Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 64 of 100
رياض الصالحين | الحلقة (164) | باب بيان ما يجوز من الكذب
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Transcript
Machine translation — may contain errors
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of lying
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On the authority of Samra bin Jundub, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions
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Have any of you seen a vision?
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Then whoever God wills tells it to him
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And he told us the same tomorrow
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He came to me tonight
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And they told me to go
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Even if you go with them
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And we came upon a man who was lying down
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And behold, another one was standing on top of him on a rock
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And then he fell with the rock on his head
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His head becomes dull
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The stone threatens him here
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He follows the stone and takes it
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He should not return to it until his head is healthy as it was
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Then come back to him
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So he does to him the same as he did the first time
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He said, “I told them, Glory be to God, what is this?”
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They told me to go, go
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So we set off
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Then we came upon a man lying on his back
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And behold, there was another standing over him with an iron club
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And if he comes to someone with a split face
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And his mouth will be cut to the back of his mouth
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From his nostril to his nape
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And his eye to the back of his head
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Then it turns to the other side
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He does the same thing to him as he did to the first side
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What is emptied from that side?
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So that aspect is correct as it was
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Then come back to him
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He does the same as he did the first time
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He said, I said, Glory be to God, what is this?
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He said
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They told me to go, go
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So we set off
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So we came like an oven
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I think he said it
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Then there was noise and noise
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So we looked into it
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There were naked men and women in it
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And when they were, a flame would come to them from below them
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If that flame comes to them
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They made noise
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I said what are these?
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They told me
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Go go go
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So we set off
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So we came to a river
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I thought he was saying red like blood
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And there was a man swimming in the river
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And there was a man on the river bank
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He has collected many stones
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And if that swimmer swims what he swims
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Then comes the one who has collected the stones
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And he gapes at him
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He throws him a stone
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So he goes and swims
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Then it comes back to him
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Whenever he returns to him, he gapes at him
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So he threw a stone at the top
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I told them
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What are these two?
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They told me
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Go go go
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So we set off
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Then we came upon a man with an abhorrent woman
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Or I hate seeing a man or a woman
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Then he had a fire, which he burned and ran around it
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I told them
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What is this?
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They told me
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Go go go
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So we set off
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We came to a dark garden with all the light of spring
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And there was a tall man between the backs of Rawdah
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I can hardly see his head as tall as the sky
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And if a man has more than two sons I have ever seen
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I said what is this
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And what are these?
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They told me
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Go go go
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So we set off
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So we came to a great city
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I have never seen Doha greater or better
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They told me
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Sleep in it
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So we reached a built city
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With bricks of gold and bricks of silver
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So we came to the city gate
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So we asked for an opening
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So he opened for us
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So we entered it
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We met men
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Half of their creation is like the best water seen
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Half of them are like the ugliest water seen
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They told them
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Go and fall into that river
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And if it is an intervening river flowing
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As if its pure water is in the eggs
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So they went and fell into it
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Then they returned to us, and that evil had disappeared from them
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They became in the best shape
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He said
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They told me
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This is the Garden of Eden
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And this is your home
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So he called Basri Sa`d
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If it is short, it is like a white cloud
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They told me
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This is your home
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I told them
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God bless you both
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So he left me and let him in
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He said
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But now, no
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And you are inside it
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I told them
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Since tonight I have seen something amazing
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So what is this that I saw?
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They told me
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But we will tell you
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As for the first man I came to, he had his head cut off with a stone
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He is a man who takes the Qur’an and rejects it
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He sleeps and misses the prescribed prayer
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As for the man whom I came to, his cheek was splitting to the back of his neck
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And from his back to his back
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And his eye to the back of his head
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He is the man who leaves his house in the morning
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The lie reaches the horizons
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As for the naked men and women
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Who are in like building enlightenment
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They are adulteresses and tares
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As for the man you came to, he was swimming in the river
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He throws stones
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He consumes usury
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As for the man who hates the mirror
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He who is at the fire, sweeps it and runs around it
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For he is Malik, the treasurer of Hell
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As for the tall man in the kindergarten
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For he is Abraham
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As for the two boys around him
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Every newborn died according to nature
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And in Al-Barqani’s narration
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He was born on instinct
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Some Muslims said
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O Messenger of God and the children of the polytheists
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The Messenger of God, may God bless him and grant him peace, said
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And the children of polytheists
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As for the people who were, half of them were good
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And half of them are ugly
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They are people who have done good deeds
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And another bad one
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God transcended them
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Narrated by Al-Bukhari
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And in his narration
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Tonight I saw two men coming to me
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So they took me out to holy land
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Then he mentioned it
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And he said
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So we set out for a tunnel like an oven
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The top is narrow and the bottom is wide
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A fire burns beneath him
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If it rises
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They rose until they were almost out
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And if it subsides
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They returned to it
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It contains naked men and women
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And in it
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Until we came upon a river of blood
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And he did not doubt
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There is a man standing in the middle of the river
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On the river bank is a man
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In his hands were stones
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So I approached the man in the river
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If he wants to go out
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The man threw a stone into his mouth
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Put it back where it was
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So he made everything that came come out
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He started throwing a stone into it
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So it goes back to how it was
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And in it
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So he climbed the tree with me
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So he took me into a house
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I've never seen anything better
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It has old men and young men
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And in it
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Which I saw slit his mouth
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He is a liar who tells lies
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So bear with him until you reach the horizons
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And what you saw will be done to him until the Day of Resurrection
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And in it
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The one I saw was shaking his head
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A man whom God taught the Qur’an
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So he slept on it at night
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He did not work there during the day
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And he will do so until the Day of Resurrection
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The first house I entered
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House of the common believers
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As for this house
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The house of martyrs
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And I am Gabriel
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And this is Mikael
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So raise your head
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So I raised my head
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And above me there was something like a cloud
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He said
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That's your house
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I said
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He invited me into my house
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He said
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You have an unfinished life left
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If you complete it
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I came home
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Narrated by Al-Bukhari
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What he said makes his head hurt
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To tear it apart and tear it apart
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His saying is calming
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That is, it rolls over
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He said, “Fisher.”
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That is, it cuts off
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Saying ablution
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That is, they woke up
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Saying it, he gapes
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That is, it opens
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The woman said
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That is, the view
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He said he missed it
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That is, he kindles it
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He said it was a dark garden
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Any adequate plant
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Its long
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Saying mesotherapy
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It is the big tree
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His loving saying
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It is milk
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His saying is a visual sign
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That is, it rose
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And they went up
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That is, high
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And the Lord
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It is the cloud
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One of the benefits of talking
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Interpretation of the vision in the morning
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Better than other times
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To protect its owner
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Because he was close to her
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Desirability of asking
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About those who saw and heard a vision
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Proof of torment
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The grave
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And some disobedient people are tortured
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In the isthmus
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It is permissible to summarize knowledge
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It is to bring the issues together
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Then he explains them in order
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To meet
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Visualize it in mind
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Sleep warning
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And written prayers
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Warning about rejecting the Qur’an
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For those who preserve it
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It contains a warning against adultery
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Usury and intentional lying
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Because it is one of the sins
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Destructive things
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Statement of encouragement to seek knowledge
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And follow whomever he seeks
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From him that
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Statement of the virtue of martyrs
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And their homes
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The highest houses
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Whose good deeds and bad deeds are equal
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God transcends them
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By His mercy
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Chapter on what is permissible
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Of lying
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I know that's lying
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Even if it was originally forbidden
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It is permissible in some circumstances
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Provided I have made it clear
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In the Book of Remembrances
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And sum it up
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That speech is a means
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To the purposes
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Every intention is praiseworthy
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It can be obtained without lying
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It is criminalized to lie about it
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Even if it cannot be obtained
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Except by lying
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It is permissible to lie
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Then if it is attainable
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What is meant is permissible
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Lying was permissible
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Even if it is obligatory
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Lying was obligatory
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If a Muslim disappears from an oppressor
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He wants to kill him or take his money
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And he hid his money
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And someone asked about him
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It is necessary to lie and hide it
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Likewise, if he has a deposit
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An oppressor wanted to take it
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It is necessary to lie
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By hiding it
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I am more cautious in all of this
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That yuri
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And the meaning of the pun
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What he means is intentional
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True it is not
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False to him
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Even if it is apparently false
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Pronunciation and proportion
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To what the addressee understands
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Even if he left
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He made the phrase lying
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It is not forbidden
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In this case
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Scientists reasoned
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It is permissible to lie in this case
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With a talk
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About Umm Kulthum
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May God be pleased with her
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She heard the Messenger of God
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May God bless him and grant him peace, he says
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Not a liar
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Which is right among people
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He grows well
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Or say good
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And agreed upon
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Muslim added in a narration
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Umm Kulthum said
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And I didn't hear him
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Cheap about anything
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What people say except for three
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It means war
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And reconciliation between people
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And the man's talk
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His wife and talk
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The woman is her husband
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Not a liar
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That is, it is not reprehensible according to Islamic law
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Venmi
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That is, he informs
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One of the benefits of talking
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He who reconciles people
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He is not called a reprehensible liar
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Reprehensible lying
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Which you get
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Harmful
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It is permissible to lie about things
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The three mentioned in the hadith
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Because the actual interest
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Swing
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Riyadh Al-Salehin