Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 12 of 100
رياض الصالحين | الحلقة (112) | باب ما يُدعى به للمريض
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Transcript
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09
Chapter on what is prayed for the patient
0:15
On the authority of Ibn Abbas, may God be pleased with them both
0:21
On the authority of the Prophet, may God bless him and grant him peace, he said
0:24
Whoever visits a sick person whose time has not come to him
0:28
He said it seven times
0:31
I ask God Almighty, Lord of the Great Throne, to heal you
0:36
May God protect him from that disease
0:40
Narrated by Abu Dawud and Al-Tirmidhi
0:43
One of the benefits of talking
0:47
Whoever asks for something great from God
0:50
For He, Glory be to Him, is not arrogant because of His greatness
0:55
God Almighty responds to the prayers of His servants and makes them happy
1:01
Whoever has this supplication said, may God protect him from his illness
1:07
As stated in the news of Al-Sadiq Al-Maduq
1:11
On the authority of Ibn Abbas, may God be pleased with them both
1:15
The Prophet, may God bless him and grant him peace, entered upon a Bedouin to visit him
1:21
And when he visited someone he used to visit, he would say:
1:25
There is nothing wrong with purification, God willing
1:29
Narrated by Al-Bukhari
1:31
Purifying your illness purifies you from your sin
1:35
And your bad deeds will be expiated, God willing
1:39
One of the benefits of talking
1:43
There is no shortage of the Imam visiting a sick member of his flock
1:47
Even if he was a dry Bedouin
1:50
Likewise, the value of the world does not diminish
1:53
If the ignorant person visits or returns to teach him
1:56
He reminds him of what benefits him
1:58
He orders him to be patient
2:00
That he should not be displeased with God’s destiny and become displeased with it
2:04
It is recommended for the patient to comfort the patient about his pain
2:09
He reminds him of his reward because of his affliction
2:13
The intense care of the Prophet, may God bless him and grant him peace, for his companions
2:17
And lose it to them
2:19
Find out their conditions and visit them
2:22
And pray for their well-being
2:25
On the authority of Abu Saeed Al-Khudri, may God be pleased with him
2:30
Gabriel came to the Prophet, may God bless him and grant him peace, and said:
2:35
Oh Muhammad, I complained
2:38
He said yes
2:40
He said, “In the name of God, I perform ruqyah for you.”
2:43
From everything that hurts you
2:46
From the evil of every soul or envious eye
2:49
May God heal you
2:51
In the name of God, I promote you
2:54
Narrated by Muslim
2:57
One of the benefits of talking
3:00
It is permissible to perform ruqyah using the names and attributes of God Almighty
3:05
Emphasis and repetition of ruqyah and supplication
3:09
It is permissible for a Muslim to perform ruqyah for another if it is lawful
3:14
He also promotes himself
3:17
The patient's answer when asked about his illness is not boredom
3:23
Proof of the effect of envy
3:25
And the eye has an ugly effect on the eye
3:29
Therefore, Gabriel, peace be upon him, sought refuge with God from them
3:33
On the authority of Abu Saeed Al-Khudri
3:37
And Abu Hurairah, may God be pleased with them
3:40
They testified that the Messenger of God, may God bless him and grant him peace, said
3:46
Whoever says there is no god but God
3:49
God is great
3:51
His Lord believed him
3:53
He said: There is no god but Me
3:56
And I'm growing up
3:58
And if he says there is no god but Allah alone, He has no partners
4:04
He said: There is no god but Me alone, I have no partner
4:11
And if he says there is no god but God
4:15
To Him belongs the kingdom and to Him is praise
4:18
He said there is no god but me
4:22
Mine is the kingdom and praise is mine
4:25
And if he says: There is no god but God, and there is no power nor strength except with God, he says: There is no god but Me, and there is no power nor strength except with Me
4:41
He used to say that whoever said it during his illness and then died, Hell would not feed him
4:48
Narrated by Al-Tirmidhi
4:51
One of the benefits of talking
4:54
During his illness, a Muslim is cut off from this world and turns to God and what God has prepared for the righteous
5:03
God Almighty loves His servant to remind him and praise him for what he deserves
5:12
Whoever loves to meet God, God loves to meet him, benefits him well, and sends him to the abode of His dignity
5:22
Chapter on the desirability of asking the patient’s family about his condition
5:29
On the authority of Ibn Abbas, may God be pleased with them both, that Ali bin Abi Talib, may God be pleased with him
5:37
He left the presence of the Messenger of God, may God bless him and grant him peace, in the pain in which he died
5:44
The people said: O Abu Al-Hassan, how did the Messenger of God, may God bless him and grant him peace, wake up in the morning?
5:53
He said, “Thank God, he has become well.” Narrated by Al-Bukhari. “He has recovered,” meaning he has recovered from the illness
6:04
One of the benefits of talking
6:08
It is desirable to ask about the patient’s condition if it is difficult to reach him for some reason
6:14
Such as an illness or taking medication, in which case it is permissible to ask his family about his condition
6:22
It is permissible to be optimistic about the good for the patient
6:25
Whoever asks about the patient's condition should answer as stated
6:32
Which makes the patient feel satisfied with what he is in with God Almighty
6:37
And he continues to praise and thank Him, and no hardship or hardship has changed him
6:44
This indicates the lightness of his illness and the nearness of his recovery
6:49
An explanation of the Companions’ concern for the Messenger of God, may God bless him and grant him peace
6:54
As he was checking on them and asking about them
6:58
They took this character from him and presented it to themselves and their approach
7:04
It is desirable to call a man by his nickname
7:09
And love Him with it
7:14
Chapter on what he says about his life
7:18
On the authority of Aisha, may God be pleased with her, she said
7:22
I heard the Prophet, may God bless him and grant him peace, while leaning on me, saying
7:28
Oh God, forgive me and have mercy on me
7:32
Join me with the superior comrade
7:35
Agreed
7:38
One of the benefits of talking
7:42
Explaining that the Prophet, may God bless him and grant him peace, had a choice between life and death
7:48
So he chose death because of what was good for him and to meet his Lord Almighty
7:54
Prophets know the time of their death
7:58
God makes them feel this
8:01
Or he tells them while they are on their deathbed
8:04
The patient should ask for forgiveness and mercy
8:08
And not to despair of the Spirit of God and not to despair of His mercy
8:13
It is desirable for a believer to abound in goodness on his deathbed
8:18
Whoever loves to meet God, God will love to meet him
8:24
On the authority of Aisha, may God be pleased with her, she said
8:29
I saw the Messenger of God, may God bless him and grant him peace, dying
8:34
He has a cup of water
8:37
He puts his hand into the mug
8:40
Then he wipes his face with water and says
8:44
Oh God, help me in the depths of death and the agony of death
8:50
Narrated by Al-Tirmidhi
8:52
The depths of death, that is, its hardships
8:58
The throes of death, i.e. its precursors that overwhelm the soul
9:03
Until she lost sight of it
9:07
One of the benefits of talking
9:09
It is permissible to use water to relieve the fever of death
9:15
Turning to God eases the agony of death for the dying person
9:20
Explaining that death brings intoxication and distress
9:23
Even the prophets, may God’s prayers and peace be upon them
9:27
They asked to reduce these sugars
9:30
It is desirable for the dying person to be thankful to God Almighty with his heart and tongue
9:37
Remembering that this is his last time in this world
9:42
He strives to seal it with goodness with the testimony of monotheism
9:47
He hates the dying person's moaning and distress
9:50
Bad manners, cursing, quarreling, and disputing
9:55
Chapter on the desirability of making a bequest to the sick person’s family and those who serve him by treating him kindly
10:04
And patience when things are difficult
10:07
The same applies to a will for someone whose death is due to be punished, retaliation, or the like
10:15
On the authority of Imran bin Al-Hussein, may God be pleased with them both
10:18
A woman from Juhayna came to the Prophet, may God bless him and grant him peace
10:23
It is a strand of adultery
10:25
She said: O Messenger of God, I have committed a punishment, so impose it on me
10:33
So the Messenger of God, may God bless him and grant him peace, called her guardian
10:37
He said, “Be good to her.”
10:40
If it is delivered, bring it to me
10:43
So he did
10:45
So the Prophet, may God bless him and grant him peace, ordered it
10:48
She tightened her clothes around her
10:51
Then he ordered her to be stoned
10:54
Then he prayed over her
10:57
Narrated by Muslim
11:02
Chapter on the permissibility of the patient’s statement
11:04
I am in pain or very sore
11:07
Or Ma'uk or Wa Rasa
11:10
And so on
11:12
It is clear that there is no objection to that
11:15
If it is not a matter of dissatisfaction and dismay
11:19
On the authority of Ibn Masoud, may God be pleased with him, he said
11:25
I entered upon the Prophet, may God bless him and grant him peace, and he was feeling unwell
11:29
So I touched him
11:31
I said that you are very unwell
11:35
He said yes
11:38
I am as worried as two of you are
11:42
Agreed
11:44
You are feeling unwell
11:48
It is the pain and severity of fever
11:51
One of the benefits of talking
11:54
If the illness becomes severe, the reward will be great
11:58
If it exceeds it, it reduces his sins
12:02
The permissibility of the saints being attached to the prophets
12:06
Because of their closeness to them
12:08
Even if their rank is lower than them
12:11
The strong person is more afflicted with affliction
12:15
And the weak is kind to him
12:17
However, the stronger the knowledge of the afflicted person
12:21
The affliction was easy for him
12:23
Some of them look forward to calamity
12:26
To make it easier for him
12:28
It is permissible to touch the patient to know his condition
12:32
On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
12:37
The Messenger of God, may God bless him and grant him peace, came to me
12:41
It brings me back from severe pain
12:44
So I said
12:45
Tell me what you see
12:47
And I have money
12:49
Only my daughter can inherit from me
12:52
He mentioned the hadith
12:54
Agreed
12:56
On the authority of Al-Qasim bin Muhammad, he said:
13:00
Aisha, may God be pleased with her, said
13:03
And his head
13:05
The Prophet, may God bless him and grant him peace, said
13:08
Rather, I am his head
13:11
He mentioned the hadith
13:13
Narrated by Al-Bukhari
13:17
One of the benefits of talking
13:19
Permissibility of doubt and the patient
13:21
If it is not by way of dissatisfaction with fate and boredom
13:27
The pain no one can take away
13:30
Souls are made to feel this
13:33
It is not possible to change it from what it was made of
13:37
Rather, he instructed the servant not to fall into it in the event of a calamity
13:41
What there is no way to let go of
13:44
Such as exaggerated groaning and excessive anxiety
13:48
Because whoever does that has departed from the meanings of the people of patience
13:52
Merely complaining is not reprehensible
13:55
Until dissatisfaction with the destined occurs
13:58
Agreeing on the dislike of a servant complaining to his Lord
14:03
And his complaint, may God bless him and grant him peace
14:06
It is just a way to remind people
14:09
Not out of boredom
14:12
There is evidence that the death of the Prophet, may God bless him and grant him peace
14:17
Before Aisha, may God be pleased with her
14:21
Death may be preceded by a feeling that it is approaching
14:25
Riyadh Al-Salehin