Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 68 of 100
رياض الصالحين | الحلقة (168) | باب تحريم الغدر
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Transcript
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of treachery
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God Almighty said
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O you who have believed, fulfill your contracts.
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And the Almighty said
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And they fulfilled their covenant
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The Covenant was responsible
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On the authority of Abdullah bin Omar bin Al-Asir, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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Four: Whoever was in it was a pure hypocrite
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And whoever has one of them in him
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There was a streak of hypocrisy in him until he abandoned it
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If it comes from Khan
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And if it happened, he lied
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And if he made a covenant, he would betray him
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And if he quarrels, he breaks his fast
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Agreed
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On the authority of Ibn Masoud, Ibn Omar and others, may God be pleased with them, they said
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The Prophet, may God bless him and grant him peace, said
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Every traitor has a banner on the Day of Resurrection
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It is said that this is the treachery of so-and-so
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Agreed
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On the authority of Abu Saeed Al-Khudri, may God be pleased with him
1:32
That the Prophet, may God bless him and grant him peace, said
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Every treacherous person will have a banner at his face on the Day of Resurrection
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He raises him as much as his treachery
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Indeed, there is no treacherous person more treacherous than the commander of the common people
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Narrated by Muslim
1:51
Major General
1:54
That is, the great banner held by the owner of the army
1:58
Esteha
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That is, plan it
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One of the benefits of talking
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Strengthening the prohibition of treachery
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Especially from the state holder
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Because his treachery is greater
2:12
As it extends to many creations
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The severity of the slander for treachery
2:20
Because it exposes the matter of its owner before the creatures on the Day of Resurrection with a sign
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It is the flag that is with him
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People will call their fathers on the Day of Resurrection
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Because he said
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This is the treachery of so-and-so, son of so-and-so
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As in the other narration of this hadith
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An insult to the treacherous
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Because the flag is at his back
2:48
Knowing that the flag is usually in front of him at the top
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As for the treacherous
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It's at the back down
2:58
This increases his scandal
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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God Almighty said
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There are three whom I will be my opponent on the Day of Resurrection
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A man gave me something and then betrayed me
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A man sold a free man and consumed his price
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And a man hired a worker
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So he took full payment from him and did not give him his reward
3:31
Narrated by Al-Bukhari
3:34
One of the benefits of talking
3:37
Emphasis on God’s opposition to these three and not others
3:43
Warning against breaking a covenant he made and swore to God
3:49
He forbade the enslavement of free people
3:52
Warning against not giving the employee his wages if he receives them
3:59
Chapter on the prohibition of manna as a gift or the like
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God Almighty said
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O you who have believed, do not nullify your alms with insults and harm
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And the Almighty said
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Those who spend their money for the sake of God and then do not follow up with what they spent from us and are not harmed
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On the authority of Abu Dharr, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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There are three to whom God will not speak on the Day of Resurrection
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He does not look at them or praise them
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And there is a punishment for them
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He said, so the Messenger of God, may God bless him and grant him peace, recited it three times
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Abu Dharr said
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They were disappointed and lost, O Messenger of God
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He said: The one who is generous, the one who spends his goods is a false ally
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Narrated by Muslim
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In his narration, Al-Masbil wears his garment
5:17
The lower garment means his lower garment and garment is lower than the ankles for the sake of modesty
5:24
Chapter on the prohibition of pride and transgression
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God Almighty said
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So do not purify yourselves. He knows best who is pious
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And the Almighty said
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The path is against those who oppress people and transgress unjustly on earth
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Those will have a painful punishment
5:54
On the authority of Iyad bin Himar, may God be pleased with him, he said
5:59
The Messenger of God, may God bless him and grant him peace, said
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God Almighty has inspired me to be humble
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So that no one wants anyone else
6:12
No one is proud of anyone
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Narrated by Muslim
6:18
The linguists said
6:20
The prostitute
6:21
Transgression and elongation
6:25
One of the benefits of talking
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Preventing some people from preferring themselves over others
6:33
Prohibition of boasting that breeds transgression
6:37
Sunnah is a revelation from God
6:40
But it is not recited
6:45
On the authority of Abu Hurairah, may God be pleased with him
6:48
The Messenger of God, may God bless him and grant him peace, said
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If a man says people have perished, then he has destroyed them
6:58
Narrated by Muslim
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The famous narration: He destroyed them by raising the kaf
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It was narrated that it was set up
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This prohibition is astonishing for anyone who said that
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And they belittle people and exalt themselves above them
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This is forbidden
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As for those who said it because of the shortcomings he sees in people in matters of their religion
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He said: We are sad for them and for religion
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There is nothing wrong with it
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This is how scholars interpreted and detailed it
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Among the eminent imams who said it
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Malik bin Anas and Al-Khattabi
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Al-Hamidi et al
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I explained it in the Book of Remembrances
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One of the benefits of talking
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Forbidding self-admiration and contempt for others
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And preferring himself over them
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Because he does not know people's positions with their Lord
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Whoever does that is worse than them
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Because of the sin he inflicts on their faults and insults
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A Muslim performs the duty of calling people to God
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When he sees people's corruption
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This position requires compassion for violators
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And do not rush the torment to descend upon them
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Chapter on the prohibition of desertion among Muslims
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Above three days
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Except for heresy in the desert
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Or pretend to be immoral or something like that
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God Almighty said
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The believers are brothers, so make peace between your two brothers
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And the Almighty said
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Do not cooperate in sin and aggression
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On the authority of Anas, may God be pleased with him, he said
8:56
The Messenger of God, may God bless him and grant him peace, said
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Do not interrupt
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And do not hesitate
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And do not hate one another
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And do not envy
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And be servants of God, brothers
9:11
It is not permissible for a Muslim to abandon his brother for more than three days
9:16
Agreed
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On the authority of Abu Ayyub, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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It is not permissible for a Muslim to abandon his brother for more than three nights
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They meet
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This is shown and this is shown
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The best of them is the one that begins with peace
9:40
Agreed
9:43
One of the benefits of talking
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Permissibility of abandonment for the sake of one's good fortune
9:49
In three nights
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This is kindness
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Because human nature is characterized by anger, bad behavior, and the like
9:58
It usually disappears or decreases within three nights
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Expression in talking about brotherhood
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It encourages communication
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Warning against intersectionality and intersectionality
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Migration and peace negotiations cease
10:17
Unless not speaking would hurt the other
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The best of litigants
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Who initiates his brother with greetings and words
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It eliminates the causes of interference and intersection
10:32
On the authority of Abu Hurairah, may God be pleased with him, he said
10:37
The Messenger of God, may God bless him and grant him peace, said
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Works are shown every Monday and Thursday
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So God forgives every person who does not associate anything with God
10:50
Except for a man who had a dispute with his brother
10:54
And he says
10:56
Leave these two to reconcile
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Narrated by Muslim
11:02
On the authority of Jabir, may God be pleased with him, he said:
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I heard the Messenger of God, may God bless him and grant him peace, say
11:10
Satan has longed for worshipers to worship him
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In the Arabian Peninsula
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But in the harassment between them
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Narrated by Muslim
11:22
Harassment
11:24
Corrupting, changing their hearts, and interrupting them
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He despairs of despair and despair
11:35
Worshipers, i.e. Muslims
11:38
One of the benefits of talking
11:41
No Muslim will be saved by Satan through worship
11:46
Satan has various methods that he uses against Muslims
11:52
To separate them and disperse them
11:56
Prayer is the greatest ritual of religion after the kind word
12:01
That is why Muslims are called worshipers
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The Arabian Peninsula has characteristics unlike other countries
12:11
Hadith is one of the signs of prophecy
12:14
It was what the Messenger of God, may God bless him and grant him peace, told him about
12:19
So the nation became nations
12:22
And the mill is boring and boring
12:25
We seek refuge in God from the evil outcome
12:28
On the authority of Abu Hurairah, may God be pleased with him, he said
12:32
The Messenger of God, may God bless him and grant him peace, said
12:36
It is not permissible for a Muslim to abandon his brother for more than three days
12:41
Whoever abandons more than three days and dies will enter Hell
12:46
Narrated by Abu Dawud with a chain of transmission according to the conditions of Al-Bukhari and Muslim
12:53
One of the benefits of talking
12:56
Explaining the bad consequences of insisting on abandonment
13:00
Insisting on abandonment and estrangement without a legitimate reason
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It is one of the major sins that sends its perpetrator into the fire of hell
13:10
God forbid
13:12
On the authority of Abu Kharash Hadrad Ibn Abi Hadardin Al-Aslami
13:18
It is said that Al-Salami Al-Sahabi, may God be pleased with him
13:23
He heard the Prophet, may God bless him and grant him peace, saying
13:28
Whoever abandons his brother for a year will shed his blood
13:33
Narrated by Abu Dawood
13:36
Shedding his blood means killing him out of aggression
13:41
One of the benefits of talking
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Explaining the greatness of the sin of abandonment
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And its representation in terms of torment
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With the torment of the killer
13:52
Because abandonment is moral killing
13:54
It is no less bad than physical murder
13:58
On the authority of Abu Hurairah, may God be pleased with him
14:02
The Messenger of God, may God bless him and grant him peace, said
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It is not permissible for a believer to abandon another believer for more than three days
14:11
If it passes three times
14:14
Let him meet him and greet him
14:17
If he responds, peace be upon him
14:19
They shared the reward
14:22
Even if he does not respond to him
14:24
He has committed sin
14:27
The Muslim left the Hijra
14:30
Narrated by Abu Dawood
14:34
Abu Dawood said
14:36
If migration is for God Almighty
14:39
There is nothing of this
14:42
One of the benefits of talking
14:46
Who started with peace?
14:48
He came out of abandonment
14:49
Even if his opponent does not respond to him
14:52
The permissibility of abandonment for the sake of God Almighty
14:55
Riyadh Al-Salehin