Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 65 of 100
رياض الصالحين | الحلقة (165) | باب تحريم لعن إنسان بعينه
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Transcript
Machine translation — may contain errors
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter: Encouragement to be consistent in what he says and narrates
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God Almighty said
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Do not stop what you have no knowledge of
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And the Almighty said
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Not a word does he utter but there is a watcher by him, ready
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On the authority of Abu Hurairah, may God be pleased with him
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That the Prophet, may God bless him and grant him peace, said
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It is enough of a lie for Palmer to tell everything he heard
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Narrated by Muslim
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One of the benefits of talking
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A severe prohibition against speaking everything a person hears
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He usually hears truth and lies
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If he speaks with everything he hears
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He lied to tell him what it wasn't
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On the authority of Samra, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, said
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Whoever narrates a hadith on my authority will think that it is a lie
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He is one of the liars
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Narrated by Muslim
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One of the benefits of talking
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It is not permissible to narrate hadiths on the assumption that they are authentic
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It is not permissible to narrate false hadiths about the Messenger of God, may God bless him and grant him peace
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And on the authority of Asmaa, may God be pleased with her
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That woman said
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O Messenger of God
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It is harmful to me
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Is there any blame on me if I get satisfied with my husband other than what he gives me?
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The Prophet, may God bless him and grant him peace, said
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Satisfied with what is not given
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My clothes are false
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Agreed
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The satiated person is the one who appears full but not full
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And its meaning here
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It appears that he attained a virtue, but it was not an achievement
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And I wear false clothes
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That is, a false one
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He is the one who visits people
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By dressing up as people of asceticism, knowledge, or wealth
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Let the hermit be deceived by him
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He is not like that
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It was said otherwise
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And God knows best
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Saturated
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The decorated one
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Harmful
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Any woman husband
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Suite
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What a sin
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One of the benefits of talking
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It is not permissible to give a harm to her harm
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The lie of the satiated is double
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Because he lied to himself about what he did not take
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He lied to others about what was not given
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It is not permissible for people to adorn themselves with the clothing of others
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If they weren't there at all
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Like someone who dresses up like scholars and others
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It is not permissible for a woman to cause corruption between her husband and her co-wife
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Chapter: Explaining the seriousness of the prohibition of false testimony
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God Almighty said
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And avoid false speech
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And the Almighty said
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Do not stop what you have no knowledge of
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And the Almighty said
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Not a word does he utter but there is a watcher by him, ready
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And the Almighty said
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Your Lord is the watchdog
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And the Almighty said
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And those who do not bear false witness
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On the authority of Abu Bakra, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Shall I not inform you of the greatest of major sins?
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We said, “Yes, O Messenger of God.”
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He said associating others with God
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And disobedience to parents
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He was reclining and sat down
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And he said
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Except false speech
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He keeps repeating it
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Until we said, “I wish he would be silent.”
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Agreed
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Chapter on the prohibition of cursing a specific person or animal
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On the authority of Abu Zaid
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Thabit bin Al-Dahhak Al-Ansari, may God be pleased with him
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He is one of the people of the pledge of allegiance to Al-Ridwan
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He said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever swears an oath in a religion other than Islam is a deliberate liar
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It is as he said
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Whoever kills himself with something will be punished with it on the Day of Resurrection
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A man does not have to vow what he does not own
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Cursing a believer is like killing him
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And agreed upon
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The religion
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That is, religion and Sharia
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One of the benefits of talking
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It is forbidden to be religious to a religion other than Islam
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Whoever resolves to do any of this becomes religious
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Or consider something impossible
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It is as he said
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He will not return to Islam safely
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The hadith indicates the homogeneity of the afterlife punishments
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For worldly crimes
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It indicates that a person’s crime against himself is the same as his crime against others
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Because his self does not belong to him at all
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Rather, it belongs to God
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He should not dispose of it except as he has been permitted to do so
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A slave is not obligated to fulfill a vow that he does not have
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Strengthening the prohibition of Muslims cursing one another
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Where he explained that it is a sin to curse a Muslim
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Similar to the sin of killing him
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On the authority of Abu Hurairah, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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A friend should not be a curser
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Narrated by Muslim
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One of the benefits of talking
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Restraining from cursing
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Because whoever you create does not have beautiful qualities
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Because the curse means removal from God’s mercy
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This supplication is not among the morals of believers
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A slander for those who curse frequently
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Because it contradicts the perfection of ratification and verification
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On the authority of Abu Darda, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Those who curse will not be intercessors or martyrs on the Day of Resurrection
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Narrated by Muslim
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One of the benefits of talking
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A slander for those who curse frequently
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They will not intercede for their brothers on the Day of Resurrection
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When believers intercede for their brothers
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Their testimony will not be accepted on the Day of Resurrection from anyone else
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Witness and intercessor
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It must be fair and free of any impurity
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Or tenderness in religion
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Or daring against the servants of God
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The believer does not rush to torment because of the transgression
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Or makes him despair of God's mercy
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Rather, he is patient and patient
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A key to mercy is a lock to evil
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On the authority of Samra bin Jundub, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, said
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Do not be cursed by the curse of God
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Nor in his anger
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Not by fire
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Narrated by Abu Dawud and Al-Tirmidhi
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One of the benefits of talking
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It is forbidden to curse God
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It is not permissible to pray against anyone by hellfire
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Because it is part of the specificity of God’s punishment
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It is not permissible to pray against God's wrath
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Explaining the severity of the curse and the wrath of God
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And torment by the fire of God
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On the authority of Ibn Masoud, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, said
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The believer is not one to attack or curse
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Neither obscene nor obscene
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Narrated by Al-Tirmidhi
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The stab
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That is, falling into people's honor by slandering, backbiting, and the like
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Obscene
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That is, he who is obscene in his words
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One of the benefits of talking
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It is not one of the characteristics of a believer who has good faith
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Falling into the honor of Muslims
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It is not one of the characteristics of a believer to curse frequently
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Obscenity is not one of the characteristics of a believer
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Obscenity is not one of the characteristics of a believer
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Prohibiting insults, cursing, obscenity, and obscenity
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On the authority of Abu Darda, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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If a servant curses something
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The curse rose to heaven
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The gates of heaven are closed without it
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Then it falls to the ground
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Its doors are closed without it
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Then take it right and left
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If you don't find a solution
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I returned to the one who cursed
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If he is eligible for that
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Otherwise, it will go back to whoever said it
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Narrated by Abu Dawood
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A path, meaning an entrance and a path
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One of the benefits of talking
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Statement of the greatness of the curse
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Explaining that the curse befalls its owner at times
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God does not accept from His servants their cursing of one another
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On the authority of Imran bin Al-Hussein, may God be pleased with them both, he said:
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While the Messenger of God was in some of his travels
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And an Ansar woman on a camel
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I got bored and cursed her
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The Messenger of God, may God bless him and grant him peace, heard that
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And he said
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Take what she has and leave her
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She is cursed
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Imran said
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It's as if I see her now walking among people
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No one shows her
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Narrated by Muslim
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I'm bored
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That is, she was saddened by the difficulty of treating the camel
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Take what's on her
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That is, subtract the luggage and luggage she had on her
11:57
One of the benefits of talking
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It is permissible to ride animals
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It is not permissible to curse animals
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It is not permissible to own a cursed animal
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On the authority of Abu Barza
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Nadlah Ibn Ubaid Al-Aslami, may God be pleased with him, said
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While a girl was riding a camel carrying some of the people’s belongings
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When I saw the Prophet, may God bless him and grant him peace
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And the mountain harassed them
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And she said
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Solution
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Oh God, curse her
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The Prophet, may God bless him and grant him peace, said
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A camel bearing a curse will not accompany us
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Narrated by Muslim
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Saying it is a solution
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It is a word to rebuke camels
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Know that the meaning of this hadith may be ambiguous
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There are no problems with it
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Rather, what is meant is the prohibition on that camel accompanying them
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There is no prohibition on selling them, slaughtering them, or riding them
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Not in the company of the Prophet, may God bless him and grant him peace
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But all of that and other actions
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It is permissible and not prohibited
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Except for those who accompany him, may God bless him and grant him peace
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Because all of these actions were permissible
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Some of them were banned
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The rest remained as it was
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And God knows best
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Chapter on the permissibility of cursing those who commit sins who are not specific
13:42
God Almighty said
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May the curse of God be upon the wrongdoers
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And the Almighty said
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Then a muezzin announced among them: May God’s curse be upon the oppressors
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And it was proven correct
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The Messenger of God, may God bless him and grant him peace, said
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May God curse the hyphenated and the incomplete
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And he said
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May God curse the one who consumes usury
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And he cursed the photographers
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And he said
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May God curse anyone without a lighthouse on earth
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That is, its limits
14:24
And he said
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May God curse the thief who steals eggs
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And he said
14:32
May God curse whoever cursed my father
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May God curse those who slaughter for other than God
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And he said
14:41
Whoever commits an incident therein or shelters an innovator
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And upon him is the curse of God, the angels, and all people
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And he said
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Oh God, curse the arrogant, the reckless and the disobedient
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They disobeyed God and His Messenger
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These are three Arab tribes
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And he said
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May God curse the Jews
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They took the graves of their prophets as mosques
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And he cursed men who imitate women
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And women who imitate men
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All of these words are correct
15:25
Some of them are in Sahih Al-Bukhari and Muslim
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And some of them are in one of them
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But I meant to be brief by referring to them
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I will mention most of them in the chapters of this book
15:40
God willing