Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 46 of 100
رياض الصالحين | الحلقة (146) | باب بيان جماعة من الشهداء
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Transcript
Machine translation — may contain errors
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter: Explaining a group of martyrs about the reward of the afterlife
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They are washed and prayed over
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Unlike the one killed in the war of the infidels
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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The five martyrs were the stabbed, the stabbed, and the drowned
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The master of demolition and the martyr for the sake of God
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Agreed upon: the one who was stabbed, i.e. the one who died of the plague
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Al-Mabtoun means someone who died of stomach disease
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And the owner of the demolition who died under the demolition
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One of the benefits of talking
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Martyrs are divided into two categories: the martyr of this world and the martyr of the afterlife
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The martyrs of this world are male
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In the afterlife, they will be given the reward of martyrs
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The rulings of martyrs in this world do not apply to them
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Rather, they are washed, shrouded, and a prayer is prayed over them
1:26
The afterlife martyrs are those killed in the war of the infidels
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Coming forward, not planning sincerely
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The number in the hadith is not limited
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The Messenger of God, may God bless him and grant him peace, woke up
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He mentioned a group of martyrs other than these
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Among them are those whose story is important to their horse and whose bite is important
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The woman dies in childbirth because of her child
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Death by burning and death by tuberculosis
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And whoever kills without harming him in person, honor or property
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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What do you consider to be martyrs among you?
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They said, O Messenger of God
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Whoever is killed in the name of God is a martyr
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He said that the martyrs of my nation are few
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They said: Who are they, O Messenger of God?
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He said: Whoever is killed in the name of God is a martyr
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Whoever dies for the sake of God is a martyr
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Whoever dies in the plague is a martyr
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Whoever dies in the stomach is a martyr
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The drowned person is a martyr
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Narrated by Muslim
2:52
One of the benefits of talking
2:54
An explanation of the breadth of God’s mercy and grace
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God's care for this nation
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Those mentioned in the hadiths were given the reward of martyrs
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A good message to a nation that was brought out to the people
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And God singles out for His mercy whomever He wishes
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The Prophet, may God bless him and grant him peace, was keen
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Not giving the concept of testimony a deeper dimension
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It is more certain than what settled in the minds of the Companions, may God be pleased with them
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On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever is killed without his money is a martyr
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Agreed
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One of the benefits of talking
3:47
A man has the right to repel anyone who wants to take his money or something from him unjustly
3:54
If the attacker is killed
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There is no compensation or blood money for the killer
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Because if he was killed, he would be a martyr
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He denied the sin from him completely and in detail
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And about Abu Al-A'war
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Saeed bin Zaid bin Omar bin Nufail, may God be pleased with him
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One of the ten people acclaimed for Paradise, may God be pleased with them
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He said
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I heard the Messenger of God, may God bless him and grant him peace, say
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Whoever is killed without his money is a martyr
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Whoever is killed without sacrificing his blood is a martyr
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Whoever is killed without his religion is a martyr
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Whoever is killed without his family is a martyr
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Narrated by Abu Dawud and Al-Tirmidhi
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One of the benefits of talking
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It is permissible to defend religion, money, life and honor
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Whoever is killed without one of them is a martyr
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Islam is keen on preserving the five essentials
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These are religion, mind, soul, honor, and money
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On the authority of Abu Hurairah, may God be pleased with him, he said
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A man came to the Messenger of God, may God bless him and grant him peace, and said
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O Messenger of God, what do you think if a man comes and wants to take my money?
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He said, “Don’t give him your money.”
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He said: What do you think if he fights me?
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His killer said
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He said, "What do you think if he kills me?"
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He said, "You are a martyr."
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He said: What do you think if I kill him?
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He said he is in hell
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Narrated by Muslim
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Did you see? Tell me
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He wants to take my money
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That is, unjustly
5:59
One of the benefits of talking
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The hadith is evidence that knowledge comes before action
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Where this companion asked the Messenger of God, may God bless him and grant him peace
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What he must do before his work
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Payment of the amount should be gradual
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By biting or calling for help before starting to fight him
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If he starts fighting him
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Let his concern be to repel him, not kill him
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A Muslim's blood, property, and honor are forbidden
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Chapter on the virtue of emancipation
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God Almighty said
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Let us storm Aqaba
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How do you know what the obstacle is?
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Untie neck
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, told me
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Whoever freed a Muslim slave
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God freed every part of him from Hell
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Until his relief with his relief
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Agreed
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One of the benefits of talking
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Statement of the virtue of emancipation
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Emancipating a male is better than emancipating a female
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A statement of Islam’s keenness to free enslaved slaves
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What the Arabs are used to
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Mention of members
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An indication that the neck is complete
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There is no decrease in it
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To achieve absorption
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On the authority of Abu Dharr, may God be pleased with him, he said
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I said, O Messenger of God
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Which business is better?
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He said
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Faith in God
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And jihad for the sake of God
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He said
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I said which necks are better
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He said
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themselves with their family
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And the most expensive
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Agreed
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Chapter on the virtue of benevolence towards the owned
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God Almighty said
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And worship God and do not associate anything with Him
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And be kind to parents
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And privy to relatives, orphans, and the needy
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The neighbor who is near and the neighbor who is on the side
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And the companion who is on the side and the wayfarer
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And your right hand does not possess it
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On the authority of Al-Ma'roor bin Suwayd, he said:
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I saw Abu Dharr, may God be pleased with him, wearing a suit
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The same applies to his servant
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So I asked him about that
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He mentioned that he had insulted a man during the time of the Messenger of God, may God bless him and grant him peace
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So he cursed him with his mother
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The Prophet, may God bless him and grant him peace, said
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You are a person with ignorance in you
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They are your brothers and uncles
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May God put them under your hands
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Whoever has his brother under his hand
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Let him feed him what he eats
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And let him wear whatever he wears
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And do not burden them with anything that overwhelms them
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If you appoint them, then assist them
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Agreed
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You are ignorant
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That is, you have some of the morals of pre-Islamic times
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Khawal, i.e. servants and servants
9:47
One of the benefits of talking
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One should be kind to the slave and be considerate of his brothers
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Prohibiting slaves from cursing and insulting their children
9:59
And urging people to be kind to them and be kind to them
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He joins the slave class
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Whoever, in their meaning, is a worker or someone else
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Do not look down upon a Muslim or despise him
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Calling a slave a brother
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Brotherhood of faith is higher than any other values
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And the dissolution of the differences between brothers
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In the crucible of faith and doctrinal cohesion
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Boasting of accounts and challenging lineages
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Among the morals of pre-Islamic times that Islam has annulled, step by step
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That man is with his virtue, knowledge and religion
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He may have some of these characteristics that are called ignorance
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This does not necessitate his disbelief or immorality
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The Companions of the Messenger of God, may God bless him and grant him peace
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To respond to what he wants
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And applying his Sunnah to themselves and their dependents
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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If one of you comes, he will come with his food
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If he does not sit with him
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Let him give him a bite or two
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Or a meal or two
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He has a cure
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Narrated by Al-Bukhari
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The food is the morsel
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Treat any currency
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One of the benefits of talking
11:42
Encouraging humility and good manners
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Either by sitting with the servant to eat and drink
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Or give it away
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From the guardian of a Muslim
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He should be kind to him
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And not to make it difficult for him
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Kindness to the owned or hired
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It makes him proficient in his work
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He loves his followers and supports them
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Chapter on the virtue of the Mamlouk
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Who fulfills the rights of God and the rights of His followers
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On the authority of Ibn Omar, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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If a servant advises his master
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And worship God better
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He gets his reward twice
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Agreed
12:36
One of the benefits of talking
12:41
The virtue of the owned person who fulfills God’s rights
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And the right of his master
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Advice mr
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It includes fulfilling his right to service and obedience
12:51
And save money
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Because the servant is a caretaker of his master’s money
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He is responsible for his flock
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Who is described like that?
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He gets his reward twice
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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A reformed slave has two wages
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By the One in whose hand is Abu Hurairah’s soul
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If it were not for jihad for the sake of God
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And Hajj is my mother’s honor
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I would have loved to die owned
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Agreed
13:34
One of the benefits of talking
13:36
The slave does not have to perform jihad or Hajj if he is in slavery
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Even if that is true of him
13:45
Righteousness includes good worship and advising the Master
13:50
On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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For the slave who worships his Lord well
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And it leads to its master, who has the right to it
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Advice and obedience are rewards
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Narrated by Al-Bukhari
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On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
14:23
Three have two wages
14:26
A man of the People of the Book
14:28
He believed in his Prophet and he believed in Muhammad
14:32
And the owned slave
14:34
If he fulfills the rights of God and the rights of his followers
14:38
And a man who had a mother
14:41
So he disciplined her and disciplined her well
14:44
He taught her and taught her well
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Then he freed her and married her
14:50
He has two rewards
14:52
Agreed
14:55
One of the benefits of talking
14:58
A man should educate his nation and his family
15:02
As for the nation, the hadith is clear about that
15:06
Parents enter here by analogy
15:09
Taking care of the free families in teaching the obligations of God and the Sunnahs of His Messenger
15:15
Make sure you take care of your slave girls
15:18
The virtue of the believers of the People of the Book
15:22
Those who believe in what God revealed to their prophets
15:26
So they knew that Muhammad is the Messenger of God
15:30
So they believed in him and in what was revealed to him
15:33
So God gave them their reward twice
15:37
The owned slave who fulfills the rights of God and the rights of a follower
15:42
He will be rewarded twice
15:46
Whoever marries his female slave after her emancipation
15:49
He has two rewards
15:51
Riyad Al-Saleh, O Riyad Al-Salehin