رياض الصالحين | الحلقة (126) | باب فضل صلاة الجماعة

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0:00 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on the virtue of congregational prayer
0:15 On the authority of Ibn Omar, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, said
0:23 Congregational prayer is twenty-seven degrees better than individual prayer
0:30 Agreed
0:33 The feat is the one
0:36 On the authority of Abu Hurairah, may God be pleased with him, he said
0:42 The Messenger of God, may God bless him and grant him peace, said
0:46 A man’s prayer in congregation is weaker than his prayer in his home and in the market
0:53 Twenty-five times
0:56 This is because if he performs ablution, he does it well
1:00 Then he went out to the mosque
1:02 Only prayer can bring it out
1:04 He did not take a step without his rank being raised
1:09 And a sin was removed from him
1:12 So he prayed
1:14 The angels continued to pray over him as long as he was in a prayer place
1:19 What didn't happen
1:21 She says
1:23 Oh God, bless him
1:25 May God have mercy on him
1:27 He who waits for prayer is still in prayer
1:32 Agreed
1:34 On the authority of Abu Hurairah, may God be pleased with him, he said
1:38 A blind man came to the Prophet, may God bless him and grant him peace
1:42 He said, O Messenger of God
1:45 I have no leader to lead me to the mosque
1:49 He asked the Messenger of God, may God bless him and grant him peace
1:53 That he is granted permission to pray at home
1:56 So he granted him permission
1:58 Why not?
2:00 He called him and told him
2:02 Do you hear the call to prayer?
2:05 He said yes
2:07 He said, “Answer.”
2:09 Narrated by Muslim
2:12 One of the benefits of talking
2:15 Congregational prayer is obligatory for everyone who is able to come to the mosque
2:21 Even if he is blind and has no leader to guide him
2:26 Discussing the situation when asked
2:29 The answer is right
2:32 And about Abdullah
2:35 It was said: Omar bin Qais
2:37 Known as Ibn Umm Maktoum, the muezzin, may God be pleased with him
2:42 He said
2:44 O Messenger of God
2:46 The city is full of vermin and wild animals
2:50 The Messenger of God, may God bless him and grant him peace, said
2:54 Listen to the prayer
2:56 Live on the farmer
2:58 Hello, welcome
3:00 Narrated by Abu Dawood
3:03 And the meaning of Hala neighborhood
3:05 Come on
3:07 Vermin
3:10 She is a groundhog
3:12 Like snakes and scorpions
3:14 On the authority of Abu Hurairah, may God be pleased with him
3:19 The Messenger of God, may God bless him and grant him peace, said
3:23 By the One in whose hand is my soul
3:25 I was about to order firewood and he would fire it
3:29 Then I command the prayer and it is called for
3:33 Then I command a man to lead the people
3:37 Then I go to men
3:39 So he burned their houses on them
3:42 Agreed
3:44 One of the benefits of talking
3:48 Slandering those who neglect prayer
3:52 They are described as being keen on something contemptible, such as something that has been eaten or played with
3:57 With a distinction in what attains high ranks and positions of dignity
4:03 Providing threats and threats of punishment
4:07 His secret is that if corruption is removed, it is easier than rebuking
4:12 He was satisfied with the highest punishment
4:15 It is permissible to take people who commit crimes as they wish
4:20 Because, may God bless him and grant him peace, they are concerned with that
4:24 At a time when he was entrusted with preoccupation with congregational prayer
4:29 He wanted to surprise them at a time when they expected that no one would come to them
4:36 In the context, he feels that he has advanced his words by rebuking them from being backward
4:42 So he deserved the threat already
4:46 It is permissible to kill someone who abandons prayer out of negligence
4:50 Excuses make it permissible to be left behind from the group
4:55 The imam, his deputy, or the muhtasib are permitted to leave the congregation
5:00 In order to remove those who hide in their homes and leave them
5:05 It is permissible for the virtuous person to lead the prayer in the presence of the virtuous person
5:09 If it is of interest
5:12 Prayer must include the call to prayer because it is a notification of the arrival of time
5:20 On the authority of Ibn Masoud, may God be pleased with him, he said:
5:23 Whoever is pleased to meet God Almighty tomorrow as a Muslim
5:28 Let him keep these prayers where they are called
5:33 God has prescribed for your Prophet, may God bless him and grant him peace, the laws of guidance
5:39 Indeed, they are among the laws of guidance
5:42 Even if you prayed in your homes as this retarded person prays in his home
5:49 You would have abandoned the Sunnah of your Prophet
5:52 If you abandon the Sunnah of your Prophet, you will go astray
5:56 You have seen us and no one abandons it except a hypocrite with known hypocrisy
6:03 A man would be brought and guided between the two men until he stood in line
6:10 Narrated by Muslim
6:12 In his narration, he said:
6:16 The Messenger of God, may God bless him and grant him peace, taught us the laws of guidance
6:22 Among the Sunnahs of guidance is prayer in the mosque in which the call to prayer is given
6:33 One of the benefits of talking
6:35 Maintaining prayers on time
6:39 It is the Sunnah of the Prophet, may God bless him and grant him peace
6:43 Attending it as a group is considered an obligation on those who are able to attend the group
6:50 The obligatory prayers have specific times
6:54 As God Almighty said
6:56 Prayer was prescribed for the believers at a specified time
7:01 Praying at home while the man is able to attend the congregation
7:07 Contrary to the Sunnah of the Messenger of God, may God bless him and grant him peace
7:12 Negligence in the Sunnah of the Prophet, may God bless him and grant him peace, and his guidance
7:17 It is pure delusion
7:19 Departing from the guidance of Muhammad’s prophecy
7:23 This is because God’s religion is an indivisible whole
7:28 Only a hypocrite with known hypocrisy will miss congregational prayer
7:34 The Companions, may God be pleased with them
7:37 They were very keen to adhere to the guidance of prophecy
7:41 And do not waste the reward and groups
7:44 The people of Islam cooperated among themselves in obedience to God Almighty
7:51 The Prophet, may God bless him and grant him peace, only died
7:55 He has completed for them the explanation of the Sunnah of guidance
7:58 Through which they draw closer to God Almighty and bring them closer to Him
8:04 On the authority of Abu Darda, may God be pleased with him, he said
8:09 I heard the Messenger of God, may God bless him and grant him peace, say
8:13 There are no three in a village and no Bedouins
8:17 Prayer is not performed among them
8:20 Except Satan has taken possession of them
8:23 You must join the group
8:26 The wolf only eats from the stray sheep
8:30 Narrated by Abu Dawood
8:34 He took possession of them and turned them to himself
8:40 The one isolated from the herd, far away from it
8:46 One of the benefits of talking
8:50 The call to prayer and iqamah are obligatory for congregational prayer
8:55 Satan takes possession of those who are heedless of obedience and worship
9:00 Good luck on congregational prayer because congregational prayers help in obedience
9:06 Satan cannot control the group
9:09 Rather, people are destroyed by being alone with them and by being separated from their brothers
9:15 Chapter on encouraging congregational attendance in the morning and evening hours
9:23 On the authority of Othman bin Affan, may God be pleased with him, he said
9:28 I heard the Messenger of God, may God bless him and grant him peace, say
9:33 Whoever prays the evening prayer in congregation, it is as if he stayed up at midnight
9:40 Whoever prays Fajr in congregation, it is as if he prayed the whole night
9:46 Narrated by Muslim
9:48 In Al-Tirmidhi’s narration on the authority of Othman bin Affan, may God be pleased with him, he said
9:54 The Messenger of God, may God bless him and grant him peace, said
9:58 Whoever attends the dinner in a group will have to pray for half the night
10:04 Whoever prays the evening and dawn prayers in congregation
10:08 It was like a night's sleep for him
10:11 One of the benefits of talking
10:15 It is recommended to perform the morning and evening prayers in congregation
10:20 Because whoever preserves them preserves others, regardless of whether or not
10:27 Maintaining the dawn and evening prayers in a group is a sign of faith
10:33 Because they are in the thick and the dark
10:37 Where only the hypocrite or the weak-willed person stays behind
10:41 The virtue of praying the morning prayer in congregation is like praying the night prayer
10:47 The virtue of praying the evening prayer in congregation, such as praying half the night
10:53 On the authority of Abu Hurairah, may God be pleased with him
10:57 The Messenger of God, may God bless him and grant him peace, said
11:01 If they knew what is in the darkness and the morning, they would have come to them even if they had crawled
11:08 Agreed
11:10 On the authority of Abu Hurairah, may God be pleased with him, he said
11:14 The Messenger of God, may God bless him and grant him peace, said
11:18 There is no prayer more difficult for hypocrites than the dawn and evening prayers
11:24 If they knew what was in them, they would have gone to them, even if they had loved
11:29 Agreed
11:31 One of the benefits of talking
11:35 It is a great virtue to pray the morning and evening prayers in congregation
11:41 The hypocrite performs worship with lethargy and an evil spirit
11:46 That is why God described them by saying:
11:49 And when they stand up to pray, they stand up lazily
11:53 They show off to people and do not mention God except a little
11:59 Riyadh Al-Salehin