Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 69 of 100
رياض الصالحين | الحلقة (169) | باب النهي عن تناجي اثنين
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Transcript
Machine translation — may contain errors
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter on the prohibition of intercourse between two people without the third
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Without his permission
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Unless necessary
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That they talk secretly
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So that he does not hear them
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And in its meaning
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What if they spoke in a tongue he did not understand?
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God Almighty said
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Salvation is from Satan
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On the authority of Ibn Omar, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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If there are three
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Two people do not communicate without the third
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Agreed
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It was narrated by Abu Dawud and he added
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Abu Saleh said
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I told Ibn Omar
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So four
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He said
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It won't hurt you
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It was narrated by Malik in Fashion
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On the authority of Abdullah Ibn Dinar, he said:
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I and Ibn Omar were at Khaled Ibn Uqba’s house in the market
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Then a man came wanting to talk to him
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There is no one with Ibn Omar except me
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So Ibn Omar left another leg
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Until we were four
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He said to me and the third man who called
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They were late for something
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I heard the Messenger of God, may God bless him and grant him peace, saying
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Two do not compete without one
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He doesn't moan
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That is, he does not speak secretly
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They were late
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That is, a little late
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One of the benefits of talking
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A statement that tanaj is permissible according to Islamic law
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Provided that it does not involve name-calling, aggression, or disobedience to the Messenger
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Statement of a limit on the number that two people may not reproduce if it exists
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So that he does not feel sad or think badly that someone is harming him or talking about him
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If the number of existences exceeds three, it is permissible for two to exist
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Preventing hatred and hostility between Muslims
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It is not permissible for anyone to enter upon the two conversants while they are conversing
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Islam is a comprehensive religion for all aspects of life
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With his directions, organizations and etiquette
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He did not leave anything small or big in people's lives
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Unless he counts them, explains them, and explains them
2:52
On the authority of Ibn Masoud, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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If there are three of you, two of you should not have intercourse without the other
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Until you mix with people because that makes him sad
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Agreed until you mix
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That is, until the three of them mix with people
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One of the benefits of talking is that it is permissible to talk to each other when you are mingling with people
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Prohibition of sexual intercourse as a matter of prohibition
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Because that hurts the third person and makes him sad
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Harming believers is forbidden according to the text of the Holy Qur’an
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God Almighty said
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And those who harm believing men and believing women for something other than what they have earned
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They have tolerated slander and clear sin
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Chapter on the prohibition of torturing a slave, an animal, a woman, or a child
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Without a legitimate reason or beyond what is required of politeness
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God Almighty said
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And be kind to parents, and to relatives, and to orphans, and to the needy, and to a neighbor who is near, and to a neighbor to the south
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And the companion on the side and the traveler, and what your right hands possess
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God does not like someone who is arrogant and proud
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On the authority of Ibn Omar, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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A woman was tortured and imprisoned a cat until it died
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So the fire entered it
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No, she fed her and gave her drink when she imprisoned her
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Nor did she let her eat from the earth's vermin
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Agreed
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Earthworms are its vermin and insects
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One of the benefits of talking
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It is forbidden to kill someone whom God has not commanded to kill due to thirst, even if it is a cat
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It is not permissible to imprison an animal in order to use it as a purpose
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Encouraging kindness to animals
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Torment inflicts on people because of things they consider small
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It is permissible to keep any animal that is kept
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Provided that we do it adequately and be kind to him
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On the authority of Ibn Omar, may God be pleased with them both
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He passed by some boys from Quraysh
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They caught a bird and were shooting at it
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They assigned to the owner of the bird every sin of their nobility
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When they saw Ibn Omar, they dispersed
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Ibn Omar said: Who did this?
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May God curse whoever did this
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The Messenger of God, may God bless him and grant him peace
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Cursing whoever takes something that contains the spirit as an object
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Agreed
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Purpose is the goal and the thing at which it is aimed
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They set up a bird, meaning they made it a target for their nobility
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All false of their nobility
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That is, every dart that did not hit the target
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One of the benefits of talking
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God's mercy to His servants even in the event of murder
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The necessity of being kind to animals
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It is permissible to curse someone who uses something that contains the spirit as an object
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This indicates that it is permissible to curse those with specific sins
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The obligation to enjoin good and forbid evil at the right time
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Do not delay the statement beyond the time of need
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He who forbids evil
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It is necessary to explain his legal evidence from the Qur’an and Sunnah
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As Ibn Omar, may God be pleased with them, did
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The prohibition of wasting money
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Because if the bird dies
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It is forbidden to eat his meat
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Prohibition of false entertainment
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Which brings no benefit to the nation
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On the authority of Anas, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, forbade it
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To be patient with the animals
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Agreed
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It means to be locked up for killing
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One of the benefits of talking
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It is forbidden to kill animals out of patience
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Prohibiting the imprisonment of animals for no good
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And on the authority of Abu Ali
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Suwayd bin Muqrin, may God be pleased with him, said
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You saw me as the seventh of seven people from Bani Maqr
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We only have one servant
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Our youngest slapped her
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So the Messenger of God, may God bless him and grant him peace, commanded us
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To free her
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Narrated by Muslim
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And in a novel
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My seventh brother
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One of the benefits of talking
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It is permissible to release the server to the slave girl
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The cruelty of the Mamlouk’s torture and assault on me
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A mamluk's neck is an expiation for hitting her
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Small people
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All the people will be taken into account by his actions
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On the authority of Abu Masoudun Al-Badri, may God be pleased with him, he said
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I was hitting my boy with a whip
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Then I heard a voice from behind me
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I know Abu Masoud
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I did not understand the sound of anger
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They did not come close to me
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So he is the Messenger of God, may God bless him and grant him peace
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So he says
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I know Abu Masoud
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God is more powerful over you than you are over this boy
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So I said
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I will never attack a slave after him
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And in a novel
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The whip fell from my hand due to his prestige
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And in a novel
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So I said
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O Messenger of God
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He is free for the sake of God Almighty
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And he said
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But if you don't
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No, the fire burned you
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Or you were touched by fire
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Narrated by Muslim with these narrations
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Close, meaning close
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I burned you
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One of the benefits of talking
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Encouraging kindness towards the possessed
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Encouraging the use of forgiveness and restraining anger
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The way God treats His servants
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With forgiveness and pardon
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It is necessary to submit to warnings and warnings
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The Messenger, may God bless him and grant him peace
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A mamluk's neck is an expiation for beating him
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If you have power over the servants
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Remember God's power over you
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Turning away from the advice of the Messenger leads to Hell
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The response of the Companions to the Messenger of God, may God bless him and grant him peace
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And their keenness to benefit from what he preaches to them
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The prestige of the Messenger of God, may God bless him and grant him peace
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In the souls of his companions
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On the authority of Ibn Omar, may God be pleased with them both
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That the Prophet, may God bless him and grant him peace, said
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Whoever beats a boy with a punishment that he has not committed
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Or hit him
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His atonement is to free him
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Narrated by Muslim
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A limit, i.e. the punishment prescribed by Sharia law
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He did not do it
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He slapped him, meaning he hit him in the face with his hand
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One of the benefits of talking
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Urging kindness towards the Mamluks
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And good company
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And protect them from harm
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Permissibility of imposing a punishment on the property
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A mamluk's neck is an expiation for beating him
11:24
On the authority of Hisham Ibn Hakim Ibn Hazam, may God be pleased with them both
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He passed through the Levant to meet people from the Nabataeans
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They were set up in the sun
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He poured oil on their heads
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He said: What is this?
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It was said
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They are tortured in abscesses
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And in a novel
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They were locked up in tribute
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Hisham said
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I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say
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God tortures those who torture people in this world
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So he went to the prince and spoke to him
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So he ordered them to leave
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Narrated by Muslim
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Nabataeans
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Persian peasants
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So they left
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That is, they were left from torment
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One of the benefits of talking
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Prohibiting the torture of people unlawfully
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The desirability of the prince accepting advice from the subjects
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The right of the subject was vested in the ruler and the prince
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The Muslim was keen to benefit from the guidance and guidance of the Messenger of God, may God bless him and grant him peace
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On the authority of Ibn Abbas, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, saw a donkey with a marked face
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He denied that
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And he said
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By God, his name is only the furthest part of the face
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He ordered his donkey
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Iron it in two holes
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He was the first to cauterize the two holes
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Narrated by Muslim
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The two hungry ones
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The hips are around the anus
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Face marked
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That is, an ironed face
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To teach him and distinguish him from others
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One of the benefits of talking
13:31
Prohibition of marking animals in the face
13:34
Permissibility of marking animals other than the face
13:39
The necessity of denying the wrong
13:43
On the authority of Ibn Abbas, may God be pleased with them both
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That the Prophet, may God bless him and grant him peace
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A donkey passed by with a mark on his face
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And he said
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May God curse the one who was branded
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Narrated by Muslim
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And in a narration by Muslim as well
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The Messenger of God, may God bless him and grant him peace, forbade it
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About being hit in the face
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And about the marking on the face
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One of the benefits of talking
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It is permissible to curse someone who has been branded in the face
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Marking the face is a major sin
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Because he deserved to be cursed
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Prohibition of hitting animals in the face
14:27
The command to be kind to animals
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Riyadh Al-Salehin