Luminous quotes

The superiority of night prayer over daytime prayer is like the superiority of secret charity over public charity

It was said that praying at night revives the body, light in the heart, light in the sight, and strength in the limbs, and that if a man rises at night rejoicing, he becomes happy, and therefore finds joy in his heart, and if his eyes overwhelm him and he sleeps away from his party, he becomes sad and broken-hearted, as if he had lost something and had lost the things that were most beneficial to him.

Say: When I stay up at night, I am a hypocrite

I noticed the dry ones getting up at night

It is as you say, but I heard him calling for the farmer, so whoever among you hears him, let him answer him, even if they crawl, even if they crawl.

I spent 20 years praying and enjoyed it for 20 years

Whoever prolongs the night prayer, God will make it easy for him to stay awake on the Day of Resurrection

His three actions are worship with intention

People misplace this verse

If a people sees an oppressor and does not take the wrongdoer at his hands and does not change him, God will blind them with his punishment

When a man enters the entrance where he must speak to God, he does not speak, and his heart never returns to what it was

If a man were to speak a word during the time of the Messenger of God, may God bless him and grant him peace, then he would become a hypocrite with it, and I hear it from one of you today in one seat four times: To enjoin what is right and to forbid what is wrong and to encourage goodness, or God will cover you all with torment, or He will appoint over you the evil of you, and then he will call upon the best among you, but they will not be answered.

What a believer gives in charity is more beloved to God Almighty than a sermon that he gives to his people and then they separate, and God Almighty has benefited them with it.

Those who attained it did not attain it through abundant fasting or prayer, but rather attained it through generosity of souls, soundness of chests, and sincerity to the nation.

Enjoining what is right and forbidding what is wrong are among the obligations of God, Blessed and Most High

It was said that God does not punish the public for the sins of a private person, but if the evil is committed openly, they all deserve punishment

Abu Darda, may God be pleased with him, passed by a man who had committed a sin and they were reviling him. He said, “What do you think if you found him in a heart, would you not have taken him out?” They said, “Yes.” He said, “Do not revile your brother, and thank God Almighty who has pardoned you.” They said, “Do you not hate him?” He said, “I only hate his work. If he leaves it, then he is my brother.”

I said to Ibn Abbas, may God be pleased with him, “The Sultan commands what is right and forbids him what is wrong.” He said, “If you fear that he will kill you, then no.” He said, “Then I came back, and he told me the same thing, and he said, “If you must do it, then it is between you and him.”

A man came to Ibn Abbas, may God be pleased with him, and said, “Should I not go to this ruler and command him?” He forbade him. He said, “Do not be a temptation for him.” He said, “What do you think if he ordered me to disobey God Almighty?” He said, “That is what you want. Then be a man.”

Would you kill a man because he says, “My Lord is God?”

Can you become a Christian and I will give you half of my property?

If you gave me everything you own and all the property of the Arabs, I would not turn away from the religion of Muhammad for the blink of an eye

Then I kill you

You and that

What made you cry?

I said: It is one soul that meets the Hour and goes away. I was desiring to have as many souls as I know will be thrown into the Fire for the sake of God

Would you accept my head and I will abandon you?

And about all the prisoners

It is the right of every Muslim to kiss the head of Ibn Hudhafa, and I will begin

If Zaid is killed, then Jaafar, and if Jaafar is killed, then Abdullah bin Rawahah

Your son was stripped of God Almighty, and God Almighty has taken him

O Abu Talha, may God bless your night

Shall I not show you a woman from the people of Paradise?

If you wish, you can be patient and you will have Paradise, and if you wish, I will pray that he will recover you

We have loosened the devil's knot. This is not an hour for sleep

My son, come forward and fight until I seek reward from you

Hello. If you came to congratulate me, then welcome. If you came for something else, then come back

I realized the neighborhood women staying at night

He is one of those you have learned

What will you say if God's victory and conquest come?

O Ibn Abbas, that is what you say

On the authority of Ibn Abbas, may God be pleased with them both, he said, when the Messenger of God, may God’s prayers and peace be upon him, died, I said to a man from the Ansar, “Should we ask the companions of the Messenger of God, may God’s prayers and peace be upon him, for they are numerous today?” He said, “I am amazed at you, Ibn Abbas. Do you see that people are lacking in you, and among the people among the companions of the Messenger of God, may God’s prayers and peace be upon him, are those among them.” So I left that and began to ask the companions of the Messenger of God, may God’s prayers and peace be upon him, about the hadith. If he were to inform me of the hadith about the man, then I would go to his door, and he would cover the dirt in the people. Then he comes out and sees me and says, O cousin of the Messenger of God, what brought you did you not send for me and I will come to you, and I say, “No, I have the right to come to you and ask you about the hadith.” Then that Ansari boy lived until he saw me, and the people had gathered around me asking me, and he said, “This boy was wiser than me.”

On the authority of Abu al-Zanad, he said: Musab, Urwa, Abdullah bin al-Zubayr, and Abdullah bin Omar met in the stone, and they said, “They wish.” Abdullah bin al-Zubayr said, “As for me, I wish for caliphate,” and Urwa said, “As for me, I hope that knowledge will be taken from me.” Musab said, “As for me, I wish for the leadership of Iraq and the combination of Aisha bint Talha and Sakina bint al-Hussein.” Abdullah bin Omar said, “As for me, I wish for forgiveness.” He said, “They got what they wished for, and perhaps Ibn Omar will be forgiven.”

On the authority of Saeed bin Jubayr, may God have mercy on him, he said, “Maybe I went to Ibn Abbas and wrote in my newspaper until I filled it, and I wrote in my sandal until I filled it, and I wrote in my palm.”

Omar bin Abdul Aziz, may God have mercy on him, said: “I had a longing soul, and I would not obtain anything from it except that it longed for something greater. When the soul reached its goal, it longed for the afterlife.”

On the authority of Al-Hasan Al-Basri, may God have mercy on him, he said: Whoever of you is able to be an imam for his family, an imam for his life, and an imam for those behind that, then nothing is taken from you unless you have a share of it.

Al-Sari Al-Saqati, may God have mercy on him, said: Whoever knows what he is asking for, it is easy for him to give

On the authority of my father Muhammad, my sister’s son, Al-Shafi’i, he said: “My mother said, ‘Maybe in one night, we brought the lamp thirty times or less or more’ to the hands of Al-Shafi’i, may God have mercy on him. He would lie down and think, then he would call, ‘O maid, is my mother the lamp?’ and she would bring it forward and write what he wrote, then he would say, ‘Pull up.’ I said to Abu Muhammad, ‘He did not want to put the lamp back.’ He said, ‘Darkness is clearer to the heart.’”

Malik bin Anas, may God have mercy on him, said: A man used to meet another man for thirty years, learning from him

Qatada, may God have mercy on him, said: Son of Adam, if you do not want to achieve goodness except through activity, then your soul is inclined toward boredom, apathy, and boredom, but the believer is the one who is prejudiced, and the believer is the one who is pious.

Abd al-Rahman ibn Abi Hatim, may God have mercy on him, said: “We were in Egypt for seven months, during which we did not eat broth. All of our days were divided into the gatherings of the sheikhs, and at night, copying and interviewing.” He said, “One day, a companion of mine and I came to an old man, and they said, ‘He is sick.’ On our way, we saw a fish that we liked, so we bought it. When we arrived home, it was time for some sheikhs’ gathering, and we could not fix it. We went to the council and did not stop until it had been there for three days. We had no spare time to give it to someone to roast it. Then he said, ‘It is not possible to know that the body is at rest.’”

There is a lot of knowledge, but if you are able to meet God with a light heart, from the blood of the people, from the contents of the stomach, from their wealth, and sufficient speech about their honor, and relevant to the affairs of their group, then do so.

Friday and jihad with us is with the righteous and the immoral, from those among the rulers who take care of that, and who are kind and gentle in dealing with them.

Do you see that I do not speak to him without hearing you? By God, I spoke to him between me and him without opening a door that I would be the first to open. And I am not the one who says to a man after he is a ruler over two men, “You are better,” after I heard from the Messenger of God, may God bless him and grant him peace, saying, “A man is brought and thrown into the Fire, and he grinds in it like a donkey grinds its millstones.” He forbade evil and did it

I went to Hafsa and said, “There are people like you see, and nothing has been done for me.” She said, “Go with them, for they are waiting for you, and I fear that your keeping them away will cause division.” He did not frighten him until he left. When the people dispersed, he addressed Mu’awiyah, and he said, “Whoever wants to speak about this matter, let him go to his place, for we are more deserving of that than him and his father.” Habib Ibn Maslama said, “So should I not answer him, may my father and mother be sacrificed for you?” Ibn Umar said, “I have taken off my cloak, so I decided to say, ‘I have more right to do that than you and your father who fought Islam.’” Habib Ibn Maslamah said. I was afraid that I would say a word that would disperse the crowd and cause blood to be shed, so I remembered what God had prepared in Paradise

There is no servant whom God has placed in charge of a flock and does not give it good advice except that he does not find the scent of Paradise

God forbid, I realize that the people of knowledge do not carry religion to the people of this world, so I will not be the first to do that. If you have a need, let us know

May God have mercy on you, so where is the one who speaks the truth?

If the sword is presented to me, I will not answer, that is, I will not give them an answer, which is contrary to the religion of God. The governor or prince wants it to please them or out of fear of them.

If the scholar answers with piety and the ignorant with ignorance, then when will the truth become clear?