رياض الصالحين | الحلقة (83) | باب الورع وترك الشهوات

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0:00 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on piety and abandoning doubts
0:15 On the authority of Anas, may God be pleased with him
0:20 The Prophet, may God bless him and grant him peace, found a date on the road
0:25 And he said
0:27 If I had not been afraid that it would be charity, I would have eaten it
0:32 Agreed
0:35 One of the benefits of talking
0:37 One of the characteristics of the Prophet, may God bless him and grant him peace, and his family
0:42 Prohibition of accepting obligatory and recommended charity
0:46 It is permissible to benefit from vile things that a person finds on the road
0:53 Which people often ignore
0:56 Encouragement to pick up food from the road and eat it if it is fit
1:03 And do not leave it to the devil
1:06 Whoever is in doubt about the ruling on something
1:09 He must leave it and stay away from it
1:14 On the authority of Al-Nawaz bin Samaan, may God be pleased with him
1:18 On the authority of the Prophet, may God bless him and grant him peace, he said
1:22 Righteousness is good character, and sin is whatever wavers in your soul
1:27 I hated for people to see it
1:31 Narrated by Muslim
1:33 No hesitation in it
1:35 One of the benefits of talking
1:39 Encouraging good morals due to its great status in Islam
1:44 And it saves us from sin and transgression
1:47 To sin on a matan
1:50 To hesitate and move
1:53 And people hate being informed about it
1:56 Because it is shameful, the shy person avoids revealing it
2:01 There is evidence in the hadith that the soul has a feeling that is inherent in nature
2:06 What you praise and criticize
2:09 She is able to distinguish sin from righteousness
2:13 Because God created His servants to know the truth, be at rest in it, and accept it
2:19 He concentrated in his character the love for that and the aversion to its opposite
2:26 On the authority of Wabisa bin Ma’bad, may God be pleased with him, he said
2:30 I came to the Messenger of God, may God bless him and grant him peace
2:34 He said: You have come to ask about righteousness
2:38 I said yes
2:40 He said: Consult your heart
2:43 Righteousness makes the soul reassured and the heart reassured
2:49 Sin is something that gnaws at the soul and hesitates in the chest
2:53 Even if people give you a fatwa and give you a fatwa
2:56 Narrated by Ahmed and Al-Darimi
2:59 Ask your heart, that is, seek a fatwa from your heart
3:05 It was hesitated in the chest, meaning it was not explained to him
3:09 One of the benefits of talking
3:13 One of the miracles of the Messenger, may God bless him and grant him peace
3:17 Telling the questioner what he wants to ask about before he asks
3:22 This is from the unseen that God has revealed to him
3:26 Truth and falsehood are not confused by the discerning believer
3:30 Rather, the truth is known by the light that is upon it
3:33 His heart accepts it and rejects falsehood
3:37 He denies it and does not recognize it
3:40 This hadith does not indicate the claim of some Sufis
3:46 Inspiration and revelation are evidences that lead to knowledge of rulings
3:51 On the authority of Abu Saru’a Uqba bin Al-Harith, may God be pleased with him
3:57 He married the daughter of Abu Ihab bin Aziz
4:01 A woman came and said:
4:04 I breastfed Uqba and the one he married
4:09 Uqba told her
4:11 I don't know that you breastfed me or told me
4:15 So he rode to the Messenger of God, may God bless him and grant him peace, in Medina
4:20 So he asked him
4:22 The Messenger of God, may God bless him and grant him peace, said
4:26 How it was said
4:28 Uqba left her and she married another husband
4:33 Narrated by Al-Bukhari
4:36 How it was said
4:39 That is, how did you meet after that?
4:42 It has been said that you are my breastfeeding brothers
4:46 One of the benefits of talking
4:49 What is forbidden by lineage is forbidden from breastfeeding
4:53 The breastfeeding woman’s testimony from the person she breastfed is sufficient to prove breastfeeding
4:59 The Companions, may God be pleased with them, were keen to stand up for the true ruling
5:05 Even if it was difficult
5:08 Where Uqba bin Al-Harith rode from Mecca to Medina
5:12 To ask the Messenger of God, may God bless him and grant him peace
5:16 One from whom a ruling is hidden or a matter is suspected
5:21 He has to ask the scholars
5:24 The desirability of journeying in pursuit of knowledge
5:28 Whoever knows the Sharia ruling must abide by it
5:34 The Muslim servant should abandon suspicion
5:37 He is careful about his religion and his honor
5:42 On the authority of Al-Hasan bin Ali, may God be pleased with him, what he said
5:46 I learned it from the Messenger of God, may God bless him and grant him peace
5:51 Leave what doubts you for what does not doubt you
5:55 Narrated by Al-Tirmidhi
5:57 What it means is to abandon what you doubt
6:00 And take what you do not doubt
6:03 One of the benefits of talking
6:07 Suspects should be identified and avoided
6:11 For the believer does not have any doubt about what is purely permissible
6:16 Rather, the soul finds peace and reassurance in Him
6:20 As for suspicions
6:22 This causes anxiety and confusion in the hearts that lead to doubt
6:29 On the authority of Aisha, may God be pleased with her, she said
6:32 It belonged to Abu Bakr Al-Siddiq, may God be pleased with him
6:36 A boy for whom the tax is paid
6:39 Abu Bakr used to eat from his abscess
6:42 One day he brought something
6:44 So Abu Bakr ate from it
6:47 The boy said to him
6:49 You know what this is?
6:51 Abu Bakr said
6:53 And what is it
6:55 He said
6:56 You speculated about a person in pre-Islamic times
7:00 How good is fortune-telling?
7:02 But I deceived him
7:04 He met me
7:06 So he gave me this from which I ate
7:10 So Abu Bakr inserted his hand
7:12 He vomited everything in his stomach
7:16 Narrated by Al-Bukhari
7:18 Abscess
7:21 Something that makes him master over his slave
7:24 Perform it to the master every day
7:27 The rest of his earnings go to the slave
7:30 The abscess comes out
7:33 That is, he brings him what he earns from the tax
7:36 I speculated
7:38 That is, I told him what would be without evidence
7:43 One of the benefits of talking
7:46 The piety of Abu Bakr Al-Siddiq, may God be pleased with him
7:49 Make sure that nothing forbidden enters his stomach
7:53 Statement of the prohibition of fortune-telling
7:57 And so is Helwan the priest
8:00 It has been proven that the Messenger of God, may God bless him and grant him peace
8:04 He forbade Helwan the priest
8:07 It is permissible to eat from a boy’s abscess
8:11 The origin of Muslim food
8:14 It is halal
8:16 It should not be asked about
8:19 Unless it appears inviolable
8:22 It is not permissible to eat the food of someone who knows that what is for him is forbidden
8:27 And about Nafi
8:31 Omar bin Al-Khattab, may God be pleased with him
8:34 The tax for the first immigrants was four thousand
8:39 He imposed three thousand and five hundred dollars on his son
8:43 So he was told
8:45 He is an immigrant
8:47 I did not decrease it
8:49 But his father immigrated with him
8:52 He says
8:53 It is not like he immigrated himself
8:56 Narrated by Al-Bukhari
8:58 One of the benefits of talking
9:02 The piety of Omar bin Al-Khattab, may God be pleased with him
9:05 The virtue of the first immigrants
9:09 Those who went out on their own to flee from their religion, seeking the face of God
9:15 The imam may impose a duty for some people of faith to help them live
9:21 This includes those who devote themselves to advocacy and knowledge
9:25 On the authority of Attiya bin Urwa Al-Saadi, the Companion, may God be pleased with him, he said
9:32 The Messenger of God, may God bless him and grant him peace, said
9:36 The servant does not attain the level of being one of the pious
9:40 So it's called something ok
9:43 Be careful of what is wrong
9:46 Narrated by Al-Tirmidhi
9:48 One of the benefits of talking
9:53 Eating permissible food is one of the characteristics of the righteous
9:57 Piety is a veil between the servant and doubts
10:03 Part of piety is to protect oneself from suspicion and turn away from it
10:10 Chapter on the desirability of isolation when people and times are corrupt
10:14 Or fear of temptation in religion, falling into forbidden things, suspicions, and the like
10:21 God Almighty said
10:24 So they fled to God
10:26 I am a clear warner to you from him
10:31 On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
10:36 I heard the Messenger of God, may God bless him and grant him peace, say
10:41 God loves the pious, rich, and hidden servant
10:46 Narrated by Muslim
10:49 What is meant by rich is the rich of soul
10:53 As mentioned above in the authentic hadith
10:57 One of the benefits of talking
10:59 The virtue of separating from people while being obedient to God
11:03 When there is fear of strife and people’s corruption
11:06 Proving the quality of love for God
11:10 And He loves His obedient servant
11:13 Explaining the qualities that necessitate God’s love for His servants
11:17 It is piety, humility, and contentment with what God has divided
11:22 Wealth is not abundant in supply and money
11:27 Rather, wealth is the wealth of the soul
11:29 The best deeds are those that are sincere for the sake of God Almighty
11:34 It is hidden and not revealed to the servants
11:37 Fear of hypocrisy and fame
11:40 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
11:45 A man said
11:47 Which people are better, O Messenger of God?
11:50 He said
11:53 A believer who strives with his life and his wealth for the sake of God
11:58 He said
11:59 Then who
12:01 He said
12:02 Then a man secluded himself in a mountainous region, worshiping his Lord
12:07 And in a novel
12:09 He fears God
12:11 He spares people from his evil
12:13 Agreed
12:15 One of the benefits of talking
12:19 It is desirable to ask about what a person needs regarding matters of religion
12:24 The virtue of the Mujahid for sacrificing himself and his money for the sake of God
12:30 Mixing with people when they are corrupt
12:34 A reason to commit sins
12:37 It is permissible for people to isolate themselves when strife occurs
12:41 Because of its safety from pests
12:44 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
12:50 The Messenger of God, may God bless him and grant him peace, said
12:54 It is about to be the best Muslim wealth
12:57 Sheep followed by the tops of the mountains
13:01 And country sites
13:03 He flees temptation with his religion
13:06 Narrated by Al-Bukhari
13:08 And the hair of the mountains
13:11 Above it
13:14 It's about to get close
13:16 Qatar locations
13:18 That is, the places on the grass where the rain falls
13:22 If it hits the ground, it will weed
13:27 One of the benefits of talking
13:29 Flee from temptation
13:31 The path of salvation for believers
13:34 Because it is the maintenance of religion
13:38 The best wealth of a Muslim is spoils that he grazes on permissible grass
13:43 Where he earns a good living
13:46 Isolation is a relief from bad company
13:51 Permission to be naked during times of temptation
13:54 It was forbidden to those who migrated for the sake of God
13:58 To return after his migration as a Bedouin
14:02 However, he permitted it when temptations occurred
14:06 Isolation is recommended for those who fear for their religion
14:11 Hadith is one of the signs of prophecy
14:14 What the truthful and trustworthy told him happened
14:17 The believer can hardly survive by himself, day or night
14:22 On the authority of Abu Hurairah, may God be pleased with him
14:26 On the authority of the Prophet, may God bless him and grant him peace, he said
14:30 God did not send a prophet except to herd sheep
14:34 And his companions said
14:36 And you
14:38 He said
14:39 Yes
14:40 I used to sponsor her on carats for the people of Mecca
14:44 Narrated by Al-Bukhari
14:48 One of the benefits of talking
14:50 God inspired all the prophets before prophecy to herd sheep
14:55 So that they can have dates under her care
14:58 For what they cost to do people's politics
15:03 Mixing with sheep
15:06 He gets dreams, groans, and pity from her
15:09 Because they are patient in grazing and collecting them after they are dispersed in the pasture
15:15 He repelled her enemy who attacked her from seven and other things
15:19 And their knowledge of their different natures and the severity of their differences
15:23 With her weakness and need for someone to support her
15:27 Have patience with the nation
15:30 He tolerated their different natures and different minds
15:34 So they had to break it
15:36 And be kind to her weak ones
15:38 And do good to her abuser
15:41 This is out of God Almighty’s care and care for His prophets
15:46 Raising them to gradually carry the trust and convey the message
15:51 The sheep were herded by the prophets
15:54 Because it is weaker than others
15:57 And because they disperse more than camels and cows
16:01 The humility of the prophets, peace and blessings be upon them
16:06 Because they work with simple crafts
16:09 It is desirable for the servant to provide his sustenance with lawful food
16:12 Even if it is small, there is blessing in it for whoever is content
16:17 On the authority of Abu Hurairah, may God be pleased with him
16:22 On the authority of the Messenger of God, may God bless him and grant him peace, he said
16:26 It is the best livelihood for people
16:29 A man holding the reins of his horse for the sake of God
16:33 Fly on board
16:35 Whenever he hears a scream or panic
16:38 He flew towards him, seeking to kill or die in vain
16:43 Or a man with spoils at the top of one of these branches
16:48 Or the belly of one of these valleys
16:51 He performs prayers and pays zakat
16:54 He worships his Lord until certainty comes to him
16:58 There are only good people
17:02 Narrated by Muslim
17:04 Fly, i.e. accelerate
17:07 And his back
17:10 And the sound of terror is the sound of war
17:13 And panic is like it
17:16 The fluorescence of an object is the places where it is suspected to be present
17:22 The word “ghanimah” means sheep
17:25 Al-Sha`fa is the highest mountain
17:29 Anan means the bridle that the animal holds
17:35 He wants to kill
17:37 That is, he asks it from the infidels in jihad
17:41 Certainty, meaning death
17:44 There are only good people
17:47 That is, he does not mix with people except for good purposes
17:51 One of the benefits of talking
17:55 The virtue of jihad, preparation for it, and advancement through it
17:59 Refreshing oneself with it in order to seek martyrdom for the sake of God
18:05 The virtue of herding sheep
18:07 Because of its sufficient provision and halal earning
18:11 When people retire in a time of strife and corruption
18:15 Whoever mixes with people, Muslims should be safe from his hands and tongue
18:23 Isolation due to temptation
18:25 There should be no obstacle between the servant and the implementation of the legal rulings in their proper manner
18:31 Of prayer, fasting, alms, and Hajj
18:35 Riyad Al-Saleh, O Riyad Al-Salehin