Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 84 of 100
رياض الصالحين | الحلقة (184) | باب النهي عن الإشارة إلى مسلم بسلاح
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Transcript
Machine translation — may contain errors
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Riyadh Al-Salehin
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From the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of pointing at a Muslim with a weapon and the like
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Whether seriously or jokingly
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It is forbidden to use a drawn sword
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Messenger of God, may God bless him and grant him peace, he said
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None of you should point a weapon at his brother
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For he does not know, perhaps Satan will take control of him
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He falls into a pit of fire
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Agreed
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In a narration by Muslim, he said:
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Abu Al-Qasim, may God bless him and grant him peace, said
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Who pointed at his brother with an iron
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The angels curse him until he is removed
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Even if he is his brother to his father and mother
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One of the benefits of talking
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Prohibiting the use of leading causes
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To harm Muslims in every way
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Prohibition of fighting or killing a Muslim
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And exaggerate the matter
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Prohibition of pointing at a Muslim with a weapon
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Even if he is a player
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Satan was keen to create hostility
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And hatred between Muslims
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Therefore, one of the people who brandish their weapons may be tempted
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He hits his brother with his weapon
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Satan fulfills his wish
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Prohibition of intimidating a Muslim
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Because terrorizing him is forbidden
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Forbidding everything that leads to prohibited things
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Even if the warning was not fulfilled
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Whether it is very or playfully
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The great impact of this prohibition has become apparent
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In our present time
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There are many dangers of carrying and brandishing weapons
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Especially on wedding and other occasions
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On the authority of Jabir, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, forbade it
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To carry a drawn sword
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Narrated by Abu Dawud and Al-Tirmidhi
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He consumes, i.e. consumes
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Drawn out of its sheath
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One of the benefits of talking
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Prohibition of eating a drawn sword
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Because the person receiving it may make a mistake in eating it
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He suffers an injury to his hand or something on his body
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It includes the meaning of sword and knife
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So he should not throw it away from his side
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Chapter: It is disliked to leave the mosque after the call to prayer
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Except for an excuse until he prays the obligatory prayers
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On the authority of Abu Al-Sha'atha', he said:
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We were sitting with Abu Hurairah, may God be pleased with him, in the mosque
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So the muezzin gave permission
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Then a man got up from the mosque walking
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Abu Hurairah followed his gaze until he left the mosque
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Abu Hurairah said
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As for this
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He disobeyed Abu Al-Qasim, may God bless him and grant him peace
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Narrated by Muslim
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One of the benefits of talking
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It is disliked to leave the mosque after the call to prayer until one has prayed the obligatory prayer
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Because this is a violation of the guidance of the Prophet, may God bless him and grant him peace
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A warning about the great virtue of congregational prayer
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Chapter: It is disliked to return basil without an excuse
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On the authority of Abu Hurairah, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Whoever is offered basil should not return it
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It is light bearing and has a pleasant wind
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Narrated by Muslim
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Light load, meaning light load, not heavy
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On the authority of Anas bin Malik, may God be pleased with him
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The Prophet, may God bless him and grant him peace, did not reject perfume
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Narrated by Al-Bukhari
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One of the benefits of talking
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It is desirable to accept the gift of basil
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For there will not be much benevolence by taking it
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It is customary to show tolerance in this regard
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A Muslim should smell good
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He uses perfume and offers it to his brothers
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When attending gatherings, groups and synagogues
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Because this leads to harmony and love among Muslims
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Chapter: It is disliked to praise someone in the face for whom there is fear of harm, such as admiration and the like
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It is permissible for anyone who is confident that this will apply to him
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On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
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The Prophet, may God bless him and grant him peace, heard a man praising another man and praising him
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He said: Have you destroyed or cut off the man's back?
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Agreed, flattery is exaggerated in praise
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One of the benefits of the hadith is the prohibition of praising the face
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Because it is a feeling of self-deception and falling into conceit
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These characteristics destroy the religion of the servant
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On the authority of Abu Bakra, may God be pleased with him
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That a man was mentioned before the Prophet, may God bless him and grant him peace
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A man praised him well
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The Prophet, may God bless him and grant him peace, said
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Woe to you, you cut your friend's neck
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He says it repeatedly
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If one of you is praising, inevitably
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Let him say: I think so and so
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If he thinks so
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May God protect him
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No one is praised by God
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Agreed
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It flatters
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That is, he exaggerates in his praise and praise
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Woe to you!
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A word said to show mercy to someone who has done something that he did not deserve
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Inevitably
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That is, it is necessary
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There is no way he can leave it
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Calculate it
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That is, I think so
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Not to be paid zakat
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That is, no one’s zakat and purity are interrupted by any defects
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One of the benefits of talking
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Who was inevitably praising
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May the state of praise be to God in the end
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He is his calculator and knows his condition
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Praise for the servant
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It should be a matter of good faith in him
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And not as a matter of certainty and definiteness
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It is forbidden to be so emphatic in praise and to be certain about the fate of people
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He also praised them uncontrollably for what they did not have
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On the authority of Hammam bin Al-Harith, on the authority of Al-Miqdad, may God be pleased with him
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A man started praising Othman, may God be pleased with him
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So Al-Miqdad baptized
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He knelt down
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So he started getting measles in his face
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Othman said to him
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What's your business?
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And he said
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The Messenger of God, may God bless him and grant him peace, said
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If you see praises
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They threw dirt in their faces
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Narrated by Muslim
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Baptized
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Any intention
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He knelt down
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That is, the satisfactory session sat
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They urge
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That is, he throws
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Measles
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That is, small pebbles
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One of the benefits of talking
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The origin is in the evidence
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Work on its face
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Which is required by the Arabic language
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Until something comes to distract her from that
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This appears in Al-Miqdad ibn Al-Aswad’s understanding of the hadith
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And Othman’s approval, may God be pleased with him
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It is not permissible to listen to the words of praisers
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And not rewarding them for their praise
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Except they looked grit in their faces
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Who is included in this hadith?
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Poets
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Who made praise a way to gain
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The speed of the response of the Companions, may God be pleased with them, to the Messenger of God, may God bless him and grant him peace
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And apply his Sunnah
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The Sunnah may be hidden from the senior Companions, may God be pleased with them
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Therefore, this hadith was hidden from Othman, may God be pleased with him
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The justice officer conveyed an argument
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Therefore, Othman Al-Miqdad bin Al-Aswad, may God be pleased with them, agreed and did not elaborate
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These hadiths contain prohibitions
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There are many authentic hadiths regarding permissibility
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Scientists said
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The way to combine hadiths is to say
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If the one being praised has complete faith and certainty
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And self-sport
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And complete knowledge such that he is not tempted or deceived by that
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Don't play with it yourself
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It is neither forbidden nor disliked
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Even if he is afraid of any of these things
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He hated being praised to his face so much
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Based on this detail, the various hadiths regarding this matter are revealed
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It is stated in the permissibility
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His saying, may God bless him and grant him peace, to Abu Bakr, may God be pleased with him
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I hope you are one of them
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That is, from those who are called from all gates of Paradise to enter it
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And in the other hadith
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I am not one of them
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That is, I am not one of those who let their horses go
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And he, may God bless him and grant him peace, said to Omar, may God be pleased with him
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Satan did not see you walking rudely
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Except for a loose wire other than your jaw
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There are many hadiths about permissibility
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A number of its aspects were mentioned in the Book of Remembrances
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Riyadh Al-Salehin