Quotes

Luminous quotes

This noble verse contains abstinence from the world with its annihilation and non-permanence, and that it is the enjoyment of vanity. It is mesmerized by its adornment, deceived by its deception, and deceived by its virtues. Then it is transferred and transferred from it to the abode of Qur’an, in which souls are taken to account for whatever good or evil they have done in this abode.
هذه الآية الكريمة فيها التزهيد في الدنيا بفنائها وعدم بقائها وأنها متاع الغرور تفتن بزخرفها وتخدع بغرورها وتغر بمحاسنها ثم هي منتقلة ومنتقل عنها إلى دار القر التي توفى فيها النفوس ما عملت في هذه الدار من خير أو شر
السعدي · قال السعدي رحمه الله
▶ Verse and effect (26)
Blessing is connected to gratitude, and gratitude is connected to more. More from God will not cease until gratitude from the servant ceases.
إن النعمة موصولة بالشكر والشكر يتعلق بالمزيد فلن ينقطع المزيد من الله حتى ينقطع الشكر من العبد
علي بن أبي طالب رضي الله عنه
▶ Verse and effect (25)
God Almighty grants blessings to whomever He wishes, and if He does not give thanks for them, His heart will be tormented. This is why they called gratitude the preserver, because it preserves the existing blessing, and the bringer, because it brings the lost blessing.
إن الله تعالى يمتع بالنعمة من شاء فإذا لم يشكر عليها قلبها عذابا ولهذا كانوا يسمون الشكر الحافظ لأنه يحفظ النعمة الموجودة والجالب لأنه يجلب النعمة المفقودة
الحسن البصري رحمه الله
▶ Verse and effect (25)
The most frequent supplication of the Prophet, may God bless him and grant him peace, was: O God, give us good in this world and good in the hereafter, and protect us from the torment of the Fire.
كان أكثر دعاء النبي صلى الله عليه وسلم اللهم آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار
أنس رضي الله عنه
▶ Verse and effect (24)
Whoever wants his structure to be high, then he must strengthen its foundation, make it firm, and take great care of it. The structure is as high as the foundation is strong. Deeds and degrees are building, and their foundation is faith. And when the foundation is strong, the structure will be upheld and raised with it. If any of the structure collapses, it will be easy to repair it. If the foundation is not solid, it will not rise and will not be established. And if any of the foundation collapses, the structure will fall or almost fall.
من أراد علوى بنيانه فعليه بتوثيق أساسه و إحكامه و شدة الاعتناء به فإن علوى البنيان على قدر توثيق الأساس فالأعمال والدرجات بنيان وأساسها الإيمان ومتى كان الأساس وثيقا حمل البنيان و اعتلي به وإذا تهدم شيء من البنيان سهل تداركه وإذا كان الأساس غير وثيق لم يرتفع و لم يثبت وإذا تهدم شيء من الأساس سقط البنيان أو كاد
ابن القيم · قال ابن القيم رحمه الله
▶ Verse and effect (23)
Whoever is able to devote his toil in obedience to God Almighty, let him do so
من استطاع أن يكون كدحه في طاعة الله تعالى فليفعل
قتادة
▶ Verse and effect (22)
Rather, it is in this world, by God, for a servant to see his child obeying God, and nothing is more pleasing to the eyes of a believer than seeing his beloved in obedience to God.
بل هي في الدنيا هي والله أن يرى العبد من ولده طاعة الله وما شيء أقر لعين المؤمن من أن يرى حبيبه في طاعة الله
الحسن البصري
▶ Verse and effect (21)
Indeed, We revive the dead and record what they put forward and their traces, and We have recorded everything in a clear record.
إِنَّا نَحْنُ نُحْيِي الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
القرآن الكريم · سورة يس
▶ Verse and effect (20)
If a person knows that death will cut him off from work, then he should do something in his life that will continue to reward him after his death. If he has something in this world, he will endow it or plant a tree, and he will strive to have offspring who will remember God after him, so he will have the reward, or he will write a book on knowledge, for the world’s books are like his immortal child, then he is the one who did not die.
إذا علم الإنسان بأن الموت يقطعه عن العمل فليعمل في حياته ما يدوم له أجره بعد موته فإن كان له شيء من الدنيا وقف وقفا أو غرس غرسا ويسعى في تحصير ذرية تذكر الله بعده فيكون له الأجر أو يصنف كتابا في العلم فإن تصانيف العالم بمثابة ولده المخلد فذلك الذي لم يموت
ابن الجوزي
▶ Verse and effect (20)
Beware of degrading sins, for the example of degrading sins is like that of a people who descended into a valley, and one came with a stick, and another came with a stick, until they carried what they had cooked their bread with. And indeed, degrading sins, when their owner is taken with them, will destroy him.
إياكم ومحقرات الذنوب فإنما مثل محقرات الذنوب كمثل قوم نزلوا بطن واد فجاء ذا بعود وجاء ذا بعود حتى حملوا ما أنضجوا به خبزهم وإن محقرات الذنوب متى يؤخذ بها صاحبها تهلكه
رسول الله صلى الله عليه وسلم · عن سهل بن سعد رضي الله عنه
▶ Verse and effect (19)
Sins and transgressions are harmful, and their harm to the heart must be like the harm caused by toxins in the body, regardless of their degree of harm. Is there any evil or disease in this world and the hereafter except that it is caused by sins and transgressions?
إن الذنوب والمعاصي تضر ولا بد أن ضررها في القلب كضرر السموم في الأبدان على اختلاف درجاتها في الضرر وهل في الدنيا والآخرة شر وداء إلا سببه الذنوب والمعاصي
ابن القيم رحمه الله
▶ Verse and effect (19)
No, rather you love the present moment and neglect the hereafter
كلا بل تحبون العاجلة وتذرون الآخرة
القرآن الكريم · سورة القيامة
▶ Verse and effect (18)
Whoever is concerned about this world, God will separate his affairs for him and place his poverty before his eyes. Nothing will come to him from this world except what was written for him. And whoever is concerned about the hereafter, God will gather his affairs for him and place his riches in his heart, and the world will come to him willingly.
من كانت الدنيا همه فرق الله عليه أمره وجعل فقره بين عينيه لم يأته من الدنيا إلا ما كتب له ومن كانت الآخرة همه جمع الله له أمره وجعل غناه في قلبه وأتته الدنيا وهي راغمة
رسول الله صلى الله عليه وسلم · عن زيد بن ثابت رضي الله عنه
▶ Verse and effect (18)
Fight your desires as you fight your enemies
جاهدوا أهواءكم كما تجاهدون أعداءكم
مالك بن دينار · قال مالك بن دينار رحمه الله
▶ Verse and effect (18)
No one who breaks ties with family will enter Paradise
لا يدخل الجنة قاطع أي قاطع رحم
رسول الله صلى الله عليه وسلم · عن جبير بن مطعم رضي الله عنه
▶ Verse and effect (17)
A slanderer will not enter Paradise
لا يدخل الجنة نمام
النبي صلى الله عليه وسلم · عن حذيفة رضي الله عنه
▶ Verse and effect (16)
The worst servants of God are those who gossip and divide loved ones
شرار عباد الله المشاءون بالنميمة المفرقون بين الأحبة
النبي صلى الله عليه وسلم · عن أسماء بنت يزيد
▶ Verse and effect (16)
Sins sow their like, and some of them generate others until it is difficult for the servant to part with them and get out of them. One of the punishments for a bad deed is the bad that follows it, and the reward for a good deed is the good after it, until they become well-established forms, indispensable qualities, and established qualities. And if the criminal stopped the disobedience and turned to obedience, his soul would become distressed and his heart would become distressed until he repeats it, to the point that many immoral people commit sin without finding any pleasure and no reason for it except because of the pain they find. By leaving her, he continues to become accustomed to sins, to love them, and to prefer them, until God sends devils upon him, and they lead him to them.
إن المعاصي تزرع أمثالها ويولد بعضها بعضا حتى يعز على العبد مفارقتها والخروج منها فإن من عقوبة السيئة السيئة بعدها ومن ثواب الحسنة الحسنة بعدها حتى تصير هيئات راسخة وصفات لازمة وملكات ثابتة ولو عطل المجرم المعصية وأقبل على الطاعة لضاقت عليه نفسه وضاق صدره حتى يعاودها حتى إن كثيرا من الفساق ليواقع المعصية من غير لذة يجدها ولا داعية إليها إلا لما يجده من الألم بمفارقتها ولا يزال يألف المعاصي ويحبها ويؤثرها حتى يرسل الله عليه الشياطين فتأزه إليها أزا
ابن القيم · قال ابن القييم رحمه الله
▶ Verse and effect (15)
This verse brings together good morals, types of forbearance, and the meaning: repel your affairs and the people that befall you, and your interaction with them in action, and the conduct that is best. From that is giving peace, good manners, and suppressing anger.
هذه الآية جمعت مكارم الأخلاق وأنواع الحلم والمعنى إدفع أمورك وما يعرض لك من الناس ومخالطتك لهم بالفعل والسيرة التي هي أحسن فمن ذلك بذل السلام وحسن الأدب وكظم الغيظ
ابن عطيَّةَ الْأَندَلُسِيُّ
▶ Verse and effect (14)
If a believer does these virtues, God Almighty will protect him from Satan and make his enemy submit to him
إذا فعل المؤمن هذه الفضائل عصمه الله تعالى من الشيطان وخضع له عدوه
ابن عباس
▶ Verse and effect (14)
Beware of suspicion, for suspicion is the most false of speech.
إِيَّاكُمْ وَالْظَنِّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Verse and effect (13)
Bad thoughts are forbidden, just like words. Just as it is forbidden to tell others about a person’s faults, it is forbidden to tell yourself about that and think poorly of him.
سوء الظن حرام مثل القول فكما يحرم أن تحدث غيرك بمساوئ إنسان يحرم أن تحدث نفسك بذلك وتسيئ الظن به
الإمام النووي
▶ Verse and effect (13)
If you hear about your brother about something that you hate, then seek an excuse for him, and if you cannot find an excuse for him, then say, “Maybe he has an excuse, I don’t know.”
إذا بلغك عن أخيك شيئا تكره فالتمس له عذرا فإن لم تجد له عذرا فقل لعل له عذرا لا أعلم
أبو قلابة
▶ Verse and effect (13)
God Almighty said: My love is obligatory for those who love each other for My sake, for those who sit together for My sake, for those who visit one another for My sake, and for those who exchange each other for My sake.
قال الله سبحانه وتعالى وجبت محبتي للمتحابين فيا وللمتجالسين فيا وللمتزاورين فيا وللمتباذلين فيا
رسول الله صلى الله عليه وسلم · عن معاذ بن جبل
▶ Verse and effect (12)
God will say on the Day of Resurrection, “Where are those who love each other for the sake of My majesty? Today I will lead them astray into My shade. On the Day when there will be no shade except My shade.”
إن الله يقول يوم القيامة أين المتحابون بجلالي اليوم أضلهم في ظلي يوم لا ظل إلا ظلي
رسول الله صلى الله عليه وسلم · عن أبي هريرة
▶ Verse and effect (12)
It is known that the love and affection that exists between believers is only dependent on their love for God Almighty, for the strongest bond of faith is love for God and hatred for God.
معلوم أن المحبة والمودة التي بين المؤمنين إنما تكون تابعة لحبهم لله تعالى فإن أوثق عر الإيمان الحب في الله والبغض في الله
الإمام ابن تيمية
▶ Verse and effect (12)
Be upright and you will not be counted
استقيموا ولن تحصوا
رسول الله صلى الله عليه وسلم · عن ثوبان رضي الله عنه
▶ Verse and effect (11)
Sins cause worry, distress, fear, chest distress, and heart disease, and there is no cure for them except in repentance and seeking forgiveness
المعاصي توجب الهم والغم والخوف وضيق الصدر وأمراض القلب ولا دواء لها إلا في التوبة والاستغفار
ابن القيم
▶ Verse and effect (11)
In the Almighty’s saying, “So be steadfast toward Him and seek His forgiveness,” an indication that there must be some mitigation in the commanded uprightness, so this is compensated for by seeking forgiveness, which requires repentance and a return to uprightness.
في قوله تعالى فاستقيموا إليه واستغفروه إشارة إلى أنه لا بد من تقسير في الاستقامة المأمور بها فيجبر ذلك بالاستغفار المقتضي للتوبة والرجوع إلى الاستقامة
ابن رجب الحنبلي
▶ Verse and effect (11)
And whoever obeys God and the Messenger - those are with those upon whom God has bestowed grace, of the prophets, the truthful, the martyrs, and the righteous. Those are good companions. That is the bounty from God, and God is sufficient as All-Knowing.
ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا ذلك الفضل من الله وكفى بالله عليما
القرآن الكريم · سورة النساء
▶ Verse and effect (8)
I love the Messenger of God, may God bless him and grant him peace, and I love Abu Bakr and Omar, and I hope to be with them because of my love for them, even if I do not do their deeds.
إني لأحب رسول الله صلى الله عليه وسلم وأحب أبا بكر وعمر وأرجو أن أكون معهم بحبي إياهم وإن لم أعمل أعمالهم
أنس رضي الله عنه · عن أنس رضي الله عنه
▶ Verse and effect (8)
Every servant will be resurrected as he died
يبعث كل عبد على ما مات عليه
رسول الله صلى الله عليه وسلم · عن جابر رضي الله عنه
▶ Aya Wathar (6)
That is, preserve Islam as long as you are healthy and safe so that you may die according to it, for the Generous One has established his custom with his generosity that whoever lives on something dies on it, and whoever dies on something will be resurrected on it, so God forbid otherwise.
أي حافظوا على الإسلام في حال صحتكم وسلامتكم لتموتوا عليه فإن الكريم قد أجرى عادته بكرمه أنه من عاش على شيء مات عليه ومن مات على شيء بُعِث عليه فعياذا بالله من خلاف ذلك
ابن كثير · تفسير ابن كثير
▶ Aya Wathar (6)
A good ending only comes to someone who has a good inner self, because the moment of death cannot be faked, so only what is hidden in the heart comes out.
الخاتمة الحسنة لا تقع إلا لمن كانت سريرته حسنة لأن لحظة الموت لا يمكن تصنعها فلا يخرج حينئذ إلا مكنون القلب
ابن رجب الحنبلي · قال ابن رجب بن الحنبلي رحمه الله
▶ Aya Wathar (6)
When the people of Paradise enter Paradise, God Almighty says: Do you want something that I will give you more? They say: Did you not whiten our faces? Did you not admit us to Paradise and save us from Hell? He said: Then they remove the veil, and they are not given anything dearer to them than looking at their Lord, Blessed and Most High.
إذا دخل أهل الجنة الجنة يقول تبارك وتعالى تريدون شيئا أزيدكم فيقولون ألم تبيض وجوهنا ألم تدخلنا الجنة وتنجنا من النار قال فيكشفوا الحجاب فما أعطوا شيئا أحب إليهم من النظر إلى ربهم تبارك وتعالى
رسول الله صلى الله عليه وسلم · رواه مسلم عن صهي بن الرومي
▶ Ayat Watheer (5)
I ask you for the pleasure of looking at your face and the longing to meet you without harmful adversity or misleading temptation
وأسألك لذة النظر إلى وجهك والشوق إلى لقائك من غير ضراء مضرة ولا فتنة مضلة
رسول الله صلى الله عليه وسلم · من دعائه صلى الله عليه وسلم
▶ Ayat Watheer (5)
The heart gets sick just as the body gets sick, and its recovery is in repentance and diet. It rusts like a mirror rusts, and its purification is with remembrance, and it becomes naked just as the body and its adornment is stripped of piety. If a person does not wear the clothes of piety, he turns naked even if he is clothed. The best of a person’s clothing is obedience to his Lord, and there is no good in one who is disobedient to God.
القلب يمرض كما يمرض البدن وشفاؤه في التوبة والحمية ويصدأ كما تصدأ المرآه وجلاؤه بالذكر ويعرى كما يعرى الجسم وزينته التقوى إذا المرء لم يلبس ثيابا من التقى تقلب عريانا ولو كان كاسيا وخير لباس المرء طاعة ربه ولا خير في من كان لله عاصيا
ابن القيم
▶ Aya Wathar (4)
No, daughter of Al-Siddiq, but those who pray, fast, and give alms and fear that it will not be accepted from them are those who hasten to do good deeds
لا يا بنت الصديق ولكنهم الذين يصلون ويصومون ويتصدقون ويخافون ألا يقبل منهم أولئك يسارعون في الخيرات
رسول الله صلى الله عليه وسلم
▶ Ayat Watheer (3)
Hearts are not given their desires until they reach their Master, and they do not reach their Master until they are sound and sound, and that is not valid for them except by going against their desires, for their desire is their illness and their recovery is contrary to them.
إن القلوب لا تعطا مناها حتى تصل إلى مولاها ولا تصل إلى مولاها حتى تكون صحيحة سليمة ولا يصح لها ذلك إلا بمخالفة هواها فهواها مرضها وشفاؤها مخالفته
ابن القيم
▶ Verse and effect (2)
Faith, if it enters the heart and mixes with its screen, has sweetness, pleasure, pleasure, and joy that cannot be expressed to one who has not tasted it.
الإيمان إذا باشر القلب وخالطته بشاشته فإن له من الحلاوة واللذة والسرور والبهجة ما لا يمكن التعبير عنه لمن لم يذقه
ابن تيمية
▶ Verse and effect (2)
I made prayer the apple of my eye
جُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلَاهِ
النبي صلى الله عليه وسلم · قال النبي صلى الله عليه وسلم
▶ Verse and effect (1)
Whoever is made the apple of his eye in prayer, how can his eye be comforted without it and how can he be patient with it? So the prayers of this person who is present in his heart and whose eye is comforted in prayer are the ones that ascend and have light and proof until the Most Gracious, the Almighty, receives them and says, “May God protect you as you have preserved me.”
فمن جُعِلَتْ قُرَّةُ عَيْنِهِ فِي الصَّلَاهِ كيف تقرُّ عينه بدونها وكيف يطيق الصبر عنها فصلات هذا الحاضر بقلبه الذي تقر عينه في الصلاة هي التي تصعد ولها نور وبرهان حتى يستقبلها الرحمن عز وجل فتقول حفظك الله كما حفظتني
الإمام ابن القيم رحمه الله
▶ Verse and effect (1)
Submissiveness in prayer only occurs to one who devotes his heart to it and is preoccupied with it over other things and prefers it to other things. Then it will be a comfort for him and the comfort of his eye.
والخشوع في الصلاة إنما يحصل لمن فرغ قلبه لها واشتغل بها عما عداها وآثرها على غيرها وحينئذ تكون راحة له وقرة عين
الإمام ابن كثير رحمه الله
▶ Verse and effect (1)
I am still the same as I left you She said yes The Prophet, may God bless him and grant him peace, said I said four words three times after you If you weigh what I said from today Lost here Glory be to God and praise be to Him The number of His creation and the satisfaction of Himself I weighed his throne And the ink of his words
ما زلت على الحال التي فارقتك عليها قالت نعم قال النبي صلى الله عليه وسلم لقد قلت بعدك أربع كلمات ثلاث مرات لو وزنت بما قلت منذ اليوم لوزنت هن سبحان الله وبحمده عدد خلقه ورضا نفسه وزنت عرشه ومداد كلماته
رسول الله صلى الله عليه وسلم · رواه مسلم
▶ Established prophetic traditions | Episode (25)
The Messenger of God, may God bless him and grant him peace, never criticized food. If he desired it, he ate it, and if he disliked it, he left it.
ما عابَ رسولُ الله صلى الله عليه وسلم طعاماً قط كان إذا اشتهاه أكله وإن كرهه تركه
أبو هريرة · متفق عليه
▶ Established prophetic traditions | Episode (19)
Whoever descends into a house and then says, “I seek refuge in the perfect words of God from the evil of what He has created,” nothing will harm him until he departs from that house.
من نزل منزلا ثم قال أعوذ بكلمات الله التامات من شر ما خلق لم يضره شيءٌ حتى يرتحل من منزله ذلك
رسول الله صلى الله عليه وسلم
▶ Established prophetic traditions | Episode (10)
When we ascended, we would say “Allahu Akbar” and when we descended, we would say “Allahu Akbar.”
كنا إذا صعدنا كبرنا وأذا نزلنا سبحنا
جابر رضي الله عنه
▶ Established prophetic traditions | Episode (7)
What is left of it? She said: “All of it is left except her shoulder.” He said: “All of it remains except her shoulder.”
ما بقي منها قالت ما بقي منها إلا كتفها قال بقي كلها غير كتفها
النبي صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
Don't worry about it, and in another narration, spend, or give, or sacrifice, and do not count, and God will count on you, and do not be conscious, and God will count on you.
لا توكي فيوكا عليك وفي رواية أنفقي أو انفحي أو انضحي ولا تحصي فيحصي الله عليك ولا توعي فيوعي الله عليك
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
The parable of the miser and the spender is that of two men with iron shields on them from their breasts to their collarbones. As for the one who spends, he does not spend unless it spreads or spreads on his skin until his fingers are hidden and his traces are hidden. As for the miser, he does not want to spend anything except that every ring sticks to its place, so he expands it, but it does not expand.
مثل البخيل والمنفق كمثل رجلين عليهما جنتان من حديد من ثديهما إلى تراقيهما فأما المنفق فلا ينفق إلا سبغت أو وفرت على جلده حتى تخفي بنانه وتعفو وأثره وأما البخيل فلا يريد أن ينفق شيئا إلا لزقت كل حلقة مكانها فهو يوسعها فلا تتسع
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
Whoever gives in charity the equivalent of a date from good earnings, and God accepts only good things, then God accepts it with His right hand and then nurtures it for its owner, just as one of you nurtures a camel until it becomes like a mountain.
من تصدق بعدل تمرة من كسب طيب ولا يقبل الله إلا الطيب فإن الله يقبلها بيمينه ثم يربيها لصاحبها كما يربي أحدكم فلوة حتى تكون مثل الجبل
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
While a man was walking through a piece of land, he heard a sound in a cloud, watering so-and-so’s garden. Then that cloud moved aside and emptied its water into a clearing. One of those cisterns had absorbed all of that water, so it followed the water. So, there was a man standing in his garden, turning the water with his wipes, and he said to him, “O Abdullah, what is your name?” So-and-so said to the name that was heard in the cloud, so he said to him, “O Abdullah, you did not ask me about my name.” He said, “I heard a voice in the cloud whose water is this saying, “Irrigate so-and-so’s garden, for your name, what will you do in it?” He said, “But if you say this.” I look at what comes out of it, and I give a third of it in charity, and I and my children eat a third, and I return a third of it to it
بينما رجل يمشي بفلات من الأرض فسمع صوتا في سحابة إسق حديقة فلان فتنحى ذلك السحاب فأفرغ ماءه في حرة فإذا شرجة من تلك الشراج قد استوعبت ذلك الماء كله فتتبع الماء فإذا رجل قائم في حديقته يحول الماء بمسحاته فقال له يا عبد الله ما اسمك قال فلان للاسم الذي سمع في السحابة فقال له يا عبد الله لم تسألني عن اسمي فقال إني سمعت صوتا في السحاب الذي هذا ماءه يقول إسق حديقة فلان لاسمك فما تصنع فيها فقال أما إذا قلت هذا فإني أنظر إلى ما يخرج منها فأتصدق بثلثه وأكل أنا وعيالي ثلثا وأرد فيها ثلثه
النبي صلى الله عليه وسلم · رواه مسلم
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
Beware of injustice, for injustice is darkness on the Day of Resurrection, and beware of greed, for greed destroyed those before you, causing them to shed their blood and make lawful what they had prohibited.
اتقوا الظلم فإن الظلم ظلمات يوم القيامة واتقوا الشح فإن الشح أهلك من كان قبلكم حملهم على أن سفكوا دماءهم واستحلوا محارمهم
رسول الله صلى الله عليه وسلم · رواه مسلم
▶ Riyadh Al-Salehin | Episode (79) | Chapter on generosity, generosity, and spending in charitable causes out of trust in God Almighty (2)
The Messenger of God, may God bless him and grant him peace, died, and there is nothing in my house that a person with a liver would eat except a piece of barley on a shelf of mine. I ate some of it until it became too long, so I ate it and it was gone.
توفي رسول الله صلى الله عليه وسلم وما في بيتي من شيء يأكله ذو كبد إلا شطر شعير في رف لي فأكلت منه حتى طال عليه فكلته ففني
عائشة رضي الله عنها · متفق عليه
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
When he died, the Messenger of God, may God bless him and grant him peace, did not leave any fire, nor a dirham, nor a slave, nor his mother, nor anything except his white mule that he rode, his weapons, and land that he made for the wayfarer. His charity.
ما ترك رسول الله صلى الله عليه وسلم عند موته دي نارا ولا درهما ولا عبدا ولا أمه ولا شيئا إلا بغلته البيضاء التي كان يركبها وسلاحة وأرضا جعلها لابن السبيل صدقه
عمر بن الحارث · رواه البخاري
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
If the world were equivalent to the wing of a mosquito to God, He would not give an unbeliever a drink of it
لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ما
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
Indeed, the world is cursed, cursed is everything in it except the remembrance of God Almighty and what follows him, and the knowledgeable and the learned
ألا إن الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى وما والاه وعالما ومتعلما
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
Do not take the estate lest you desire the world
لا تتخذوا الضيعة فترغبوا في الدنيا
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
So he said, “What is this?” So we said, “Add it, we will fix it.” He said, “I do not see the matter being more expeditious than that.”
فقال ما هذا فقلنا قدوها فنحن نصلحه فقال ما أرى الأمر إلا أعجل من ذلك
رسول الله صلى الله عليه وسلم · رواه أبو داود والترمذي
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)
Every nation has a temptation, and the temptation of a nation of money
إن لكل أمة فتنة وفتنة أمة المال
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (69) | Chapter on the virtue of asceticism in this world (3)