Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 41 of 190
رياض الصالحين | الحلقة (51) | باب تحريم العقوق وقطيعة الرحم
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Transcript
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Riyadh Al-Salehin
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From the words of the Master of Messengers
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May God bless him and grant him peace
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Chapter on the prohibition of disobedience and severing family ties
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God Almighty said
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Is it possible for you if you turn away?
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To spread corruption on earth and sever your ties of kinship
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Those whom God has cursed
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He deafened them and blinded their sight
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And the Almighty said
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And those who break God's covenant
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After his covenant
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And they cut off what God has commanded
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To spread and spread corruption on earth
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Those are cursed
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And they have a bad home
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And the Almighty said
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Your Lord has decreed that you should not worship anyone but Him
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And be kind to parents
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Either one or both of them will reach adulthood by you
1:09
Do not say sorry to them or rebuke them
1:13
And speak to them kindly
1:17
And lower to them the wing of humility out of mercy
1:21
And say, “My Lord, have mercy on them as they raised me when I was little.”
1:26
On the authority of Abu Bakra
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Nafi` bin Al-Harith, may God be pleased with him, said
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The Messenger of God, may God bless him and grant him peace, said
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Shall I not inform you of the three greatest sins?
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We said, “Yes, O Messenger of God.”
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He said associating others with God
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And disobedience to parents
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He was reclining and sat down
1:53
He said: Except for false speech and false testimony
1:58
He kept repeating it until we said, “I wish he would shut up.”
2:04
Agreed
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One of the benefits of talking
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Sins differ in severity according to their corruption
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Extreme intimidation of disobedience to parents and false speech
2:21
The love of the Companions for the Messenger of God, may God bless him and grant him peace
2:26
The student's compassion for his sheikh is taken from him
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If he sees him upset
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He hoped he wouldn't get angry
2:34
It is desirable to repeat the words and the exhortation three times to understand
2:39
It is desirable for the preacher to be disturbed and emotional during his sermon
2:45
And the preacher in his sermon
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So that this would be more aware of it
2:50
And reprimanding oneself from doing what is forbidden
2:53
When the Messenger of God, may God bless him and grant him peace, delivered a sermon
2:58
At his voice and his face blushed
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As if he were an army warden
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As for the mutawat in biting
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It makes me sleepy, I swear
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The hadith contains evidence that sins are divided into major and minor sins
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He taught that avoiding major sins is an atonement for minor ones
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As God Almighty said
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If you avoid the major sins that you are forbidden, We will atone for you your sins
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It is permissible for the scholar to start asking his friends
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On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Major sins
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Associating God
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And disobedience to parents
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And killing oneself
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The right dip
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Narrated by Al-Bukhari
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The right dip
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Which he swears is a deliberate liar
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It was called Ghamosa
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Because it immerses the sworn person in sin
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One of the benefits of talking
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In addition to what was mentioned in the previous hadith
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This hadith was beneficial
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Prohibiting unlawful killing of oneself
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Major sins are more than what was mentioned
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But the situation requires it
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He mentioned the most harmful and most dangerous of them
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Explaining that oaths are divided
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Including the right oath
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It is false testimony
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Including the convened oath
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Including the idle oath
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On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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It is a major sin for a man to curse his parents
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They said, O Messenger of God
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Does a man insult his parents?
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He said yes
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My father curses the man
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He cursed my father
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He curses a nation
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He curses a nation
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Agreed
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And in a novel
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It is one of the biggest sins for a man to curse his parents
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It was said, O Messenger of God
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How does a man curse his parents?
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He said
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My father curses the man
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He cursed my father
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He curses a nation
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He curses a nation
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One of the benefits of talking
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Prohibition of cursing parents
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And a statement of the greatness of the rights of parents
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From disobedience to parents
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Exposing them to insults and insults
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Or cause it to happen to them
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Hadith is evidence
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On the basis of warding off evil
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And it's an introduction
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To bring interests
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And the rule of blocking pretexts
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Great base
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In religion
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Neglecting it leads to corruption
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In the ground
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Whoever caused an action
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He was like his doer
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Good or bad
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Working to block the pretexts
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And bring benefits
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Most likely
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It is permissible to curse
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The other man is his father
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He may not do that
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But mostly
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To answer him as he said
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Because it is a moment of inattention
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And an hour when he can
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Satan is human
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Except those who have mercy on God
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Permissibility of review
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The student to his sheikh
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What he says is what he says
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On the authority of Abu Muhammad
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Jubair bin Mut'im
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God bless him
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That the Messenger of God, may God bless him and grant him peace
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He said
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He will not enter heaven
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Boycott
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Sufyan said in his narration
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It means a womb breaker
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Agreed
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One of the benefits of talking
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Severe warning
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From cutting off wombs
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And it is a cause of suffering
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The intense that transforms
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Between one and the entry
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Whoever makes it permissible to sever ties of kinship
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Knowing its sanctity
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He did not enter heaven
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Never
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And on the authority of Abu Issa
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Al-Mughira Ibn Shu'bah
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May God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace
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He said
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God Almighty
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Uqq is forbidden to you
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Mothers
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And prevent it
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And female infanticide
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It was said and said
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And a lot of questions
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And wasting money
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Agreed
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Saying it is forbidden
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It means preventing what is obligatory
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And give it
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He asked for what he did not have
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And female infanticide
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It means burying them
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In life
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It was said and said
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It means talking about everything he hears
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And he says
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This was said
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So-and-so said such-and-such
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Which is not known to be true
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And he doesn't think so
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Palmer is enough of a lie
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To happen with everything he heard
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And wasting money
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Waste and waste
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In other than authorized ways
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It has purposes
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The afterlife and this world
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And leave it saved with
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Possibility of preservation
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And a lot of questions
8:49
What is not needed
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One of the benefits of talking
8:55
Prohibition of disobedience
8:57
Mothers
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And so are parents
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Especially mothers
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Because of their weakness
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And the severity of their need
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And because kindness is towards them
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Provides kindness to parents
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Sanctity of prohibition
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The rights of the people
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It is forbidden to take what is not yours
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There is a right in it
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Arguing and bickering
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And the questions that don't
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Benefit in it
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No good results from it
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Or pay harm
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Prohibition of extravagance
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And wasting money
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Prohibition of burying children alive
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But only girls
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Because it is most likely
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It was common in the lives of Arabs before
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Islam
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So the prohibition was directed to him
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This hadith is the basis of knowledge
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Good manners
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It entails all
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Beautiful manners
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Chapter on the virtue of honoring friends
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Father, mother and relatives
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And the wife and everyone else
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He laments his honor
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On the authority of Ibn Omar, may God be pleased with him
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About them that the Prophet
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May God bless him and grant him peace, he said
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That is better
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Righteousness is for a man to reach
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My father's love
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On the authority of Abdullah Ibn Dinar
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Abdullah Ibn Omar
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May God be pleased with them both
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That a Bedouin man
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He met him on the road to Mecca
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Abdullah greeted him
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Ibn Omar
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And carry him on a donkey
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He was riding it
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And he gave him a turban
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It was on his head
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Ibn Dinar said
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So we told him
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May God fix you
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They are the Bedouins
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On the authority of Ibn Omar
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This was my father
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This is for Omar bin Al-Khattab
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May God be pleased with him
10:59
And I heard the Messenger of God
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May God bless him and grant him peace, he says
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Indeed, the most righteous
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The man's relationship with his family
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My father's love
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And in a novel
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On the authority of Ibn Dinar
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On the authority of Ibn Omar
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That was when he went to Mecca
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He had a donkey
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He goes to him
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He was riding, with a turban around his head
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One day we showed him on that donkey
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As a Bedouin passed by him
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And he said
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Are you not so-and-so son of so-and-so?
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He said yes
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So he gave him the donkey
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And he said
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Ride this
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And he gave him the turban
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And he said
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Tighten your head with it
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Some of his friends said to him
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May God forgive you
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I gave this Bedouin a donkey
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You were going to him
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And a turban that you used to tie your head with
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And he said
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I heard the Messenger of God, may God bless him and grant him peace, saying
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He is one of the most righteous people
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For a man to reach his father’s loved ones after he gives his guardianship
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His father was a friend of Omar, may God be pleased with him
12:17
All of these narratives were narrated by Muslim
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The most righteous
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That is, complete it and inform it
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Friendliness
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That is, love, affection and friendship
12:31
The Bedouins are the plural of Bedouins
12:34
They are the people of the desert
12:37
He goes to him
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That is, resting on it
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ml
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That is, he is fed up and fed up
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After he pays
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That is, after he dies
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One of the benefits of talking
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From honoring parents
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To reach their friends and companions after their death
12:58
Even if just a little
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Whoever does not find it
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With a visit or a kind word
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Teaching the etiquette of supplication in their saying
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May God forgive you
13:10
May God bless you
13:13
Of complete righteousness and connection
13:15
Spending on friends and parents
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With his money and whatever he pleases for himself
13:22
The many virtues of Abdullah bin Omar, may God be pleased with them both
13:27
Among them is the intensity of his loyalty and love for my father
13:31
His loved ones arrived after his death
13:34
And his response to the Sunnah of the Messenger of God, may God bless him and grant him peace
13:39
And spending it from his good money
13:41
He prefers others over himself
13:45
In the description of the Bedouins by the companions of Ibn Omar, may God be pleased with them both
13:49
They are satisfied with what is easy
13:52
An indication of man's influence on his environment
13:56
The Bedouins are subsistence people
13:58
Therefore, they are content with what is easy
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On the authority of Abu Usayd
14:05
Malik bin Rabia Al-Saadi, may God be pleased with him, said
14:10
While we were sitting with the Messenger of God, may God bless him and grant him peace
14:15
When a man from Banu Salamah came to him
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And he said
14:20
O Messenger of God
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Is there anything left to honor my parents that I can do to them after their death?
14:28
And he said yes
14:29
Pray for them
14:31
And ask forgiveness for them
14:33
And enforcing their covenant after them
14:36
Link of the womb
14:38
Which can only be connected to them
14:41
And honor their friend
14:44
Narrated by Abu Dawood
14:47
One of the benefits of talking
14:50
Seize the opportunity of having one or both parents
14:54
To justify them
14:56
From one's righteousness to one's father
14:59
Pray and ask forgiveness for them
15:03
Taking care of the affairs of parents during their life and death
15:08
As for their lives
15:10
By taking care of their affairs
15:12
As for their death
15:15
Implementing their legitimate will
15:18
The connection of their kinship, which they are the cause of
15:22
And honoring their friends and companions
15:26
Ensure that children are raised well
15:30
It benefits parents in life and death
15:36
On the authority of Aisha, may God be pleased with her, she said
15:40
I was not jealous of any of the women of the Prophet, may God bless him and grant him peace
15:45
I was not jealous of Khadija, may God be pleased with her
15:49
I never saw her
15:51
But it was often mentioned
15:54
Perhaps he slaughtered his entrails
15:56
Then members cut it off
15:59
Then he sends it to Khadija's friends
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Maybe I told him
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As if there was no one in this world except Khadija
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And he says
16:09
It was and it was
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I had a son from her
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Agreed
16:17
And in a novel
16:18
Even if it is to slaughter a sheep
16:21
He guides her friends from her as much as they can
16:25
And in a novel
16:27
When he slaughtered a sheep, he would say:
16:30
They sent it to Khadija's friends
16:34
In a narration she said
16:36
Hala Bint Khuwaylid asked permission
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Khadija's sister
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On the Messenger of God, may God bless him and grant him peace
16:45
He knew how to ask Khadija's permission
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So he was comfortable with that
16:49
And he said
16:51
Oh God, Hala Bint Khuwaylid
16:56
One of the benefits of talking
16:58
It contains the virtues of the Mother of the Believers, Khadija bint Khuwaylid
17:03
May God be pleased with her
17:05
I believed in the Messenger of God, may God bless him and grant him peace
17:09
She helped him with her money
17:11
She urged him to persevere
17:13
She was one of the first to come
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The good loyalty of the Messenger of God, may God bless him and grant him peace
17:21
In memory of his first wife
17:24
Which supported him and honored him
17:27
One of the desirable qualities in a good woman
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Be friendly and kind
17:34
That is why the Messenger, may God bless him and grant him peace, commanded
17:37
By marrying her
17:40
Proof of others
17:42
It is not objectionable to virtuous women
17:46
This is Aisha, may God be pleased with her
17:49
Which the wives of the Prophet, may God bless him and grant him peace, were jealous of
17:54
May God be pleased with them
17:56
Then she became jealous of Khadija, may God be pleased with her
18:01
A lot of mention indicates a lot of love
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Therefore, it was the slogan of those who love God, Lord of the worlds
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They are among the men and women who remember God a lot
18:16
On the authority of Anas bin Malik, may God be pleased with him, he said:
18:20
I went out with Jarir bin Abdullah Al-Bajli, may God be pleased with him, on a trip
18:26
He was serving me
18:28
I told him don't do it
18:31
And he said
18:32
I saw the Ansar doing something to the Messenger of God, may God bless him and grant him peace
18:39
I vowed to myself that I would not accompany any of them except to serve them
18:46
Agreed
18:49
I swore, meaning I swore
18:52
Anything great
18:56
One of the benefits of talking
18:58
The humility and virtue of the Companions of the Messenger of God, may God bless him and grant him peace
19:05
Honoring those who do good to the Prophet, may God bless him and grant him peace, even if he is younger than him
19:12
Respect and reverence the great
19:15
The virtues of the Ansar, their precedence, and their service to the Messenger of God, may God bless him and grant him peace
19:24
Riyadh Al-Salehin