Quotes
Luminous quotes
The edge of Paradise is with sins and the edge of Hell is with desires
حفة الجنة بالمكاري وحفة النار بالشهوات
Where are you and the road is a road Adam was tired of it Noah mourned for him And throw Hebron into the fire And Ishmael lay down to be slaughtered Joseph was sold for a low price He stayed in prison for a few years And sawed with a chainsaw, Zechariah And the slaughter of Mr. Al-Husour Yahya Job suffered hardship David's crying was even worse He walked with the monster, Issa Muhammad treated poverty and types of harm And you want him to have fun and play And he surrounds her with sadness, for it is her shrine Close but without that horrors
أين أنت والطريق طريق
تعب فيه آدم
وناح لأجله نوح
ورمي في النار الخليل
وأضجع للذبح إسماعيل
وبيع يوسف بثمن بخص
ولبث في السجن بضع سنين
ونشر بالمنشار زكريا
وذبح السيد الحصور يحيا
وقاس الضر أيوب
وزاد على المقدار بكاء داوود
وسار مع الوحش عيسا
وعالج الفقر وأنواع الأذا محمد
وتريده أنت باللهو واللعب
فيادارها بالحزن إن مزارها
قريب ولكن دون ذلك أهوال
The people of the night are more delicious in their night than the people of entertainment in their entertainment, and if it were not for the night, I would not like to remain in this world
أهل الليل في ليلهم ألذ من أهل اللهو في لهوهم ولولا الليل ما أحببت البقاء في الدنيا
If God compensated the people of the night for the reward for their deeds with the pleasure they find, that would be greater than the reward for their deeds
لو عوض الله أهل الليل من ثواب أعمالهم ما يجدونه من اللذة لكان ذلك أكثر من ثواب أعمالهم
There are only three things left of the pleasures of this world: praying the night, meeting the brothers, and praying in congregation
ما بقي من لذات الدنيا إلا ثلاث قيام الليل ولقاء الإخوان والصلاة في الجماعة
When the night comes, I am happy, and when the day comes, I am sad
إذا جاء الليل فرحت وإذا جاء النهار حزنت
There is nothing I find more delicious in my heart than praying the night prayer
ما شيء أجده في قلبي ألذ عندي من قيام الليل
Our Lord, Blessed and Most High, descends every night to the lowest heaven when the last third of the night remains, and He says: Who calls upon Me, so that I may respond to him? Who asks of Me, so I give him? Who seeks My forgiveness, so I forgive him?
ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر فيقول من يدعوني فأستجيب له من يسألني فأعطيه من يستغفرني فأغفر له
The closest thing to the Lord to the servant is in the middle of the night. If you can be among those who remember God at that hour, then be
أقرب ما يكون الرب من العبد في جوف الليل الآخر فإن استطعت أن تكون ممن يذكر الله في تلك الساعة فكن
So that the rights will be given to their rightful owners on the Day of Resurrection, until a horned sheep is led to the skinny sheep
لتؤدن الحقوق إلى أهلها يوم القيامة حتى يقاد للشاة الجلحاء من الشاة القرنا
The bankrupt from my nation is the one who comes on the Day of Resurrection with prayer, fasting, and zakat, and he comes and has cursed this one, slandered this one, eaten this one’s money, shed the blood of this one, and beaten that one. Then he will be given this one of his good deeds and this one of his good deeds. If his good deeds are exhausted before he pays off what he owes, some of their sins are taken and thrown on him and then thrown into the Fire.
إن المفلس من أمتي من يأتي يوم القيامة بصلاة وصيام وزكاة ويأتي وقد شتم هذا وقدف هذا وأكل مال هذا وسفك دم هذا وضرب هذا فيعطى هذا من حسناته وهذا من حسناته فإن فنيت حسناته قبل أن يقضي ما عليه أخذ من قطاياهم فطرحت عليه ثم طرح في النار
But, by God, injustice is mean, and the wrongdoer is still the one who is unfair to the Judge of the Day of Judgment. We will go on and with God, the adversaries will meet. You will know in the reckoning if we meet tomorrow with God who is to blame.
أما والله إن الظلم لؤم وما زال المسيء هو الظلوم إلى ديان يوم الدين نمضي وعند الله تجتمع الخصوم ستعلم في الحساب إذا التقينا غدا عند الإله من الملوم
The most affluent of the people of this world, from among the people of Hell, will be brought on the Day of Resurrection and dipped once in Hell, meaning he will be dipped once. Then it will be said: O son of Adam, have you ever seen good? Has any bliss ever passed you? And he will say: No, by God, O Lord. And the most miserable of the people in this world from among the people of Paradise will be brought, and he will be dipped once in Paradise. It will be said to him: O son of Adam, have you ever seen misery? Have you ever experienced hardship? He will say: No, by God, O Lord, I have never experienced misery nor have I ever seen hardship.
يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ في النار صبغة أي يغمس غمسة ثم يقال يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب ويؤتى بأشد الناس بؤسا في الدنيا من أهل الجنة فيصبغ صبغة في الجنة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بي بؤس قط ولا رأيت شدة قط
What the servant hates is better for him than what he loves, because what he hates motivates him to pray and what he loves distracts him from it
ما يكره العبد خير له مما يحب لأن ما يكرهه يهيجه على الدعاء وما يحب يلهيه عنه
If we are not good in what we hate, we are not good in what we love
إن لم يكن لنا خير فيما نكره لم يكن لنا خير فيما نحب
There are three among the children of Israel: a leper, a deaf person, and a blind person. God Almighty wanted to test them, according to what he said in the hadith. And the blind man came in his form. He said, “A poor man and a wayfarer, and the ropes have been cut off for me on my journey. There is no recourse today except by God. Then I ask you by the One who has restored your sight to you, so that I may attain it on my journey.” He said, “I was blind, and God restored my sight, and I am poor. He has enriched me, so take whatever you want. By God, I will not burden you today with anything that I took for God.” He said, “Hold on to what is yours.” He said, “Hold on to what is yours.” You have been afflicted, for God has been pleased with you and displeased with your two companions
إن ثلاثة في بني إسرائيل أبرص وأقرع وأعمى أراد الله عز وجل أن يبتليهم إلى قوله في الحديث وأتى الأعمى في صورته فقال رجل مسكين وبن سبيل وتقطعت بي الحبال في سفري فلا بلاغ اليوم إلا بالله ثم بك أسألك بالذي رد عليك بصرك شاتا أتبلغ بها في سفري فقال قد كنت أعمى فرد الله بصري وفقيرا فقد أغناني فخذ ما شئت فوالله لا أجهدك اليوم بشيء أخذته لله فقال أمسك ما لك فإنما ابتليتم فقد رضي الله عنك وسخط على صاحبيك
Look at those who are below you and do not look at those who are above you, for it is more appropriate not to despise God’s blessings upon you
أنظر إلى من هو أسفل منكم ولا تنظر إلى من هو فوقكم فهو أجدر أن لا تزدر نعمة الله عليكم
Whoever among you wakes up safe in his flock, healthy in his body, and has the sustenance for his day, it is as if the world had been completely occupied for him.
من أصبح منكم آمنا في سربه معافا في جسده عنده قوت يومه فكأنما حيزت له الدنيا بحذافيرها
So be patient as those of resolve among the messengers were patient
فاصبر كما صبر أولو العزم من الرسل
Were it not for the large number of people around me crying over their brothers, I would have killed myself. They do not cry like my brother, but I protect myself from him through compassion.
ولولا كثرة الباكين حولي على إخوانهم لقتلت نفسي وما يبكون مثل أخي ولكن أعز النفس عنه بالتأسي
And in Musnad Ahmad, with an authentic chain of transmission, on the authority of Muawiyah bin Qarata, on the authority of my father, that a man used to come to the Prophet, may God bless him and grant him peace, and with him was the son of God. The Prophet, may God bless him and grant him peace, said to him, “Do you love him?” He said, “O Messenger of God, God loves you just as He loved him.” Then the Prophet, may God bless him and grant him peace, lost him. He said, “What did the son of so-and-so do?” They said, “O Messenger of God, he died.” The Prophet, may God’s prayers and peace be upon him, said to his father. “Do you not like to come to one of the gates of Paradise without finding it waiting for you?” A man said, “O Messenger of God, a special God or for all of us.” He said, “Rather.” For all of you
وفي مسند أحمد بسند صحيح عن معاوية بن قراتا عن أبي أن رجلا كان يأت النبي صلى الله عليه وسلم ومعه ابن الله فقال له النبي صلى الله عليه وسلم أتحبه فقال يا رسول الله أحبك الله كما أحبه ففقده النبي صلى الله عليه وسلم فقال ما فعل ابن فلان قالوا يا رسول الله مات فقال النبي صلى الله عليه وسلم لأبيه أما تحب ألا تأتي بابا من أبواب الجنة إلا وجدته ينتظرك فقال رجل يا رسول الله أله خاصة أم لكلنا قال بل لكلكم
And in Sahih Al-Bukhari on the authority of Anas, may God be pleased with him, he said that Haritha was injured on the day of Badr while he was a boy, and his mother came to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, I know Haritha’s status with me. If he is in Paradise, I will be patient and seek reward, and if there is another, she will see what I do.” He said, “Woe to you, have I gone mad, or is it one garden? It is many gardens, and he is in the Garden of Firdaus.”
وفي صحيح البخاري عن أنس رضي الله عنه قال أصيب حارثة يوم بدر وهو غلام فجاءت أمه إلى النبي صلى الله عليه وسلم فقالت يا رسول الله قد عرفت منزلة حارثة مني فإن يكن في الجنة أصبر وأحتسب وإن تكون أخرى ترى ما أصنع فقال ويحك أو هبلت أو جنة واحدة هي إنها جنان كثيرة وإنه في جنة الفردوس
Concerning the completion of acts of worship, he said, may God have mercy on him, this is the last explanation of acts of worship with the clearest meanings and briefest expressions, or whether he is confined to the congregation and groups, praying upon the Master of Sadat, Muhammad, who was sent with messages.
ففي إتمام العبادات قال رحمه الله هذا آخر شرح العبادات بأوضح المعاني وأوجز العبارات أم لاه المحبوس عن الجمع والجماعات مصليا على سيد السادات محمد المبعوث بالرسالات
At the end of the Book of Divorce, he said: This is the last explanation of the Book of Divorce, whether it is affected by the meanings of the ileum or not, confined to the departure, afflicted by the loneliness of separation.
وفي آخر كتاب الطلاق قال هذا آخر شرح كتاب الطلاق بالمؤثرة من المعاني الدقاق أم لاه المحصور عن الانطلاق المبتلى بوحشة الفراق
At the end of the Book of Emancipation, he said, “The explanation of the Book of Emancipation has ended with the issues of disagreement and reconciliation, whether or not there is a future for the one who is bent by emancipation who is confined to one side of the horizons, praising the Dominant, the Sustainer, and hoping to meet him, the Mighty, with longings.”
وفي نهاية كتاب العتاق قال انتهى شرح كتاب العتاق من مسائل الخلاف والوفاق أم لاه المستقبل للمحني بالإعتاق المحصور في طرف من الآفاق حامدا للمهيمن الرزاق ومرتجيا إلى لقائه العزيز بالأشواق
Following the book “Al-Muktab” he said, “The explanation of the book Al-Muktab” ended with the dictation of the confined person who is rebuked and the prisoner who is punished, and he has been patient for two years and has been persevering in patience and salvation with gentleness, God’s will is watching.
وفي عقب كتاب المكاتب قال انتهى شرح كتاب المكاتب بإملا المحصور المعاتب والمحبوس المعاقب وهو منذ حولين على الصبر مواضب وللنجات بلطيف صنع الله مراقب
And when he finished the book of loyalty, he said, he finished explaining the book of loyalty by dictating to the examiner the types of calamities, asking God Almighty to replace calamity and exaltation with might and glory, for that is easy for Him, and He is powerful over what He wills.
ولما انتهى من كتاب الولا قال انتهى شرح كتاب الولا بطريق الإملا من الممتحن بأنواع البلا يسأل من الله تعالى تبديل البلا والجلاء بالعز والعلا فإن ذلك عليه يسير وهو على ما يشاء قدير
He says, may God have mercy on him, and God destined that I would not have with me there, meaning in prison, except my beloved book, Sahih Imam Muslim, a pencil, and an eraser. So I set about fulfilling my wish to shorten and refine it, and I finished that in about three months. I worked on it day and night without getting tired or bored.
يقول رحمه الله وقد قدر الله ألا يكون معي فيه يعني في السجن إلا كتابي المحبب صحيح الإمام مسلم وقلم رصاص وممحاه فعكفت على تحقيق أمنيتي في اختصاره وتهذيبه وفرغت من ذلك في نحو ثلاثة أشهر كنت أعمل فيه ليل نهار ودون كلل ولا ملل
There will come a time when people will be patient in their religion like one clutching hot coals
يأتي على الناس زمان الصابر فيه على دينه كالقابض على الجمر
Behind you is a time of patience, for whoever holds on to it will receive the reward of fifty martyrs from among you
إن من ورائكم زمان الصبر للمتمسك فيه أجر خمسين شهيدا منكم
And whatever calamity befalls you, it is for what your hands have earned, and He pardons many
وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير
What do my enemies do to me? I am my paradise and my garden is in my heart. If I go, it is with me. It will not leave me. If I am imprisoned in seclusion, killed as a martyr, and taken out of my country as a tourist, and he used to say in his confinement in the castle, “If I had given, I would have filled this hall with gold, it would not be fair for me to express gratitude for this blessing.” Or he would have said, “I will not reward them for the good they have caused me,” and so on.
ما يصنع أعدائي بي أنا جنتي وبستاني في صدري إن رحت فهي معي لا تفارقني إن حبسي خلوة وقتلي شهادة وإخراجي من بلدي سياحة وكان يقول في محبسه في القلعة لو بذلت ملأ هذه القاعة ذهبا ما عدل عندي شكر هذه النعمة أو قال ما جزيتهم على ما تسبب لي فيه من الخير ونحو هذا
How amazing is the believer’s affair. His whole affair is good, and that is not for anyone except the believer. By God, if the veils were revealed to the believer and he saw the benefits behind his harm, he would love her.
عجبا لأمر المؤمن إن أمره كله له خير وليس ذلك لأحد إلا للمؤمن أما والله لو كشفت للمؤمن الحجب ورأى ما وراء ضرائه من المصالح لأحبها
God has written for me and my messengers that God is powerful and mighty
كتب الله لأغلبن أنا ورسلي إن الله قوي عزيز
Return to God, return to Palestine, for victory is never achieved through wishes and wishes, nor slogans and calls, but rather through effort, diligence, work, and jihad, and Al-Aqsa Mosque will return, whether long or short, because the outcome is for the righteous.
عودوا إلى الله تعودوا إلى فلسطين فالنصر لا يكون أبدا بالتمني والأمنيات ولا الشعارات والنداءات لكن بالجهد والجد والعمل والجهاد والمسجد الأقصى عائد طال الزمان أو قصر لأن العاقبة للمتقين
A group of my nation will continue to fight for the truth, prevailing against those who oppose them until the last of them fights the Antichrist
لا تزال طائفة من أمتي يقاتلون على الحق ظاهرين على من ناوأهم حتى يقاتل آخرهم المسيح الدجال
O you who have believed, fear God and speak good words
يا أيها الذين آمنوا اتقوا الله وقولوا قولاً سديدا
Glory be to Him who took His servant by night from the Sacred Mosque to Al-Aqsa Mosque
سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى
And Abraham enjoined it upon his sons and Jacob: O my sons, God has chosen the religion for you, so do not die unless you are Muslims
ووصّى بها إبراهيم بنيه ويعقوب يا بني إن الله اصطفى لكم الدين فلا تموتن إلا وأنتم مسلمون
So her Lord accepted her with good acceptance, and caused her to grow a beautiful plant, and Zechariah sponsored her
فتقبلها ربها بقبول حسن وأنبتها نباتاً حسناً وكفلها زكريا
Ibn Katheer, may God have mercy on him, said: The Sultan, meaning Saladin, released a group of them, including the daughters of kings, along with the women, boys, and men who were with them. He forgave many of them, and he interceded for many people, so he pardoned them. The Sultan dispersed all the gold he had seized from them to the army, and did not take anything from him of what he acquired and saved. And God, may God have mercy on him, was forbearing, generous, courageous, and merciful.
قال ابن كثير رحمه الله وأطلق السلطان أي صلاح الدين خلقا منهم بنات الملوك بمن معهن من النساء والصبيان والرجال ووقعت المسامحة في كثير منهم وشفع في أناس كثيرين فعفا عنهم وفرق السلطان جميع ما قبض منهم من الذهب في العسكر ولم يأخذ منه شيئا مما يقتنى ويدخر وكان رحمه الله حليما كريما مقداما شجاعا رحيما
A group of my nation will continue to fight for the truth, prevailing against those who have shunned them until the last of them fights the Antichrist
لا تزال طائفة من أمتي يقاتلون على الحق ظاهرين على من ناواهم حتى يقاتل آخرهم المسيح الدجال
I said, O Messenger of God, which mosque was placed on the earth first? He said: The Sacred Mosque. He said: I then said: What? He said: Al-Aqsa Mosque. I said: How much was it between them? He said: Forty years. Then wherever prayer catches you after its completion, the merit is in it.
قلت يا رسول الله أي مسجد وضع في الأرض أول قال المسجد الحرام قال قلت ثم أي قال المسجد الأقصى قلت كم كان بينهما قال أربعون سنة ثم أينما أدركتك الصلاة بعد فصله فإن الفضل فيه
A prayer in this mosque of mine is better than four prayers in it. And what a beautiful place to pray, and a man will soon have a piece of land like the length of his horse’s trunk, from which he can see Bayt al-Maqdis. It is better for him than the whole world, better than the world and all that is in it.
صلاة في مسجدي هذا أفضل من أربع صلوات فيه ولنعم المصلى وليوشكن أن يكون للرجل مثل شطن فرسه من الأرض حيث يرى منه بيت المقدس خير له من الدنيا جميعا خير من الدنيا وما فيها
The Prophet of God, may God’s prayers and peace be upon him, came to me while I was sleeping in the Medina Mosque. He hit me with his foot and said, “Don’t I see you sleeping in it?” He said, “O Prophet of God, my eyes have overcome me.” He said, “What will you do if you are taken out of it?” He said, “I will come to the Levant, the Holy Land.” He said, “So what will you do if you are taken out of the Levant?” He said, “I seek refuge in God.”
أتاني نبي الله صلى الله عليه وسلم وأنا نائم في مسجد المدينة فضربني برجله وقال ألا أراك نائما فيه قال قلت يا نبي الله غلبتني عيني قال كيف تصنع إذا أخرجت منه قال قلت آتي الشام الأرض المقدسة قال فكيف تصنع إذا أخرجت من الشام قال أعوذ بالله
You have Palestine and Elijah
عليك بفلسطين وإيليا
I would like to hasten to your brothers in the Levant, for by God, one of the villages of the Holy Land that God has conquered for us is more beloved to us than one of the villages of Iraq.
أن أعجل إلى إخوانكم بالشام فوالله لقرية من قرى الأرض المقدسة يفتحها الله علينا أحب إلينا من رستاق من رساتيق العراق
We were the least of people, the most humiliated of people, and the most despised of people, so God honored us with Islam, and whoever sought glory through anything else, God will humiliate him.
كنا أقل الناس وأذل الناس وأحقر الناس فأعزنا الله بالإسلام ومن ابتغى العز بغيره أذله الله
As for those of the Companions who entered Bayt al-Maqdis, may God be pleased with them, they are a numerous creation and no one can count them except God Almighty.
وأما من دخل بيت المقدس من الصحابة رضي الله عنهم فهم خلق كثير لا يحصيهم إلا الله سبحانه وتعالى
When Suleiman bin David finished building the Holy House, he asked God three times for wisdom that coincides with wisdom and a kingdom that no one after him should, and that no one should come to this mosque who only wants to pray in it unless he is freed from his sins like the day his mother gave birth to him.
لما فرغ سليمان بن داوود من بناء بيت المقدس سأل الله ثلاثا حكما يصادف حكمة وملكا لا ينبغي لأحد من بعده وألا يأتي هذا المسجد أحد لا يريد إلا الصلاة فيه إلا خرج من ذنوبه كيوم ولدته أمه
A group of my nation will continue to fight for the truth, prevailing against those who oppose them until the last of them fights the Antichrist
لا تزال طائفة من أمتي يقاتلون على الحق ظاهرين على من ناواءهم حتى يقاتل آخرهم المسيح الدجال
The sun was not held for any human being except for Joshua, peace be upon him, on the nights he left for Jerusalem
إن الشمس لم تحبس على بشر إلا ليوشع عليه السلام ليال يسار إلى بيت المقدس
We, the companions of Muhammad, may God bless him and grant him peace, used to say that the number of the companions of Badr was greater than the number of the companions of Taloot who crossed the river with him, and only a believer crossed with him, a few dozen and three hundred.
كنا أصحاب محمد صلى الله عليه وسلم نتحدث أن عدة أصحاب بدر على عدة أصحاب طالوت الذين جاوزوا معه النهر ولم يجاوز معه إلا مؤمن بضعة عشرة وثلاثمائة
Al-Nawawi, may God have mercy on him, said: As for his question of being near the Holy Land, it is due to its honor and the virtue of those buried there, among the prophets and others.
قال النووي رحمه الله وأما سؤاله الإدناء من الأرض المقدسة فلشرفها وفضيلة من فيها من المدفونين من الأنبياء وغيرهم
He said: I am going to my Lord and He will guide me Lord, grant me among the righteous So we gave him good tidings of a gentle boy
وقال إني ذاهب إلى ربي سيهدين
رب هب لي من الصالحين
فبشرناه بغلام حليم
And We gave him iron
وألنا له الحديد
We strengthened his rule and gave him wisdom and decisive speech
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
The one who has knowledge of the book said I will bring it to you before your side returns to you
قال الذي عنده علم من الكتاب
أنا آتيك به قبل أن يرتد إليك طرفك
He said, “Your sign is that you will not speak to people for three days except in tokens.”
قال آيتك ألا تكلم الناس ثلاثة أيام إلا رمزا
Whenever Zechariah entered the sanctuary for her, he found sustenance with her
كلما دخل عليها زكريا المحراب وجد عندها رزقا