Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 20 of 168
رياض الصالحين | الحلقة (35) | باب الأمر بأداء الأمانة (2)
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Transcript
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter: Ordering the performance of the trust
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On the authority of Hudhayfah and Abu Hurairah, may God be pleased with them, he said
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The Messenger of God, may God bless him and grant him peace, said
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God Almighty brings people together
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Then the believers rise
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Until Paradise appears to them
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Then they come to Adam, may God’s prayers be upon him
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And they say
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O Father, open heaven for us
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And he says
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Did anything take you out of Paradise except the sin of your father?
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I don't own that
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Go to my son Ibrahim Khalil Allah
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He said
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So they come to Abraham
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Ibrahim says:
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I don't own that
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You were only a friend from behind to back
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Baptize Moses, to whom God spoke specifically
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So they come to Moses
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And he says
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I don't own that
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Go to Jesus
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The Word and Spirit of God
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So Jesus says
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I don't own that
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Then they come to Muhammad, may God bless him and grant him peace
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So he gets up
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He is given permission
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It sends honesty and mercy
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So he will lead me to the right and left of the Sirat
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The first of you will pass like lightning
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I said
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My father and mother
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Anything like lightning
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He said
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Have you not seen how it passes and returns in the blink of an eye?
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Then the wind blew
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Then the bird flew by
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And the hardest of men are their deeds
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And your Prophet is standing on the path, saying:
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May God bless you
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Until the actions of the servants become powerless
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Until the man comes, he cannot walk except by crawling
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And at both edges of the path, there are two lees hanging
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She was ordered to take whomever she ordered
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He has a survivor's scratch
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And crammed into the fire
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By the One in whose hand is Abu Hurairah’s soul
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The bottom of hell is seventy years old
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Narrated by Muslim
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Saying behind behind
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It means you are not that high
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It is a word mentioned as a means of humility
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God brings people together
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That is, after the resurrection
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In the land of Mahshar
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Paradise is fawning over them
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That is, it brings them closer to Paradise
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Open up
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That is, he asked us to open it
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Khalil from Khalil
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It is the highest level of love
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The womb
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That is, the kinship whose connection is legally required
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Next to me
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That is, on my side
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The path
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It is a bridge stretched across hell
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The people of Mahshar pass by
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May my father and mother be sacrificed for you
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That is, I will sacrifice them for you
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Twinkle of an eye
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That is, the duration of the eyelid falling on the eyelid
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The toughest of men
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That is, the strongest men in their fast sprint
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Until the actions of the servants become powerless
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That is, their good deeds are weakened by the speed of passing on the Sirat
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Claleb
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Club collection
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It is iron with a head tuff
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The meat is attached to it
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Scratched
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That is, wounded and torn
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Makrads
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That is, violently driven to hell
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And throwing some of it on each other
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Autumn
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That is, the Sunnah
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One of the benefits of talking
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Information about people's fate
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And God will gather them to Himself on a day about which there is no doubt
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To hold them accountable for their actions
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Paradise will not be opened except with an invitation from the Intercessor, may God bless him and grant him peace
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The origin of humans is from Adam, peace and blessings be upon him
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This is certain knowledge beyond doubt
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The humility of the prophets
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Each of them refers the matter to the other
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Remembering one of his affairs in this world
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The Messenger of God, may God bless him and grant him peace
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He is the intercessor who will intercede on the Day of Resurrection
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This is evidence of his grace and virtue
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He took precedence over other prophets
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And his high status with his Lord, Glory be to Him
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Glorifying honesty and mercy
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They stand on either side of the path
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The conditions of people on the path
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And they are saved from torment by their deeds
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They will enter Paradise by God's mercy
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The intensity of the horror of Hell and its depth
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It is the abode of the unbelievers and hypocrites
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On the authority of Abu Khabib Abdullah bin Al-Zubair, may God be pleased with them both, he said
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When Al-Zubair stood on the day of the camel
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He called me and I stood beside him
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He said, “My son.”
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No one kills today except the oppressor or the oppressed
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And I do not see myself except that I will be killed today unjustly
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One of my biggest concerns is for my religion
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Do you think our religion leaves some of our money behind?
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Then he said, “Oh, from me.”
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Selling our money and fulfilling my religion
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He bequeathed a third and a third to my son
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This means for the children of Abdullah bin Al-Zubair, one-third of the third
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He said, “There is nothing left over from our wealth after paying off the debt.”
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A third of it is for your children
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Hisham said
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Ould Abdullah had paralleled some bin Al-Zubayr
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Khabib and Abad
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He had nine sons and nine daughters at that time
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Abdullah said
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So he started advising me of his religion and saying:
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My son
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If you are unable to do any of it
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So seek help from him, my lord
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He said
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By God, I did not know what he wanted
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Until I said
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Oh my father, who is your master?
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He said
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God
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He said
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By God, I have never fallen into distress due to his religion
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Except I said
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O Lord of Zubair
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Pay off his debt
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And he spends it
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He said
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Al-Zubayr was killed
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And he did not spare any fire or dirhams
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Except two lands
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Including the forest
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Eleven houses in the city
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Two houses in Basra
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They went to Kufa
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They lived in Egypt
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He said
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But it was his religion that he followed
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That the man was bringing him money
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So he bids him farewell
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Al-Zubayr says:
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No
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But he is an ancestor
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I fear for his loss
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He has never been appointed to an emirate
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No tax or anything
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Unless he was on a campaign with the Messenger of God, may God bless him and grant him peace
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Or with Abu Bakr, Omar, and Othman, may God be pleased with them
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Abdullah said
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I calculated what he had in terms of debt
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I found it to be two thousand and two hundred thousand
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Hakim Ibn Hizam met Abdullah Ibn Al-Zubayr and said:
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My nephew
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How much debt is my brother in debt?
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So I silenced him and said
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One hundred thousand
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Hakim said
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By God, I don't see your money being enough for this
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Abdullah said
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Did you see if it was two thousand two hundred thousand?
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He said
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I can't see you can stand this
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If you are unable to do any of it, seek help from me
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He said
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Al-Zubair had bought the forest for seventy-one hundred thousand
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Abdullah sold it for one thousand six hundred thousand
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Then he got up and said
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Whoever has anything against Zubair
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Let him meet us in the forest
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Abdullah bin Jaafar came to him
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Al-Zubayr had four hundred thousand
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He said to Abdullah
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If you want, I leave it to you
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Abdullah said
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No
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He said
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If you wish, you can make it as part of what you delay if you delay
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Abdullah said
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No
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He said
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They cut me a piece
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Abdullah said
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From here to here
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So Abdullah sold some of it
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So he paid off his debt and paid it off
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Four and a half shares remain
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So he came to Muawiyah, and Omar bin Othman was with him
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And Al-Mundhir bin Al-Zubayr
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And Ibn Zam'a
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Muawiyah said to him
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How tall is the forest?
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He said
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Each share is worth one hundred thousand
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He said
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How much of it is left?
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He said
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Four and a half shares
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Al-Mundhir bin Al-Zubayr said:
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I took one hundred thousand shares from it
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Omar bin Othman said
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I took one hundred thousand shares from it
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Ibn Zamah said
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I took a share for a hundred thousand
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Muawiyah said
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How much of it is left? He said, “One and a half shares.” He said, “I took it for fifty and one hundred thousand.” He said
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Abdullah bin Jaafar sold his share to Muawiyah for six hundred thousand
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Ibn al-Zubayr had finished paying off his debt. Ibn al-Zubayr said, “Divide our inheritance between us.”
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He said, “By God, I will not swear among you until I announce the season for four years, except for those who have it.”
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Al-Zubair has a debt, so let him come to us and let us pay it off. So he started calling for me every year
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When four years had passed, it was divided among them, and a third was given to Al-Zubayr
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Four women, and each woman received one thousand and one hundred thousand, so all his money
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Fifty thousand one hundred thousand narrated by Al-Bukhari on the Day of the Camel is the incident
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The famous one that was between Ali bin Abi Talib, may God be pleased with him, and whoever
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With him and Aisha, may God be pleased with her, and those with her, and it was called the Battle of the Camel
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Because Aisha, may God be pleased with her, was riding on a great camel and she stood in it
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Al-Saff, and that was in the year thirty-six of the Hijra. Only an oppressor is killed
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Or he is oppressed because they are either a companion who interpreted it as being oppressed or not
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A companion who fights for the sake of the world is an oppressor, i.e. equal to distress, i.e. sadness
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The forest is a great land of the city's ancestors, that is
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I saw you, meaning tell me, if you wish, you can make it what you delay
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That is, a request to defer his debt to Al-Zubair along with the debts that they were delaying payment of
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The season, i.e. the Hajj season, is one of the benefits of the hadith. The status of Al-Zubayr bin Al-Awwam, may God be pleased with him
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God is on his authority, and he is the disciple and most trusted of the Messenger of God, may God bless him and grant him peace
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In God, turning to Him, being content with His wisdom, and seeking His help is a severe matter
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Religion because like Al-Zubair, may God be pleased with him, with his previous precedents
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It was proven that he had many virtues and that he was devout of religion, even after death
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A will during war, because it may lead to death, is the permissibility of borrowing
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The debt must be paid by the heirs of the deceased before executing the will and before dividing it
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Inheritance is the permissibility of owning homes and land, no matter how large they are, if there is any reason to do so
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The law of preserving trusts is the strength of the soul of Abdullah bin Al-Zubair, may God be pleased with him
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May God protect them and her chastity by not accepting what Hakim bin Hizam, may God be pleased with him, asked him
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May God help him and what Abdullah bin Jaafar, may God be pleased with them, asked him
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Blessing is permissible if you put it into something and it makes a little a lot
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If it is removed from something that is a serious calamity, one must refrain from what happened
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Among the Companions, may God be pleased with them, there was no temptation, so all of them were just, no matter what
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Among them, they are diligent in this matter and interpret good intentions as a reward
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With its owner to facilitate his affairs and pay off his debts, as happened to Al-Zubayr
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Ibn Al-Awwam, may God be pleased with him, Riyad Al-Salehin