Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 37 of 100
رياض الصالحين | الحلقة (137) | باب فضل تعجيل الفطر وتأخير السحور
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Transcript
Machine translation — may contain errors
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on what to say when the crescent is sighted
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On the authority of Talha bin Ubaidullah, may God be pleased with him
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When the Prophet, may God bless him and grant him peace, saw the crescent, he would say:
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Oh God, grant us security, faith, safety and Islam
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My Lord and your Lord, God
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Crescent of Rushd and Khair
0:39
Narrated by Al-Tirmidhi
0:41
One of the benefits of talking
0:46
Security and safety come from faith in God, Lord
0:50
And Muhammad is a messenger
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And Islam is our religion
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Because if faith is lost
0:57
There is no safety or security
1:00
Security and safety are a blessing from God Almighty that must be thanked
1:05
Praying to God that it will remain and be renewed
1:09
It is recommended to say this supplication upon sighting the crescent moon every month
1:15
Chapter on the virtue of suhoor and delaying it unless there is fear of dawn
1:23
On the authority of Anas, may God be pleased with him, he said
1:29
The Messenger of God, may God bless him and grant him peace, said
1:32
Eat suhoor, for there is a blessing in suhoor
1:37
Agreed
1:39
One of the benefits of talking
1:42
Suhoor should not be missed because of the goodness and blessings it brings
1:47
Because it strengthens fasting
1:51
On the authority of Zaid bin Thabit, may God be pleased with him, he said:
1:56
We had suhoor with the Messenger of God, may God bless him and grant him peace
2:00
Then we went to prayer
2:03
It was said how much was between them
2:07
He said as much as fifty verses
2:11
Agreed
2:13
One of the benefits of talking
2:17
Estimating times for physical work
2:20
The Arabs valued times by deeds
2:24
As they say, the fate of Aleppo Shah
2:27
He was destined to slaughter carrots
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Zaid bin Thabit changed that to estimate it by reading
2:35
An indication of that time
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It was a time of worship with recitation and contemplation
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It is recommended to delay suhoor until just before dawn
2:47
Because it is more eloquent in its meaning
2:50
The immoral person comforts his companions with food
2:54
It is permissible to meet for suhoor
2:57
On the authority of Ibn Omar, may God be pleased with them both, he said:
3:03
It was for the Messenger of God, may God bless him and grant him peace
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Two muezzins
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Bilal and Bin Umm Maktoum
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The Messenger of God, may God bless him and grant him peace, said
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Bilal gives the call to prayer at night
3:18
So eat and drink until Ibn Umm Maktum gives the call to prayer
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He said
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It was not between them
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Unless this one goes down and this one goes up
3:31
Agreed
3:35
One of the benefits of talking
3:37
The dawn is two dawns
3:39
False dawn
3:41
It is not permissible for the morning prayer
3:43
Food is not forbidden to the fasting person
3:47
And Fajr Sadiq
3:49
He is the one who forbids food to the fasting person
3:52
The dawn prayer is performed
3:55
That is why it was for the Messenger of God, may God bless him and grant him peace
3:59
Two muezzins
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Bilal and Bin Umm Maktoum
4:03
False dawn
4:06
It is a bright, sublimated rectangular whiteness
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Like a sinner
4:12
And the true dawn
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It is a red rectangular shape that crosses the tops of reefs and mountains
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Widespread on roads, railways and homes
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This is what the rulings on fasting and prayer relate to
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On the authority of Omar bin Al-Aas, may God be pleased with him
4:33
The Messenger of God, may God bless him and grant him peace, said
4:37
A separation between our fasting and the fasting of the People of the Book
4:42
Magic eaters
4:44
Narrated by Muslim
4:46
Separate any difference
4:50
One of the benefits of talking
4:54
God has imposed upon us fasting
4:56
It was also imposed on those before us from the People of the Book
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The Messenger of God, may God bless him and grant him peace, ordered suhoor
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A distinction between our fasting and the fasting of the People of the Book
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Disagreement with the People of the Book, both Jews and Christians
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One of the purposes of the law
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It is one of the goals of the prophetic mission
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In distinction to this Islamic nation
5:28
Chapter on the virtue of hastening to break the fast
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And what he slanders
5:32
And what he says after breakfast
5:35
On the authority of Sahl bin Saad, may God be pleased with him
5:40
The Messenger of God, may God bless him and grant him peace, said
5:45
People are still fine as long as they break the fast
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Agreed
5:53
One of the benefits of talking
5:56
The day should not be longer than the night
5:59
Because it is attached to the fasting person
6:02
And his sayings about worship
6:05
On the authority of Abu Attiya, he said:
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Masruq and I entered upon Aisha, may God be pleased with her
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He told her it was stolen
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Two men from the companions of Muhammad, may God bless him and grant him peace
6:21
They both do not turn away from goodness
6:25
One of them is to hasten Maghrib and Iftar
6:28
The other delays Maghrib and Iftar
6:32
She said: Who hastens the Maghrib and Iftar?
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Abdullah said, meaning bin Masoud
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She said: This is what the Messenger of God, may God bless him and grant him peace, used to do
6:48
Narrated by Muslim
6:51
He said, "Don't worry."
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That is, he does not fall short in goodness
6:57
One of the benefits of talking
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It is desirable to ask scholars
7:03
If the questioner becomes ambiguous, he is commanded
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Or he had an issue
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Or he has equal evidence
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The companions of Muhammad, may God bless him and grant him peace, were keen on doing good
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And compete with them in acts of righteousness and piety
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And taking into account the Sunnah of the Messenger of God, may God bless him and grant him peace
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The Sunnah is to delay suhoor and hasten breaking the fast
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Hadiths about this are available and frequent
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A niqab for Abdullah bin Masoud, may God be pleased with him
7:38
And he sought the approval of the Messenger of God, may God bless him and grant him peace
7:43
The Sunnah may be hidden from the arguments of the Companions, may God be pleased with them
7:50
On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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God Almighty said
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I love my servants to me
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Hurry them to break their fast
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Narrated by Al-Tirmidhi
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On the authority of Omar bin Al-Khattab, may God be pleased with him, he said:
8:13
The Messenger of God, may God bless him and grant him peace, said
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If night comes from here
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And I spend the day here
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And the sun set
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The fasting person has broken his fast
8:29
Agreed
8:31
Night falls from here
8:34
That is, he came from the east
8:38
I spend the day here
8:41
That is, he went from Morocco
8:44
The fasting person has broken his fast
8:46
That is, in terms of governance
8:48
Not in terms of reality
8:50
Because it is time to break the fast
8:53
One of the benefits of talking
8:55
There must be leftover darkness at breakfast
9:00
Breakfast is achieved under three conditions
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The beginning of the night and the end of the day
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And the setting sun
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The origin of these three is that they are a syndrome
9:15
Even if it appears to the eye that it is not so
9:19
On the authority of Abu Ibrahim
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Abdullah bin Abi Awfa, may God be pleased with them both
9:26
He said
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We walked with the Messenger of God, may God bless him and grant him peace
9:31
He is fasting
9:33
When the sun set
9:35
He said to some people
9:37
Oh so-and-so
9:39
Come down and win for us
9:41
And he said
9:43
O Messenger of God
9:45
Evening
9:47
He said
9:48
Come down and win for us
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He said
9:51
You have a day
9:53
He said
9:54
Come down and win for us
9:57
He said
9:58
So he went down and won for them
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So the Messenger of God, may God bless him and grant him peace, drank
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Then he said
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If you see the night may come from here
10:11
The fasting person has broken his fast
10:13
He pointed with his hand towards the east
10:17
Agreed
10:19
His saying is more successful
10:22
That is, mix the stalk with water
10:25
One of the benefits of talking
10:29
It is permissible to inquire about phenomena
10:32
Because of the possibility that what is intended is not as it appears
10:37
It is taken from this that he, may God’s prayers and peace be upon him, told the Companions to abandon the initiative to comply
10:45
It is desirable to hasten the breaking of the fast
10:48
You should never fast for part of the night
10:53
But when the sunset is achieved
10:56
Mushroom solution
10:58
It is permissible to remind the world of what it fears it has forgotten
11:03
Leave the review to him after three
11:09
On the authority of Salman bin Amer, by Al-Dhabi, the companion, may God be pleased with him
11:14
On the authority of the Prophet, may God bless him and grant him peace, he said
11:18
If one of you breaks his fast
11:20
Let him break his fast with dates
11:22
If not found
11:24
Let him break his fast with water
11:26
It is purification
11:28
Narrated by Abu Dawud and Al-Tirmidhi
11:32
On the authority of Anas, may God be pleased with him, he said:
11:35
The Messenger of God, may God bless him and grant him peace, would break his fast before praying on fresh fruits
11:42
If it is not rutabaat, then dates
11:46
If it is not dates
11:49
He felt gulps of water
11:53
Narrated by Abu Dawud and Al-Tirmidhi
11:58
Feel any drink
12:01
One of the benefits of talking
12:03
Breakfast is after the call to prayer
12:06
Or when the condition is met and before prayer
12:10
Because it is more active for the soul in performing worship
12:15
It is desirable to break the fast with dates or dates
12:19
If he does not find it, then water
12:21
Chapter: Ordering the fasting person to protect his tongue and limbs from transgressions, insults, and the like
12:32
On the authority of Abu Hurairah, may God be pleased with him, he said
12:37
The Messenger of God, may God bless him and grant him peace, said
12:40
If it is a fasting day for one of you
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He does not commit obscenity or befriend
12:47
If someone insults him or kills him
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Let him say that I am fasting
12:53
Agreed
12:55
On the authority of Abu Hurairah, may God be pleased with him, he said
13:00
The Prophet, may God bless him and grant him peace, said
13:03
Whoever does not give up false speech and acting upon it
13:07
God has no need for him to leave his food and drink
13:12
Narrated by Al-Bukhari
13:15
One of the benefits of talking
13:18
The fasting person is the one whose limbs are silent about sins
13:22
His tongue is about lying, obscenity, and false speech
13:26
And his stomach is unable to eat and drink
13:29
And his relief from obscenity
13:32
If the fasting person speaks
13:34
He did not say anything that would hurt his fast
13:37
If he did, he would not do anything that would invalidate his fast
13:41
A fasting person may experience hunger and thirst during his fast
13:47
Riyadh Al-Salehin