Riyadh Al-Salehin | Episode (189) | Chapter on scattered things and salt (3)

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0:00 Riyad al-Salihin
0:03 From the words of the Master of the Messengers
0:06 Peace and blessings of Allah be upon him.
0:09 The Chapter on Miscellaneous Narrations and Anecdotes
0:17 And on the authority of Abu Sa'id al-Khudri, may Allah be pleased with him.
0:20 On the authority of the Prophet, peace and blessings of Allah be upon him, who said:
0:24 The Dajjal will emerge.
0:26 Then a man from among the believers turns toward him.
0:30 He receives it from the guardians.
0:32 The weapons of the Dajjal
0:34 Then they will say to him
0:36 Where are you heading?
0:38 He then says
0:40 I am heading toward this person who has come out.
0:42 They will say to him
0:44 Or do you not believe in our Lord?
0:47 He then says
0:49 Nothing is hidden from our Lord.
0:51 They will say
0:53 Kill him.
0:55 Then some of them say to others
0:57 Has your Lord not forbidden you?
0:59 That you should kill anyone other than him.
1:01 Then they set off with him.
1:03 towards the Dajjal
1:05 When the believer sees him, he says:
1:07 O people!
1:09 This Dajjal is indeed...
1:11 The one whom the Messenger of Allah, peace and blessings of Allah be upon him, mentioned.
1:13 May the peace and blessings of Allah be upon him.
1:15 Then the Dajjal will command that he be dealt with.
1:17 He then clarifies.
1:19 He says
1:21 Take it and learn it by heart.
1:23 He would then expand his back and his abdomen.
1:25 Striking.
1:27 He says
1:28 Or do you not believe in me?
1:30 He says
1:32 You are the false Messiah.
1:34 Then he will be commanded [to be taken] to it.
1:36 Then he is sawed with a saw.
1:38 From the parting of his hair.
1:40 Until he spreads his legs apart.
1:42 Then the Dajjal will proceed.
1:44 Between the two pieces.
1:46 Then He will say to him, "Rise."
1:48 He then stands upright.
1:50 Then he says to him
1:52 Do you believe in me?
1:54 He says
1:56 I have only gained deeper insight into you.
1:58 Then he says
2:00 O people!
2:02 He does not do to me
2:04 by any of the people.
2:06 Then the Dajjal will seize it.
2:08 So that he may slaughter it.
2:10 Then Allah will place between his neck
2:12 To the point that you received it as copper.
2:14 He is unable to do so.
2:16 a way to reach Him.
2:18 Then He will take hold of him by his hands and his feet.
2:20 He casts it away.
2:22 So people think that it is only
2:24 He cast him into the Fire.
2:26 It was merely cast into
2:28 Paradise
2:30 The Messenger of Allah, peace and blessings of Allah be upon him, said:
2:32 This
2:34 The person with the greatest testimony among the people.
2:36 before the Lord of the worlds.
2:38 It was recorded by Muslim.
2:41 Al-Bukhari narrated it.
2:43 Some of it is in the sense of
2:45 The frontier outposts.
2:47 They are the guardians and the vanguard.
2:49 Before it.
2:52 That is, from his direction.
2:54 Where do you intend to go?
2:56 That is to say, what is your intended meaning?
2:59 He should slaughter it.
3:01 Meaning that it is stretched across his stomach.
3:03 Courage
3:05 That is, the wound to the head and the face.
3:07 He points out
3:09 That is, he spreads it.
3:11 Its various aspects.
3:13 That is, the parting of his hair, which
3:15 He would part his hair in the middle.
3:17 It is the middle of it.
3:19 His collarbone.
3:21 It is the bone located between the hollow of the throat and the collarbone.
3:23 And the shoulder from both sides.
3:26 Among the benefits of the hadith
3:29 These descriptions are indicative of his falsehood.
3:31 Through his supplication of Lordship.
3:33 The attributes of the Lord.
3:35 Blessed and Exalted is He.
3:37 Attributes of perfection and majesty.
3:39 befitting Him, glory be to Him.
3:41 Meanwhile, regarding the descriptions of the Dajjal
3:43 It indicates deficiency and incapacity.
3:45 He is with him in his supplication.
3:47 The Lordship of Allah and the origination of the creation.
3:49 Miraculous events occurring at his hands.
3:51 He is unable to conceal his flaws.
3:53 The Muslim finds enlightenment.
3:55 During the onset of tribulations.
3:57 It has been authentically narrated from the Messenger of Allah, peace and blessings of Allah be upon him.
3:59 May the peace and blessings of Allah be upon him.
4:01 He is thus able to recognize the Dajjal.
4:03 with His aforementioned attributes.
4:05 In the authentic Sunnah
4:07 It is for this reason that a man says
4:09 The believer in relation to the Dajjal.
4:11 O people!
4:13 This Dajjal, who
4:15 The Messenger of Allah, peace and blessings of Allah be upon him, mentioned...
4:17 It is appropriate
4:20 The servant must exercise patience and steadfastness.
4:22 upon enduring persecution for the sake of Allah
4:24 Even if he were to sever
4:26 The Dajjal will weaken.
4:28 Regarding the performance of that which is not possible.
4:30 Allah is the One who brought about his action.
4:32 And for that reason, he is unable
4:34 The killing of a believing man is a grave sin.
4:36 Secondly, in that he makes
4:38 Allah is between his neck and his jugular vein.
4:40 [It will be transformed] into copper at his collarbone.
4:42 The steadfastness of a man.
4:45 The believer is upon Islam and the Sunnah.
4:47 The beginning of the collapse.
4:49 The camp of the Dajjal, where
4:51 He is unable to do anything.
4:53 by anything else thereafter
4:55 How great is the reward of a man.
4:57 The believer who remains steadfast
4:59 In the presence of tyrants and impostors.
5:01 And he shall not apostatize.
5:03 concerning his religion and the Sunnah of His Messenger, peace be upon him.
5:05 May the peace and blessings of Allah be upon him.
5:07 The Dajjal possesses
5:10 an army and equipment
5:12 For that reason, He encompasses it.
5:14 The frontier guards, and they are
5:16 The guards and the vanguard.
5:18 And on the authority of al-Mughirah ibn Shu'bah, may Allah be pleased with him.
5:21 May Allah be pleased with him, he said:
5:23 He did not ask.
5:25 The Messenger of Allah, peace and blessings of Allah be upon him.
5:27 Regarding the Dajjal, he spoke at great length.
5:29 Among the things I asked him about.
5:31 And he said to me
5:33 What harm could it possibly do you?
5:35 I said that they are saying
5:37 Indeed, he is with him.
5:39 A mountain of bread and a river of water.
5:41 He said
5:43 He is of less significance to Allah.
5:45 Among these is that which is unanimously agreed upon.
5:47 It will not harm you.
5:51 Meaning, that which causes you hardship.
5:53 He is of less significance to Him.
5:55 May Allah protect us from that.
5:57 Meaning that the Dajjal is the most contemptible of beings.
5:59 That Allah may ordain that.
6:01 The wealth that he possesses.
6:03 A verse that serves as evidence of his truthfulness.
6:05 Especially since He has established
6:07 Allah is the sign of his falsehood.
6:09 A manifest phenomenon in its deficiency and ugliness.
6:11 His appearance, and not
6:13 Its meaning is that he does not possess it.
6:15 Anything of that nature.
6:18 Among the benefits of the hadith
6:20 It is recommended to perform these acts frequently.
6:22 regarding the inquiry about a matter that one fears
6:24 And knowing the details thereof.
6:26 So that he does not fall into it.
6:28 Establishing that it has occurred
6:31 Miraculous occurrences performed at the hands of
6:33 the Dajjal, but it is
6:35 It increases the believer in insight.
6:37 And with certainty, harboring no doubt.
6:39 Except for those in whose hearts
6:41 The illness of attainment
6:44 The supernatural feats performed at the hands of the Dajjal.
6:46 The verse that belied him.
6:48 And his claim.
6:51 Narrated by Anas, may Allah be pleased with him
6:53 He said:
6:55 May the peace and blessings of Allah be upon him.
6:57 There is no prophet
6:59 ...without having already issued a warning.
7:01 His Ummah will be the one-eyed liar.
7:03 Behold, it is indeed
7:05 He is one-eyed, while your Lord,
7:07 the Almighty and Majestic, is not
7:09 one-eyed. Written
7:11 between his eyes
7:13 is 'Kaf-Fa-Ra' (disbeliever).
7:15 Agreed upon.
7:17 Among the benefits
7:20 of the hadith:
7:23 The report of the one-eyed, lying Dajjal (Antichrist)
7:25 who was condemned by all the prophets,
7:27 and all of whom warned
7:29 their nations of his tribulation.
7:31 It is part of the methodology of the prophets
7:33 in calling people to Allah
7:35 to define the path of the criminals,
7:37 to oppose it,
7:39 to warn against it, and to clarify it.
7:41 The Dajjal bears
7:44 the evidence of his falsehood and deficiency
7:46 in his physical creation,
7:48 for he is one-eyed,
7:50 like a protruding grape.
7:52 And written upon his forehead
7:54 in disjointed letters
7:56 is a literal inscription
7:58 that Allah the Exalted has made
8:00 one of the signs
8:02 indicating his falsehood,
8:04 his disbelief, and his deficiency.
8:06 Allah the Exalted will make it visible
8:08 to every Muslim, whether literate
8:10 or illiterate.
8:12 This confirms the attribute of two eyes for Allah,
8:14 the Exalted, Lord of the worlds,
8:16 for our Lord, the Almighty and Majestic,
8:18 is not one-eyed.
8:20 On the authority of Abu Hurayrah,
8:24 may Allah be pleased with him, who said:
8:26 The Messenger of Allah, peace and blessings of Allah be upon him, said:
8:30 "Shall I not tell you a hadith
8:32 about the Dajjal,
8:34 the likes of which no prophet has told his people?
8:36 He is one-eyed,
8:38 and he will come with
8:40 what appears to be Paradise and Hellfire;
8:42 so that which he says
8:44 is Paradise
8:46 is in fact Hellfire."
8:48 Agreed upon.
8:51 Among the benefits of the hadith:
8:53 The intense concern of the Messenger of Allah, peace be upon him,
8:57 for his Ummah,
8:59 as he clarified to the Muslims
9:01 the characteristics by which we recognize the Dajjal,
9:03 which were not clarified
9:05 by any prophet before him.
9:07 In this hadith
9:09 is an indication of the perfection of the religion,
9:11 its comprehensiveness,
9:13 and its lack of need for anything else.
9:16 It is a clarification that the Ummah of Muhammad,
9:18 peace be upon him,
9:20 is the best of nations and the final one.
9:22 On the authority of Ibn Umar, may Allah be pleased with them both,
9:27 that the Messenger of Allah, peace be upon him,
9:29 mentioned the Dajjal
9:31 while among the people,
9:33 and said:
9:35 "Allah is not one-eyed.
9:37 Verily, the Masih al-Dajjal (the False Messiah)
9:39 is blind in his right eye,
9:41 as if his eye
9:43 is a protruding grape."
9:45 Agreed upon.
9:47 "While among the people"
9:50 means among the people.
9:52 On the authority of Abu Hurayrah, may Allah be pleased with him,
9:56 that the Messenger of Allah, peace be upon him,
9:58 said:
10:00 "The Hour will not be established
10:02 until the Muslims fight
10:04 the Jews,
10:06 until the Jew hides
10:08 behind the rock
10:10 and the tree,
10:12 and the rock and the tree will say:
10:14 'O Muslim,
10:16 this is a Jew
10:18 behind me, come
10:20 and kill him,'
10:22 except for the Gharqad tree,
10:24 for it is one of the trees of the Jews."
10:26 Agreed upon.
10:28 The Gharqad
10:31 is a type of thorny tree
10:33 known in the lands
10:35 of Bayt al-Maqdis (Jerusalem).
10:37 Among the benefits of the hadith:
10:40 The Prophetic address
10:42 encompasses those addressed
10:44 and those after them who are characterized
10:46 by their attributes.
10:49 The persistence of Islam until the end
10:51 of time.
10:53 Contemplate the killing of the Jew
10:55 and the cleansing of the earth from their evil,
10:57 and that the Hour will not be established
10:59 until this is fulfilled.
11:01 Therefore,
11:03 attempts to establish their state
11:05 in the Blessed Land
11:07 will end in utter failure.
11:09 A warning that
11:12 the generation that will kill the Jews
11:14 and destroy their schemes completely
11:16 is the Muslim generation
11:18 that worships none but
11:20 its Lord,
11:22 not the trees and stones, for that
11:24 generation, "O Muslim,
11:26 O servant of Allah,
11:28 this is a Jew behind me,
11:30 come and kill him."
11:32 The generation that will restore to Islam
11:34 its lost glory
11:36 and achieve its hoped-for aspiration
11:38 is a Rabbani (divinely-oriented) generation,
11:40 like the first exemplary generation.
11:42 Therefore,
11:44 the quality of servitude was realized in them
11:46 in its true form.
11:49 And that is why he addressed them,
11:51 as he, peace be upon him, said
11:53 to his Companions, while he intended
11:55 that generation;
11:57 so the address was valid
11:59 because that generation follows the path of the Companions
12:01 in creed, methodology,
12:03 conduct, and upbringing.
12:07 Riyad al-Salihin