Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 23 of 130
رياض الصالحين | الحلقة (69) | باب فضل الزهد في الدنيا (3)
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Transcript
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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the virtue of asceticism in this world, the encouragement to reduce it, and the virtue of poverty
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On the authority of Aisha, may God be pleased with her, she said
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The Messenger of God, may God bless him and grant him peace, passed away
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There is nothing in my house that a person with a liver would eat
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Except for a piece of barley on my shelf
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So I ate some of it until it took too long
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I ate it and it was gone
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Agreed
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Barley split is anything made of barley
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This is how Al-Tirmidhi interpreted it
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Liver, meaning any animal
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Half of barley, that is, some barley
0:59
The half refers to the half and what is close to it
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It is not intended here
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A shelf is any wood that is raised off the ground
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What is intended to be preserved is placed in it
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Or almost stuck in the wall
1:14
The latter is closer to what is intended
1:17
So it was empty and ran out
1:21
One of the benefits of talking
1:25
The Prophet, may God bless him and grant him peace, turned away from this world
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The Arabian Peninsula condemned him
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And its fruits came to him
1:35
However, he was not found in the house of his most beloved women
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Except for this small amount of barley
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Alimony for the wives of the Prophet, may God bless him and grant him peace, is excluded
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From his estate that is not inheritable
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The one in Aisha's house, may God be pleased with her
1:54
The rest was her own expense
1:58
Even if she was not worthy of maintenance after his death, may God bless him and grant him peace
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To take the ritual from her
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The hadith indicates the desirability of being economical in spending
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And what satisfies hunger
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That is half the living
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One of his miracles, may God bless him and grant him peace
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Why too much food?
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And what Aisha, may God be pleased with her, felt in this regard
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It is one of the blessings of the Prophet, may God bless him and grant him peace
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That surrenders to submission and delegation
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Aisha, may God be pleased with her, used to eat that barley
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And do not feel its lack
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When it was gone, that barley ran out
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For those who do not have enough spending, blessings of delivery
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Where he looks at it with care
2:52
So there is neglect in thanking the benefactor for that
2:56
Whoever God has blessed with something or honored with dignity
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Or his kindness in a matter
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He is obliged to give frequent thanksgiving
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In that case, no change occurs
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Measure of allegiance is required
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In order to attach the rights of the sellers
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As for measure when spending
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It may cause scarcity
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That's why he hated it
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On the authority of Omar bin Al-Harith, brother of Juwayriyah bint Al-Harith
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Mother of the Believers, may God be pleased with them, said
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What the Messenger of God, may God bless him and grant him peace, left behind
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When he died, he had no fire or a dirham
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Neither a slave nor his mother
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Nothing but his white mule that he was riding
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And weapons and land that he gave to the wayfarer as charity
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Narrated by Al-Bukhari
3:56
And land, meaning it is half the land of Fadak
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And a third of Wadi Al-Qura
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And an arrow from Khams Khaybar
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A plot of land from Ibn al-Nazir
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One of the benefits of talking
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It indicates that whoever was mentioned was one of the slaves of the Prophet, may God bless him and grant him peace
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Either he died or the Messenger of God, may God bless him and grant him peace, freed him
4:25
Prophets do not leave behind a dirham or a dirham
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What they leave behind is charity
4:32
On the authority of Khabbab bin Al-Ard, may God be pleased with him, he said
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We migrated with the Messenger of God, may God bless him and grant him peace
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We seek the face of God Almighty
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So our reward falls on God
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Some of us died without eating anything from our reward
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Among them is Musab bin Umair, may God be pleased with him
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He was killed on Uhud and left behind a number
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If we covered his head with it, it would appear to be a man
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If we cover his legs with it, his head will be visible
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So the Messenger of God, may God bless him and grant him peace, ordered us to cover his head
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And we will put some cushions on his feet
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And among us, whoever has any attribute of his fruit, he frustrates it
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It is agreed that the name of a colored garment made of wool
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And he said, “I have matured and attained maturity.”
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And his saying, “He frustrates it,” meaning he picks it and reaps it
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This is a metaphor for what God Almighty opened up to them in this world and they gained power in it
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We seek whatever we ask
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So he signed, that is, recorded and written
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Didn't eat any money
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Eclipse is a pleasant-smelling plant
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One of the benefits of talking
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A statement of the truthfulness of the righteous predecessors in describing their conditions
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Patience while facing poverty and the harshness of life
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From the homes of the righteous
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It indicates that the shroud should be thick and shiny
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A covering for the whole body
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If the shroud is tight for that
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The blind cover was not available
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He covered his head and all parts of his body
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What remained uncovered was given a kind of decoration
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Or other cannabis
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The martyr does not remove his clothes
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Rather, he is buried with it, as it is his shroud
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Therefore, Musab bin Umair, may God be pleased with him, was shrouded with his tiger
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And cover with Idhkhir
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Because it was narrow and did not cover his body
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The shroud or its price comes from the deceased’s money
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Even if he did not leave anyone else behind
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Migration of the first two
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There was no world to harm her
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Or a blessing they rush
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But it was sincere to God
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To reward them for it in the afterlife
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Remember the lives of the righteous
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It makes the servant belittle the world
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And it is twisted from its ropes
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It lightens its burden
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He sets out to catch up with them
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On the authority of Sahl bin Saadan Al-Saadi, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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If the world were equivalent to a mosquito wing to God
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He will not give an unbeliever a drink of it
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Narrated by Al-Tirmidhi
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One of the benefits of talking
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The world's disgrace to God and its downfall before Him
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And so are her students
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Who became their greatest concern and the amount of their knowledge
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The value of this world is to make a way to the hereafter
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And based on good deeds
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It is permissible to set an example
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To bring the meaning closer to the listener
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On the authority of Abu Hurairah, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
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Except that the world is cursed
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Cursed be what is in it
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Except the remembrance of God Almighty and what follows Him
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A scholar and an educated person
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Narrated by Al-Tirmidhi
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Cursed
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Any hateful bitch
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Cursed be what is in it
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That is, money, luggage, desires, etc
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And what not?
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That is, what He condemned
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One of the benefits of talking
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It is permissible to curse everything that takes people away from God Almighty
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He distracts himself from mentioning it
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Accordingly, the hadith of the chapter is valid
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Everything in the world is play and for him
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Except the remembrance of God Almighty, and what was the reason for that
9:25
A statement of the virtue of knowledge, its people, and its students
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There are two types of people seeking knowledge
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A scholar or learner
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They are alive and well
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On the authority of Abdullah bin Masoud, may God be pleased with him, he said
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The Messenger of God, may God bless him and grant him peace, said
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Do not take the estate
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So they desire the world
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Narrated by Al-Tirmidhi
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The estate
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That is, the property
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So they desire the world
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That is, they left it
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Get distracted by this from the good of the afterlife
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One of the benefits of talking
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The scholars carried this hadith
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On the prohibition of excessive waste
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Which leads to the heart being drawn to it
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As this leads its owner to rely on the world
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As for the one who takes from the property what is sufficient for it
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It is not forbidden, and God knows best
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On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
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The Messenger of God, may God bless him and grant him peace, passed by us
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We treat our own
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He said: What is this?
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So we said, “It is her example.”
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We fix it
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He said, “I don’t see the matter as being more expeditious than that.”
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Narrated by Abu Dawud and Al-Tirmidhi
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With the chain of transmission of Bukhari and Muslim
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We treat, i.e. we fix
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Khasa is a house made of wood and reeds
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It is repaired with clay
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It was named because of its characteristics
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These are the vulva and the holes
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It is weak and they are about to fall
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The matter is the term
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Hurry, meaning faster
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One of the benefits of talking
11:36
It is permissible to treat and repair the house if it is damaged, weak, or prone to falling
11:43
The imam must inspect the conditions of his flock
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He urges them to do what will save them in this world and the hereafter
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Explaining the speed of the end of the world
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A person should not be preoccupied with this world that distracts him from the afterlife
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He forgets his inevitable fate
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On the authority of Kaab bin Iyad, may God be pleased with him, he said
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I heard the Messenger of God, may God bless him and grant him peace, say
12:14
Every nation has a trial
12:17
And the temptation of the nation of money
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Narrated by Al-Tirmidhi
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The temptation of any exam and test
12:27
It is used for good and evil
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God Almighty said
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We will test you with evil and good as a trial
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The temptation of my nation
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That is, what she is tested with in her world
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One of the benefits of talking
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An explanation of what God has afflicted this nation with
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And it's money
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It shows the sincerity of their commitment and the zakat of their souls
12:54
And their adherence to their approach or otherwise
12:58
The intense inclination of souls for money
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It is as God said
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You love money very much
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Eagerness for money and attachment to it
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A cause of corruption between people
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Because it causes scarcity
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Scarcity leads to the severing of family ties
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Riyad Al-Saleh, O Riyad Al-Salehin