
8:57
That the Messenger of God, may God bless him and grant him peace
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He was saying in his prostration
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Oh God, forgive me all my sins
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Accuracy and glory
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Its beginning and its end
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And on his intention, it was a secret
9:13
Narrated by Muslim
9:16
Accuracy and glory
9:18
That is, small and large
9:22
One of the benefits of talking
9:24
It is desirable to advance the question
9:27
It indicates the gradual progression in hoping for an answer
9:32
Major sins usually arise from addiction to minor sins
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Therefore, seeking forgiveness for minor sins is preferred over major sins
9:41
There is precision and majesty in his saying
9:44
Repentance is obligatory for both minor and major sins
9:48
No difference
9:49
That is why the Messenger of God, may God bless him and grant him peace, said
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Oh God, forgive me all my sins
9:57
God covers him when he falls into sin
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God's cover should not be lifted from him openly
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Rather, he must quickly seek forgiveness and repent
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This remembrance is desirable while prostrating
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On the authority of Aisha, may God be pleased with her, she said
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I missed the Prophet, may God bless him and grant him peace, one night
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So I felt
10:25
If he is kneeling or prostrating, he says:
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Glory be to You and praise be to You, there is no god but You
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In a narration, my hand fell on the soles of his feet
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He is in the mosque
10:40
They are both in the accusative case, and he says
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Oh God, I seek refuge in Your satisfaction from Your anger
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And you will be spared from your punishment
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I seek refuge in You from You, I cannot count Your praise
10:55
You also complimented yourself
10:59
Narrated by Muslim
11:01
One of the benefits of talking
11:06
A clear statement that a man touching a woman does not invalidate ablution
11:11
If it had been broken, his prayer, may God bless him and grant him peace, would have been invalidated
11:17
This is common for every woman
11:20
Description of the state of prostration with the feet erect
11:24
Perfect submission with the utmost in brokenness and humiliation
11:28
With perfect love
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On the authority of Saad bin Abi Waqasir, may God be pleased with him, he said
11:36
We were with the Messenger of God, may God bless him and grant him peace
11:40
And he said
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Is any of you unable to earn a thousand good deeds every day?
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A questioner from his audience asked him
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How to earn a thousand good deeds?
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He said, “Blood one hundred times.”
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A thousand good deeds will be recorded for him
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Or remove a thousand sins from him
12:03
Narrated by Muslim
12:05
Al-Hamidi said
12:07
This is the case in the book of Muslim
12:09
Or degrade
12:11
Al-Barqani said
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It was narrated by Shu'bah, Abu Awanah, and Yahya Al-Qattan
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On the authority of Musa, which was narrated by Muslim on his part
12:20
And they said
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And it falls
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Without a thousand
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Or remove a thousand sins from him
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Or not for doubt
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Rather, it is for diversification
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On the authority of Abu Dharr, may God be pleased with him
12:38
The Messenger of God, may God bless him and grant him peace, said
12:42
Every safety of one of you becomes a charity
12:48
Every rosary is a charity
12:50
Every praise is a charity
12:53
Every prayer is a charity
12:56
Every takbeer is a charity
12:59
Enjoining what is right is charity
13:02
Forbidding evil is charity
13:05
This is sufficient
13:07
Two rak'ahs to be performed in the forenoon
13:10
Narrated by Muslim
13:12
On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her
13:17
That the Prophet, may God bless him and grant him peace
13:20
He left her tomorrow
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When he prayed the morning prayer
13:24
She is in her mosque
13:26
Then he returned after the sacrifice
13:28
She is sitting
13:30
And he said
13:31
I am still the same as I left you
13:35
She said yes
13:37
The Prophet, may God bless him and grant him peace, said
13:41
I said four words after you
13:44
Three times
13:46
If you committed adultery with what you said from today
13:49
Lost here
13:51
Glory be to God and praise be to Him
13:53
The number of His creation
13:55
And he satisfied himself
13:57
The weight of his throne
13:59
And the ink of his words
14:01
Narrated by Muslim
14:04
And in God's narration
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Glory be to God, the number of His creation
14:09
Glory be to God, His satisfaction
14:12
Glory be to God, as beautiful as His throne
14:15
Glory be to God, the ink of his words
14:19
And in Al-Tirmidhi’s narration
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Don't I teach you words to say?
14:25
Glory be to God, the number of His creation
14:28
Glory be to God, the number of His creation
14:31
Glory be to God, the number of His creation
14:34
Glory be to God, His satisfaction
14:37
Glory be to God, His satisfaction
14:40
Glory be to God, His satisfaction
14:43
Glory be to God, as beautiful as His throne
14:52
Glory be to God, the ink of his words
15:03
Her mosque, that is, her place of prayer
15:08
Adha means any income at the time of the forenoon
15:12
One of the benefits of talking
15:15
It is desirable for a woman to use a mosque for her prayers in her home
15:21
The Mothers of the Believers, may God be pleased with them, were keen to remember God and frequent Him
15:28
A man should urge his family and incite them to obey and remember
15:33
Thanks be to God, Lord of the worlds
15:36
Explaining the virtue of this dhikr alone
15:40
And he is afraid of the servant during his day, so he is not considered one of the heedless
15:46
Riyad Al-Saleh, O Riyad Al-Salehin