رياض الصالحين | الحلقة (184) | باب النهي عن الإشارة إلى مسلم بسلاح

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0:00 Riyadh Al-Salehin
0:03 From the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on the prohibition of pointing at a Muslim with a weapon and the like
0:17 Whether seriously or jokingly
0:20 It is forbidden to use a drawn sword
0:25 On the authority of Abu Hurairah, may God be pleased with him
0:28 On the authority of the Messenger of God, may God bless him and grant him peace, he said
0:32 None of you should point a weapon at his brother
0:36 For he does not know, perhaps Satan will take control of him
0:40 He falls into a pit of fire
0:44 Agreed
0:46 In a narration by Muslim, he said:
0:49 Abu Al-Qasim, may God bless him and grant him peace, said
0:53 Who pointed at his brother with an iron
0:56 The angels curse him until he is removed
1:00 Even if he is his brother to his father and mother
1:03 One of the benefits of talking
1:07 Prohibiting the use of leading causes
1:10 To harm Muslims in every way
1:13 Prohibition of fighting or killing a Muslim
1:17 And exaggerate the matter
1:19 Prohibition of pointing at a Muslim with a weapon
1:22 Even if he is a player
1:24 Satan was keen to create hostility
1:28 And hatred between Muslims
1:31 Therefore, one of the people who brandish their weapons may be tempted
1:34 He hits his brother with his weapon
1:37 Satan fulfills his wish
1:40 Prohibition of intimidating a Muslim
1:42 Because terrorizing him is forbidden
1:45 Forbidding everything that leads to prohibited things
1:48 Even if the warning was not fulfilled
1:51 Whether it is very or playfully
1:55 The great impact of this prohibition has become apparent
1:59 In our present time
2:01 There are many dangers of carrying and brandishing weapons
2:04 Especially on wedding and other occasions
2:09 On the authority of Jabir, may God be pleased with him, he said:
2:13 The Messenger of God, may God bless him and grant him peace, forbade it
2:16 To carry a drawn sword
2:19 Narrated by Abu Dawud and Al-Tirmidhi
2:23 He consumes, i.e. consumes
2:27 Drawn out of its sheath
2:33 One of the benefits of talking
2:35 Prohibition of eating a drawn sword
2:38 Because the person receiving it may make a mistake in eating it
2:41 He suffers an injury to his hand or something on his body
2:46 It includes the meaning of sword and knife
2:49 So he should not throw it away from his side
2:56 Chapter: It is disliked to leave the mosque after the call to prayer
2:59 Except for an excuse until he prays the obligatory prayers
3:05 On the authority of Abu Al-Sha'atha', he said:
3:07 We were sitting with Abu Hurairah, may God be pleased with him, in the mosque
3:12 So the muezzin gave permission
3:14 Then a man got up from the mosque walking
3:17 Abu Hurairah followed his gaze until he left the mosque
3:23 Abu Hurairah said
3:25 As for this
3:27 He disobeyed Abu Al-Qasim, may God bless him and grant him peace
3:31 Narrated by Muslim
3:36 One of the benefits of talking
3:38 It is disliked to leave the mosque after the call to prayer until one has prayed the obligatory prayer
3:43 Because this is a violation of the guidance of the Prophet, may God bless him and grant him peace
3:49 A warning about the great virtue of congregational prayer
3:53 Chapter: It is disliked to return basil without an excuse
4:00 On the authority of Abu Hurairah, may God be pleased with him, he said
4:05 The Messenger of God, may God bless him and grant him peace, said
4:09 Whoever is offered basil should not return it
4:13 It is light bearing and has a pleasant wind
4:17 Narrated by Muslim
4:19 Light load, meaning light load, not heavy
4:27 On the authority of Anas bin Malik, may God be pleased with him
4:30 The Prophet, may God bless him and grant him peace, did not reject perfume
4:36 Narrated by Al-Bukhari
4:39 One of the benefits of talking
4:41 It is desirable to accept the gift of basil
4:44 For there will not be much benevolence by taking it
4:47 It is customary to show tolerance in this regard
4:51 A Muslim should smell good
4:56 He uses perfume and offers it to his brothers
5:00 When attending gatherings, groups and synagogues
5:04 Because this leads to harmony and love among Muslims
5:09 Chapter: It is disliked to praise someone in the face for whom there is fear of harm, such as admiration and the like
5:18 It is permissible for anyone who is confident that this will apply to him
5:22 On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
5:28 The Prophet, may God bless him and grant him peace, heard a man praising another man and praising him
5:35 He said: Have you destroyed or cut off the man's back?
5:41 Agreed, flattery is exaggerated in praise
5:48 One of the benefits of the hadith is the prohibition of praising the face
5:52 Because it is a feeling of self-deception and falling into conceit
5:57 These characteristics destroy the religion of the servant
6:01 On the authority of Abu Bakra, may God be pleased with him
6:06 That a man was mentioned before the Prophet, may God bless him and grant him peace
6:10 A man praised him well
6:13 The Prophet, may God bless him and grant him peace, said
6:16 Woe to you, you cut your friend's neck
6:20 He says it repeatedly
6:22 If one of you is praising, inevitably
6:26 Let him say: I think so and so
6:29 If he thinks so
6:32 May God protect him
6:34 No one is praised by God
6:37 Agreed
6:39 It flatters
6:41 That is, he exaggerates in his praise and praise
6:44 Woe to you!
6:45 A word said to show mercy to someone who has done something that he did not deserve
6:51 Inevitably
6:54 That is, it is necessary
6:55 There is no way he can leave it
6:58 Calculate it
7:00 That is, I think so
7:01 Not to be paid zakat
7:03 That is, no one’s zakat and purity are interrupted by any defects
7:07 One of the benefits of talking
7:11 Who was inevitably praising
7:13 May the state of praise be to God in the end
7:17 He is his calculator and knows his condition
7:20 Praise for the servant
7:23 It should be a matter of good faith in him
7:27 And not as a matter of certainty and definiteness
7:30 It is forbidden to be so emphatic in praise and to be certain about the fate of people
7:35 He also praised them uncontrollably for what they did not have
7:39 On the authority of Hammam bin Al-Harith, on the authority of Al-Miqdad, may God be pleased with him
7:45 A man started praising Othman, may God be pleased with him
7:49 So Al-Miqdad baptized
7:51 He knelt down
7:53 So he started getting measles in his face
7:57 Othman said to him
7:59 What's your business?
8:01 And he said
8:02 The Messenger of God, may God bless him and grant him peace, said
8:06 If you see praises
8:09 They threw dirt in their faces
8:12 Narrated by Muslim
8:14 Baptized
8:17 Any intention
8:19 He knelt down
8:20 That is, the satisfactory session sat
8:23 They urge
8:24 That is, he throws
8:26 Measles
8:28 That is, small pebbles
8:30 One of the benefits of talking
8:34 The origin is in the evidence
8:36 Work on its face
8:38 Which is required by the Arabic language
8:41 Until something comes to distract her from that
8:44 This appears in Al-Miqdad ibn Al-Aswad’s understanding of the hadith
8:48 And Othman’s approval, may God be pleased with him
8:51 It is not permissible to listen to the words of praisers
8:56 And not rewarding them for their praise
8:59 Except they looked grit in their faces
9:02 Who is included in this hadith?
9:05 Poets
9:06 Who made praise a way to gain
9:10 The speed of the response of the Companions, may God be pleased with them, to the Messenger of God, may God bless him and grant him peace
9:16 And apply his Sunnah
9:18 The Sunnah may be hidden from the senior Companions, may God be pleased with them
9:24 Therefore, this hadith was hidden from Othman, may God be pleased with him
9:29 The justice officer conveyed an argument
9:32 Therefore, Othman Al-Miqdad bin Al-Aswad, may God be pleased with them, agreed and did not elaborate
9:39 These hadiths contain prohibitions
9:43 There are many authentic hadiths regarding permissibility
9:47 Scientists said
9:49 The way to combine hadiths is to say
9:53 If the one being praised has complete faith and certainty
9:57 And self-sport
9:59 And complete knowledge such that he is not tempted or deceived by that
10:04 Don't play with it yourself
10:07 It is neither forbidden nor disliked
10:10 Even if he is afraid of any of these things
10:13 He hated being praised to his face so much
10:17 Based on this detail, the various hadiths regarding this matter are revealed
10:22 It is stated in the permissibility
10:24 His saying, may God bless him and grant him peace, to Abu Bakr, may God be pleased with him
10:29 I hope you are one of them
10:32 That is, from those who are called from all gates of Paradise to enter it
10:37 And in the other hadith
10:39 I am not one of them
10:41 That is, I am not one of those who let their horses go
10:45 And he, may God bless him and grant him peace, said to Omar, may God be pleased with him
10:50 Satan did not see you walking rudely
10:53 Except for a loose wire other than your jaw
10:56 There are many hadiths about permissibility
11:00 A number of its aspects were mentioned in the Book of Remembrances
11:05 Riyadh Al-Salehin