رياض الصالحين | الحلقة (129) | باب استحباب صلاة النوافل في البيت

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0:00 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
0:09 Chapter on the desirability of standing up after the two rak’ahs of Fajr on one’s right side and encouraging it, whether one performed Tahajjud at night or not
0:25 On the authority of Aisha, may God be pleased with her, she said
0:28 Whenever the Prophet, may God bless him and grant him peace, prayed two rak’ahs of dawn prayer
0:33 Lie on his right side
0:36 Narrated by Al-Bukhari
0:39 One of the benefits of talking
0:42 Obedience is only done if it is on the right side
0:49 It is desirable to perform the prayer after the two rak’ahs of Fajr
0:53 On the authority of Aisha, may God be pleased with her, she said
0:58 The Prophet, may God bless him and grant him peace, used to pray between completing the evening prayer and until dawn
1:06 Eleven rak'ahs
1:08 He says the salutation between every two rak'ahs
1:11 And it is Witr with one
1:13 If the muezzin is silent for the dawn prayer
1:17 And dawn appeared to him
1:19 The muezzin came to him
1:21 He stood up and kneeled two light rak'ahs
1:24 Then he lay down on his right side
1:28 Thus, until the muezzin comes to him for residence
1:32 Narrated by Muslim
1:34 Saying the salaam between every two rak’ahs
1:38 This is how it is in Muslim
1:41 And the meaning of after every two rak'ahs
1:44 On the authority of Abu Hurairah, may God be pleased with him, he said
1:48 The Messenger of God, may God bless him and grant him peace, said
1:52 If one of you prays two rak'ahs of Fajr
1:56 Let him lie on his right
2:00 Narrated by Abu Dawud and Al-Tirmidhi
2:03 One of the benefits of talking
2:07 Encouraging the hungry to perform the two rak’ahs of Fajr prayer
2:11 Ibn Hajar said
2:13 Some of the predecessors were of the opinion that it is desirable at home but not in the mosque
2:17 Since it was not transmitted from him, may God bless him and grant him peace
2:20 He lay down in the mosque
2:23 Imam Ahmed was asked about him and he said
2:26 What I do, and if a man does it, it is good
2:30 Al-Nawawi, may God have mercy on him, said
2:33 Al-Mukhtar is for the hungry, according to the apparent meaning of the hadith of Abu Hurairah
2:38 And what was narrated about him, may God bless him and grant him peace
2:41 Leave it to the hungry sometimes
2:44 It is a statement of permissibility
2:47 Chapter on the Sunnah of Dhuhr
2:54 On the authority of Ibn Omar, may God be pleased with them both, he said
2:57 I prayed with the Messenger of God, may God bless him and grant him peace
3:01 Two rak'ahs before noon
3:03 And two rak'ahs after that
3:06 Agreed
3:08 On the authority of Aisha, may God be pleased with her
3:11 That the Prophet, may God bless him and grant him peace
3:14 He did not call four times before noon
3:17 Narrated by Al-Bukhari
3:20 On the authority of Aisha, may God be pleased with her, she said
3:23 He was the Prophet, may God bless him and grant him peace
3:26 He prays at my house at four o'clock before noon
3:30 Then he goes out and leads the people in prayer
3:33 Then he enters and prays two rak'ahs
3:36 He used to lead the people in Maghrib prayer
3:39 Then he enters and prays two rak'ahs
3:42 He leads people in the evening prayer
3:45 He enters my house and prays two rak'ahs
3:49 Narrated by Muslim
3:52 One of the benefits of talking
3:55 Sunnah prayers may be before or after the obligatory prayer
4:00 Praying the voluntary prayer at home is better than praying it in the mosque
4:05 Praying the obligatory prayer in the mosque is better than praying it at home
4:10 It is recommended to perform four rak’ahs before the noon prayer
4:16 And two rak'ahs after that
4:19 It is desirable to perform two rak’ahs after the Maghrib prayer
4:24 It is desirable to perform two rak'ahs after the evening prayer
4:29 On the authority of Umm Habiba, may God be pleased with her, she said:
4:35 The Messenger of God, may God bless him and grant him peace, said
4:39 Whoever performs four rak'ahs before noon and four after it
4:45 God forbade him from hellfire
4:48 Narrated by Abu Dawud and Al-Tirmidhi
4:51 One of the benefits of talking
4:55 It is desirable to maintain the salary standards
5:00 Persevering in voluntary prayers is a barrier from the fire of Hell
5:05 It is recommended to pray four rak'ahs before noon and the same after
5:11 On the authority of Abdullah bin Al-Sa’ib, may God be pleased with him
5:16 The Messenger of God, may God bless him and grant him peace, used to pray four times
5:21 After the sun goes down before noon
5:24 He said that it is an hour when the gates of heaven open
5:30 I would love for good deeds to be done for me therein
5:35 Narrated by Al-Tirmidhi
5:38 One of the benefits of talking
5:42 The time of the Sunnah’s Sunnah is Dhuhr, after noon
5:47 Seize the hour of answering by praying and doing good deeds
5:53 An increase in obedience is a sign of the depth and firmness of faith
6:00 On the authority of Aisha, may God be pleased with her
6:03 If the Prophet, may God bless him and grant him peace, did not pray four prayers before noon
6:09 They prayed after that
6:12 Narrated by Al-Tirmidhi
6:15 One of the benefits of talking
6:19 If a Muslim cannot perform it on time due to an excuse
6:24 He performed it after the noon prayer
6:27 Chapter on the year of the era
6:34 On the authority of Ali bin Abi Talib, may God be pleased with him, he said
6:38 The Prophet, may God bless him and grant him peace, used to pray four rak'ahs before the afternoon prayer
6:44 He separates them by greeting the close angels
6:49 And the Muslims and believers who followed them
6:53 Narrated by Al-Tirmidhi
6:56 One of the benefits of talking
6:59 It is recommended to pray four rak'ahs before the afternoon prayer
7:03 He separates them by reciting the tashahhud without tasleem
7:07 Al-Tirmidhi quoted Ishaq as saying:
7:12 What it means is that he separates them with the salutation, which means the tashahhud
7:18 On the authority of Ibn Omar, may God be pleased with them both
7:22 On the authority of the Prophet, may God bless him and grant him peace, he said
7:26 May God have mercy on Maran who prayed four times before Asr
7:31 Narrated by Abu Dawud and Al-Tirmidhi
7:34 On the authority of Ali bin Abi Talib, may God be pleased with him
7:38 The Prophet, may God bless him and grant him peace, used to pray two rak’ahs before the afternoon prayer
7:44 Narrated by Abu Dawud and Al-Tirmidhi
7:48 One of the benefits of talking
7:51 The Prophet, may God bless him and grant him peace, used to pray two rak’ahs before the afternoon prayer
7:58 There is no contradiction between it and the previous hadith
8:02 Either because the concept of number is not an argument
8:06 Or he recited two rak'ahs and then added the last two
8:11 Or vice versa
8:13 Or leave the last two for something more important
8:16 Or otherwise
8:18 Or that he sometimes prayed two rak'ahs and sometimes four
8:24 Chapter on the Sunnah of Maghrib after and before it
8:30 The hadith of Ibn Umar and the hadith of Aisha are presented in these chapters
8:38 They are both true that the Prophet, may God bless him and grant him peace
8:43 He used to pray two rak'ahs after sunset
8:46 On the authority of Abdullah bin Mughaffal, may God be pleased with him
8:51 On the authority of the Prophet, may God bless him and grant him peace, he said
8:55 Pray before sunset
8:58 Then he said the third time to whomever he wanted
9:02 Narrated by Al-Bukhari
9:04 One of the benefits of talking
9:08 It is recommended to pray two rak'ahs before the Maghrib prayer
9:13 It indicates that the matter is obligatory
9:16 Unless the evidence indicates that it is desirable
9:20 As stated in the hadith, he said to whomever he wished
9:24 In the continuation of the hadith according to Bukhari
9:28 I hate that people take it as a tradition
9:32 An indication of her lower rank than the obligatory narrations
9:36 Which the Messenger of God, may God bless him and grant him peace, became accustomed to
9:42 Volatile prayers vary in degree of desirability
9:48 On the authority of Anas, may God be pleased with him, he said:
9:51 I saw the great companions of the Messenger of God, may God bless him and grant him peace
9:56 They start the Sawariya at Morocco
10:01 Narrated by Al-Bukhari
10:03 They start, that is, they stay ahead
10:07 The pillars, meaning the legs of the Prophet’s Mosque
10:12 One of the benefits of talking
10:15 It is obligatory to pray until Sitra
10:18 The Companions, may God be pleased with them, were keen to implement it
10:23 It is permissible to wear mosque masts as a jacket
10:28 It is recommended to pray two rak'ahs before sunset
10:32 On the authority of Anas, may God be pleased with him, he said:
10:38 We used to pray during the time of the Messenger of God, may God bless him and grant him peace
10:43 Two rak'ahs after sunset before sunset
10:47 So it was said
10:49 Did the Messenger of God, may God bless him and grant him peace, pray for them?
10:54 He said
10:55 He saw us praying for them
10:58 He neither ordered us nor forbade us
11:01 Narrated by Muslim
11:03 On the authority of Anas, may God be pleased with him, he said:
11:06 We were in town
11:08 If the muezzin calls for the Maghrib prayer
11:12 They set out for the Sawariya and performed two rak'ahs
11:16 So that a strange man may enter the mosque
11:19 It is considered that the prayer has been prayed
11:22 Because of the large number of people who pray them
11:25 Narrated by Muslim
11:27 One of the benefits of talking
11:31 Statement of the sections of the year
11:33 Some of them are verbal and some are practical
11:37 Including reporting
11:39 It is recommended to perform two rak'ahs before sunset
11:46 Chapter on the Sunnah of Isha after and before it
11:49 It contains the previous hadith of Ibn Umar
11:53 I prayed with the Prophet, may God bless him and grant him peace
11:56 Two rak'ahs after dinner
11:59 And the hadith of Abdullah bin Mughaffal
12:02 Between every call to prayer is a prayer
12:05 Agreed as above
12:08 Chapter on the Sunnah of Friday
12:13 It contains the previous hadith of Ibn Umar
12:17 He prayed with the Prophet, may God bless him and grant him peace
12:20 Two rak'ahs after Friday
12:24 Agreed
12:26 On the authority of Abu Hurairah, may God be pleased with him, he said
12:32 The Messenger of God, may God bless him and grant him peace, said
12:36 If one of you prays Friday
12:39 Then let him pray four times
12:42 Narrated by Muslim
12:44 On the authority of Ibn Omar, may God be pleased with them both
12:47 That the Prophet, may God bless him and grant him peace
12:50 He did not pray after Friday
12:53 Until he leaves
12:55 He prays two rak'ahs at home
12:58 Narrated by Muslim
13:02 One of the benefits of talking
13:05 These are the four prayers that the Prophet, may God bless him and grant him peace, used to pray
13:10 Not a furba
13:12 Rather, a supererogatory one
13:14 It is permissible to pray four rak'ahs after Friday, or two rak'ahs
13:18 This is due to the difference in diversity
13:21 There is mercy and ease for the nation
13:24 Whoever prays it in the mosque is permissible
13:28 Whoever prays it at home is better
13:31 For the next talk
13:36 Chapter on the desirability of performing voluntary voluntary prayers at home
13:39 Whether salary or other
13:42 The command to change to the voluntary prayer from the place of the obligatory prayer
13:46 Or separate them with words
13:49 On the authority of Zaid Ibn Thabit, may God be pleased with him
13:53 That the Prophet, may God bless him and grant him peace, said
13:57 Pray, people, in your homes
14:01 The best prayer is one’s prayer at home
14:05 Except written
14:07 Agreed
14:09 One of the benefits of talking
14:13 The hadith includes all voluntary prayers
14:16 Because what is meant by the written is imposed
14:20 Encouraging voluntary prayers at home
14:24 Because he concealed and kept away from showing off
14:27 May the house be blessed by this
14:30 Then mercy descends upon him and Satan flees from him
14:34 On the authority of Ibn Omar, may God be pleased with them both
14:38 On the authority of the Prophet, may God bless him and grant him peace, he said
14:42 Make your prayers in your homes
14:46 And do not make them graves
14:49 Agreed
14:51 One of the benefits of talking
14:55 Graves are not a place of worship
14:58 So the prayer therein becomes an act of worship
15:01 The house where there is no prayer
15:05 As if his family were among the people of the cemeteries
15:08 On the authority of Jabir, may God be pleased with him, he said:
15:12 The Messenger of God, may God bless him and grant him peace, said
15:16 If one of you performs his prayers in his mosque
15:20 Let him make his home a share of his prayers
15:24 God brings goodness to his house from his prayers
15:29 Narrated by Muslim
15:32 One of the benefits of talking
15:35 A Muslim should make his home a share of his prayers
15:40 Let his family emulate him
15:42 And his children are raised on that
15:45 He fills him with remembrance, glorification, and reading the Qur’an
15:49 The Devil's Fiver
15:51 This is good, may God make it in Muslim homes
15:56 On the authority of Omar bin Ata
15:59 Nafi bin Jubair sent him to Al-Sa'ib
16:03 My nephew is a tiger
16:05 He asks him about something that Muawiyah saw from him during prayer
16:09 And he said yes
16:11 I prayed with him on Friday in the cabin
16:15 When the Imam greeted
16:17 I got up and prayed
16:20 When he entered
16:22 He sent to me and said
16:24 Don't do what you did again
16:27 If you pray Friday
16:29 Do not connect it with prayer
16:31 Until you talk or go out
16:34 The Messenger of God, may God bless him and grant him peace
16:37 He ordered us to do so
16:39 Not to connect prayer with prayer
16:42 Until we talk or go out
16:45 Narrated by Muslim
16:48 Cabin
16:50 That is, the room
16:53 One of the benefits of talking
16:55 It is permissible to take a shrine in the mosque
17:00 Explaining that the first person to do it was Muawiyah, may God be pleased with him
17:04 When the outsider stabbed him
17:07 Shift from the place of first prayer
17:10 This is to increase the number of places for his prostration
17:13 The desirability of showing the superiority of the obligatory prayer over the voluntary one
17:19 A person has the choice after the obligation to move or speak
17:23 Teaching people with wisdom and good advice
17:27 Without harshness and cruelty towards the ignorant