رياض الصالحين | الحلقة (109) | باب الاستئذان وآدابه

◉ 0 views ⏱ 15:33 Translated audio — English
0:000:00

Transcript

Machine translation — may contain errors
0:00 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on seeking permission and its etiquette
0:15 God Almighty said
0:19 O you who have believed, do not enter houses other than your own until you have socialized yourself and greeted its people
0:29 And the Almighty said
0:31 And when your children reach puberty, let them ask for permission just as those before them asked for permission
0:39 On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
0:46 The Messenger of God, may God bless him and grant him peace, said
0:50 Ask for permission three times: If he gives you permission, otherwise return
0:56 Agreed
0:59 One of the benefits of talking
1:01 It is Sunnah to ask permission three times until the man has no excuse for not standing in front of the house
1:11 If the owner of the house hears the call for permission, he may give permission whether he says the salutation once, twice, or three times
1:20 It is not permissible for a man to enter the house except with the permission of its owner
1:25 Returning from the door is not a disgrace to the owner of the house, nor is it a disgrace to the one who returns
1:33 Rather, it is an application of the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace
1:41 On the authority of Sahl bin Saad, may God be pleased with him, he said:
1:45 The Messenger of God, may God bless him and grant him peace, said
1:49 He only requested permission for the sake of sight
1:53 Agreed
1:55 One of the benefits of talking
1:58 Explaining the reason why it is permissible to ask for permission, which is for consideration
2:04 Asking for permission prevents someone from seeing what he hates inside his house
2:10 It indicates the legitimacy of measurement and reasons
2:15 His saying, may God bless him and grant him peace, is about sight
2:20 It indicates that prohibition and analysis relate to things
2:24 Whenever it is found in something, it must be judged
2:28 Murr does not need permission to enter his house
2:32 To lose the reason for which permission was prescribed
2:36 If it is possible that what he needs will be renewed with him, it is permissible for him
2:42 It is prescribed for everyone to ask for permission, even mahrams
2:48 Because her private parts are not exposed
2:52 On the authority of Rab’i bin Harash, he said:
2:56 A man from Bani Amir told us that he asked permission to come to the Prophet, may God bless him and grant him peace
3:01 He is in a house
3:03 And he said
3:06 The Messenger of God, may God bless him and grant him peace, said to his servant
3:10 Go out to this and teach him to ask for permission
3:14 So tell him
3:16 Say peace be upon you
3:18 Enter
3:20 So the Prophet, may God bless him and grant him peace, gave him permission
3:23 So he entered
3:25 Narrated by Abu Dawood
3:28 One of the benefits of talking
3:30 Evidence that permission to enter is not delivered
3:34 Mere surrender is not permission to enter
3:39 Teaching people how to ask permission and greet people
3:44 Aspects
3:47 How to ask permission and greet people
3:50 It is permissible to take knowledge from someone you know has the truth
3:56 It is permissible to communicate knowledge through intermediary
3:59 If it can be delivered as is
4:02 Without distortion or alteration
4:05 On the authority of Kalada bin Al-Hanbal, may God be pleased with him, he said
4:10 I came to the Prophet, may God bless him and grant him peace
4:13 So I entered upon him and did not greet him
4:16 The Prophet, may God bless him and grant him peace, said
4:19 Come back and say peace be upon you
4:23 Enter
4:25 Narrated by Abu Dawud and Al-Tirmidhi
4:28 One of the benefits of talking
4:32 Internal delivery is required
4:35 Peace be upon you before speaking
4:37 Whoever enters before he greets
4:40 He does not speak until he greets
4:44 Permissibility of return inside
4:46 To learn how to ask permission
4:49 If it does not result
4:51 Greater harm than that
4:53 Kurdah and the like
4:55 Chapter on explaining that the Sunnah
4:59 If the person seeking permission is asked, “Who are you?”
5:02 That so-and-so says
5:04 He calls himself what he is known for
5:06 From a name or nickname
5:08 It is disliked to say “I” and the like
5:12 On the authority of Anas, may God be pleased with him
5:16 In his famous hadith about the Night Journey
5:18 He said
5:20 The Messenger of God, may God bless him and grant him peace, said
5:23 Then Gabriel brought me up
5:25 To the lowest heaven and ask for it to be opened
5:28 It was said about this
5:31 Gabriel said
5:33 It was said: Who is with you?
5:36 Muhammad said
5:39 Then he ascended to the second heaven
5:41 The third and fourth
5:43 And all the others
5:45 It is said in the chapter on every sky
5:47 Who is this?
5:49 Gabriel says:
5:52 Agreed
5:54 One of the benefits of talking
5:57 Evidence of the ascension of the Prophet, may God bless him and grant him peace
6:01 From Jerusalem in the land of Palestine
6:04 To the sky
6:06 The first heaven is called the lowest heaven
6:09 This is due to its proximity to the people
6:12 For others
6:14 Evidence of permission
6:17 And this also exists for the people of heaven
6:21 And he does not enter heaven
6:23 Except for whom God permits
6:25 By entering it
6:27 Evidence that the authorized person shows his name
6:30 So that the family can recognize him
6:33 On the authority of Abu Dharr, may God be pleased with him, he said
6:39 I went out one night
6:42 So, the Messenger of God, may God bless him and grant him peace
6:45 He walks alone
6:48 So I started walking in the shadow of the moon
6:51 He turned and saw me
6:53 He said who is this?
6:56 I said: Abu Dharr
6:59 Agreed
7:01 One of the benefits of talking
7:05 Permissibility to walk alone at night
7:08 If a man fears for my brother
7:11 He may monitor him
7:13 And to be close to him
7:15 Maybe he needs it
7:18 It is desirable to introduce the questioner by name
7:21 On the authority of Umm Hani, may God be pleased with her, she said:
7:26 I came to the Prophet, may God bless him and grant him peace
7:29 He is taking a shower
7:31 And Fatima covers it
7:33 He said who is this?
7:36 So I said, “I am Umm Hani.”
7:39 Agreed
7:41 On the authority of Jabir, may God be pleased with him, he said:
7:45 I came to the Prophet, may God bless him and grant him peace
7:48 So I checked the door
7:50 He said who is that?
7:53 So I said, “I am.”
7:55 He said, “I am.”
7:58 As if he hated her
8:01 Agreed
8:03 One of the benefits of talking
8:07 The first request for permission was to knock and knock on the door
8:10 It is permissible to show boredom
8:12 Whose name is not known
8:14 When you knock on the door and ask for permission
8:20 Chapter on the desirability of sneezing
8:22 If God Almighty is praised
8:25 It is disliked to insult him if he does not praise God Almighty
8:29 Explaining the etiquette of gloating, sneezing, and yawning
8:34 On the authority of Abu Hurairah, may God be pleased with him
8:39 That the Prophet, may God bless him and grant him peace, said
8:43 God loves sneezing
8:46 He hates yawning
8:48 If one of you sneezes
8:50 And praise be to God Almighty
8:52 It was true for every Muslim who heard it
8:55 To tell him
8:57 May God have mercy on you
8:59 As for yawning
9:01 It is from Satan
9:03 If one of you yawns
9:05 Let him return it as much as he can
9:08 If one of you yawns
9:11 Satan laughed at him
9:14 Narrated by Al-Bukhari
9:16 One of the benefits of talking
9:20 God Almighty loves sneezing and hates yawning
9:25 It is desirable for the sneezer to take the initiative to gloat
9:30 A sneezer does not gloat
9:32 Unless he praises God Almighty
9:35 Giving praise is only permissible for the one who hears the sneezer and hears his praise
9:40 If he heard someone gloating at someone else
9:43 Neither his sneezing nor his praise was heard
9:46 Don't gloat over it
9:49 Everyone who heard him had to gloat over him
9:53 Satan controls human beings through yawning
9:57 This is so that they may be inactive in their worship and not active
10:01 Every yawn of the devil
10:04 It is necessary for those who solve it
10:06 To suppress it as much as possible
10:09 Explaining that Satan laughs at those who possess him
10:15 On the authority of Abu Hurairah, may God be pleased with him
10:19 On the authority of the Prophet, may God bless him and grant him peace, he said
10:23 If one of you sneezes, let him say, “Praise be to God.”
10:28 Let his brother or friend tell him
10:31 May God have mercy on you
10:33 If he says to him, may God have mercy on you
10:36 Let him say, “May God guide you and set your mind at ease.”
10:41 Narrated by Al-Bukhari
10:44 One of the benefits of talking
10:47 Teaching the nation how to worship during Al-Attas
10:51 And how to respond when adhering to the guidance of prophecy
10:55 Evidence of the great blessing of God Almighty upon the sneezer
11:01 This is taken from the good that has been brought about by him
11:05 An indication of the great favor of God Almighty upon His servant
11:10 The harm was removed from him by the grace of sneezing
11:14 An explanation of the grace of God Almighty upon the servant
11:17 As He prescribed for Him the praise that will be rewarded
11:20 Praying for goodness for those who started you with a good prayer
11:26 On the authority of Abu Musa, may God be pleased with him, he said:
11:31 I heard the Messenger of God, may God bless him and grant him peace, say
11:35 If one of you sneezes, thank God and smell him
11:40 If he does not praise God, do not gloat over him
11:44 Narrated by Muslim
11:46 On the authority of Anas, may God be pleased with him, he said:
11:49 Two men sneezed in front of the Prophet, may God bless him and grant him peace
11:54 One of them gloated, but the other did not
11:58 He said that he did not smell it
12:01 So-and-so sneezed and I gloated at him
12:04 I sneezed and she did not smell me
12:07 He said: This is praise be to God
12:10 And you did not thank God
12:13 Agreed
12:15 One of the benefits of talking
12:19 It is permissible to ask an inquiry about the reason for a matter
12:22 His truth is hidden from the questioner
12:25 On the authority of Abu Hurairah, may God be pleased with him, he said
12:31 Whenever the Messenger of God, may God bless him and grant him peace, sneezed
12:35 He put his hand or his garment on his mouth
12:39 And he lowered or lowered his voice
12:42 complained a narrator
12:44 Narrated by Abu Dawud and Al-Tirmidhi
12:47 One of the benefits of talking
12:51 Explaining etiquette in sneezing
12:53 This is so that he does not harm those around him
12:56 With what comes out of his mouth, such as saliva, spit, and the like
13:00 Protecting Muslims from harm
13:03 It is obligatory as much as possible
13:07 Disturbing Muslims with a loud Bedouin
13:10 When sneezing, it is not permissible
13:13 The volume should be reduced as much as possible
13:16 And what he is not able to do, he does not have to do it
13:20 On the authority of Abu Musa, may God be pleased with him, he said:
13:24 The Jews were socializing with the Messenger of God, may God bless him and grant him peace
13:30 They hope he tells them
13:32 May God have mercy on you
13:34 And he says
13:36 May God guide you and set your mind at ease
13:39 Narrated by Abu Dawud and Al-Tirmidhi
13:43 One of the benefits of talking
13:46 The Jews were rushing to receive supplication from the Messenger of God, may God bless him and grant him peace
13:53 Because they knew deep down that he was a prophet
13:57 Jews are by nature deceitful and lying
14:00 It is not permissible to go along with their deception and lies
14:04 Rather, he responds to them in a way that suits the situation
14:08 It is not said to the People of the Book when sneezing
14:12 What is reserved for people of faith
14:14 This is because what they need most is guidance
14:19 It is the greatest mercy from God to them
14:22 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
14:28 The Messenger of God, may God bless him and grant him peace, said
14:32 If one of you yawns, let him hold his hand over his mouth
14:37 Satan enters
14:40 Narrated by Muslim
14:42 One of the benefits of talking
14:45 It indicates that yawning is from the devil
14:48 To push the yawner to laziness
14:51 Satan watches the negligence of the son of Adam
14:54 To make fun of him
14:56 He gets into it and laughs at him
14:59 There is nothing more beautiful than this moment for him
15:03 Guidance to repel Satan's machinations
15:07 This is done by placing the hand over the mouth when yawning
15:11 This has significance for a Muslim
15:14 To fight Satan by every means
15:17 God has made this clear to His servants
15:20 To protect them from the evils of Satan
15:23 He suppresses his arrogance
15:25 Riyadh Al-Salehin