Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 73 of 100
رياض الصالحين | الحلقة (173) | باب تحريم وصل الشعر والوشم
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Transcript
Machine translation — may contain errors
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter on the prohibition of hair extensions, tattoos, and tattoos
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It is the identification of teeth
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God Almighty said
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They call upon none other than Him except females
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And they call upon none other than a rebellious devil
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May God curse him
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And he said, “I will take from your servants an appointed portion.”
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I will mislead them and make them safe
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And I will command them to cut the ears of livestock
0:50
And I will command them to change God’s creation
0:56
On the authority of Asmaa, may God be pleased with her
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A woman asked the Prophet, may God bless him and grant him peace
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She said, O Messenger of God
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My daughter got measles
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Her hair was sparkling
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And I am her wife
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Shall I pray in it?
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He said, “May God curse the one who is connected and connected.”
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Agreed
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And in the novel Al-Wasila and Al-Mustasala
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Say it and it will go away
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It means scattered and fallen
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The hyphen that connects her hair
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Or other hair with other hair
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And the one whose hair is connected
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And the one who asks who will do this for her
1:54
On the authority of Aisha, may God be pleased with her, something like:
1:58
Agreed
2:02
Measles
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Blisters appear on the body
2:06
One of the benefits of talking
2:10
Prohibition of linking in explicit terms
2:13
This includes what is called a wig
2:16
It is permissible to curse whoever does this
2:20
Connecting oneself is a major sin because it deserves to be cursed
2:26
The one who helps in doing what is forbidden participates in the sin of the one who does it
2:31
The one who helps in obedience also shares in its reward
2:36
Connection is forbidden
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Whether it is for an excuse, a wedding, or something else
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On the authority of Hamid bin Abdul Rahman
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He heard Muawiyah, may God be pleased with him, in the year of Hajj
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On the pulpit
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He picked up a piece of poetry that was in Hirsi's hand
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And he said
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O people of the city
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Where are your scholars?
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I heard the Prophet, may God bless him and grant him peace
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He forbids such things
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And he says
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But the children of Israel perished
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When he took these as their wives
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Agreed
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Story
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Any strand of hair
3:23
My guard
3:24
That is, the prince’s servant
3:26
Like a policeman
3:28
One of the benefits of talking
3:31
Purity of human hair
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For not separating
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It is permissible to keep hair
3:38
It is not necessary to bury him
3:40
The imam performing the prohibition on the pulpit
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Especially if he sees him as a fascist
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He denies it
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Confirmation to beware of
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Warning against committing sin
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By the destruction of whoever did it before him
3:57
From previous nations
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It is permissible to eat something during the sermon
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For those who have not seen it to see it
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For religious interest
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Permissibility of talking about the Children of Israel
4:11
As well as other nations
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To warn of what they have fallen into
4:16
Taking care of the caliphs
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And all other rulers
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By denying the evil and removing it
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And rebuke those who neglect to deny it
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Whoever is required to do so
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On the authority of Ibn Omar, may God be pleased with them both
4:34
That the Messenger of God, may God bless him and grant him peace
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Cursing the hyphen and the Mustusla
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And the tattooed and the tattooed
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Agreed
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One of the benefits of talking
4:49
Prohibition of hair extensions and tattoos
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It is forbidden to do so
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Or do it to someone else
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On the authority of Ibn Masoud, may God be pleased with him, he said:
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May God curse tattoos
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And tattoos and tattoos
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And the models
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And the flat women are good
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Changers are God's creation
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A woman told him about that
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He said: Why should I not curse?
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Whoever cursed the Messenger of God, may God bless him and grant him peace
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It is in the book of God
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God Almighty said
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And whatever the Messenger gives you, take it
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Whatever He forbids you, abstain from it
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Agreed
5:41
The patient
5:44
She is the one who cools her teeth
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Let them be slightly apart from each other
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And improve it
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He is evil
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And the nameless
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She is the one who takes hair from someone else's eyebrows
5:59
And thin it until it becomes fine
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And the tampering
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She is the one who orders those who do it to her
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The tattooer
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It is inserting a needle or something similar into a woman's body
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Until the blood flows
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Then you fill that place with kohl and it turns green
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Al-Nams
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Removing and plucking hair from the body
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It is not specific to the eyebrows and face
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One of the benefits of talking
6:31
The prohibition of tattooing, engraving, and cleavage applies to both the subject and the object
6:38
It is forbidden to change the creation of God Almighty
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Because it is forgery and fraud
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It is permissible to curse what God and His Messenger have cursed
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The authenticity of the Sunnah is established by the Book
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Therefore, Ibn Masoud demonstrated its validity by the Almighty’s saying
6:58
Chapter on the prohibition of plucking gray hair from the beard, head, etc
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And about the hairless man plucking the hair of his beard when it first appears
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On the authority of Omar bin Shuaib, on the authority of his father, on the authority of his grandfather, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Do not pluck gray hair
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If plucking gray hair
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Narrated by Abu Dawud and Al-Tirmidhi
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One of the benefits of talking
7:35
Prohibition of plucking gray hair
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Gray hair is a light and splendor for the believer in the afterlife
7:44
And dignity and prestige in this world
7:48
Plucking gray hair is a type of fraud and forgery
7:53
Gray hair is a type of deception and forgery
7:58
Gray hair is a harbinger for a person
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It is a sign of longevity and old age
8:05
When the servant sees him, he remembers the afterlife
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He gives up sin and prepares to meet God
8:14
On the authority of Aisha, may God be pleased with her, she said
8:20
The Messenger of God, may God bless him and grant him peace, said
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Whoever does something that is not according to our command, it will be rejected
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Narrated by Muslim
8:35
Chapter: It is disliked to clean oneself with an oath
8:38
Touching the private parts with the right hand without excuse
8:42
On the authority of Abu Qatada, may God be pleased with him
8:47
On the authority of the Prophet, may God bless him and grant him peace, he said
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If one of you urinates
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So let them not take his remembrance with his right hand
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He does not cleanse himself with his right hand
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It does not breathe in the vessel
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And agreed upon
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There are many authentic hadiths on this topic
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One of the benefits of talking
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It is forbidden to cleanse oneself and take the dhikr by right hand
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It is forbidden to breathe inside a vessel
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Islam is the religion of cleanliness
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He was keen to stay away from every oppressor
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Therefore, the oath was reserved for noble matters
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From eating, drinking and shaking hands
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And make the north for anything else
9:38
Chapter: It is disliked to walk in one shoe
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Or one slipper for no excuse
9:48
It is disliked to wear sandals and slippers without an excuse
9:53
On the authority of Abu Hurairah, may God be pleased with him
9:57
The Messenger of God, may God bless him and grant him peace, said
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None of you walks in single shoes
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To shoe them all
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Or to remove them both
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And in a novel
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Or to cover them all
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Agreed
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To shoe them all
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That is, to wear sandals on both feet
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To take them all off
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That is, to remove the sandals from both my feet
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And the same is true
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On the authority of Abu Hurairah, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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So cut off the sole of one of you
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He should not move on to the other until he fixes it
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Narrated by Muslim
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The sha'a is one of the straps of the sole
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Entrance between the two fingers
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The tip is inserted into the hole in the chest of the shoe
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One of the benefits of talking
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Stop walking with one leg in a shoe
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The other is barefoot
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Because the shoe was prescribed to protect the man from being hurt by thorns and other things
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If one of the legs is alone
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The walker needed to yearn for one of his legs
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What he does not long for is the other
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This is an injustice to one of his legs
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And the possibility of humiliation
11:35
This may include any type of clothing
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Like socks
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And remove one hand from the sleeve but not the other
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The robe was worn over one mink and not the other
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The principle is justice between the limbs
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Because that is a right your body has over you
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So I give you what is due to you
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And God knows best
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A defect in the sole
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It is not permissible to walk in one shoe
12:07
Rather, antiques must be made in order to repair it
12:11
On the authority of Jabir, may God be pleased with him
12:15
That the Messenger of God, may God bless him and grant him peace
12:18
He forbade a man to wear shoes while standing
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Narrated by Abu Dawood
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Shoes
12:28
That is, he inserts his foot into the shoe
12:31
One of the benefits of talking
12:35
The hatred of wearing shoes persists
12:38
It is recommended to sit when wearing shoes
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The matter is in the hadith for guidance
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Because wearing it while sitting is easier and more possible
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Islam’s interest in etiquette in every aspect of a Muslim’s life
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To make the Muslim look the best and most beautiful
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Chapter on the prohibition of leaving a fire in the house when sleeping, etc
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Whether it is in Siraj or elsewhere
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On the authority of Ibn Omar, may God be pleased with them both
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Do not leave the fire in your homes while you sleep
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Agreed
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On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, he said
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A house in the city burned down for its people during the night
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When the Messenger of God, may God bless him and grant him peace, spoke about them
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He said that this fire is your enemy
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When you sleep, turn it off
13:48
Agreed
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On the authority of Jabir, may God be pleased with him
13:53
On the authority of the Messenger of God, may God bless him and grant him peace, he said
13:57
Cover the pot
13:59
And they leaned against the waterskin
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And they closed the door
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And put out the lamp
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Satan does not loosen a waterskin or open a door
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He does not uncover a vessel
14:12
If one of you has no choice but to place a stick on his vessel and mention the name of God
14:19
Let him do it
14:21
The fuisaqah sets fire to the family’s house
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Narrated by Muslim
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Mouse weasel
14:34
It is set on fire, i.e. burned
14:37
They were tied, meaning they were tied
14:40
The allantois is a layer of skin in which water is placed
14:45
One of the benefits of hadiths
14:49
In the first hadith of Ibn Omar
14:51
It is forbidden to leave fires in homes when sleeping
14:55
In the hadith of Abu Musa II
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It contains an explanation of the wisdom of the prohibition
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It is for fear of burning
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Because fire is your enemy
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In the third hadith of Jabir
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It contains an explanation of the reason for the aforementioned fear
15:12
And the mouse might have pulled the fuse
15:16
So she burned the family
15:18
Islam is keen on preserving the worldly and religious interests of its people
15:24
The command to extinguish the fire is more general than the fire of the lamp
15:28
Rather, it exceeds every burning
15:31
Because this may lead to burning or suffocation
15:37
It is desirable to cover food containers
15:40
Closing water tanks
15:42
Protect it from insects and dirt
15:45
And everything that hurts and deserves
15:48
It is desirable to close the doors of houses
15:51
Beware of thieves and immoral people
15:54
Every danger is expected
15:56
Mentioning the name of God prevents Satan from doing these things
16:03
Whoever does not mention the name of God
16:05
Enable it
16:08
Riyadh Al-Salehin