Part of رياض الصالحين (اكتملت السلسلة)
· Lesson 70 of 100
رياض الصالحين | الحلقة (170) | باب تغليظ تحريم الربا
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Transcript
Machine translation — may contain errors
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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
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Chapter on the prohibition of torture with fire in every animal, even an ant and the like
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On the authority of Abu Hurairah, may God be pleased with him, he said
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We sent the Messenger of God, may God bless him and grant him peace, on a mission
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He said: If you find so-and-so and so-and-so to two men from Quraysh, he will name them
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So they burned them with fire
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Then the Messenger of God, may God bless him and grant him peace, said when we wanted to leave
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I ordered you to burn so-and-so and so-and-so
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And no one punishes with it except God
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If you find them, kill them
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Narrated by Al-Bukhari
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One of the benefits of talking
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Prohibition of torture by fire in this world or burning
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It is permissible to judge something based on ijtihad and then withdraw from it
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It is desirable to mention evidence when ruling to eliminate confusion
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The hatred of killing like a flea or a lice in a fire
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Evidence of copying year by year
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Permissibility of deputation in establishing borders
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A length of time does not remove the punishment from those who deserve it
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It is permissible to copy the ruling before implementing it
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Or before you can work on it
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Evidence that torture by fire is one of God’s peculiarities
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The infidels are tortured with it
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On the authority of Ibn Masoud, may God be pleased with him, he said:
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We were with the Messenger of God, may God bless him and grant him peace, on a journey
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So he went to meet his needs
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We saw Hamra with two chicks
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So we took her two chicks
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Then the red color came and made a throne
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Then the Prophet, may God bless him and grant him peace, came and said
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Who hurt this woman with her son?
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Her son returned to her
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He saw an ant village that we had burned
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He said who burned this?
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We said we
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He said that no one should be tortured with fire except the Lord of Fire
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Narrated by Abu Dawood
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He said, “Ant village.”
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It means the place of ants with ants
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Blush
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A small bird like a sparrow
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Throne
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That is, it rises and shades those below it with its wings
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Ant village
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That is, her residence and her home
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One of the benefits of talking
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Evidence of arousal from people when relieving themselves
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It encourages compassion and compassion for animals
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It is not permissible for a mother to mourn her infant
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It is forbidden to burn even animals and insects
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Torture by fire is one of the characteristics of the Lord of the Worlds
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No one should dispute any of his attributes
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Chapter on the prohibition of a rich person seeking the right of his owner
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God Almighty said
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God commands you to return trusts to their owners
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And the Almighty said
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If you trust one another, let him repay the blame for his trust
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On the authority of Abu Hurairah, may God be pleased with him
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The Messenger of God, may God bless him and grant him peace, said
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The view of the rich is unfair
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And if one of you follows in full, let him follow
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Agreed
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With us, I follow and refer
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Delay means delaying what is due to be performed while being able to do so
4:38
Full of any rich person capable of fulfillment
4:44
One of the benefits of talking
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Encouraging good dealings between people
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Prohibition of defying religion
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If he deserves it and is able to perform it
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The squeezer does not imprison or demand until he facilitates
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Guidance to abandon the conclusive reasons for the meeting of hearts
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Because he discouraged procrastination
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And it leads to that
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The order to accept the transfer
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Chapter: It is disliked for a person to return a gift that he did not hand over to the donee
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In a gift he gave it to his son and whether he handed it over or did not hand it over
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It is disliked for him to buy something as charity from the one to whom he is giving charity
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Or pay it as zakat, atonement, or the like
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There is no problem in purchasing it from someone else who has passed it on to me
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On the authority of Ibn Abbas, may God be pleased with them both
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The Messenger of God, may God bless him and grant him peace, said
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Who returns in his gift
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Like a dog regurgitating its vomit
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Agreed
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And in a novel
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Like the one who returns his charity
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Like a dog vomiting
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Then he returns to his vomit and eats it
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And in a novel
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The return is in his gift
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Like a person returning to his vomit
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One of the benefits of talking
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It is not permissible for anyone to take back his gift or charity
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The hadith clearly indicates prohibition
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The emphasis was placed on the simile in several ways
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The first is likening the person returning to a dog
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The second is to compare what is referred to as what is said
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This emphasis is more eloquent in rebuke
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Prohibition is indicated by the word explicit prohibition
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Because this simile indicates something bad
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There is no evil for the believer
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A Muslim should not be described as reprehensible
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He resembles the vilest animals in his vilest conditions
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Therefore, there was a narration in it
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We are not as bad
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Reprimand is more severe in its prohibition than its prohibition
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A gift that is forbidden to be returned
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She was nothing but a boy
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This is evidenced by the hadith of Ibn Abbas, may God be pleased with them both
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On the authority of the Prophet, may God bless him and grant him peace, he said
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It is not permissible for a man to give or give a gift
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Only the father can take back what he gives to his child
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On the authority of Omar bin Al-Khattab, may God be pleased with him, he said:
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She was carried on a horse for the sake of God
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He lost what he had
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So I wanted to buy it
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I thought he was selling it cheap
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So I asked the Prophet, may God bless him and grant him peace
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He said don't buy it
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And do not count on your charity
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And if he gives you a dirham
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The one who returns to his charity is like the one who returns to his vomit
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Agreed
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He said: I was carried on a horse for the sake of God
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It means I gave it in charity to some of the Mujahideen
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He lost him, meaning he did not honor him with food
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He failed in his service
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One of the benefits of talking
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His saying, may God bless him and grant him peace
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And if he gives you a dirham
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Evidence of ownership of the gift
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Its owner is free to dispose of it
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Selling a gift or charity to the donor
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Or giving charity is forbidden
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Prohibition of returning to charity
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Explaining the virtue of pregnancy for the sake of God
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And help in the invasion with everything
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Chapter on confirming the prohibition of the orphan’s wealth
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God Almighty said
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Those who eat the money of orphans
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They eat unjustly
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There is fire in their bellies
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And they will reach Hellfire
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And the Almighty said
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And do not approach the property of an orphan
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Except what is better
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And the Almighty said
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And they ask you about orphans
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Tell them to fix it is better
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And if you mix with them, then they are your brothers
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God knows the corrupter from the reformer
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On the authority of Abu Hurairah, may God be pleased with him
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On the authority of the Prophet, may God bless him and grant him peace, he said
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Avoid the seven evils
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They said, O Messenger of God
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And what are they?
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He said polytheism
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And magic
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And killing the soul that God has forbidden
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Except with the truth
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And eat usury
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And eating the orphan's money
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And take charge on the day of battle
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And slandering chaste, believing, unaware women
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Agreed
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Deadly sins
10:34
The fortified ones
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That is, chaste silks
10:39
It is not specific to married women
10:42
In fact, the rule of the firstborn also applies
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Heedless ones
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That is, those who are unaware of immoral acts
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Taking over on the day of the march
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That is, escaping from battle
10:55
When the Muslim army meets the army of infidels
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One of the benefits of talking
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Every sin is described in the text of a book
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Or a year or consensus
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It's big
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Or great
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Or tell about the severity of the punishment
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Or the limit was imposed on him
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Or stress the indefinite noun on it
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He is big
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The major sins are more than those mentioned
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And who follows the Qur’an and Sunnah
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He found it too
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The greatest sin
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Polytheism
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To take God as an equal
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And He created you
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Mentions in the hadith
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It is one of the greatest sins and the greatest of major sins
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Guiding believers to the paths of goodness
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And staying away from ugliness and evil
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Transgressions become equally sinful before God
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The word rebuke
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The command to avoid
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More severe in prohibition than prohibition
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The spread of these evils in societies
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One of the causes of misguidance and deviation
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And dissolution and difference
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Chapter on strengthening the prohibition of usury
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God Almighty said
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Those who eat usury
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They only do what he does
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The one who is tempted by Satan's touch
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That's because they said
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Selling is like usury
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God permitted trade and forbade usury
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Whoever receives an admonition from his Lord
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Then he finished and got what he had done before
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His command is up to God
12:44
And whoever returns, those are the ones
12:46
The companions of the Fire will remain therein forever
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God eradicates usury and promotes charity
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To what God Almighty says
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O you who believe
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Believe, fear God, and give up what remains of usury
13:05
As for the hadiths, there are many well-known and well-known hadiths in the Sahih
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Including the previous hadith of Abu Hurairah in the chapter before it
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On the authority of Ibn Masoud, may God be pleased with him, he said:
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The Messenger of God, may God bless him and grant him peace, was cursed
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The one who consumes usury and the one who pays it
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Narrated by Muslim
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Al-Tirmidhi and others added
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Watch it and write it
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I eat usury, i.e. I take it
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Even if he doesn't eat
13:38
His client, i.e. his client
13:42
Even if he does not give it
13:45
One of the benefits of talking
13:47
A statement prohibiting writing pledges of allegiance between Mutarabiyya
13:52
Prohibiting testimony to pledge allegiance to Mutarabiyyah
13:57
Prohibition of aiding falsehood, sin and aggression
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Strengthening the prohibition of usury
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Because God cursed the writer and the two witnesses
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Although nothing happens to them
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The one who takes it or gives it curses him directly
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Whether it is more severe or not
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Riyadh Al-Salehin