رياض الصالحين | الحلقة (29) | باب الأمر بالمحافظة عَلَى السُّنَّة وآدابِها

0:00 Riyadh Al-Salehin

0:03 From the words of the Master of Messengers

0:06 May God bless him and grant him peace

0:09 Chapter on the command to preserve the Sunnah and perform it

0:19 On the authority of Abu Muslim, and it was said that Abu Iyas

0:22 Salama bin Omar bin Al-Akwa, may God be pleased with him

0:26 A man ate with the left hand of the Messenger of God, may God bless him and grant him peace

0:32 And he said

0:34 Eat with your right hand

0:35 He said

0:36 I can't

0:38 He said

0:39 No I couldn't

0:41 Nothing prevented him except arrogance

0:43 He did not raise it to his mouth

0:46 Narrated by Muslim

0:48 No I couldn't

0:51 Pray for him

0:53 Because he is too arrogant to follow the Sunnah and act upon it

0:57 One of the benefits of talking

1:01 It is obligatory to eat with the right hand

1:03 Eating in the left side without an excuse is forbidden

1:07 Everything is honorable

1:09 It should be directed with the right

1:12 Because the Messenger of God, may God bless him and grant him peace

1:15 He loved to take care of everything he did

1:19 Disobedience to the Messenger of God, may God bless him and grant him peace, necessitates sin

1:24 Therefore, the Messenger, may God bless him and grant him peace, prayed for him

1:29 Because his refusal was arrogance and stubbornness

1:33 Advice for the eater and the drinker

1:37 It is for men, women and boys

1:41 It is permissible to advise someone publicly

1:44 If it is good for everyone

1:47 It is permissible to pray for someone who commits a sin out of stubbornness

1:51 Arrogance and insistence

1:54 Arrogance in applying Sharia rulings

1:57 The perpetrator deserves punishment

2:00 God Almighty’s honor for His Prophet Muhammad, may God bless him and grant him peace

2:06 By answering his invitation

2:08 On the authority of Abu Abdullah

2:11 Al-Numan bin Bashir, may God be pleased with them, said

2:15 I heard the Messenger of God, may God bless him and grant him peace, say

2:20 To straighten your ranks

2:23 Or God will disagree between your faces

2:27 Agreed

2:30 And in a narration by Muslim

2:32 The Messenger of God, may God bless him and grant him peace, was straightening our ranks

2:38 Even as if he was lighting a lighter with it

2:42 Even if he sees that we have made up his mind about him

2:46 Then he left one day

2:48 He rose until he almost grew up

2:51 He saw a man with his chest showing

2:54 Servants of God said

2:57 To straighten your ranks

2:59 Or God will disagree between your faces

3:04 To straighten your ranks

3:07 Leveling rows

3:09 The moderation of those who do it is on the same line

3:13 May God displease you between your faces

3:17 It is a facial disfigurement

3:19 By shifting his creation from its position by placing it in the position of the neck

3:24 And what is meant

3:25 It will create enmity, hatred, and disagreement between you

3:30 Cup is the plural of mug

3:34 It is the arrow before it shoots and flies

3:38 What is meant is to exaggerate its leveling until it becomes like an arrow

3:43 Due to its extreme flatness and moderation

3:47 Our mind, that is, our understanding

3:50 His chest showing

3:52 That is, outside the level of the row

3:57 One of the benefits of talking

3:59 Encouragement to settle ranks

4:02 It is permissible to speak between staying and entering prayer

4:07 Straightening the rows is a duty

4:10 Neglecting it is forbidden

4:12 The imam should do this before starting the prayer

4:17 To straighten the ranks of the worshipers and order them to do so

4:21 It is necessary to obey the imam’s words if he orders the rows to be straightened

4:26 If it is settled, it is part of good prayer

4:29 Part of the completion of the servant’s prayer is following the imam

4:33 Islam’s interest in straightening the rows in prayer

4:37 A practical expression of the unity of the nation's ranks

4:41 The unity of its word, goals and purpose

4:45 If this is the appearance in worship

4:49 It is an organizational starting point for the fields of struggle and jihad

4:54 And in all areas of life

4:57 On the authority of Abu Musa, may God be pleased with him, he said

5:02 A house in the city burned down for its people during the night

5:07 When the Messenger of God, may God bless him and grant him peace, spoke about them, he said

5:13 This fire is your enemy

5:16 When you sleep, turn it off

5:20 Agreed

5:22 One of the benefits of talking

5:26 The fire must be extinguished before sleeping

5:29 Fire is an enemy because it is hostile to our bodies and our money

5:36 The Messenger of God, may God bless him and grant him peace, was keen on protecting his nation

5:40 In matters of this world and the hereafter

5:43 The matter is in this hadith

5:45 It was said for guidance and it was said for recommendation

5:49 This does not include hanging lanterns if the damage is safe

5:54 On the authority of Abu Musa, may God be pleased with him, he said

6:00 The Messenger of God, may God bless him and grant him peace, said

6:04 It is like what God sent me with of guidance and knowledge

6:09 Like rain hitting the ground

6:12 There were a good group of them

6:15 I kissed the water

6:17 It produced abundant pastures and grass

6:20 Among them was an ajadab that held water

6:24 So God benefited people with it

6:26 So they drank from it, watered it, and planted

6:30 A group of them struck others

6:33 They are bottoms

6:35 It does not hold water and does not grow grass

6:39 That is like spending in the religion of God

6:43 What God sent me with will benefit him

6:46 He taught and learned

6:48 And like someone who did not raise his head

6:51 He did not accept the guidance of God that I sent him

6:55 Agreed

6:57 Jurisprudence, meaning he became a jurist

7:02 Ghaith i.e. rain

7:05 Sect any piece

7:08 Grass is a plant that is grazed

7:12 It is called wet and dry

7:15 Grass is a green plant

7:18 It is applied to wet only

7:20 I find the plural of Ajdab

7:24 It is solid land whose water is inexhaustible

7:28 Bottoms Plural of bottom

7:31 It is flat, smooth land

7:34 Which does not germinate

7:36 He didn't raise his head

7:39 That is, he did not benefit from what I sent him with

7:42 One of the benefits of talking

7:47 Setting proverbs to bring meanings closer to people

7:50 A legitimate matter

7:52 Knowledge revives hearts

7:54 As rain revives the earth

7:58 The life of the nation cannot exist except through legitimate knowledge

8:02 Any nation that deprives him is dead

8:05 And any nation accepted it, benefited from it, and implemented its provisions

8:10 It was a living nation

8:13 People take different levels of Islamic knowledge

8:17 He resembles the Messenger, may God bless him and grant him peace

8:20 The guidance and knowledge with which He was sent

8:23 With beneficial rain

8:25 Because it revives hearts

8:27 As rain revives the earth

8:29 He likened those who benefit from it to good land

8:33 He is like someone who holds knowledge and teaches it but does not benefit from it

8:38 With solid ground that holds water

8:41 People benefit from it

8:44 He is like someone who did not learn or work

8:47 On flat ground

8:49 Which does not hold water and does not sprout shoots

8:53 This evil of people does not benefit or benefit

8:58 On the authority of Jabir, may God be pleased with him, he said

9:04 The Messenger of God, may God bless him and grant him peace, said

9:08 Like you and me

9:10 Like a man or a fire

9:13 He made grasshoppers and moths fall into it

9:17 And he distracts them from it

9:20 I will protect you from Hellfire

9:23 And you escape from my hand

9:26 Narrated by Muslim

9:28 Grasshoppers are like locusts and moths

9:32 This is the favor that falls into the fire

9:36 Reservation is the plural of reservation

9:39 It is a complex of loincloths and trousers

9:42 He melts them

9:46 That is, he prevents them and pushes them away

9:51 One of the benefits of talking

9:53 The Messenger, may God bless him and grant him peace, was keen

9:56 And his mercy towards his nation

9:58 Where he left no good behind

10:00 Unless he showed them to him

10:02 He left no evil behind in their death

10:05 Unless he warned them about it

10:08 Ignorance of many people

10:10 Because their understanding is limited

10:12 About realizing the facts of things

10:15 She is quickly deceived by what she sees

10:18 Except for those who are illuminated by the light of prophecy

10:21 People rush to see the flower of this worldly life

10:26 And that is their destruction

10:29 On the authority of Jaber, may God be pleased with him

10:34 That the Messenger of God, may God bless him and grant him peace

10:37 He ordered the licking of the fingers and the newspaper

10:40 And he said

10:42 You do not know, O blessing

10:46 Narrated by Muslim

10:48 And in his narration

10:50 If someone bites you

10:53 Let him take it and remove any harm that is on it

10:57 And let him eat it

10:59 And do not leave it to the devil

11:02 He does not wipe his hand with a tissue

11:05 Until he licks his fingers

11:07 He does not know in which food the blessing lies

11:11 And in his narration

11:14 Satan attends to any of you in every matter that concerns him

11:19 So he brings it to his food

11:22 If a bite falls from one of you

11:25 Let him remove any harm that was in her

11:28 Let him eat it and not leave it to the devil

11:32 Licking is cunnilingus

11:37 Blessing means great goodness

11:41 Let it rain, that is, let it rain and let it rain

11:45 From harm caused by any dust, dirt or dirt

11:50 One of the benefits of talking

11:54 There is blessing in the food that a person eats

11:57 He doesn't know where she is

12:00 One should take care of this blessing

12:04 If the blessing is removed

12:06 The servant did not benefit from anything

12:09 Even if he had the whole world

12:12 Encouragement to lick fingers and dishes

12:16 This includes preserving the blessing

12:19 And you create with humility

12:22 Picking up what falls on the ground after clearing it of dirt

12:26 If it can be redeemed

12:29 It did not fall on an unclean place

12:31 Then it is eaten and not left

12:34 Because abandoning it is an insult to grace

12:37 And you grow older than her

12:39 Proof of the existence of demons

12:42 And tell something from their world

12:45 Satan watches the servant in all his movements and movements

12:51 If one neglects God’s method

12:54 Satan possessed him

12:57 A Muslim antagonizes devils by every means

13:01 He leaves them no benefit from him

13:04 Islamic law reveals the truth about what brings benefits and wards off harm

13:12 Contrary to people's efforts and customs

13:16 Islamic law is apparent in violating what people urged to abstain from eating

13:23 They are dirty and afraid of diseases

13:26 Islam is a religion of cleanliness and protection from harm

13:30 Therefore, he urged removing anything stuck to the fallen bite

13:35 On the authority of Ibn Abbas, may God be pleased with them both, he said

13:42 The Messenger of God, may God bless him and grant him peace, gave us a sermon and said:

13:48 Oh people

13:51 You will be gathered before God Almighty, barefoot and naked

13:57 Just as we initiated the first creation, we will repeat it

14:01 A promise to us

14:03 We were active

14:06 Indeed, the first of the creatures will be clothed on the Day of Resurrection

14:10 Ibrahim, may God bless him and grant him peace

14:14 Indeed, He will bring men from my nation

14:18 They will be taken to the left

14:21 So I say, O Lord, my friends

14:25 It is said that you do not know what happened after you

14:30 So I say as the righteous servant said

14:33 I was a witness over them as long as I was among them

14:38 To the words of the Mighty, the Wise

14:42 I am told that they are still apostates

14:46 On their heels since you left them

14:50 Agreed

14:52 Uncircumcised, meaning uncircumcised

14:57 The same direction as the north, that is, the direction of the fire

15:02 The righteous servant Jesus, peace be upon him

15:06 One of the benefits of talking

15:10 All creatures are gathered to God Almighty

15:14 My bare feet

15:16 As He created them the first time

15:18 This indicates that what they have collected and saved are worldly goods

15:24 They left him behind

15:27 Nothing will benefit them except what they put forward in their hands

15:31 God's promise is coming

15:34 God does not break His promise

15:37 Dress is a blessing from God Almighty

15:40 Until a person hides his private parts

15:43 His Eminence, our Master Ibrahim, peace and blessings be upon him

15:49 And he will be the first to be clothed on the Day of Resurrection

15:53 Torturing heretics who changed and changed the religion of God Almighty

15:59 Anyone who did this deserved to be punished

16:03 It does not benefit a person to attribute him to the nation of the Messenger of God, may God bless him and grant him peace

16:09 If he does not follow his Sunnah, may God bless him and grant him peace, and adhere to his guidance

16:15 On the authority of Abu Saeed Abdullah bin Mughaffal, may God be pleased with him, he said

16:22 The Messenger of God, may God bless him and grant him peace, forbade cutting

16:27 He said that he does not kill a lion and does not insult the enemy

16:33 It gouges out an eye and breaks a tooth

16:37 And agreed upon

16:39 In a narration, a relative of Ibn Mughaffal was kidnapped

16:45 He forbade him and said that the Messenger of God, may God bless him and grant him peace, forbade cutting

16:53 He said that she did not hunt, then he returned

16:59 He said: I tell you that the Messenger of God, may God bless him and grant him peace, forbade it

17:06 Then you became afraid that I would never speak to you again

17:11 Throwing: Throwing pebbles with the index finger and thumb

17:16 He does not hurt, that is, he does not hurt, he does not break, that is, he takes off

17:25 One of the benefits of the hadith is that it is forbidden to remove it because it has no benefit

17:31 Rather, it results in harm to others

17:35 Islam forbids every action that is useless or harmful to Muslims

17:42 This includes entertainment that is harmful and has no benefit

17:49 The great sanctity of a Muslim

17:51 Therefore, Sharia takes precautions to protect it by every means

17:55 He protects her from evil and harm

17:58 Anyone who sees an evil that is contrary to Sharia law should do so

18:02 To alert the perpetrator and inform him

18:05 And he should not be harsh on him until after the clarification and establishment of the argument

18:10 Intentional violation

18:12 It is permissible to shun the people of innovations, those who reject the Sunnah, and those who commit sins

18:19 So he invites her

18:21 It is permissible to abandon the people of innovations forever

18:24 The religion of God is more beloved to the believer than himself, his father, and his child

18:30 And his relatives, loved ones and all people

18:35 On the authority of Abbas bin Rabia, he said:

18:40 I saw Omar bin Al-Khattab, may God be pleased with him, kissing the stone

18:45 It means black

18:47 And he says

18:48 I know that you are a stone that neither benefits nor harms

18:53 Had I not seen the Messenger of God, may God bless him and grant him peace, kissing you, I would not have kissed you

19:01 Agreed

19:05 One of the benefits of talking

19:07 It is necessary to follow the Messenger, may God bless him and grant him peace, in what he legislated for his nation

19:13 Even if he did not show them the aspect of wisdom from him

19:16 Worship is a ritual that must be followed

19:21 Provide transportation on the mind

19:25 Kissing the Black Stone is a Sunnah of the Prophet

19:29 The purity of the monotheism of the Companions, may God be pleased with them, to their Lord

19:34 Where benefit and harm are returned to God alone

19:37 Everything other than God Almighty has neither harm nor benefit

19:42 Although most

19:44 Al-Tabarani said

19:46 But Omar did that

19:48 Because people were new to worshiping idols

19:53 Omar was afraid that the ignorant people would think that receiving the stone was a matter of venerating the stones

20:00 The pre-Islamic period also believed that it was related to idols

20:05 Riyadh Al-Salehin

رياض الصالحين | الحلقة (29) | باب الأمر بالمحافظة عَلَى السُّنَّة وآدابِها

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